Дисертації з теми "Procédure du lien Social"
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Palacio, Luis Fernando. "Symptôme et lien social." Toulouse 2, 2007. http://www.theses.fr/2007TOU20080.
Повний текст джерелаAfter a detailed analysis of Freud's and Lacan's theories about the symptom, author demonstrate that Freudian conception founds development in Lacanian theory of "sinthome". Any clinic cases (with two Spanish language mystics : Therese d'Avila and John of the Cross) are use in the demonstration. "Sinthome" gives a specific psychoanalytic conception of the symptom, with no psychopathologic, medical, psychologist or psychiatric connotation. Two characteristics of our modernity social symptoms give the possibility examinate link with social link : claim for a "right to sexual diversity" and segregation. They introduce question about clinic intervention for our time
Tellier, Frédéric. "L'idee de lien social." Paris, EHESS, 1997. http://www.theses.fr/1997EHES0023.
Повний текст джерелаThe idea of social bond is devoted to assess the capacity of phenomenology to evolve a theory of the social bond. Thus, the crux of this thesis consists in focusing on those, who, within the phenomenological movement, tried to evolve a sociology based on a philosophy of intersubjectivity
Portuese, Marina. "Traumatisme psychique et lien social." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20027.
Повний текст джерелаTrauma is by excellence that which reflects the meeting of the subject with his structural division. The capitalist discourse threatens to suture this division by making of the subject, that it claims to complete of his object, an individual. Hence, the tendency of its partner, the scientific discourse, is to silence the subject by reducing him to his organism, in order to build an objective knowledge, or for certain psychotherapies to make of him a pure victim who would be for nothing in the bad encounter, understood as merely contingent. What truly is trauma? What is the specificity of its apprehension by Lacanian psychoanalysis? ; This is the central issue of our thesis. If for Freud, an overflow anxiety is what defines the traumatic situation, for Lacan, anxiety is the index of real. Since Lacanian psychoanalysis is a practice guided by real, not anxiety nor trauma nor repetition are diseases to cure, but referral pathways to the real, which is the radical singularity of the subject. To lodge his radical singularity in a "being together", the subject will need to reinvent his relation to social ties
Pillon, Thierry. "Nature du lien social et modernité." Paris 9, 1997. https://portail.bu.dauphine.fr/fileviewer/index.php?doc=1997PA090017.
Повний текст джерелаThis work is based on the assumption that the metaphor of the social ties refers to social relationships of indissolubly emotional and normative natures, the various emotional facets of which are expounded in the study of friendships, liking, mimicry and identification. Finally, we will give an empirical description of how work affects social relationships as defined previously
Rémy, Eric. "Le lien social dans les échanges marchands de service : concept de services de lien et habillage social." Rouen, 2000. http://www.theses.fr/2000ROUEL350.
Повний текст джерелаOttavi, Laurent. "L'emprise d'une clinique dans le lien social." Rennes 2, 1989. http://www.theses.fr/1989REN20026.
Повний текст джерелаThe author examines the conditions in which a psycho-pathological clinic, both as a profession and a therapy towards some greater measure of well-being originates in a particular relationship, a social tie which, though phenomenological obvious, has been neglected too often in favour of other considerations. The fact that this tie appears as the inevitable foundation of any clinical relationship makes it necessary to "desubstancialise" the notion of the individual and to refrain from considering it as a fixed entity with its own psychology. In this light, this essay aims to analyse the way in which this tie as relationship to the other constitutes the same as non-identical, and how psychoanalysis is both theorically rooted in this internal fault. The author takes into account the early theories of Lacan, inspired from the Hegelian model, to consider the way in which Freud positioned himself in the field he was discovering. Fundamental concepts such as those of transfert, phantasm, desire, through which the psychoanalytical clinic apprehends the specificity of this tie are then studied. Finally, the main points made throughout the work are illustrated outside the clinical field when the author examines a few figures of Greek mythology
Farrugia, Francis. "Généalogie de la catégorie de lien social." Besançon, 1992. http://www.theses.fr/1992BESA1026.
Повний текст джерелаCôté, Andrée. "La relation de soins et de services : entre le lien social de don, le lien d'autorité et le lien de sacrifice /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 2003. http://theses.uqac.ca.
Повний текст джерелаDelzescaux, Sabine. "La theorie du lien social selon nobert elias." Paris 7, 2000. http://www.theses.fr/2000PA070036.
Повний текст джерелаWatier, Patrick. "La sociologie et les représentations du lien social." Paris 5, 1991. http://www.theses.fr/1991PA05H010.
