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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 29 січня 2023

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1

Ward, Stuart. ""Post-Imperial" Australia: Introduction." Australian Journal of Politics and History 51, no. 1 (March 2005): 1–5. http://dx.doi.org/10.1111/j.1467-8497.2005.00355.x.

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2

Trenin, Dmitri. "Russia's Post-Imperial Condition." Current History 110, no. 738 (October 1, 2011): 272–76. http://dx.doi.org/10.1525/curh.2011.110.738.272.

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3

Clark, Hannah-Louise, and Barry Doyle. "Imperial and post-imperial healthcare before welfare states." European Review of History: Revue européenne d'histoire 28, no. 5-6 (November 2, 2021): 617–35. http://dx.doi.org/10.1080/13507486.2021.1991894.

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4

Jackson, Nicole M. "Imperial Suspect: Policing Colonies within “Post”-Imperial England." Callaloo 39, no. 1 (2016): 203–15. http://dx.doi.org/10.1353/cal.2016.0003.

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5

Smith, Simon C. "French imperial outposts in post‐imperial India, 1947–54." European Review of History: Revue européenne d'histoire 3, no. 2 (September 1996): 187–97. http://dx.doi.org/10.1080/13507489608568162.

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6

Ottaway, Marina. "Post-Imperial Africa at War." Current History 98, no. 628 (May 1, 1999): 202–7. http://dx.doi.org/10.1525/curh.1999.98.628.202.

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7

Stivachtis, Y. "Cyprus: The Post-Imperial Constitution." Mediterranean Quarterly 21, no. 2 (April 1, 2010): 118–21. http://dx.doi.org/10.1215/10474552-2010-009.

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8

McCormick, Callum. "From post-imperial Britain to post-British imperialism." Global Discourse 3, no. 1 (March 1, 2013): 100–114. http://dx.doi.org/10.1080/23269995.2013.804762.

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9

Mangan, J. A., and Kausik Bandyopadhyay. "Imperial and post‐imperial congruence: A challenge to ideological simplification." International Journal of the History of Sport 21, no. 3-4 (June 2004): 402–29. http://dx.doi.org/10.1080/09523360409510548.

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10

Mangan, JA, and Kausik Bandyopadhyay. "Imperial and Post-Imperial Congruence: A Challenge to Ideological Simplification." International Journal of the History of Sport 21, no. 1 (January 2004): 402–29. http://dx.doi.org/10.1080/0952336042000223117.

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11

Mangan, J. A. "Epilogue – Imperial complexities: in pursuit of ‘provocative’ post-imperial analyses." International Journal of the History of Sport 28, no. 17 (December 2011): 2625–32. http://dx.doi.org/10.1080/09523367.2011.627203.

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12

Duthie, Emily. "The British Museum: An Imperial Museum in a Post-Imperial World." Public History Review 18 (December 31, 2011): 12–25. http://dx.doi.org/10.5130/phrj.v18i0.1523.

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This article examines the British Museum’s imperialist attitudes towards classical heritage. Despite considerable pressure from foreign governments, the museum has consistently refused to return art and antiquities that it acquired under the aegis of empire. It is the contention of this article that the British Museum remains an imperialist institution. The current debates over the British Museum’s collections raise profound questions about the relationship between museums and modern nation states and their nationalist claims to ancient heritage. The museum’s inflexible response to repatriation claims also encapsulates the challenges inherent in presenting empire and its legacy to contemporary, post-imperial audiences.

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13

Garbuzov, V. N. "Zigzags of the Post-Imperial Syndrome." Herald of the Russian Academy of Sciences 92, S6 (September 2022): S492—S503. http://dx.doi.org/10.1134/s101933162212005x.

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Abstract The death of every empire is always painful and often turns into tragedy. It inevitably entails painful processes: the rupture of habitual economic ties, the loss of vast territories and spheres of influence, the formation of new states and the definition of borders between them, the emergence of national minorities on the territory of neighbors, etc. However, perhaps the most painful result is the sense of loss of self-worth, a complex of lost greatness that develops into the so-called post-imperial syndrome. In the 20th century, it manifested itself in Germany, Great Britain, France, Austria, Spain, Portugal, Turkey, and former metropolises, which, with the loss of their colonies, lost not only established ties but also geopolitical influence, and with it their former imperial power. In the first quarter of the 21st century, Russia also has had to face the post-imperial syndrome. This article is devoted to its manifestations at this time.

