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Статті в журналах з теми "Politics"

Автор: Grafiati
Опубліковано: 4 червня 2021
Оновлено: 7 вересня 2024

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1

OLIVEIRA, Marcos Antônio Bessa. "(Des)política para corpos-política na arte, na cultura e na educação." INTERRITÓRIOS 6, no. 10 (April 14, 2020): 1. http://dx.doi.org/10.33052/inter.v6i10.244891.

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RESUMOArte, Educação, Política compõem uma tríade compreendida historicamente no Ocidente como interdependentes. Entretanto, arte, educação e políticas ocidentais não estão compreendidas para corpos aquém dos padrões de raça, gênero e classe edificados pelo pensamento que arquitetou o projeto moderno europeu levado à expansão em todo mundo no século XVI. Igualmente, histórico e contemporaneamente, políticas têm definido, no caso do Brasil em níveis federal, estaduais e municipais, atuações e ações de corpos e sobre os corpos na arte, na educação e na própria política. Considerando a histórica indissociação entre a tríade arte, educação e política, mas também a atual e fascista dissociação das políticas em relação aos corpos que atuam nas artes e na educação em contexto brasileiro contemporâneo, este artigo discuti, por uma perspectiva descolonial de abordagem bi(os)bliográfica, a falta de arte em política, educação em política e corpos em política que consideram as diferenças culturais e coloniais porque não contemplam o padrão de arte, educação, corpo e política modernos. Arte. Educação. Política. (Dis) politics for political bodies in art, culture and education ABSTRACT Art, Education, Politics make up a triad historically understood in the West as interdependent. However, Western art, education and politics are not understood for bodies below the standards of race, gender and class built by thought that architected the modern European project led to expansion around the world in the sixteenth century. Similarly, historically and contemporatically, policies have defined, in the case of Brazil at federal, state and municipal levels, actions and actions of bodies and on bodies in art, education and politics itself. Considering the historical indissociation between the triad art, education and politics, but also the current and fascist dissociation of policies in relation to the bodies that work in the arts and education in a contemporary Brazilian context, this article discussed, for a decolonial perspective of bi(os)bliographical approach, lack of art in politics, education in politics and bodies in politics that consider cultural and colonial differences because they do not contemplate the standard of modern art, education, body and politics.Art. Education. Politics. (Des) política para cuerpos-políticos en arte, cultura y educación RESUMENArte, educación, política producen un trío históricamente entendido en el Occidente como interdependientes. Pero, el arte, la educación y las políticas occidentales no están incluidas para cuerpos con padrones inferiores a las normas de raza, género y clase construidas por el pensamiento que he producido el proyecto moderno europeo expandido en todo el mundo desde el siglo XVI. Asimismo, se han definido políticas históricas y contemporáneas, en el caso de Brasil, a nivel federal, estatal y municipal, actividades y acciones de cuerpos y sobre los cuerpos en el arte, en la educación y en la política. Considerando la indisociación histórica entre el trío arte, educación y política, pero también la actual y fascista desagregación de las políticas con relación a los cuerpos que actúan en las artes en la educación en el contexto brasileño contemporáneo, este artículo discutió, bajo un enfoque descolonial de abordaje bi(os)bliográfica, la ausencia de arte en política, educación en política y cuerpos en política que consideran las diferencias culturales y coloniales, porque no contemplan el estándar del arte, educación, cuerpo y política modernos.Arte. Educación. Política.(Des) politica per gli organi politici nell'arte, nella cultura e nell'educazioneSINTESE Arte, educazione, politica producono un trio storicamente inteso in Occidente come interdipendente. Ma l'arte occidentale, l'istruzione e la politica non sono incluse per gli organismi con standard inferiori agli standard di razza, genere e classe costruiti dal pensiero che ho prodotto il moderno progetto europeo ampliato in tutto il mondo dal XVI secolo. Allo stesso modo, le politiche storiche e contemporanee sono state definite, nel caso del Brasile, a livello federale, statale e municipale, attività e azioni di corpi e di corpi nell'arte, nell'istruzione e nella politica. Considerando la dissociazione storica tra arte, istruzione e trio politico, ma anche l'attuale e fascista disaggregazione delle politiche in relazione agli organismi che agiscono nelle arti nell'educazione nel contesto brasiliano contemporaneo, questo articolo discute, sotto un approccio decoloniale approccio bi-os, assenza di arte in politica, educazione in politica e corpi politici che considerano le differenze culturali e coloniali, perché non contemplano lo standard dell'arte moderna, dell'educazione, del corpo e della politica.Arte. Istruzione. Politica.
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2

Bonefeld, Werner. "The Politics of Novelty." Historical Materialism 3, no. 1 (1998): 145–56. http://dx.doi.org/10.1163/156920698100414248.