Повний текст джерелаGolse, Anne. "Le lien psychatrique comme lien social generalise analyse sociologique des transformations recentes de la psychiatrie publique." Caen, 2000. http://www.theses.fr/2000CAEN1280.
Повний текст джерелаChabenat, Gérard. "Parcours d'un fleuve : le Rhône la mémoire a l'épreuve de l'aménagement, ou comment se construit une culture fluviale." Lyon 2, 1995. http://www.theses.fr/1995LYO20005.
Повний текст джерелаThe Rhône : a means to consider the world today. Local populations make us understand their own space, which creates a territory, legitimate boundaries which are those of local culture and which represent, now and again "another outline" compared to those officially recognised. They make us understand the passing of time, symbolised by the flowing river, telling their "native" stories. Social and cultural identities find their meaning in a historical inscription. Despite historical differences, from one bank to the other there can be a creation of solidarity, either through an exterior danger or a crisis (floods, the creation of a nature reserve). Such solidarity is not without certains tensions ; we do not become "brothers" with impunity, as here we have a same desir : to identify ourselves within the same boundary. How to create a territory, or rather how to become part of it, even when the boundaries are altered by man. This question is traversed by the idea of modernity. With our changing world, the economical, social, and cultural functions of the river, are not longer the same. The era of national or even international projets have taken the place of the "micro economy". Whole areas are arranged so as to be highly lucrative, or to enable leisure, sometimes they become landscapes for the largest number of people possible. In fact these spaces are everything except a territory
Carlon, Caroline. "La construction des liens de sujétion à travers les enquêtes en Provence entre le XIIIe et le XIVe siècle." Thesis, Aix-Marseille, 2020. http://www.theses.fr/2020AIXM0050.
Повний текст джерелаThe investigation process during the Middle Ages in Provence sustains all of the methods for ascertaining the “truth” and unites the judicial and political domains. Indeed, since the middle of the thirteenth century and the middle of the fourteenth century, the count tries to assert his eminent power over justice and controls the exercising of seigneurial rights through a hierarchy of powers. The inquisitorial procedure then becomes the most used probation system in the courts. This study is based upon an appraisal of the use of surveys, their objects and what they reveal concerning power relations between the count and the nobility or the church, between lords and communities, in Provence during the XIIIth and XIVth centuries, under the first house of Anjou.Through a typological study of surveys, this study aims to highlight that any investigation, whatever its object is, obeys the same procedure, when used in all cases qualified as judicial. The power in place will increasingly use inquiry as a mode of government not only to structure the rights of the count in Provence but also and especially to legitimize his power and his dynasty. These procedures are thus implemented by the lords in order to consolidate their rights with regard to their vassals as well as the count’s power, which tends to make the investigation a centerpiece of the process of establishing seigneurial rights
Arcaix, Thierry, and Thierry Arcaix. "Le quartier Figuerolles à Montpellier : imaginaire et lien social." Phd thesis, Université Paul Valéry - Montpellier III, 2012. http://tel.archives-ouvertes.fr/tel-00766142.
Повний текст джерелаArcaix, Thierry. "Le quartier Figuerolles à Montpellier : imaginaire et lien social." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30025/document.
Повний текст джерелаFiguerolles is the name of a district of the city of Montpellier, a city which is the capital of the Languedoc-Roussillon and the department of Hérault, France. This thesis is devoted to this district, and revolves around three axes : its historical dimension, because there can be no real development without a good understanding of what we are ; secondly, everything that relates to stories, reminding ourselves that there is, to paraphrase Edgar Morin, a dialogy, that is to say a constant back and forth between founders archetypes and stereotypes experienced in everyday life. Thirdly, descriptions of iconic figures, real totems around which we collect, and thus which constitute an ideal community. Through these three points : history, figures, anecdotes, we show how good and evil, light and darkness, the material and the spiritual are involved in a real context all at once complex and fruitful governed by chance and necessity. The most obvious manifestation of such completeness being amazing tolerance between "those who believe in heaven and those who do not believe," living in the same place. Do not forget that the place links... The affective meaning of "neighbourhood" underscores the importance of space as "I" shares with others, space where the diversity of sexual orientations, the plurality of ideological representations, multiple outfits, corporal dramatisation and the variety of different tastes fall into the order of things. Everything and its opposite have their place, clearly confirming that “it takes all kinds to make a world."
Grondin-Freynet, Marie-France. "Exclusion et lien social : éléments pour une approche des médiations du travail social." Tours, 1992. http://www.theses.fr/1992TOUR2018.
