Книги з теми "Post-conflict settlement"

Settlement projects are sustained clusters of policies that allow states to strategically plan, implement and support the permanent transfer of nationals into a territory not under their sovereignty. Once a common feature of the international system, settlement projects are now rare, and contradict international norms. Yet, these modern projects had been an important feature of some of the longest conflicts of our times, such as Israel-Palestine and Morocco-Western Sahara. Moreover, they had a profound effect on conflicts: they led to their prolongations, affected their levels of violence, patterns of resolution, as well as post-conflict stability. With this significance in mind, the book asks why states launched new settlement projects during the era of decolonization, against common practice and against international norms. The book introduces the international environment as an important enabling variable for the launch of these projects. By drawing comparisons between three such major projects--Israel in the West Bank and Gaza, Morocco in Western Sahara and Indonesia in East-Timor—the book classifies post-colonial settlement projects as a distinct cluster of cases that warrant a different analytical approach to traditional colonial studies, including settler-colonialism approaches. Built on a careful synthesis of existing principles in international relations theory and empirical research, the book advances a clearly formulated theoretical position on the launch of post-colonial settlement projects. The result yields a number of fresh insights into the relationship between conflict, territory and international norms.

The study is funded by Doha International Family Institute (DIFI), a member of Qatar Foundation, and is a collaboration between the Muslim Resource Centre for Social Support and Integration of London, Ontario; University of Guelph, Ontario; and University of Calgary, Alberta, all located in Canada; and the Doha International Family Institute, Qatar. The study received research ethics approval from the University of Guelph and the University of Calgary. This study aims to assess the impact of pre- and post-migration on marital relationships and family dynamics for Arab refugee families resettled in Canada. The study also examines the role of professional service providers in supporting these Arab refugee families. The unique experiences of Arab families displaced from their countries due to war and political conflict, and the various hardships experienced during their stay in transit countries, impact their family relations and interactions within the nuclear family context and their interconnectedness with their extended families. Furthermore, these families encounter various challenges within their resettlement process that interrupt their integration. Understanding the impact of traumatic experiences within the pre-migration journey as well as the impact of post-migration stressors on recently settled Arab refugee families in Canada provides insight into the shift in spousal and family relationships. Refugee research studies that focus on the impact of pre-migration trauma and displacement, the migration journey, and post-migration settlement on family relationships are scarce. Since the majority of global refugees in recent years come from Arab regions, mainly Syria, as a result of armed conflicts, this study is focused on the unique experiences of Arab refugee families fleeing conflict zones. The Canadian role in recently resettling a large influx of Arab refugees and assisting them to successfully integrate has not been without challenges. Traumatic pre-migration experiences as a result of being subjected to and/or witnessing violence, separation from and loss of family members, and loss of property and social status coupled with experiences of hardships in transit countries have a profound impact on families and their integration. Refugees are subjected to individual and collective traumatic experiences associated with cultural or ethnic disconnection, mental health struggles, and discrimination and racism. These experiences have been shown to impact family interactions. Arab refugee families have different definitions of “family” and “home” from Eurocentric conceptualizations which are grounded in individualistic worldviews. The discrepancy between collectivism and individualism is mainly recognized by collectivist newcomers as challenges in the areas of gender norms, expectations regarding parenting and the physical discipline of children, and diverse aspects of the family’s daily life. For this study, we interviewed 30 adults, all Arab refugees (14 Syrian and 16 Iraqi – 17 males, 13 females) residing in London, Ontario, Canada for a period of time ranging from six months to seven years. The study participants were married couples with and without children. During the semi-structured interviews, the participants were asked to reflect on their family life during pre-migration – in the country of origin before and during the war and in the transit country – and post-migration in Canada. The inter - views were conducted in Arabic, audio-recorded, and transcribed. We also conducted one focus group with seven service providers from diverse sectors in London, Ontario who work with Arab refugee families. The study used the underlying principles of constructivist grounded theory methodology to guide interviewing and a thematic analysis was