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AbstractThe ‘politics of novelty’ seems a somewhat strange if not straightforwardly bizarre topic. What is meant by ‘novelty’ and under what sort of conditions would one be able to think of ‘novelty’ in terms of a politics? What does politics have to do with ‘novelty’, and conversely, ‘novelty’ with ‘polities’?
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3

Garver, Newton. "Politics, Politics, Politics." International Studies in Philosophy 29, no. 1 (1997): 19–33. http://dx.doi.org/10.5840/intstudphil19972913.

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4

Kishore, Jugal. "Politics of COVID-19: Political Epidemiology of and Pandemics." Epidemiology International 05, no. 04 (November 20, 2020): 1–4. http://dx.doi.org/10.24321/2455.7048.202025.

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5

Dr. Kosim. "LAW POLITICS IN SHARIA PERSPECTIVE." Humanities & Social Sciences Reviews 7, no. 4 (September 7, 2019): 297–302. http://dx.doi.org/10.18510/hssr.2019.7438.

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Purpose: Law politics is an attempt to create regulations in line with the circumstances and the situation at a time, becoming law politics is a step for the government to establish a legal system to achieve state goal. The scope of political law can’t be separated from other policies. The preparation of law politics must always be sought along with aspects of policies in the field of economy, politic, social, culture, technology and so on and political law as the direction of law development policy of a country and political law is defined as a relationship of mutual influence between law and politic. Political law in shariah perspective can be understood from the text of holy Al-Qur’an, An-Nisa (women) verse 58-59 namely trustworthy and ulil amri (government) namely ulil amri is responsible for the politics of law on its territory. In the development of siyasah Syar'iyah included in the law political science taqnin al Ahkam namely knowledge about the ways Islamic sharia into law. In understanding the scholars that Islamic Sharia law in the political is permitted to benefit the people but still may not be contrary to the Islamic sharia. Methodology: The method used in this study qualitatively with data sources consisting of secondary data, namely the results of literature studies and search for documents and articles in the media. Main Findings: Law Politics is an attempt to create regulations appropriate to the circumstances and the situation at a time, making the law a step politically for the government to establish a legal system in order to achieve state goals. Implications/Applications: The scope of Law politics is that law politics cannot be separated from other policies in the field. Preparation of law politics must always be sought along with aspects of policies in the field of economy, politics, social, culture, technology, and so on and law Politics as the direction of a country's legal development policy and the law Politics is defined as the relationship of mutual influence between law and politics.
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6

Edward Mallot, J. "BODY POLITICS AND THE BODY POLITIC." Interventions 8, no. 2 (July 2006): 165–77. http://dx.doi.org/10.1080/13698010600780992.

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7

AGUIRRE, BASILIA, and FABIANA DA CUNHA SADDI. "A fantasia política ou a política da fantasia?" Brazilian Journal of Political Economy 18, no. 2 (June 1998): 362–65. http://dx.doi.org/10.1590/0101-31571998-1275.

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RESUMO Este artigo é uma resposta ao comentário de Velloso ao nosso artigo publicado anteriormente sobre o II PND. Discordamos de Velloso em seu contra-argumento às nossas conclusões, pois o comentário não melhorou a discussão nem trouxe novos dados que desmentem nossas descobertas.
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8

Dewantara, Agustinus Wisnu. "POLITIK MENURUT FOUCAULT DALAM “THE ARCHAEOLOGY OF KNOWLEDGE” DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 15, no. 8 (November 10, 2018): 12–22. http://dx.doi.org/10.34150/jpak.v15i8.81.

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Анотація:
Political science, the study of politics, examines the acquisition and application of power. Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two, and public administration, which examines the practices of governance. Many have dream up the idealization of the politics realization. Politics should not dirty! But, the fact, actually in Indonesia, politics are corruption, abuse of power, and immoral. Is that only one paradigm of politics? Indonesia must learn to Foucault to build the good governance. Specially, i hope, the discussion of this theme can give any contribution for Indonesian politic and social lives, of which to be felt decline in any ways progressively.
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9

Zhifeng, Peng. "Formation and evolution of informal politics in Kazakhstan." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 145, no. 4 (2023): 154–64. http://dx.doi.org/10.32523/2616-6887/2023-145-4-154-164.

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Kazakhstan’s informal politic has experienced a long-term historical development. According to the principle of the organization, the informal politic of Kazakhstan isn’t limited only to clan, political, economic, and other structures, but also manifests itself in the form of «teams». According to the form of the operation, the informal politic of Kazakhstan manifests itself in the form of “patron-client», which includes three forms, such as «blood ties», «promises of the leader» and «pro-presidential parties». The characteristics of Kazakhstan’s informal politic are pluralism-internal mobility, and closeness to ordinary people. The informal politic is a tool of the President of Kazakhstan to overcome the crisis of political transformation, it is an addition to immature formal politics, but it also generated a wave of elite teams fighting and caused doubts in society about its legitimacy. To solve the above problems, the first President of Kazakhstan — N.Nazarbayev tried to implement the “integration” of informal and formal politics, and Tokayev promoted the transition from informal to formal politics through “infiltration”. The organic interaction of the two types of politics has once again stimulated the viability of Kazakhstan’s development as a whole. Tokayev filled a gap in the benign interaction between society and the government and reflected a completely new direction of modernization of the political system of Kazakhstan. Nevertheless, as long as the «infiltration» does not lead to qualitative changes, the complementarity and competition of the two policies will remain the political reality of the country in the long term.
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10

Dean, Jodi. "Politics without Politics." Parallax 15, no. 3 (August 2009): 20–36. http://dx.doi.org/10.1080/13534640902982579.