Повний текст джерелаOver the centuries, poverty has been synonymous with social exclusion. Neither charity nor coercion have served to diminish this rejection, any more than have social reform measures. Social work, established to deal with the problems the poor pose for society, is itself in crisis. Kept apart from the mainstream of society, the socially exluded have developed their own culture and a varied and effective network of communication. They are however compelled to interact with established social structures. Socialwork plays a meditory role in this respect. Its task is to intyervene between social institutions, thelocal network, and the poor, who nevertheless, no matter how impoverished, still remain members of society invested with a potential self direction. Based on questionnaires and interviews, the study examines social exclusion in quantitive terms from economic, interpersonal and cultural perspectives. The capacity for independence that the poor have retained is evidenced in the forms of seul-help they demonstrate, and in the way they perceive and manage their relationship with social work. Depending upon the outcome of events influenced by their live-circumstances, their social status and their identity, they may view social work at times as rival or even as an enemy, at other times as an ally with which to co-operate, or about witch they might have mixed feelings. Social work is required, at one and the same time, both to manage the subsequent tensions, and to establish dialogue betwewen the poor and established social structures : its role is thus contradictory. The thesis releals the complexity of social work intervention and the commitment to self sufficiency that is stands for
Rivera, Largacha Silvia. "Les consommations de drogues, la jouissance et le lien social." Université catholique de Louvain, 2007. http://edoc.bib.ucl.ac.be:81/ETD-db/collection/available/BelnUcetd-12182007-174556/.
Повний текст джерелаTremblay, Paul. "Montesquieu et Rousseau : un essai de réflexion du lien social." Thesis, University of Ottawa (Canada), 1991. http://hdl.handle.net/10393/7880.
Повний текст джерелаBerger, Frédérique. "L'Aventure symbolique Clinique du sujet et du lien social contemporain." Habilitation à diriger des recherches, Université Nice Sophia Antipolis, 2013. http://tel.archives-ouvertes.fr/tel-00937741.
Повний текст джерелаDarne, Sophie. "Pas sans l’obéissance : nouages du sujet dans le lien social." Thesis, Rennes 2, 2022. http://www.theses.fr/2022REN20020.
Повний текст джерелаObedience puts us off. Associated with courage in Ancient Greece, seeked as a permanent frame of mind in the age of monasteries, and morally suspicious since the atrocities of World War II, obedience is, to say the least, infinitely complex. Although often likened to passivity, obedience veritably is an action on the part of the subject in its dealings with the social. It is one aspect of the subject’s general positioning within the social and the various utterances it involves, with the latter coming from a place of authority or domination in certain power dynamics. However, obedience works in specific ways for the educators responsible for teenagers in a children’s care home. It reveals itself as an ambiguous notion that this thesis attempts to conceptualise through a psychoanalytic exploration of the historical, philosophical, and sociological, discourses, from Antiquity to this day. I mobilise the notion of obedience to investigate the complex positionings of social education professionals. Being the paradigm of social relations, obedience brings us face to face with the question of the individual’s knotting together of its subjective position, the contingencies of the outside world, and the relationships the subject creates with authority and power. As at once a knotting in itself and that with which the subject has to negotiate, obedience either leads to a position of submission or to a choice, a decision. When this knotting does not happen, symptoms irrupt and set the subject in motion again, putting it to work. We could therefore say that it is as impossible not to obey as it is to be outside of any social rapport. It is, however, necessary to choose from the various subjective knottings of, and with, obedience; an inescapable, complex, and dynamic, choice, if ever there was one
Vinolo, Stéphane. "La société de méconnaissance : de la différance du lien social." Bordeaux 3, 2009. http://www.theses.fr/2009BOR30011.
Повний текст джерелаModern philosophy has thought the constitution of social systems as a self-organization. Using the three paradigms of the social contract, the crowd and the market, we show that a human self-organized system must be misunderstood by the individuals living in such group. Therefore, the concept of miscognition must be used to think the necessary difference between what people do and what they think they do, as the process of self-organization cannot be revealed. The concept of miscognition must be placed between the real mechanism that creates the group and the representation of this mechanism by the individuals that constituted the group. By understanding the necessity of miscognition, we can deconstruct the whole process of the creation of a human group, and unveil the coexistence and the articulation of two levels of explanation. This deconstruction helps us to understand the composibility in a self-organization, of concepts that philosophy is used to oppose, such as mechanism and intentionality, quality and quantity, individualism and mimetism, passions and rational self-interest. Our whole study affirms that people must trust in one of those concepts in order to let the other one work. We do not have to oppose them but to think them in a single process of differance. Therefore, it is only by a cognitive separation of the individuals that we can create human groups or social systems. So, the creation of a human group is nothing more than the process of differance by which miscognition produces recognition
Escudié, Marie. "Le sujet et le lien social à l'épreuve de l'histoire." Thesis, Toulouse 2, 2015. http://www.theses.fr/2015TOU20115.
