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Статті в журналах з теми "Politics of Fiji"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Politics of Fiji.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Tanner, Adrian, and Deryck Scarr. "Fiji Politics of Illusion: The Military Coups in Fiji." Pacific Affairs 64, no. 2 (1991): 296. http://dx.doi.org/10.2307/2760009.

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2

van Fossen, Anthony B. "Politics and economics in Fiji." Bulletin of Concerned Asian Scholars 22, no. 3 (September 1990): 68–73. http://dx.doi.org/10.1080/14672715.1990.10413114.

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3

Uppal, Charu. "Fiji playing hide-and-seek with democracy." Pacific Journalism Review : Te Koakoa 14, no. 1 (April 1, 2008): 228–30. http://dx.doi.org/10.24135/pjr.v14i1.936.

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Анотація:

From Election to Coup in Fiji, is a collection of more than 30 essays dealing with various aspects of political and social life of Fiji, gives a glimpse into issues and concerns faced by Fiji. A multiracial, multi ethnic nation that has been playing hide-and-seek with democracy and identity politics since its independence from the British.

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4

Howard, Michael. "Politics, Geopolitics and Development Assistance in Fiji." Practicing Anthropology 12, no. 1 (January 1, 1990): 10–19. http://dx.doi.org/10.17730/praa.12.1.vr247qr0j4713873.

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The relationship between development assistance and politics remains controversial after decades of debate. While some scholars argue that all assistance is inherently political, others contend that it is possible to maintain a high degree of political neutrality or that assistance can transcend its political dimension on the basis. of more fundamental humanitarian principles. Yet others have contended that through so-called non-governmental organizations or through multilateral agencies such as those associated with the United Nations, it is possible to escape from the politics that adheres to development assistance when bilateral relations between states are involved.

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5

Firth, Stewart. "The Fiji Election of 2014: Rights, Representation and Legitimacy in Fiji Politics." Round Table 104, no. 2 (March 4, 2015): 101–12. http://dx.doi.org/10.1080/00358533.2015.1017254.

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6

Milne, R. S., and Brij V. Lal. "Politics in Fiji: Studies in Contemporary History." Pacific Affairs 60, no. 1 (1987): 159. http://dx.doi.org/10.2307/2758874.

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7

Crocombe, Ron, and Robert Norton. "Race and Politics in Fiji: 2nd Edition." Pacific Affairs 64, no. 3 (1991): 443. http://dx.doi.org/10.2307/2759510.

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8

Kumar, Sunil, and Biman Prasad. "Politics of race and poverty in Fiji." International Journal of Social Economics 31, no. 5/6 (May 2004): 469–86. http://dx.doi.org/10.1108/03068290410529335.

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9

Hagan, Stephanie. "Race, politics, and the coup in Fiji." Bulletin of Concerned Asian Scholars 19, no. 4 (December 1987): 2–18. http://dx.doi.org/10.1080/14672715.1987.10409790.

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10

Precillia, Hanna Ladrika. "INDONESIA-FIJI BILATERAL RELATIONSHIP DEVELOPMENT THROUGH SOUTH-SOUTH COOPERATION IN 1999-2016." Sociae Polites 19, no. 1 (June 20, 2018): 18–32. http://dx.doi.org/10.33541/sp.v19i1.1645.

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The use of soft power in diplomacy is essential because it minimizes the use of violence and coercion to solving a problem. This strength became the primary tool in the diplomacy of Indonesia-Fiji bilateral relations. The implementation of Indonesia's soft power is Indonesia's engagement in South-South Cooperation through technical cooperation for Fiji. This training is considered essential for Indonesia’s national interest, such as to support the territorial integrity and Indonesia's position in the South Pacific. The problem in this research is how the development of bilateral relations between Indonesia-Fiji through South-South Cooperation in 1999-2016? What is the impact of South-South Cooperation that Indonesia has made with Fiji? The research method used is qualitative with collecting data and uses the concept of Soft Power, Bilateral Relations, and International Cooperation Theory. Indonesia's bilateral relations with Fiji over the period of 1999-2016 have increased. The increase can be seen from the position of the total ranking of Fiji trade with Indonesia, which always occupies the top three in the South Pacific region. The Indonesian Government's strategy to improve bilateral relations with Fiji is to use a soft power approach in the form of technical cooperation within the South-South Cooperation Framework. This strategy has a positive impact on the political and economic fields of Indonesia. In politics, Indonesia has gained political support from Fiji about Indonesia’s territorial integrity from the separatist movement. In the area of economy, Indonesia has succeeded in opening up a new market in the agriculture sector that is selling hand tractors to Fiji and Vanuatu.