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11

Han-You, X. "The united new politics theory could cure the mankind and safeguard the health world." European Psychiatry 26, S2 (March 2011): 1056. http://dx.doi.org/10.1016/s0924-9338(11)72761-4.

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The mankind is striving for peace and health. Because the social and politic influence can cause diseases. The unstable world has been causing bad impact on the health level. The differences of philosophy have been bringing out the unstable world and bad health.There is a new breakthrough politics theory, all the countries are communism beded, was first concluded by the author. The new theory is being supported by lots of facts. The new theory may prevent worldwide war and bleeding and promote health, peace and development around the world. The world has been being divided and confronted by communism and capitalism. It is known to all that the politic system of China is so called mainly communism. But lots of facts indicate that the Americans led developed countries have been behaving communisms. So as the other developed countries.Though the Americans led developed countries do not consider communism as their philosophy. In fact, they are the new types of communism countries. The new breakthrough politics theory can pave the way for peace and development around the world and prevent worldwide from war and bleeding. If we adopted to the new politics theory. The world would be better and better. The constantly bad social and politic influence on health of mankind could be prevented and cured. The united new politics theory could cure the mankind and safeguard the health world. The author is urging the policymakers, politicians around the world adopt the united new politics theory, cure the mankind!
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12

Hayward, Jack. "Beyond German Politics: Comparing European Polities Explicitly." German Politics 10, no. 2 (August 2001): 10–18. http://dx.doi.org/10.1080/772713260.

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13

Sadiku, Matthew N. O., Tolulope J. Ashaolu, and Sarhan M. Musa. "Food Politics." International Journal of Trend in Scientific Research and Development Volume-3, Issue-2 (February 28, 2019): 111–12. http://dx.doi.org/10.31142/ijtsrd20229.

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14

Tebbe, Nelson, and Micah Schwartman. "The Politics of Proportionality." Michigan Law Review, no. 120.6 (2022): 1307. http://dx.doi.org/10.36644/mlr.120.6.politics.

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15

Tebbe, Nelson, and Micah Schwartman. "The Politics of Proportionality." Michigan Law Review, no. 120.6 (2022): 1307. http://dx.doi.org/10.36644/mlr.120.6.politics.

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16

Zaenab, Cut. "MEMBUMIKAN MORAL BERPOLITIK NABI MUHAMMAD DI ERA 4.0." Al-Ijtima`i: International Journal of Government and Social Science 7, no. 2 (April 30, 2022): 157–66. http://dx.doi.org/10.22373/jai.v7i2.1184.

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Prophet Muhammad is a role model that Allah gave to mankind. Rasulullah teaches human everything that is in accordance with the Qur'an and hadith; included in politic. The politic taught by the Prophet Muhammad had been exemplified by him in its application when the Prophet Muhammad led Mecca and Medina.Rasulullah forming a country could not be separated from the support of the Arab community at that time. Rasulullah also applied correct moral and ethic in politic. However, we find in this 4.0 industrial revolution that everything becomes sophisticated and fast, the officials forget that moral. The leaders are too addicted to power and insane from office, so that they make politics as a bridge to pleasure without seeing the people in distress. Politics taught by the Prophet has been eroded more and more. Liberal official even provide separation on religion and politic. Religious matters are left to be the business of the Ulama and the state should be left to the business of politicians. Basically we already know that religion and state are of course inseparable. Religion must be upheld in politics and as a state; in order to create peace and peace as expected by the whole community.
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17

Dyanisa, Tifanny, Zulkarnain Zulkarnain, and Siti Zahreni. "Pengaruh Kualitas Interaksi Atasan–Bawahan Dan Politik Organisasi Terhadap Organizational Citizenship Behavior Pada Pegawai Negeri Sipil Pemerintah Kota Solok." Psikoislamika : Jurnal Psikologi dan Psikologi Islam 14, no. 2 (December 30, 2017): 29. http://dx.doi.org/10.18860/psi.v14i2.6508.

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This study aims to determine the influence of leader-member exchange and organizational politics toward organizational citizenship behavior. The result showed that receiving Leader-member exchange positively affects to organizational citizenship behavior and organizational politics negatively affects to organizational citizenship behavior. This research indicates the importance of leader-member exchange and organizational politic toward organizational citizenship behavior.
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18

d'Oronzio, Joseph C. "Bioethics and the Body Politic." Cambridge Quarterly of Healthcare Ethics 3, no. 2 (1994): 300–301. http://dx.doi.org/10.1017/s0963180100005041.