Повний текст джерелаThe study of the subject and of the social link as conceptualized by Lacan seems problematic as soon as these are exposed to the test of history. This problematic revives the debate about the difficulty of articulating structure and history. It seems important to re-examine this question because it appears to underlie a more contemporary controversy which comes from the study of the relationships the subject maintains with its social context and its variants. By exploring the changes occurring in the subject’s structure, we will use history as a means to study this change. We will try to identify the way it happens both within the subject and within the social link. We will attempt to elucidate how the subject is responsive to the event, which we will distinguish from the social context. We will afterwards identify a temporality enabling us to bring together the synchronic and the diachronic orders at work simultaneously in both the structure of the subject and of the social link
Varet, Julien Corcos Maurice. "Les automutilations à l'adolescence approche psychopathologique individuelle et lien social /." Créteil : Université de Paris-Val-de-Marne, 2008. http://doxa.scd.univ-paris12.fr:80/theses/th0487940.pdf.
Повний текст джерелаRobertson, Constance. "Les liens nocturnes, le lien social chez les travailleurs de nuit." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ57884.pdf.
Повний текст джерелаSousa, do Carmo Viviani. "Anonymat de vie et de mort : le lien social à l'adolescence." Paris 8, 2011. http://octaviana.fr/document/177615680#?c=0&m=0&s=0&cv=0.
Повний текст джерелаThis thesis seeks to investigate the vicissitudes of the entrance of adolescents into the social realm in large urban centers, where they are immersed in a scenario of social anomie and violence. We are interested in investigating the strategies of adolescent subjectivization in a context where life in the social milieu tends towards a probable, and anonymous, death. How can these adolescents be induced into taking part in the social compact when neither their lives, nor their deaths, are likely to have any positive social value? To conduct this research, we relied on our clinical work with adolescents in school. We conducted, in a public school in São Paulo, conversational groups, whose inspiration we sought from theoretical and clinical psychoanalysis. We will present in this thesis, two case studies built from this conversational work. This thesis is arranged into four chapters. The first will deal with the construction of the adolescent and his entry into the social bond. But above all, it will deal with the difficulties in the context of the social bond, shall we say, an anomic social other. The third chapter of this thesis, brings a strong theoretical digression on the social bond in the works of Freud and Lacan. In Freud’s concept of the superego, we see that the continuation of man in the social compact will be maintained by way of guilt. In Lacan, from the transcendence of the concept of intersubjectivity, the psychoanalyst will outline a theory of social ties, from its mounting discourse. We can say that in Freud the social bond between the men is maintained due to feelings of guilt, while in Lacan, the glue is obedience, the first foundation of the social compact, structured from the speech of the Master. Finally, in the fourth chapter of this thesis , we affirm that something on the order of a short-circuit in the social compact and the emergence of the phenomenon of widespread violence, has been a consequence of a deregulation of the anomic socius. We have entered an era ruled by the discourse of capitalism, which will impose a movement from bonds structured by the triumph of guilt to those (mis)guided by the dominance of enjoyment. We will say that this scenario could be devastating to the adolescent subject, that one shall find some difficulties in the process of a subjetivization. In this context, where life is begun and ends in a death almost always anonymous, violence appears in the speech not only as a teenager given the fact of the quotidian, but as one of the manners in which the youth will find ways to construct his own image towards society. Violence will not only be an act, but form of speech, for a subject that can only be counted by means of an disqualified fiction, a violent history, where the subject is exiled and disappears
Rakotonarivo, Andonirina. "Migrations, lien social et développement dans les hautes terres de Madagascar." Paris 5, 2008. http://www.theses.fr/2008PA05H098.