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11

Lawson, Stephanie. "The Myth of Cultural Homogeneity and Its Implications for Chiefly Power and Politics in Fiji." Comparative Studies in Society and History 32, no. 4 (October 1990): 795–821. http://dx.doi.org/10.1017/s001041750001673x.

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Since Fiji's independence in 1970, a chiefly establishment drawn largely from the eastern regions of the island group has dominated the government there and, through the Alliance Party, has managed, in one way or another, to retain power in successive electoral contests until its outright defeat in the general elections of April 1987. The new government comprised a coalition of the National Federation Party (NFP), supported largely by the Fiji Indian community, and the Fiji Labour Party, which was essentially multiracial. Before the elections, Dr. Timoci Bavadra, the Labour leader, had been chosen to head the coalition. An indigenous Fijian “commoner” from the western region of Fiji, Bavadra's victory in April 1987 represented a break in a long history of eastern chiefly political predominance established and consolidated under colonial rule, and carried forward into the modern context of post-independence politics.

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12

SHARMA, Neil. "Politics and primary care: A focus on Fiji." Asia Pacific Family Medicine 1, no. 2-3 (August 2002): 61–62. http://dx.doi.org/10.1046/j.1444-1683.2002.00023.x.

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13

Teaiwa, Teresia. "Situating Women: gender politics and circumstance in Fiji." Journal of Pacific History 50, no. 1 (January 2, 2015): 99–101. http://dx.doi.org/10.1080/00223344.2014.1002965.

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14

McCarthy, Stephen. "Soldiers, chiefs and church: unstable democracy in Fiji." International Political Science Review 32, no. 5 (November 2011): 563–78. http://dx.doi.org/10.1177/0192512111418775.

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The qualities of democracy in Fiji are strongly influenced by ethnic divisions and indigenous sources of power and legitimacy in society. Periods of constitutional democracy interrupted by successive coups garnering conflicting support suggest that a more stable Fijian democracy requires a delicate balance of tribal, religious, ethnic and military interests. Successful democratic and governance reform requires the inclusive deliberation of all major groups in civil and political society, and not merely one that purports to represent all. Only by improving the qualities of democracy in Fiji will Fijian politics emerge from its cycle of coups and offer a more stable form of government.

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15

Weber, Eberhard. "Looking north or looking anywhere? Indo-Fijian international relations after the coups of May 2000 and December 2006." Bandung: Journal of the Global South 4, no. 1 (March 17, 2017): 1–19. http://dx.doi.org/10.1186/s40728-017-0039-4.

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Анотація:

Between 1987 and 2006 Fiji experienced four coups in which Governments were overthrown by their military forces or parts of it. After the fourth coup in December 2006 old metropolitan friends such as Australia, New Zealand, the USA and the EU responded with travel sanctions, cancellation of military cooperation and frozen development assistance. When Fiji was politically isolated it fostered secondary political friendships of olden days and established new ones. The paper searches for evidence of Fiji’s agency to change the structure of its International Relations (IR) after the coup of 2000. Such relations were first shaped in Prime Minister Qarase’s ‘Look North’ policy, but following the coup of December 2006 Fiji’s IR took a new quality once political isolation was overcome and internal power stabilized. The paper concentrates on Indo- Fijian relations, which, however, are embedded in Fiji’s general effort to achieve greater independence from old friends by forcing new international relationships. Of particular interest in this context is, if Fiji’s political orientation after 2006 has just been a temporary necessity born out of political isolation or if Fiji’s policy of fostering South–South relations will remain a decisive element of the country’s foreign policy in the long term. To understand IR in the context of Fiji and India it is essential to look at both countries, their interests and agency. Looking at Fiji alone would leave the question unanswered, why Indian Governments had an interest to cooperate with the country in the Pacific Islands despite hard-core nationalist anti-Indian sentiments and politics pursued in Fiji after the coup of 2000. It also won’t be conclusive why India should be interested at all to foster high profile relations with a tiny country like Fiji in a situation when Indian governments were aiming at much higher goals.