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Has the private body of biethics become a microcosm of the body politic? Politics is ethics writ large. Ethics is politics writ small. However we turn it, the practice of bioethics is increasingly attuned to developments in public policy. The establishment of a “Health Policy Watch” in these pages is an invitation for research and reflection on these issues.
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19

Ehrkamp, Patricia. "Geographies of migration II: The racial-spatial politics of immigration." Progress in Human Geography 43, no. 2 (December 20, 2017): 363–75. http://dx.doi.org/10.1177/0309132517747317.

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This second report on geographies of migration examines scholarship on the racial-spatial politics of immigration in the Global North, which have emerged as important issues in the context of rising nativism, the criminalization of immigrants, and the racist exclusion of immigrants from polities. The report first highlights research that has revealed the entanglements of race, immigration law, and citizenship before turning to ‘new immigrant destinations’ as central contemporary sites where race and belonging are hashed out. The following section examines the effects of anti-immigrant policing and racist politics on the health and well-being of immigrants. Activism and immigrant youth mobilization that challenge anti-immigrant politics and racist exclusions from citizenship are at the center of the arguments I discuss in the penultimate section. I conclude by calling for more geographic analysis of the racial-spatial politics of immigration, as well as of the activism that challenges such politics.
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20

Palonen, Kari. "Four aspects of politics in Max Weber’s Politik als Beruf." Journal of Classical Sociology 19, no. 4 (May 30, 2019): 331–45. http://dx.doi.org/10.1177/1468795x19851343.

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The article offers a rereading of Weber’s Politik als Beruf as a conceptualisation of politics contingent and controversial activity in terms of the four aspects of politics: politicisation, polity, politicking and policy. Weber discusses politics as a concept abstracted from its content. All four aspects can be found in his exposition of the concept. Weber mentions first policy as the direction of politics and demarcates his focus on the state-type polities. Then, he presents the formula on politics as striving for power, consisting of chances to politicise its distinct shares, and discusses historical types of professional politicians and their styles of politicking. Weber illustrates the opposition between independent politicking and its result as a policy that the officials must execute. His triad passion for a cause, sense of responsibility and detached judgement among politicians correspond to the references to politicking, polity and politicisation, whereas the ethic of responsibility refers to situational politicking, but the ethic of conviction to a strict policy, which in some cases contains chances to politicise the situation. Weber’s final metaphor of politics as slow and patient drilling of hard board can be read in a way containing all the four aspects of politics.
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21

Bowen, Bernadette. "Requirement Politics." Art/Research International: A Transdisciplinary Journal 8, no. 1 (August 25, 2023): 205–44. http://dx.doi.org/10.18432/ari29637.

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In this article, which includes a feminist micro-chapbook, the author has chosen poems written both prior to and following their recollection of and subsequent therapeutic struggle to work through their lifelong experiences of sexual harassment and assault. Situated within the neoliberally co-opted #MeToo campaign, Betsy Devos’s 2020 Title IX cross-examination mandate, and post-Trumpian, ongoing COVID U.S. landscape, this work performs an ethnographic autopsy on the body politic: displaying the fleshy lived consequences of an unjust legal system. By continuing Faulkner’s work on poetic inquiry as feminist methodology, this piece contributes to the tradition of poetic praxis as a means of clapping back to structures of oppression. At its core, this article reveals relived experiences and words spoken by institutional figures reluctant to fulfill mandatory reporting requirements. By playing off Higginbotham’s (1993) term respectability politics, “Requirement Politics” blurs lines of academic and poetic writing to deliberately collapse a fabricated line between public and private lived experiences.
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22

Hamer, Mary, and Elizabeth Butler Cullingford. "Power Politics, Sexual Politics." Women's Review of Books 11, no. 10/11 (July 1994): 45. http://dx.doi.org/10.2307/4021895.

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23

Lem, Winnie. "Class Politics, Cultural Politics." Critique of Anthropology 14, no. 4 (December 1994): 393–417. http://dx.doi.org/10.1177/0308275x9401400403.

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24

Dellamora, R. "Textual Politics/Sexual Politics." Modern Language Quarterly 54, no. 1 (January 1, 1993): 155–64. http://dx.doi.org/10.1215/00267929-54-1-155.

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25

Hawthorn, Geoffrey. "Is postmodern politics politics?" History of the Human Sciences 5, no. 3 (August 1992): 93–97. http://dx.doi.org/10.1177/095269519200500309.

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26

Germain, Ruth. "POLITICS: Politics Page UK." British Journal of Special Education 35, no. 1 (March 3, 2008): 59–60. http://dx.doi.org/10.1111/j.1467-8578.2008.00371.x.

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27

Germain, Ruth. "POLITICS: Politics Page UK." British Journal of Special Education 35, no. 2 (June 28, 2008): 119–21. http://dx.doi.org/10.1111/j.1467-8578.2008.00383.x.