Повний текст джерелаRural areas in central highlands of Madagascar, where economy is based on rice-growing, suffer from deep poverty. The saturation of arable lands, in conjunction with a high demographic pressure, leads to reduction of farming units' size, and those units reach the edge of their viability. The need for an extra-local work is a solution initiated to address these constraints. In rural villages of Ampitatafika and Sandrandahy, two migration profiles are observed. In Ampitatafika, migration mainly takes place in early ages, the migration project remains individual and returns often occur for wedding and resuming of small-scale agricultural activities. In Sandrandahy, leavings stay significant in all age groups of population and a strong community mobilization is noticed to facilitate settling and professional integration of migrant, through wide structured migrant networks. On the first site, in spite of low amounts of remittances, an enhancement in households' living and producing conditions is observed. In Sandrandahy, the effects of remittances are limited, in spite of high remitted amounts. Community involvement in migration process, migrants' remittances behaviour, and the use of remittances by families, which all determine migration outcomes, are different for the sites. They result from a set of duties linked to only one aim, the preservation of local social tie, which is a fundamental value for these communities, but which are implemented in two different ways on each site
Poli, Maria Cristina. "Aliénation, séparation, exclusion : psychopathologie de l'adolescence et clinique du lien social." Paris 13, 2004. http://www.theses.fr/2004PA131015.
Повний текст джерелаFrom a clinical work with teenagers living in a public institution in Brazil we proposed to develop certain questions allowing us to advance in the bond between the analysis of faintness in the culture and the characteristics of the private clinic of adolescence. In search of invariants allowing us to think on the particular "names" of faintness in contemporaneity - in particular "social exclusion" - we tried to locate in the relationship between culture and social bond a structural condition similar to that which we find in the relationship between phantasm and symptom. In the specificity of teenagers in institution - the paradox of the social request is expressed in a radical way, exposing the principle exclusion which directs the operation of the speech. Beside this analysis, we could show that the exit teenager via the "sinthome" constitutes a way, which is not that of normality accessory to the phantasm but that of the invention of new "Names-of-father" who, the difference of the phallic metaphor, allows the singular inscription of the loss of the primary object
Mariani, Léo. "Lien social et place de l'individu dans la société lao contemporaine." Paris 5, 2008. http://www.theses.fr/2008PA05H105.
Повний текст джерелаThe purpose of this thesis is to understand the transformations undergone by power and social relations in contemporary Lao society. Laos is a choice field of investigation for these issues, because of the major political shift of 1975, when the Buddhist monarchy was replaced by a communist regime, which upset a well established symbolic order and further weakened an already little developed economy. After more than twenty years of isolationist policy, however, the government of Laos chose to promote market economy. In this context, the new urban elites are engaged in frantic social competition in order to legitimize their status. Using as its starting point the wedding receptions, which are vital events of Lao social life and the places par excellence of the representation of power and its holders, this thesis illustrates the changes brought about by the transition from a mode of legitimization of authority based on descent to a mode of clan-oriented political working. The increasingly asserted emergence of a desire for distinction is part of the major transformations observable during fieldwork. By privileging the point of view of "the relational individual" in the social construction, this work finally proposes a relational typology liable, on the one hand, to contribute to a synthesis of emergent social dynamics and, on the other hand, to lead to a "minimal model of the subject" allowing to foresee the ways along which an individual, as an interacting person, will act efficiently or not. For this purpose, special attention is focused on the study of relational emic mechanisms such as the piep (self-esteem), the kiet (honorability, worthiness) and the "face" (na)
Eggenspiller, Martine. "Famille, lien éthique et reconnaissance." Thesis, Bourgogne Franche-Comté, 2019. http://www.theses.fr/2019UBFCC017.
Повний текст джерелаFamily is not only a private place but a political place too. This is why it concerns public life of state. We demonstrate that our familal life makes us sitizens. Furthermore, like inner and private, family is too the place of existence of severalfeelings wich are important in social and political life of us and of the potical society. Then our feelings of member of family answer to social norms. They make family an ethic community well-ordered by a civil contract
Belton, Chevallier Leslie. "Mobilités et lien social: Sphères privée et professionnelle à l'épreuve du quotidien." Phd thesis, Université Paris-Est, 2009. http://tel.archives-ouvertes.fr/tel-00545636.
Повний текст джерелаBelton-Chevallier, Leslie. "Mobilités et lien social : sphères privée et professionnelle à l'épreuve du quotidien." Phd thesis, Université Paris-Est, 2009. http://tel.archives-ouvertes.fr/tel-00553346.
Повний текст джерелаYildiz, Tarik. "Islam, lien social et délinquance dans les quartiers défavorisés d'Ile-de-France." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080088.
Повний текст джерелаThe issues of immigration, integration policies and the role of religion in French society are regularly being discussed in response to cases in the news and media events. Although part of general research on crime and the religious factor, this study focuses more precisely on Muslims and the influence of their religion on social integration and crime. Based on more than one hundred interviews, the aim of this work is to measure the impact of France’s second biggest religion on its followers: Does Islam contribute to avoid resorting to crime or is it the opposite? Does Islam foster social cohesion with the rest of French society or is the contrary?