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14

Loshkariov, I., and D. Paren’kov. "POST-IMPERIAL TRAJECTORIES IN WORLD POLITICS." Journal of Law and Administration, no. 4 (April 30, 2018): 91–96. http://dx.doi.org/10.24833/2073-8420-2017-4-45-91-96.

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15

Nicholson, Colin. "Home and Colonial: Post-Imperial Negotiations." Yearbook of English Studies 27 (1997): 40. http://dx.doi.org/10.2307/3509131.

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16

Singh, Anita Inder. "Post‐imperial British attitudes to India." Round Table 74, no. 296 (October 1985): 360–75. http://dx.doi.org/10.1080/00358538508453723.

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17

Kennedy, Dane. "Imperial history and post‐colonial theory." Journal of Imperial and Commonwealth History 24, no. 3 (September 1996): 345–63. http://dx.doi.org/10.1080/03086539608582983.

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18

de Medeiros, Paulo. "Post-imperial Nostalgia and Miguel Gomes’Tabu." Interventions 18, no. 2 (November 5, 2015): 203–16. http://dx.doi.org/10.1080/1369801x.2015.1106963.

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19

Biti, Vladimir. "Post-imperial Europe: Integration through Disintegration." European Review 28, no. 1 (October 28, 2019): 62–75. http://dx.doi.org/10.1017/s1062798719000279.

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In the post-imperial East Central Europe after the dissolution of the German, Austro-Hungarian, Ottoman and Russian empires, disappointment was commonplace. The imperial successor states were involved in revengeful animosities with neighbouring states, torn by their majority population’s hatred of domestic minorities, bereft of tens of millions of their co-nationals who had remained in now foreign nation-states, exposed to huge influxes of refugees, and embittered by the territorial concessions that they were forced to make. By contrast, the newly established nation-states were plagued by miserable social and economic conditions, poor infrastructures, unemployment, inflation, rigid and immobile social stratification, and corrupt and inefficient administrations. Such developments gave rise to huge and traumatic deportations and migrations of populations, which, paradoxically, simultaneously immensely increased the mobility of their imagination. Using the technique of ‘subversive mimicry’, these nationally indistinct elements established cross-national transborder communities as the zones of ‘national indifference’ within the new nation-states. Carried by the energy of their longing, these communities introduced imbalances, fissures, and divisions into the nation-state communities, which determined their belonging.

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20

Fetisova, Yulia. "CONTRADICTIONS OF RUSSIA'S POST-IMPERIAL AGE." Security Index: A Russian Journal on International Security 18, no. 4 (December 2012): 113–14. http://dx.doi.org/10.1080/19934270.2012.714620.

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21

HANSEN, THOMAS BLOM. "Migration, religion and post-imperial formations." Global Networks 14, no. 3 (June 6, 2014): 273–90. http://dx.doi.org/10.1111/glob.12059.

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22

Griffin, Patrick. "Imperial Confusion: America’s Post-colonial and Post-revolutionary Empire." Journal of Imperial and Commonwealth History 49, no. 3 (May 4, 2021): 414–30. http://dx.doi.org/10.1080/03086534.2021.1920800.

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23

Shaw, Martin. "Post-Imperial and Quasi-Imperial: State and Empire in the Global Era." Millennium: Journal of International Studies 31, no. 2 (March 2002): 327–36. http://dx.doi.org/10.1177/03058298020310020701.

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24

Halberstam, Judith, and Vasilka Pemova. "Thugs, Geezers and Kings: Post-imperial Masculinities." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 82–112. http://dx.doi.org/10.51151/identities.v1i1.17.

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Author(s): Judith Halberstam | Џудит Халберстам Title (English): Thugs, Geezers and Kings: Post-imperial Masculinities Title (Macedonian): Силеџии, чудаци и кралеви: Постимперијални мажествености Translated by (English to Macedonian): Vasilka Pemova | Василка Пемова Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 82-112 Page Count: 30 Citation (English): Judith Halberstam, “Thugs, Geezers and Kings: Post-imperial Masculinities,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 82-112. Citation (Macedonian): Џудит Халберстам, „Силеџии, чудаци и кралеви: Постимперијални мажествености“, превод од англиски Василка Пемова, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 82-112.