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28

Germain, Ruth. "POLITICS: Politics Page UK." British Journal of Special Education 35, no. 3 (September 20, 2008): 182–84. http://dx.doi.org/10.1111/j.1467-8578.2008.00392.x.

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29

Germain, Ruth. "POLITICS: Politics Page UK." British Journal of Special Education 35, no. 4 (November 18, 2008): 249–50. http://dx.doi.org/10.1111/j.1467-8578.2008.00404.x.

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30

Arnold, Samantha. "Politics Disguised; Disguising Politics." International Studies Review 7, no. 4 (December 2005): 636–38. http://dx.doi.org/10.1111/j.1468-2486.2005.00539.x.

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31

Avant, Deborah, Felix Berenskötter, Bear Braumoeller, Erica Chenoweth, Stuart Kaufman, and Ayşe Zarakol. "Geopolitics and Oil, Insurgent Politics, Nuclear Politics, Basing Politics, and Norm Politics." Journal of Global Security Studies 3, no. 1 (January 1, 2018): 1. http://dx.doi.org/10.1093/jogss/ogx026.

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32

Sari, Desi Purnama. "‘Ulama’s Perceptions of Women Involvement in Politics in South Aceh." al-Lubb: Journal of Islamic Thought and Muslim Culture (JITMC) 2, no. 1 (December 29, 2020): 64. http://dx.doi.org/10.51900/lubb.v2i1.8590.

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<p>This research aims to reveal how women are involved in politics in South Aceh, factors influencing Ulama’s opinions about the women involvement in politics, and also their perceptions about the involvement. Method used in this research was qualitative (field research), through interviews and observations, then literature research (library research). Dataobtained in the field were interpreted through descriptive analysis. The results show several things. Firstly, the women involvement in South Aceh politic had developed, such as serving as a member of Parliament, candidates, secretary, and chief of the committee. Secondly, ulama’s perceptions about the involvement of women in politics are that some Ulama allow women participated in politics. Nevertheless, women must maintain their identity as a Muslim. On the other hand, some ulama reject women involvement in politics because many obstacles would be faced by women who are less firm in the leadership and decision making. Thirdly, a fewfactors that cause the differences in ulama’s perception of women’s involvement in South Aceh politics are due to differentinterpretations of al-Qur’an verses and hadith. Other reasons are that some Ulamado not know about politics, and some are related to their educational level and their knowledge.</p>
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33

Marhayani, Dina Anika. "THE PARTICIPATION OF WOMEN IN THE POLITICAL ARENA IN THE CITY OF SINGKAWANG." Jurnal PIPSI (Jurnal Pendidikan IPS Indonesia) 2, no. 1 (November 2, 2017): 9. http://dx.doi.org/10.26737/jpipsi.v2i1.294.

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Political often a frightening specter especially for women. Election laws require women involved in politic by 30%, meaning that the state has given the opportunity for women to participate in politics. But in fact the involvement of women in politics, especially in Singkawang less than 30%. Least of the women involved in the political scene due to the patriarchal culture conditions that are not offset the ease of access of women in politics, especially in the legislature and the lack of education about the world of politics for women. This study will examine about constraints and strategies in achieving women's political participation with various literary journals. This study is expected to realize gender equality so remove discrimination between men and women
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34

Komarudin, Muhammad, Aflatun Muchtar, and Rosidin Hasan. "Comprehensive Islamic Studies (Political Existence in Islam)." Formosa Journal of Science and Technology 1, no. 8 (December 20, 2022): 1059–68. http://dx.doi.org/10.55927/fjst.v1i8.1985.

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In principle, society cannot be separated from politics, because society is a zoon politico that always wants to live together. Reflection of politically realized desires. In politics, people can master the potential that is spread among themselves, channel synergy in the same direction, and understand differences. The presence of the Islamic religion brought by the Prophet Muhammad SAW guarantees the fulfillment of a human life that is physically and mentally prosperous. Islamic teachings present an ideal picture of how human endeavors respond to life and life in a meaningful way, including human relations that cannot be separated from politics.
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35

Firmansyah, Muhamad Ferdy. "PENGARUH KOMUNIKASI POLITIC ENTERTAINMENT MELALUI IKLAN TERHADAP TINGKAT KETERPILIHAN PARTAI POLITIK PADA PEMILIHAN UMUM 2019." Jurnal Gama Societa 3, no. 1 (April 23, 2020): 9. http://dx.doi.org/10.22146/jgs.46394.