Davoult, Denis. "La fabrication des apparences. Elements pour une sociologie historique du lien social." Paris 7, 1989. http://www.theses.fr/1989PA070002.
Повний текст джерелаFrom the codification of appearances in the erasme civility on the sixteenth century to the search of a certitude beyond the social rituals, behind bodies and faces, on eighteenth century, can be followed an interiorization movement of rules, of a look. Progressive theatricalisation of social relations which makes intervene, on the social stage like on the theatrical stage, the relations between an individual and the public parts which are prescribed to him, and the way in which sincerity of the social relations will be sought
Cubizolles, Sylvain. "Les envols du "moi" : contribution à une approche compréhensive du lien social." La Réunion, 2004. http://elgebar.univ-reunion.fr/login?url=http://thesesenligne.univ.run/04_14_Cubizolles.pdf.
Повний текст джерелаThis research, based on a two year participant observation, has analysed the processes of autonomization and individuation of a group of sunday morning soccer players, free from institutional constraints. To hope for a rise of the self, theseplayers need to release themselves from their daily constraints, get involved in group interactions without giving up their autonomy, and givetheir approval to the others in order to be approved in return by their fellow members. However self-centred an individual may be, he still has to rely on the support of others to fulfil his potential. However, the group can put pressure on its members who then must know to set limits to their involvement or run the risk of not feeling the alleviation they had hoped for, and face de -linking. Finally, the rise of the self is not only a collective imaginary construt but can also become a self-maintained illusion when a player is unable to score goals or is ignored by fellow members. The theoretical framework of this thesis is based on the maintaining of social links and the construction of individual ego-identities
Drieux, Philippe. "La communication des affects chez Descartes et Spinoza : perception et lien social." Rouen, 2003. http://www.theses.fr/2003ROUEL460.
Повний текст джерелаThis work attends to explain the conditions of Spinoza's theory of affective imitation (Ethics, III, 27). Behaviour and theory of knowledge are taken into account as dimensions of the communication problem. This first part (I) focuses on the cartesian account of behaviour, as far as corporel causality is concerned. It suggests an interpretation of the few lines, in L'Homme, devoted to the communication of corporal dispositions between similar machines. The second part sets the light on the propositions that explain or follow mimetic behaviour whose first interest lies on the lack of consciousness. Spinoza's own conception -opposite to Descartes'- of sensation, imagination and feeling is discussed here (II-III), so that the demonstration of Proposition III, 27 becomes possible (IV). Our hypothesis is that Spinoza's way implies an expressive account of perception. In the last chapter (V), relations between rational and mimetic behavior are at stake
Gille, Laurent. "Partager et échanger : les valeurs du lien et du bien." Paris, CNAM, 2002. http://www.theses.fr/2002CNAM0428.
Повний текст джерелаTwo different value systems are being pointed at according to the way goods are circulated. In the first one we have a "sharing" system where the social link drives goods attribution. In the second one we have an "exchange" system (the market economy) where goods are circulated without much relation to the social link. Using a structuralist vision, we show that these two systems go along with two different mechanisms for expressing desire, that do not conflict but complement each other. We identify how the "sharing" economy takes place today. In particular we analyse the commercial relationships linking men to ensure the circulation of goods. Analysing new mediations such as allowed by the new information technologies, we show that modern economy reintroduces some social link through the exchange of goods. This goes as far as authorizing the trade of people, i. E. Exchanges where what is valued is not only the exchanged goods, but people involved in the exchange itself
Henry, de Villeneuve Paul. "Le rap ou le style d'une inscription adolescente dans le lien social contemporain." Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0488.
Повний текст джерелаOur research is about rap, seen here as a style given to enunciation, located at the edge of speaking and singing. Its difficulties to be seen as part of culture could be explained by the way people have to take it literally, which often cause a feeling of unbearable. It sheds light on some stakes of jouissance that we will explore. It seems to be particularly present within today's teenagers, which lead us to more questions about social ties, of which adolescence becomes "the barometer", according to the famous quote of Winnicott. From a reflection on how rap summons a certain relationship to the voice object, as well as an exploration of Virus's work, we'll suppose that this musical genra is the testimony of an effort to locate one's jouissance and one's skills to deal, through language, with the question of the Real
Perrusi, Mônica Moura de Paula. "Institution mère-enfant, prévention et lien social : recherches et perspectives sur l'intervention précoce." Paris 7, 2006. http://www.theses.fr/2006PA070075.