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16

Phillips, Tarryn. "The Everyday Politics of Risk: Managing Diabetes in Fiji." Medical Anthropology 39, no. 8 (February 11, 2020): 735–50. http://dx.doi.org/10.1080/01459740.2020.1717489.

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17

Robie, David. "Noted: Poignant tale of colonialism, sexual politics." Pacific Journalism Review : Te Koakoa 14, no. 1 (April 1, 2008): 234–35. http://dx.doi.org/10.24135/pjr.v14i1.938.

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Анотація:

When Fiji police bumbled their way through investigating the double murder of Red Cross hero John Scott—the 'angel of mercy' during the parliamentary hostage drama in May 2000—and his longtime partner Greg Scrivener, they were accused of a lack of ethics and professionalism. Legal breaches such as sub judice and contempt of court were cited by international critics. The media was also condemned.

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18

Bhattarai, Gaurav, and Vasiti N. B. Cirikiyasawa. "Small State Constraint: International System or Domestic Politics? A Case of Nepal and Fiji." Journal of International Affairs 3, no. 1 (May 24, 2020): 52–67. http://dx.doi.org/10.3126/joia.v3i1.29082.

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Анотація:

Available literature on the role of small states in international relations has focused on the international system’s impact on the maneuverability of small states. The influence of domestic politics in determining the foreign policy goals of small states seems to have lacked enough deliberations. Identifying this research gap, this article aims to analyze the foreign policy behavior of small states, including Fiji and Nepal. More precisely, this write-up argues that the small states' behavior cannot be adequately comprehended if it is only assessed from the system level of analysis, as their behavior is not only influenced by external factors or the international system. This research sheds light on how domestic factors play an important role in shaping the foreign policy of small states. In this regard, the prime objective of the paper is to examine how the domestic events of 2006 in Fiji and Nepal influenced their post-2006 foreign policy agendas. The 2006 Military Coup in Fiji and the Second People’s Movement of 2006 in Nepal are examined here to appraise how foreign policy was devised and formulated to address the issues that arose out of these events, thus allowing the two countries to remain functional in the international society of states.

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19

Premdas, Ralph R., and Jeffrey S. Steeves. "Ethnic politics and inequality in Fiji: understanding the new Constitution." Journal de la Société des océanistes 96, no. 1 (1993): 63–75. http://dx.doi.org/10.3406/jso.1993.2921.

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20

Ewins, Roderick, and Brij V. Lal. "Fiji before the Storm: Elections and the Politics of Development." Pacific Affairs 74, no. 2 (2001): 299. http://dx.doi.org/10.2307/2672113.

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21

Tomlinson, Matt. "Memes and Metaculture: The Politics of Discourse Circulation in Fiji." Australian Journal of Anthropology 15, no. 2 (August 2004): 185–97. http://dx.doi.org/10.1111/j.1835-9310.2004.tb00251.x.

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22

Ghai, Y., and J. Cottrell. "A tale of three constitutions: Ethnicity and politics in Fiji." International Journal of Constitutional Law 5, no. 4 (September 28, 2007): 639–69. http://dx.doi.org/10.1093/icon/mom030.

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23

Ramesh, Sanjay. "Ethnocracy and Post-Ethnocracy in Fiji." Cosmopolitan Civil Societies: An Interdisciplinary Journal 8, no. 3 (November 30, 2016): 115–43. http://dx.doi.org/10.5130/ccs.v8i3.5185.