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Globalization demands the development of communication media, which is TV advertisment. Indonesian political dynamics is one of the most unique and fresh studies discussed in various perspectives. It concerns ondecision making and ethical political differentiation that empirically influences the political legitimacy in political representation. Digital politics is very popular within the society it could be categorized as swing voters. Digital politic is growing close to the 2019 general election as the effort of low politics tendencies that can be analyzed using the cultural value. Political parties have a polarization to use TV advertisement to be a media for socialization their political goals. The implementation of this style is usually called politics entertainment. This research explains the influence of digital political style and entertainment politics with TV advertisement on the level of electability of political parties in the general election 2019 through data interpretation method. The research is conducted as a means to explain the understanding ofmass polarization in online setting. Additionally, it is also purposed to know the effectiveness of digital politics and entertainment politics in its use in the 2019 general election.
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36

Verstapp, Arger. "Exploratory Factorial Structure of Security Public." Jurnal Ilmu Sosial, Manajemen, Akuntansi dan Bisnis 3, no. 3 (September 2, 2022): 175–82. http://dx.doi.org/10.47747/jismab.v3i3.770.

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The aim of this paper is to discuss the scope and limits of social work as a preventive and thanatological device to the politics of fear, nepotism and known as security politic and death. For this purpose, the basic concepts proposed by theories of systems social work exposed. Then, the categories of social fact, social issue, rationalization of another device, social suffering, social ties, social protection, social promotion and intervention about the politics of fear, nepotism and death in order to discuss establish areas of opportunity of Social Work. Finally, a model for social diagnosis of security politic specified
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37

Wałdoch, Marcin. "The meandres of politics of history in the III Polish Republic territorial self-governments units." Studia Gdańskie. Wizje i rzeczywistość XIV (June 3, 2018): 49–67. http://dx.doi.org/10.5604/01.3001.0014.2525.

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The politics of history is an object of viral studies, and researches about this phenomenon of political life is constantly deepen. In relations to the international space there are plenty of studies about individual states politic of history, but there are no such studies about local politics, and local societies in relation to the centres of political life. Author highlighted some phenomenon of politics of history of the III Polish Republic’s self-government in the perspective of the theory of centre-periphery. Some conclusions after research make it possible to show some phenomenon of political life such as: political fight between local and national political elites on politics of history; tensions between centre and periphery; shredded collective memory which is dependent of different spaces of local life; collective memory is overcomed by “privatisation and individualisation”.
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38

Chen, Dandan. "The Drifting of the “South” to Beijing:The Southern Factor in Beijing Culture of the Early Qing." Journal of Chinese Humanities 2, no. 1 (January 28, 2016): 120–39. http://dx.doi.org/10.1163/23521341-12340029.

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How did southern China figure in Beijing, the Qing capital? Here “the South” (Jiangnan) must be understood as a cultural rather than geographical term. It does not, however, merely refer to the cultural space in which intellectuals gathered but, rather, to their lifestyle and spiritual existence typical of the elites who resided in regions south of the Yangzi River. This sense of the South involved the body, sense, memory, and everyday experience of Han culture in this period. Using Foucault’s notion of the “body politic,” I consider the South in opposition to macro politics, the Qing regime, which carried out society’s disciplinary and punishment functions. The body politic is a kind of “micro power,” which can sometimes override or undermine macro politics. In the process of accepting discipline and punishment from the Qing court, the South, drifting northward as its most talented men arrived to serve the Qing, was able to penetrate and reshape national politics in Beijing. In this sense, it maintained a measure of influence even in the face of hostile macro politics. To unpack the interaction between macro politics and micro politics, this article explores how the southern literati migrated to Beijing and established cultural circles there; how southern literati rewrote the idea of the “South” in the North and turned its remembrance into textual, physical, and spiritual rituals; and finally, how the South and the inscribing of the South, either in text or in action, served as a mode of existence for Chinese elites. I consider how intellectuals maintained or created links to the old culture by extending the South into the real spaces of the North and, more importantly, into their psychology.
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39

Caldwell, Melissa M., Justus Lipsius, and Jan Waszink. "Politica: Six Books of Politics or Political Instruction." Sixteenth Century Journal 37, no. 1 (April 1, 2006): 306. http://dx.doi.org/10.2307/20477827.

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40

Czajowski, Andrzej. "Essay on Politica (Politics and Policy) Once Again." Polish Political Science Review 7, no. 2 (December 1, 2019): 96–105. http://dx.doi.org/10.2478/ppsr-2019-0016.

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AbstractThough the term “policy” has already been discussed extensively before, it appears to be in need of a critical review in meaning and context. In this essay, the criticism stems from the term “policy of the law”, which was introduced into the political science literature over 120 years ago by Leon Petrażycki, the outstanding creator of psychological theory of the law and the only world-known Polish lawyer. The term itself is false and incorrect as it’s equal to the term “policy of the policy”. Law is a political phenomenon cocreating policy. In addition, the concept of policy of the law is characterised by idealism bordering on naivety. Because of the place of L. Petrażycki in Polish tradition of the theory of law, references to his concept of policy of the law are made constantly in an attempt to apply this concept in scientific and practical considerations. It is time to leave it to the domain of history of legal theory.Another criticism was brought about by the title of the third chapter of Polish Energy Law Act — “Energy Policy”. This entire act and a number of other legal acts regulating the acquisition of energy sources and energy management comprise energy policy. The energy policy also includes various types of programs, actions and decisions of the participants of energy policy. The criticism of the incompetent use of the term “energy policy” is an opportunity to stress the role of policy in the process of meeting human needs.Thirdly, the term “policy” is determined by discussing an element of its structure: political thought. The essay presents the role of political thought in relation to economy, culture, independence, systems and other domains of human activity. The understanding of political thought as a reflection on policy or views on policy is questioned here. Political thought is not a reflection about the policy. Instead, political thought is a political decision which cocreates policy. It is a postulative decision resulting from scientific or common reflection on policy.
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41