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25

Hall, Kathleen, and Harry Goulbourne. "Ethnicity and Nationalism in Post-Imperial Britain." Contemporary Sociology 21, no. 5 (September 1992): 682. http://dx.doi.org/10.2307/2075560.

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26

Kirschner, Luz Angélica. "Post/Imperial Encounters: Anglo-Hispanic Cultural Relations." Comparative Literature Studies 44, no. 3 (January 1, 2007): 351–53. http://dx.doi.org/10.2307/complitstudies.44.3.0351.

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27

Rothermund, Dietmar. "The Self-consciousness of Post-imperial Nations." India Quarterly: A Journal of International Affairs 67, no. 1 (March 2011): 1–18. http://dx.doi.org/10.1177/097492841006700101.

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28

Darby, Phillip. "Taking Fieldhouse further: Post‐colonizing imperial history." Journal of Imperial and Commonwealth History 26, no. 2 (May 1998): 233–50. http://dx.doi.org/10.1080/03086539808583034.

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29

Barber, John. "Russia: A Crisis of Post-Imperial Viability." Political Studies 42, no. 1_suppl (August 1994): 34–51. http://dx.doi.org/10.1111/j.1467-9248.1994.tb00004.x.

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30

Rothermund, Dietmar. "Memories of Post-imperial Nations: Silences and Concerns." India Quarterly: A Journal of International Affairs 70, no. 1 (February 2, 2014): 59–70. http://dx.doi.org/10.1177/0974928413511767.

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31

Surguladze, V. Sh. "NATIONAL IDENTITY BETWEEN POST-IMPERIAL AND VICTIM SYNDROME." Вестник Пермского университета. Политология, no. 2 (2015): 56–74. http://dx.doi.org/10.17072/2218-1067-2015-2-54-72.

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32

Friedman, Jason. "Gerald Ford, theMayaguezIncident, and the Post-Imperial Presidency." Congress & the Presidency 37, no. 1 (February 18, 2010): 22–44. http://dx.doi.org/10.1080/07343460903390695.

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33

Peñaloza, Fernanda. "Post/Imperial Encounters: Anglo-Hispanic Cultural Relations (review)." Comparative Critical Studies 4, no. 3 (2007): 459–61. http://dx.doi.org/10.1353/ccs.2008.0009.

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34

Nagel, Beverly Y. "Ethnicity and Nationalism in Post-Imperial Britain.Harry Goulbourne." American Journal of Sociology 98, no. 2 (September 1992): 405–7. http://dx.doi.org/10.1086/230022.

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35

Guilhot, Nicolas. "Imperial Realism: Post-War IR Theory and Decolonisation." International History Review 36, no. 4 (October 18, 2013): 698–720. http://dx.doi.org/10.1080/07075332.2013.836122.

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36

Skilton, David. "Gustave Doré’sLondon/Londres: empire and post-imperial ruin." Word & Image 30, no. 3 (July 3, 2014): 225–37. http://dx.doi.org/10.1080/02666286.2014.938528.

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37

Calleo, David P. "The US post‐imperial presidency and transatlantic relations." International Spectator 35, no. 3 (July 2000): 69–79. http://dx.doi.org/10.1080/03932720008458141.

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38

Tsygankov, Andrei P. "Projecting Confidence, Not Fear: Russia's Post-Imperial Assertiveness." Orbis 50, no. 4 (September 2006): 677–90. http://dx.doi.org/10.1016/j.orbis.2006.07.008.

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39

Kirschner, Luz Angelica. "Post/Imperial Encounters: Anglo-Hispanic Cultural Relations (review)." Comparative Literature Studies 44, no. 3 (2007): 351–53. http://dx.doi.org/10.1353/cls.2007.0062.

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40

Peralta, Elsa, Morgane Delaunay, and Bruno Góis. "Portuguese (Post-)Imperial Migrations: Race, Citizenship, and Labour." Journal of Migration History 8, no. 3 (October 10, 2022): 404–31. http://dx.doi.org/10.1163/23519924-08030004.