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Анотація:

Fiji’s history is interspersed with ethnic conflict, military coups, new constitutions and democratic elections. Ethnic tensions started to increase in the 1960s and reached its peak with violent indigenous Fijian ethnic assertion in the form of military coups in 1987. Following the coup, the constitution adopted at independence was abrogated and a constitution that provided indigenous political hegemony was promulgated in 1990. However, by 1993, there were serious and irreparable divisions within the indigenous Fijian community, forcing coup leader Sitiveni Rabuka to spearhead a constitution review. The result of the review was the multiracial 1997 Constitution which failed to resolve deep seated ethnic tensions, resulting in another nationalist coup in 2000 and a mutiny at the military barracks in December of that year. Following the failed mutiny, the Commander of the Republic of the Fiji Military Forces, Voreqe Bainimarama, publicly criticised nationalist policies of the government of Prime Minister Laisenia Qarase, culminating in another military coup in 2006. The new military government started plans to de-ethnise the Fijian state and promulgated a constitution that promoted ethnic equality.Post independence Fiji is characterised by these conflicts over ethnocracy. The ethnic hegemony of indigenous Fijian chiefs is set against inter-ethnic counter hegemony. While democratic politics encourages inter-ethic alliance-building, the ethnic hegemony of the chiefs has been asserted by force. Latterly, the fragmentation of the ethnic hegemony has reconfigured inter-ethnic alliances, and the military has emerged as a vehicle for de-ethnicisation. The article analyses this cyclical pattern of ethnic hegemony and multiethnic counter hegemony as a struggle over (and against) Fijian ethnocracy.

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24

Thomas, Nicholas C., and John D. Kelly. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji." Journal of Interdisciplinary History 23, no. 4 (1993): 844. http://dx.doi.org/10.2307/206336.

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25

Arno, Andrew. "Personal Names as Narrative in Fiji: Politics of the Lauan Onomasticon." Ethnology 33, no. 1 (1994): 21. http://dx.doi.org/10.2307/3773972.

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26

Sax, William S., and John D. Kelly. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji." Journal of the American Oriental Society 117, no. 1 (January 1997): 222. http://dx.doi.org/10.2307/605683.

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27

Ogden, Michael R., and Brij V. Lal. "Another Way: The Politics of Constitutional Reform in Post-Coup Fiji." Pacific Affairs 73, no. 1 (2000): 159. http://dx.doi.org/10.2307/2672328.

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28

Anspach, Mark Rogin, and John D. Kelly. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji." Man 29, no. 2 (June 1994): 518. http://dx.doi.org/10.2307/2804541.

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29

Tarte, Sandra. "Fiji Before the Storm: Elections and the Politics of Development (review)." Contemporary Pacific 14, no. 1 (2002): 257–61. http://dx.doi.org/10.1353/cp.2002.0036.

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30

Kurer, Oskar. "Land and Politics in Fiji: Of Failed Land Reforms and Coups." Journal of Pacific History 36, no. 3 (December 2001): 299–315. http://dx.doi.org/10.1080/00223340120096260.

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31

Norton, Robert. ": Fiji: Race and Politics in an Island State . Michael C. Howard." American Anthropologist 94, no. 4 (December 1992): 976–77. http://dx.doi.org/10.1525/aa.1992.94.4.02a00530.

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32

Poyer, Lin, and John D. Kelly. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji." Journal of American Folklore 106, no. 422 (1993): 507. http://dx.doi.org/10.2307/541925.

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33

Chatterji, R., and John D. Kelly. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji." Ethnohistory 41, no. 3 (1994): 503. http://dx.doi.org/10.2307/481853.

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34

Singh, Shailendra, and Som Prakash. "Politics, democracy and the media: Case studies in Fiji, Tonga and the Solomon Islands." Pacific Journalism Review : Te Koakoa 12, no. 2 (September 1, 2006): 67–85. http://dx.doi.org/10.24135/pjr.v12i2.863.