Повний текст джерелаClinical work in mental care institutions with young children and their parents covers a wide range of aspects from prevention to social network and therapeutic care. New forms of social interactions generate new ways of mental functioning and these have an impact on the way a person makes his/her request. This evolution can equally be observed in the clinical work with babies and their parents. Changes in the family structure also contribute to the institution performing other roles and meeting other society needs. We will challenge the place of psychoanalysis with young children when confronted to the growing demands of adaptation to society, or of curing, and to the evolution of the notion of preventive action, often linked to prediction. The measures taken by the current health policy, which seem to fall within the lines of "hygienic security measures", show the growing interest for the assessment of our practices in order to measure the effectiveness of the therapeutic work. Sterling from clinical cases, we will question the role of the institution in situations of maternal mental disturbance and of post-partum depressions, among others. The role of the therapeutic work could act as a mental aid for the child in case of severe mental disturbance of the mother. Moreover, we will see that the breadth of the clinical work with mothers suffering from post-natal depression, its diversity, guards us against any thought of forming a specific entity and its own specific therapeutic action. This leads us to speak not of depression but of depressions of the mother
Mace, Alain. "Technique du fer et lien social en pays éwé : (un exemple au Togo)." Paris, EHESS, 2002. http://www.theses.fr/2002EHES0057.
Повний текст джерелаMbaye, Alioune Diakhaté. "Les Navetanes : une nouvelle forme de culture et du lien social au senegal." Clermont-Ferrand 2, 1997. http://www.theses.fr/1997CLF20028.
Повний текст джерелаBauler, Claire. "Nourrir la communauté : analyse du lien social dans deux cuisines collectives au Nunavik." Master's thesis, Université Laval, 2017. http://hdl.handle.net/20.500.11794/27647.
Повний текст джерелаThis research project aims to study the social function of the community kitchen in the northern context of Nunavik. Community kitchens can be viewed as a strategy for combatting food insecurity, but also as a gathering place for the community where participating members learn to cook, share experiences and socialize. While many scientific articles have dealt with this phenomenon in major Canadian cities and in South America, we decided to study the subject in the context of Inuit communities, thus making a contribution to the existing literature on this topic. We conducted a one-month empirical research in the Nunavik communities of Kangiqsualujjuaq and Kuujjuaq. Besides participating in the community kitchen, we conducted semi-directed interviews with its coordinators and its participants. The results show that the community kitchen in Nunavik is conducive to the creation of social relations among its members. The initiative can therefore be considered as a means of building and strengthening social bonds and social cohesion in Nunavik communities.
Martin, Jean-Marie. "Travail, symbole et lien social : une expérience dans un atelier pour "malades mentaux"." Tours, 1997. http://www.theses.fr/1997TOUR2017.
Повний текст джерелаThe object of this research is to propose certain areas of reflection concerning the difficult treatment of psychoses in psychiatric care centres. It will study the hypothesis which supposes that the establishment of particular techniques regarding to and as a result of a working situation is in fact of benefit to the mentally sick; these patients contribute to their own social re-integration and to the improvement of the quality of their living conditions: this second factor is evaluated in this study by the patients directly concerned; it is confirmed by outside observers. Through the creation and utilisation of a productive historic space, with its particular symbolic references (location, temporality, mythic, artisanal, material), in which the educative preparation for a working activity is combined with the consideration of the individual identity in the encounter with the other. The structure is essentially that of ergotherapie. It is concentrated upon the positioning and use of a third person who permits the resolution by revealing the dual relation; between the patient and his other educator. At the same time, it places in relation the physical experience of labour with the object of the working process and the distancing of this factor through the verbal exchange with others. The experimental montage in question, adjusted and described in detail during it's progression, offers the possibility to it's subject of participating actively in his own treatment as well as that of others, through his activity in a working group; based in a gardening workshop. In the social relations thus created each participant is able to develop a particular aptitude: the capacity to invest himself in the training of the other, in order to recognise himself as subject of is own life-history
Mestdagh, Léa. "Des jardinier.e.s partagé.e.s entre discours et pratiques : du lien social à l'entre-soi." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA124/document.
Повний текст джерелаThe aim of this thesis is to question the statement - given by Institutions, associations and gardeners themselves - of shared gardens being a source of social ties building. Built upon a field study of both parisian and suburbian shared gardens, this thesis intends to underline the contradiction that exists between what is claimed by gardeners and what the observation of their actual practices tends to reveal. Mixing participant observations, questionnairs and semi-structured interviews, this social survey reveals shared gardens to be in fact ingroup spaces visited by people rather close in terms of social status, education level and cultural practices. If social ties undeniably find their origin from these gardens, they extend only to socially selected members within local associations. From a more global perspective, this work aims to caracterise contemporary social ties as elective in their nature. It also stresses the role of local associations in both public space appropriation and segregation processes within urban territories – the growing gentrification of Paris and its suburbian area being a significant outcome of it
Jollet, Anne. "Terre et société en Révolution : approche du lien social dans la région d'Amboise /." Paris : CTHS, 2000. http://catalogue.bnf.fr/ark:/12148/cb371913442.
