Готові списки джерел за темами / Postsecular Imagination

Добірка наукової літератури з теми "Postsecular Imagination"

Автор: Grafiati
Опубліковано: 27 липня 2024
Оновлено: 28 липня 2024

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Статті в журналах з теми "Postsecular Imagination"

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McNamara, Roger. "The Postsecular Imagination: Postcolonialism, Religion, and Literature." Peace Review 29, no. 2 (April 3, 2017): 253–56. http://dx.doi.org/10.1080/10402659.2017.1308746.

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Cowaloosur, Vedita. "The postsecular imagination: postcolonialism, religion and literature." Journal of Postcolonial Writing 51, no. 4 (May 26, 2015): 493–94. http://dx.doi.org/10.1080/17449855.2015.1046587.

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Gruber-Scheller, Bettina. "Manav Ratti: The Postsecular Imagination. Postcolonialism, Religion and Literature." Entangled Religions 2 (April 22, 2015): XXIX—XXXIV. http://dx.doi.org/10.46586/er.v2.2015.xxix-xxxiv.

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Анотація:
This contribution offers a review of Manav Ratti's bookThe Postsecular Imagination.Postcolonialism, Religion and Literature.Routledge Research in Postcolonial Literatures, Vol. 45.New York & Oxfordshire: Routledge, 2013.242 pages, $48.95, ISBN: 978-1138822375 (paperback).
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Mann, Richard. "Imagining beyond religion and secularism: The postsecular imagination." Postcolonial Studies 19, no. 2 (January 20, 2016): 232–34. http://dx.doi.org/10.1080/13688790.2015.1113613.

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Starks, Lisa S. "Kabbalah, "Dybbuks", and the Religious Posthuman in the Shakespearean Worlds of "Twin Peaks"." Multicultural Shakespeare: Translation, Appropriation and Performance 24, no. 39 (March 15, 2022): 29–52. http://dx.doi.org/10.18778/2083-8530.24.03.

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In the series Twin Peaks, Mark Frost, David Lynch and others create a mythological framework structured by and filtered through Shakespeare in a postsecular exploration of the posthuman. Twin Peaks exemplifies a cultural postsecular turn in its treatment of the posthuman, taking the religious and spiritual perspectives to new —and often extreme—heights in its use of Kabbalah and other traditions. Twin Peaks involves spiritual dimensions that tap into other planes of existence in which struggles between benign and destructive entities or forces, multiple universes, and extradimensional, nonhuman spirits question the centrality of the human and radically challenge traditional Western notions of being. Twin Peaks draws from Shakespeare’s expansive imagination to explore these dimensions of reality that include nonhuman entities—demons, angels, and other spirits—existing beyond and outside of fabricated, human-centered worlds, with the dybbuk functioning as the embodiment of the postsecular religious posthuman.
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McLennan, Gregor. "The postsecular Marx." Journal of Classical Sociology 19, no. 1 (January 30, 2019): 72–86. http://dx.doi.org/10.1177/1468795x18810579.

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The emergence of ‘postsecularism’ prompts a re-assessment of the question of Marxism-and-religion, following a long period of polarization then a later twentieth-century phase of ambivalent reticence. But much hangs on whether postsecularism is taken to entail anti-secularism, and whether the latter, though a notable tendency in contemporary social theory, is convincing. The main thrust of this article is to counter two influential strands of theoretical anti-secularism: one drawing on postcolonialist themes and the other headed by Charles Taylor’s now-classic work A Secular Age. My arguments help us to re-specify the atheism-secularism of Marx himself and to identify current options. Singling out for critical note the postsecular positions of ‘compatibilism’ and ‘theologism’, the overall stance that guides the article is that of an expansive intellectual secularism. The point is neither to deny the subjective or political importance of religion nor to underestimate its (variable) societal functionality. Rather, I want to reaffirm an analytical, socio-naturalistic approach to what we understand by religion, and accordingly resist the moralistic, approving tone of many discussions of religion’s ‘revival’. More generally, the cultural, epistemic and imaginative resources of (critically minded) science seem to me still central for social understanding and progressive politics alike, an emphasis that remains one of Marx’s and Engels’ enduring contributions to social thought.
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Wojtkowiak, Joanna. "Ritual (Re)design. Towards a Framework for Professional Ritual Making in Postsecular Contexts." Yearbook for Ritual and Liturgical Studies 38 (October 24, 2022): 108–23. http://dx.doi.org/10.21827/yrls.38.108-123.

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Ritualizing, the creative, imaginative, and intuitive act of ritual making has been acknowledged for some time now in the literature. In this study, this intuitive process is studied in more detail from the perspective of ritual theory. The aim is to theoretically strengthen a framework of ritual making for professionals, such as chaplains and celebrants working with renewed rituals. A practical framework comprising three steps of ritual making is discussed in more detail: 1) communicating about ritual theme or cause, 2) the ritual (re)design and 3) performing the ritual. Ritualizing leads to dynamics and possible tensions, such as between introducing new elements and (re)using old ones or between the individual and the collective. The article offers an entry point or building block to understand contemporary ritual making in postsecular contexts.
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"The postsecular imagination: postcolonialism, religion, and literature." Choice Reviews Online 51, no. 01 (August 20, 2013): 51–0118. http://dx.doi.org/10.5860/choice.51-0118.

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Sen, Asha. "The Promise of Postcolonial Postsecularism." Journal of Global Postcolonial Studies 10, no. 1 (December 7, 2023). http://dx.doi.org/10.5744/jgps.2022.1005.