performed. MAXQDA software was used to facilitate coding and the identification of key themes within the transcribed interviews. We also conducted a thematic analysis of the focus group transcription. The thematic analysis of the individual interviews identified four key themes: • Gender role changes influence spousal relationships; • Traumatic experiences bring suffering and resilience to family well-being; • Levels of marital conflict are higher following post-migration settlement; • Post-migration experiences challenge family values. The outcome of the thematic analysis of the service provider focus group identified three key themes: • The complex needs of newly arrived Arab refugee families; • Gaps in the services available to Arab refugee families; • Key aspects of training for cultural competencies. The key themes from the individual interviews demonstrate: (i) the dramatic sociocul - tural changes associated with migration that particularly emphasize different gender norms; (ii) the impact of trauma and the refugee experience itself on family relation - ships and personal well-being; (iii) the unique and complex aspects of the family journey; and (iv) how valued aspects of cultural and religious values and traditions are linked in complex ways for these Arab refugee families. These outcomes are consist - ent with previous studies. The study finds that women were strongly involved in supporting their spouses in every aspect of family life and tried to maintain their spouses’ tolerance towards stressors. The struggles of husbands to fulfill their roles as the providers and protec - tors throughout the migratory journey were evident. Some parents experienced role shifts that they understood to be due to the unstable conditions in which they were living but these changes were considered to be temporary. Despite the diversity of refugee family experiences, they shared some commonalities in how they experi - enced changes that were frightening for families, as well as some that enhanced safety and stability. These latter changes related to safety were welcomed by these fami - lies. Some of these families reported that they sought professional help, while others dealt with changes by becoming more distant in their marital relationship. The risk of violence increased as the result of trauma, integration stressors, and escalation in marital issues. These outcomes illustrate the importance of taking into consideration the complexity of the integration process in light of post-trauma and post-migration changes and the timespan each family needs to adjust and integrate. Moreover, these families expressed hope for a better future for their children and stated that they were willing to accept change for the sake of their children as well. At the same time, these parents voiced the significance of preserving their cultural and religious values and beliefs. The service providers identified gaps in service provision to refugee families in some key areas. These included the unpreparedness of professionals and insufficiency of the resources available for newcomer families from all levels of government. This was particularly relevant in the context of meeting the needs of the large influx of Syrian refugees who were resettled in Canada within the period of November 2015 to January 2017. Furthermore, language skills and addressing trauma needs were found to require more than one year to address. The service providers identified that a longer time span of government assistance for these families was necessary. In terms of training, the service providers pinpointed the value of learning more about culturally appropriate interventions and receiving professional development to enhance their work with refugee families. In light of these findings, we recommend an increased use of culturally integrative interventions and programs to provide both formal and informal support for families within their communities. Furthermore, future research that examines the impact of culturally-based training, cultural brokers, and various culturally integrative practices will contribute to understanding best practices. These findings with regard to refugee family relationships and experiences are exploratory in their nature and support future research that extends understanding in the area of spousal relationships, inter - generational stressors during adolescence, and parenting/gender role changes.

This chapter examines how political factors have influenced mineral extraction, governance, and development in Peru since the late nineteenth century. It argues that the legacies of the past have weighed heavily in contemporary governance, but also points to periods in which shifting political alliances and agency aimed to alter past legacies and introduce positive institutional change. The chapter identifies three periods with distinct and relatively stable arrangements for the distribution of power. For the most recent, post-2000 period, it discusses how government responses to social conflict included the creation of institutions to redistribute mining rents, regulate environmental impacts, and promote indigenous participation. However, it argues that political instability and fragmentation have inhibited the effectiveness of these institutions and of longer-term policymaking in general, which in turn explains Peru’s persistent reliance on natural resource extraction and the challenges to more inclusive and sustainable development.