Повний текст джерелаBibliogr. p. 515-541.
Yun, Ji-Young. "Nouveaux réseaux de communication dans la construction du lien socio-politique en Europe." Paris 5, 2001. http://www.theses.fr/2000PA05H089.
Повний текст джерелаLafortune, Sylvie. "Points de vue sur Internet (1990-2002)." Acfas-Sudbury, 2005. https://zone.biblio.laurentian.ca/dspace/handle/10219/65.
Повний текст джерелаParent, André-Anne. "Contribution à l'étude du lien social, pour une lecture anthropologique de la cuisine collective." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/MQ60740.pdf.
Повний текст джерелаSilhan, Daria. "Le Père "impuissant" et l'objet a "impossible" : impasses adolescentes dans le lien social actuel." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-01064083.
Повний текст джерелаChâtel, Viviane. "Analyse des théories sociologiques du lien social : de la conscience collective à l'exigence communicationnelle." Paris, EHESS, 1992. http://www.theses.fr/1992EHES0062.
Повний текст джерелаBeyond the anomie, disintegration and "revivalism" that are so frequently observed today is the question of what actuall the foundation of contemporary society. This classical question, at the very heart of the work of sociology's founding f occupy a more or less significant place in the sociological thinking of our time. In that it does, it has provided the p investigation for the present study, which is based on the assumption that the concept of society is not a vain one. For durkheim and weber, the question was rooted, albeit differently by each of them, in modern society. Durkheim, who viewed modern society's principal caracteristic, came to conceive a rational, lay morality as the underpinnings for integration weber, on the other hand, arrived at a conclusion articulated in terms of the pathology of modern society. But while the authors help us to focus our inquiry more sharply and provide the basis on which to reflect upon today's social bonds, t to identify what will henceforth function as the foundation of society. Coming in the wake of the work in specialized fi in the post world war ii period, contemporary sociology has not ignored the matter of social bonds, even though it has o tangentially. Boltanski and thevenot's work on the various mecanisms of justification pays considerable attention. They approximate our work through their attempts to identify certain forms of justification as the basis for social bonding. Present study is devoted to the work of habermas. After analyzing the presuppositions of these theory of communicational namely the concept of practical reason and of public space, the weber's work on meaning, mead's work on the other, schut common world and apel's work on a communicational ethic, we proceed to demonstrate how communicational interaction gives meaning to both a rather broad concept of reason (one not reduced to its mere cognitive-instrumental dimension) and a id taken to mean the participation of all concerned in a process of deliberation and argumentation. We attempt to show in t social bonding functions by means of a communicational rationality which possesses, in addition to its capacity to lead power to coordinate action by virtue of the very nature of the decision making process and the consensus obtained throug based on reason and intersubjective exchange. Social bonding thereby acquires its ability to integrate and knit together
Kühner, Christian. "L' amitié nobiliaire en France au XVIIe siècle : représentations et pratiques d'un lien social." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0123.
Повний текст джерелаThe objective of the thesis is to describe friendship as a social bond in the aristocratic society of the "Grand Siècle", with a particular emphasis on the milieu of the court and the role of friendship in its political dynamics. The sources comprise letters that are conserved in the Condé archives in Chantilly, and which have been combined with printed sources, mainly memoirs and autobiographies, of the Grand siècle. Besides the semantics of the words "ami" and "amitié", the representations of friendship are analyzed; to this end, the ancient and medieval roots of the early modem friendship discourse are described. The thesis also discusses the language of friendship, describing the vocabulary and rhetoric used in friendship relations. After that, the practices of friendship -its rituals and gestures -are examined, as well as the objects that can become symbols of friendship, and also the services among friends, notably in the fields of politics, of mutual material help and of mutual help in armed conflicts. The results of this analysis are embedded in a "longue durée" perspective, which outlines the evolution of friendship, which traces the evolution of friendship from the Renaissance to the modem era, with a particular emphasis on the changes during the Enlightenment and the period of Romanticism; this movements insisted on the idea of a private, non-political friendship, which should be based on sincerity, whereas in the early modem period, mutual help and loyalty were the key elements of friendship. It is thus necessary to historicize the concept of friendship itself in order to avoid applying the standard of the romantic concept to early modem friendship