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Abstract This article examines the connected histories of (post)colonial migration and labour within the scope of the Portuguese empire and its aftermath. Presenting a long-term analysis, ranging from the abolition of slavery in the first half of the nineteenth century until today’s debates over the Portuguese nationality law, it focuses on the many continuities between the colonial past and the postcolonial present, in particular with respect to citizenship rights and the racialised boundaries of the Portuguese national community. Through its focus on the less well-known case of Portugal, the article highlights the processes of ethno-homogenisation and the related exclusions woven by Western European (post-)imperial nation states, which, until this day, fail to recognise full citizenship rights for millions of racialised people living within Europe’s borders.

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41

Koga, Yukiko. "Between the Law: The Unmaking of Empire and Law's Imperial Amnesia." Law & Social Inquiry 41, no. 02 (2016): 402–34. http://dx.doi.org/10.1111/lsi.12173.

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Asian victims of Japanese imperialism have filed lawsuits against the Japanese government and corporations since the 1990s, which became prime sites for redress decades after Japan's defeat in World War II. As this ethnography demonstrates, this process paradoxically exposes a legal lacuna within this emergent transnational legal space, with plaintiffs effectively caught between the law, instead of standing before the law. Exploring this absence of law, I map out a post‐imperial legal space, created through the erasure of imperial and colonial subjects in the legal framework after empire. Between the law is an optic that makes visible uneven legal terrains that embody temporal and spatial disjuncture, rupture, and asymmetry. The role of law in post‐imperial transitions remains underexplored in literatures on transnational law, legal imperialism, postcolonialism, and transitional justice. I demonstrate how, at the intersection of law and economy, post‐imperial reckoning is emerging as a new legal frontier, putting at stake law's imperial amnesia.

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42

Erik Larsen, Svend. "A Post-imperial Stress Syndrome or a New Beginning?" European Review 28, no. 1 (November 4, 2019): 102–17. http://dx.doi.org/10.1017/s1062798719000309.

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Within written history, Europe is rich in post-imperial situations. In the twentieth century the dwindling empires of this century, born during European colonial expansion after Columbus, gave rise to new post-imperial conditions with a global impact. Europe is no exception. On other continents, empires have also emerged and faded away: Latin-America with the Mayas and the Aztecs, and, notably, Asia where the Chinese Empire has disappeared and re-emerged at different historical junctures. On their way down, European empires have produced what could be labelled a post-imperial stress syndrome, very much like a PTSD, producing certain defensive ideological configurations of parochialism, xenophobia and nostalgic illusions, binding them to a past they have left, but are still chained to, mentally and ideologically. The fall or fading away of an empire is not just an event with a precise date, but a process, which, inevitably, shows cracks before it actually happens. Such frictions anticipating a future reality can only be caught by imagination. This article will concentrate on two such imaginative post-imperial prefigurations before the fact is generally recognized, both concerning the dissolution of the British Empire. It can be argued that, with Brexit, Britain is still trying to come to terms with its post-imperial reality. One such prefiguration will be seen through the eyes of the centre, J.M. Forster’s A Passage to India (1924), the other from the periphery, Chinua Achebe’s Things Fall Apart (1958).

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43

Biti, Vladimir. "Deprived of protection: The ethico-politics of authorship in Ian McEwan’s Atonement." Frontiers of Narrative Studies 4, no. 2 (November 26, 2018): 342–58. http://dx.doi.org/10.1515/fns-2018-0027.

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AbstractThe paper proposes to read the British novelist Ian McEwan as an ethically disconcerted post-imperial writer. His early works “gave voice to an anxiety about social, cultural and moral decline after the end of Britain’s imperial power had become vividly apparent” (Groes). Both the writer’s and his characters’ fatherless post-war childhoods testify to the systematic disconnection of the public and private in the late imperial and post-imperial country, which induced the growing feeling of unprotectedness among its inhabitants. McEwan consistently searches for an ethically responsible literary form to cope with the traumatic defenselessness that, much beyond post-imperial Britain, became the experience of both the recent world and literature. In this search, he develops a peculiar technology of his authorial self. By tending to provide a shelter to the defenseless characters, it reproduces the protective attitude of these characters toward the other characters. However, the author simultaneously exposes their remorseful attachment to the victims as selfish. As he thus never stops ethically exempting himself from his Doppelgängers, he continuously wrong-foots the reader. In sum, Atonement draws its characters, narrator, author, and readers into a frenetic pursuit of the final ethical truth by repeatedly entrapping them in this truth’s provisional political surrogates.