The interplay between peace and justice plays an important role in almost any contemporary conflict. Peace and conflict studies have generally devoted more attention to conflict than to peace. Peace is often described in adjectives, such as negative/positive peace, liberal peace or democratic peace. But what elements make a peace just? Just war theory, peacebuilding, or transitional justice provide different perspectives on the dialectic relation between peace and justice and the methods of establishing peace after conflict. Experiences such as the Colombian peace process show that peace is increasingly judicialized. This volume analyses some of the situational, normative, and relational elements of peace in processes of transition. It explores six core themes: conceptual approaches towards just peace, macro-principles, the nexus to security and stability, protection of persons and public goods, rule of law and economic reform and accountability. It engages with understudied issues, such as the pros and cons of robust UN mandates, the link between environment protection and indigenous peoples, the treatment of illegal settlements, the feasibility of vetting practices or the protection labour rights in post-conflict economies. It argues that just peace requires only not negotiation, agreement and compromise (e.g., moderation), but contextual understandings of law, multiple dimensions of justice and strategies of prevention. It complements the two earlier volumes on the legal contours of jus post bellum, namely Just Post Bellum: Mapping the Normative Foundations (2014) and Environmental Protection and Transitions from Conflict to Peace: Clarifying Norms, Principles and Practices (2017).

The war in Yemen that began in 2014 between northern tribes and the exiled republic is the bookend to six decades of conflict that began in 1962. The Houthi northern tribal alliance is a modern reincarnation of the royalists who had supported Imam al-Badr during the 1960s. The Houthis see themselves as rectifying the unjust political settlements left over from the Yemen Civil War. The current conflict reached a turning point with a tribal conquest of Sana’a, reminiscent of 1968, aimed at overthrowing the post-revolutionary generation of urban leadership and its republican government in decline. In a demonstration of history repeating itself, Egypt, Saudi Arabia, the ICRC, the UN, and large groups of mercenaries returned to Yemen for another round of unwinnable interventions that closely resemble the original conflict.

This chapter focuses on the political and institutional factors behind the implementation of UN Security Council resolution 1325. It illuminates two elements of the Women, Peace, and Security (WPS) Agenda: participation and protection. It argues that despite the WPS Agenda’s efforts, women continue to remain underrepresented in peace negotiations and post-conflict political settlements. Further, by concentrating solely on protecting women from sexual violence, and neglecting an analysis of gender inequality and its contribution to conflict-propensity, the WPS Agenda perpetuates a protectionist narrative. This is due to opposition to the participation agenda from developing country member-states, a lack of accountability systems, and a lack of a powerful advocate within the UN bureaucratic system. The chapter concludes with suggestions for a recently formed working group under resolution 2242 to utilize, in order to better enable women’s participation in peace and security processes.

When considering strategies to address violent conflict, an enduring debate concerns the wisdom of recognizing versus avoiding reference to ethnic identities. This book asks: Under what conditions do governments manage internal violent conflicts by formally recognizing different ethnic identities? Moreover, what are the implications for peace? Introducing the concept of “ethnic recognition,” and building on a theory rooted in ethnic power configurations, the book examines the merits, risks, and trade-offs of publicly recognizing ethnic groups in state institutions as compared to not doing so, in terms of sought-after outcomes such as political inclusiveness, the decline of political violence, economic vitality, and the improvement of democracy. It draws on both global cross-national quantitative analysis of post-conflict constitutions, settlements, and institutions since 1990, as well as in-depth qualitative case studies of Burundi, Rwanda, and Ethiopia. Findings show that recognition is adopted about 40 percent of the time and is much more likely when the leader is from the largest ethnic group, as opposed to an ethnic minority. On average, countries that adopt recognition go on to experience less violence, more economic vitality, and more democratic politics, and countries under plurality ethnic rule drive these effects. These findings should be of great interest to social scientists studying peace, democracy, and development, and of practical relevance to policymakers attempting to make these concepts a reality around the world.