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Cumpsty, Rebekah. Postsecular Poetics: Negotiating the Sacred and Secular in Contemporary African Fiction, Routledge, 2023. 161 pp. $127.50 McNamara, Roger. Secularism and the Crisis of Minority Identity in Postcolonial Literature, Lexington Books, 2018. 171 pp. $100.00 Ratti, Manav. The Postsecular Imagination: Postcolonialism, Religion and Literature, Routledge, 2013. 240 pp. $120.00 Sagir Ali, Sk, Goutam Karmakar, and Nasima Islam, editors. Religion in South Asian Anglophone Literature: Traversing Resistance, Margins and Extremism, Routledge, 2022. 187 pp. $127.50
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Jarzyńska, Karina. "Tender Transgressions: Olga Tokarczuk’s Exercises in Postsecular Imagination." Critique: Studies in Contemporary Fiction, March 31, 2023, 1–14. http://dx.doi.org/10.1080/00111619.2023.2196390.

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Дисертації з теми "Postsecular Imagination"

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Carta, Giuseppe. "Religious pluralism and imagination : towards a postsecular city." Thesis, University of Bristol, 2018. http://hdl.handle.net/1983/607edc90-6539-4382-ad75-b511255c1edb.

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This thesis advances two arguments for rethinking postsecular urbanism. First, it argues that it should be thought as a form of apophatic pluralism, wherein, while every religious or nonreligious group is empowered to find its modes of expression, none of their doctrines can be normative for the whole polity. To think pluralism via apophasis is to conceive space as the coming together of incommensurable monads, set free to search for truths while intermingling one another in the construction of the everyday. The second point is that its epistemic register must be that of imagination, framed as the noetic capacity of relating with the materiality and immateriality of the world. This work upholds that geography must try to pluralize imagination, to open the city to different processes of aesthesis and different conceptions of beauty. The work is composed by five chapters. The first is a theoretical review dedicated to matters of religious pluralism, secularization and secularism, and postsecular theories. The survey suggests that the notion of postsecularism should be redefined on the lines of apophatic pluralism. The second chapter is dedicated to geography of religion. It focuses on how geographical research addresses the materiality/immateriality of religion by looking at its outward and inward dimensions. The third chapter proposes an approach to geography of religion based on imagination, captured in the Aristotelian tradition as reshaped by post-Avicennan Islamic philosophy. It is advanced that the enigma of nous poietikos should be let open to different epistemics. In the forth chapter, these arguments are illustrated in reference to the project ‘Reimagining the Mosque, Opening the City’, a series of public workshops I have planned and coordinated with a number of scholars and Muslim artists in Rome and Bologna, Italy.
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Книги з теми "Postsecular Imagination"

1

Selim, Nasima. Breathing Hearts: Sufism, Healing, and Anti-Muslim Racism in Germany. 2nd ed. New York, USA: Berghahn Books, Incorporated, 2024.

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2

Ratti, Manav. Postsecular Imagination: Postcolonialism, Religion, and Literature. Taylor & Francis Group, 2013.

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3

Ratti, Manav. Postsecular Imagination: Postcolonialism, Religion, and Literature. Taylor & Francis Group, 2013.

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4

Ratti, Manav. Postsecular Imagination: Postcolonialism, Religion, and Literature. Taylor & Francis Group, 2013.

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5

Ratti, Manav. Postsecular Imagination: Postcolonialism, Religion, and Literature. Taylor & Francis Group, 2013.

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6

The postsecular imagination: Postcolonialism, religion, and literature. Routledge, 2014.

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7

The Postsecular Imagination: Postcolonialism, Religion, and Literature (Routledge Research in Postcolonial Literatures). Routledge, 2012.

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Частини книг з теми "Postsecular Imagination"

1

Graham, Elaine. "Manifestations of the Posthuman in the Postsecular Imagination." In Perfecting Human Futures, 51–72. Wiesbaden: Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-11044-4_3.

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Thomas, Scott M., and Anthony O’Mahony. "Postsecularity and the Contending Visions of the European Political Imagination in International Relations." In Towards a Postsecular International Politics, 105–28. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137341785_6.

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"Postsecularism and Violence: Michael Ondaatje’s Anil’s Ghost." In The Postsecular Imagination, 117–48. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-10.

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"If Truth Were A Sikh Woman: Shauna Singh Baldwin’s What the Body Remembers." In The Postsecular Imagination, 149–70. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-11.

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"Postsecularism and Prophecy: Salman Rushdie’s The Satanic Verses." In The Postsecular Imagination, 171–204. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-12.

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"Art After The Fatwa: Salman Rushdie’s Haroun and the Sea of Stories, The Moor’s Last Sigh, Shalimar the Clown, and The Enchantress of Florence." In The Postsecular Imagination, 205–28. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-13.

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"The Known and The Unknowable: Amitav Ghosh’s The Hungry Tide and Mahasweta Devi’s “Pterodactyl, Puran Sahay, and Pirtha”." In The Postsecular Imagination, 229–36. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-14.

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"Introduction: Situating Postsecularism." In The Postsecular Imagination, 31–62. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-7.

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"Postsecularism and Nation: Michael Ondaatje’s The English Patient." In The Postsecular Imagination, 63–98. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-8.

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"Minority’s Christianity: Allan Sealy’s The Everest Hotel." In The Postsecular Imagination, 99–116. Routledge, 2013. http://dx.doi.org/10.4324/9780203071793-9.

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