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44

Rassendren, Etienne. "Imperial Desire and Implications for Contemporary Representation of Colony." Artha - Journal of Social Sciences 15, no. 3 (July 1, 2016): 1. http://dx.doi.org/10.12724/ajss.38.1.

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There has been much rigorous questioning about the idea and practice of colonialism in current reflections on colonialism and post/coloniality. Except for some serious intellectual examination over the inter-relations between gender and colonisation in Spivak‟s work on subalternity and gender, not much has been articulated about imperial desire and colonial sexualities. Moreover, there has been no signifying exploration of the distinction between imperialism and colonialism particularly as the difference is situated in desire. This paper attempts to locate the difference between imperial and colonial as they overlap in imperial desire. I also wish to expose its continuity in contemporary representations of colony, particularly in film and conclude by making comments on pedagogic practices in the current English studies classroom. In so doing, I intend to situate the politics, both cultural and sexual, within the current representational politics of post/coloniality. Keywords: Imperial, Colonial, Desire, Post/coloniality, Film, Pedagogic

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45

Kailitz, Steffen, and Andreas Umland. "How post-imperial democracies die: A comparison of Weimar Germany and post-Soviet Russia." Communist and Post-Communist Studies 52, no. 2 (June 1, 2019): 105–15. http://dx.doi.org/10.1016/j.postcomstud.2019.05.003.

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While socioeconomic crisis — like in Germany after World War I and in Russia after the Cold War — is a necessary precondition for democratic erosion resulting in a breakdown of democracy, it is not a sufficient condition. We identify, in the cases of Weimar Germany and post-Soviet Russia, a post-imperial syndrome that includes nationalist irredentism and an ambition to return to the status quo ante of a “great power” as a main reason why democratization faces specific and enormous challenges for former “great powers.” A slide back to authoritarianism in post-imperial democracies takes a high toll. It is facilitated by international political conflicts, including annexation and wars, with new neighbouring states that harbor territories perceived as external national homelands like the Sudetenland or Crimea.

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46

NEWMAN, JOHN PAUL. "Post-imperial and Post-war Violence in the South Slav Lands, 1917–1923." Contemporary European History 19, no. 3 (June 29, 2010): 249–65. http://dx.doi.org/10.1017/s0960777310000159.

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AbstractThis article looks at the transition of the Habsburg South Slav lands, in particular Croatia, from empire into (Yugoslav) nation-state from 1917 to 1923, and the violence which attended it. While this transition was less cataclysmic in the South Slav lands than in other parts of the former Habsburg Empire, patterns of paramilitary violence and counter-revolution similar to those elsewhere in Europe were also present here. The article looks at these patterns from a transnational perspective and shows that although state control was effectively restored in Croatia by 1923, paramilitary networks forged during 1917–23 would return as Yugoslavia faced greater external threats and internal disequilibrium in the 1930s.

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47

Barnett, David, Loren Kruger, and Dougal McNeill. "Post-Imperial Brecht: Politics and Performance, East and South." Modern Language Review 102, no. 1 (January 1, 2007): 281. http://dx.doi.org/10.2307/20467256.

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48

Knowles, Caroline. "The landscape of post-imperial whiteness in rural Britain." Ethnic and Racial Studies 31, no. 1 (January 2008): 167–84. http://dx.doi.org/10.1080/01419870701538992.

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49

Neumeier, Emily. "Mediating legacies of empire in the post-imperial museum." History and Anthropology 30, no. 4 (May 23, 2019): 406–20. http://dx.doi.org/10.1080/02757206.2019.1611573.

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50

Klyukina, Lyudmila. "Discourse about United Russia in the Post-imperial Context." Historia provinciae – the journal of regional history 3, no. 3 (2019): 911–37. http://dx.doi.org/10.23859/2587-8344-2019-3-3-3.

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