Strelkov, Alexander. "The EU and Federalism: Polities and Politics Compared." Journal of Contemporary European Studies 20, no. 1 (March 2012): 117–19. http://dx.doi.org/10.1080/14782804.2012.657855.

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42

Levine, Myron A. "Using Video to Teach British Politics." Political Science Teacher 3, no. 1 (1990): 21–22. http://dx.doi.org/10.1017/s0896082800000957.

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One of the most difficult aspects of teaching a comparative politics course is getting students to “feel” the politics of a nation they have not visited. Students may be able to repeat what they have learned from a comparative politics text; but such rote learning does not guarantee understanding. Students need to place material in context. Indeed, this quite visually-oriented generation needs to “see” material for reinforcement.For the teacher of British Politics (or of a Western European course emphasizing Britain), a unique and affordable resource is available. C-SPAN visited London in November and December of 1988. The interviews they completed with British politicos is available through Purdue University's video archives.I used a series of these tapes to supplement my lectures in a Summer 1989 course I taught on Contemporary British Politics. While I made no attempt to measure it, my feeling is that these tapes (together with the usual textbook assignments and numerous copies of articles from British newspapers) gave the students, a much better understanding of British politics than that normally evidenced in such courses taught in American colleges. For American students, it was almost like “being there”; they witnessed the House of Lords in action; they saw the Queen's Speech at the Opening of Parliament; and they had the functional equivalent of class visits with some notable British political figures.
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43

Aspinall, Edward. "Democratization and Ethnic Politics in Indonesia: Nine Theses." Journal of East Asian Studies 11, no. 2 (August 2011): 289–319. http://dx.doi.org/10.1017/s1598240800007190.

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After the downfall of President Suharto in 1998, communal violence occurred in several Indonesian provinces, producing an image of the country as one characterized by strong ethnic politics. In this article, I propose that this image is mistaken. The political salience of ethnicity has subsided greatly as a new democratic system has settled into place. Overall, Indonesia is a weakly ethnicized polity. Ethnicity still counts in arenas such as local elections, but what prevails is a soft form of ethnic politics, with few of the deep disputes about ethnohistory or cultural policy that occur in more ethnicized polities. Moreover, rather than producing ethnic polarization, democratization has created powerful new norms of compromise. I present this overarching argument by advancing nine general theses on Indonesian ethnic politics and by pointing to explanations concerning institutional crafting, historical legacies, and the deep architecture of politics, notably the prevalence of patronage. Rather than positing definitive answers, I propose new questions and frameworks for investigating the weakness of ethnic politics in contemporary Indonesia.
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44

Kulusjärvi, Outi. "Towards just production of tourism space via dialogical everyday politics in destination communities." Environment and Planning C: Politics and Space 38, no. 4 (November 14, 2019): 751–67. http://dx.doi.org/10.1177/2399654419887964.

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This article takes an under-explored approach to politics and social change, focusing not on critiquing per se but on establishing local relations that enable community building. The study objective is to envision a type of politico-economic agency that would contribute to building local relations that are characterized by socially just production of tourism spaces. The topic is explored in the context of tourism economy and related injustices in local communities. The study draws on Lefebvre’s work The Production of Space and its insights on politico-economic subjectivity, difference, and politics. His concepts of ‘abstract’ and ‘absolute’ spaces are highlighted as central in studying social transformations. The proposed view on social change is explored empirically in the context of local tourism politics in the Ylläs destination in the Finnish North. The case study illustrates how in its current mode the prevailing tourism politics is not sufficient to advance socially just production of tourism space. Based on an ethnographically oriented study of the existing everyday tourism realities it is proposed that the injustices are reproduced by a mutual lack of attention to different perspectives between groups. It is argued that dialogical everyday politics is needed for facilitating mutual understanding across difference, and thus widening the perspectives from which local development needs are discussed. The article concludes that critical research should recognize that it is essential to improve inter-group relations in communities if the aim is a just production of space in which the diversity of voices is taken into account.
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45

Christopher Binetti. "Epi-Olmecs and Epi-Romans: The Unified Theory of Politics, History, and the Power of Analogies." Polit Journal Scientific Journal of Politics 4, no. 2 (May 22, 2024): 58–73. http://dx.doi.org/10.33258/polit.v4i2.427.

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Scholars are not using the proper analytical tools for comparing polities and cultures even within the same Civilization. The Unified Theory of Politics is a new approach to History and Politics that allows for comparison across the four Civilizations of the world (Western, Central, Eastern, and Mesoamerican). Mesoamerica is a Civilization made up of numerous civilizations. These civilizations are not compared to each other properly, with Mayans, Olmecs, and Epi-Olmecs all considered as equal units of analysis, which is not true. At the same time, within the Western Civilization, ancient Italy is not being properly analyzed either. The Latins, Romans, and Oscans are equal units of analysis either, yet the categorization of cultures and polities here is little better than in ancient Mesoamerica. The Unified Theory of Politics allows us to bridge seemingly impossible differences in culture, time, and place. This gives us the analytical and comparative tools to analogize between Civilizations. This article will show how the Unified Theory of Politics works by demonstrating not only that the Mayans and the Oscans are comparable with each other, but also that Olmecs and Romans are comparable with one another. This leads to the analogy of: “The Mayans are to the Oscans as the Olmecs are to the Romans”. Also, the article will demonstrably prove that Italians are Epi-Romans. This article will thus show that the Unified Theory of Politics allows us to compare any polity or culture with writing to any other polity or culture with writing, regardless of culture, place, or time.
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46

Crawford, Neta C. "Homo Politicusand Argument (Nearly) All the Way Down: Persuasion in Politics." Perspectives on Politics 7, no. 1 (February 12, 2009): 103–24. http://dx.doi.org/10.1017/s1537592709090136.

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Much theorizing about world politics and many policy recommendations are predicated on a rather thin view ofhomo politicus,often assuming that humans are rational and self-interested strategic actors and that force is theultima ratioof politics. This thin notion should be replaced by a richer understanding ofhomo politicusthat includes the characteristic activities of political actors: we fight, we feel, we talk, and we build institutions. This understanding helps illuminate the scope and limits of strategic action, argument and persuasion in world politics in both empirical and normative senses. I describe the spectrum of political action that situates the role of argument and persuasion within the extremes of brute force on one side and mutual communication on the other. I also discuss barriers to argument and communication. Noting the role of argument in this spectrum of international and domestic political practice suggests that it is argument (nearly) all the way down and that the scope of argument can be and in some cases has increased over thelongue durée.Coercion, by itself, has a limited role in world politics. The claim that there are distinctive logics of argumentation, strategic action, or appropriateness misses the point. Argument is the glue of politics—its characteristic practice. Understanding politics as argumentation has radical empirical and normative implications for the study and practice of politics.
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47

Partini, NFN. "Women’s Political Participation in the Practice of Citizenship in Indonesia." Jurnal Perempuan 19, no. 2 (March 1, 2014): 93–101. http://dx.doi.org/10.34309/jp.v19i2.77.

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Women’s participation in politics is the manifestation of the citizenship right fulfillment. Women as well as vulnerable groups as citizens have the right to improve their existence in politics. The rights that attach to women as citizens hopefully can make them not only as the vote-getter or political parties’ participants but also as those being elected and exercise policy. Politic is genderless but politic system is constructed mostly by men. And women are lacking confidence within this culture of politic. It then deteriotes the stigma that women are unable and having no capacity to compete with men. Although women are legal citizens but the culture of politic is neither friendly to women nor conducive to feminine traits. The electoral process in citizenships system hopefully does not only create the man-represented view, but also a transformation process between the political party and the women platform.
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48

Shafiq, Muhammad, Noor Ullah Khan, Mansoor Bhatti, and Faisal Khan. "Organizational justice mitigates adverse effects of perceived organizational politics on employee’s turnover intentions at workplace." Journal of Management Info 4, no. 1 (April 1, 2017): 6–11. http://dx.doi.org/10.31580/jmi.v3i1.16.

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The objective of the present study was to investigate the relationship between organizational justice (procedural, interpersonal & distributive) perceived organizational politic and turnover intentions of employees at a workplace. Furthermore the research study exposed that organizational justice mitigates negative effects of perceived organizational politics can and turnover intentions of employees. Sample size of 100 was selected via random probability sampling out of 320 employees from main head office and all branches of bank of Khyber Peshawar KPK Pakistan. The conclusion drawn from the research study that organizational justice (procedural, interpersonal & distributive) has significantly related with perceived organizational politics and turnover intentions of employees at workplace. So managing organizational politics is a very sensitive and critical issue, therefore the study will facilitate human resource managers to cope up with organizational politics and their negative outcomes. To manage the negative outcomes of organizational politics the HR managers should realize the sensitivity of political environment inside organization. The future studies may include all dimensions of justice and other job outcomes with a bigger sample size in order to increase the generalizability of results.
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49

Keech, William R. "Politics, Economics, and Politics Again." Journal of Politics 53, no. 3 (August 1991): 597–611. http://dx.doi.org/10.2307/2131572.

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50

Geoghegan, Peter. "New Politics, or Old Politics?" Political Insight 9, no. 4 (November 6, 2018): 3. http://dx.doi.org/10.1177/2041905818815213.

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