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This article looks at three South Pacific Island nations—Fiji, Tonga and the Solomon Islands—in terms of some landmark changes occurring in their political arenas. Fiji, beset by racial and political problems culminating in three coups, is experimenting with a multiracial, multiparty cabinet that could be emulated by other multiethnic countries. Tonga, a Polynesian monarchy, has recently seen an unprecedented number of protest marches against the ruling elite, the death of its King, and is in experiencing palpable democratic changes. In the Solomons, the strong desire for a fairer political system was manifested in the 2006 riots in Honiara. It caught the Regional Assistance Mission to the Solomon Islands (RAMSI) napping and brought into question the sufficiency and focus of Australia’s intervention policy in the country. The media has been a key player in these events. Regularly accused of adding fuel to fire in its coverage of crises, the media faces constant government pressure in all three countries. This article argues that rather than the media, the sources of discontent and instability are self-serving leaders clinging to outdated political systems. The authors believe political reform, not media control, is needed.

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35

Riddle, Charles. "REVIEWS: Optimistic view of the Pacific's Fourth Estate and education." Pacific Journalism Review : Te Koakoa 11, no. 1 (April 1, 2005): 202–4. http://dx.doi.org/10.24135/pjr.v11i1.832.

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Review of Mekim Nius: South Pacific media, politics and education, by David RobieAt its core, Mekim Nius argues a clear position university level education is central to the health of South Pacific journalism and its democracies. To do this Robie is ambitious with the book's scope, declaring three broad aims: a study of the critical influence of teritary education on Pacific journalists and their profession; an analysis of the political, economic and legal frameworks in which Fiji and PNG journalists have operated since; and outline of the development of journalism education in the South Pacific.

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36

Carnegie, Paul, and Sandra Tarte. "The Politics of Transition in Fiji: Is it Charting a Democratic Course?" Australian Journal of Politics & History 64, no. 2 (March 23, 2018): 277–92. http://dx.doi.org/10.1111/ajph.12458.

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37

James, Kerry. "Changing Their Minds: Tradition and Politics in Contemporary Fiji and Tonga (review)." Contemporary Pacific 12, no. 1 (2000): 273–75. http://dx.doi.org/10.1353/cp.2000.0016.

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38

Naidu, Vijay. "Another Way: The Politics of Constitutional Reform in Post-Coup Fiji (review)." Contemporary Pacific 12, no. 1 (2000): 263–66. http://dx.doi.org/10.1353/cp.2000.0026.

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39

Lindstrom, Lamont. "Neither Cargo Nor Cult: Ritual Politics and the Colonial Imagination In FIJI." American Ethnologist 24, no. 2 (May 1997): 502–3. http://dx.doi.org/10.1525/ae.1997.24.2.502.

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40

Tedeschi, Mark. "Prosecuting in paradise – race, politics and the rule of law in Fiji." Crime, Law and Social Change 44, no. 1 (May 12, 2006): 79–109. http://dx.doi.org/10.1007/s10611-006-9010-z.

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41

Wilson-Hokowhitu, Nālani. "Indigeneity: A Politics of Potential: Australia, Fiji and New Zealand by Dominic O’Sullivan." Contemporary Pacific 33, no. 1 (2021): 283–84. http://dx.doi.org/10.1353/cp.2021.0026.

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42

Ungjin Kim. "Institutional Transformation of Traditional Hegemonic Order: ‘Chiefdom Democracy’ and Ethnic Politics in Fiji." Comparative Democratic Studies 5, no. 2 (January 2010): 5–22. http://dx.doi.org/10.34164/injede.2010.5.2.001.

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43

Tomlinson, Matt. "Compelling replication: Genesis 1:26, John 3:16, and biblical politics in Fiji." Journal of the Royal Anthropological Institute 16, no. 4 (November 3, 2010): 743–60. http://dx.doi.org/10.1111/j.1467-9655.2010.01651.x.

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44

Scobell, Andrew. "Politics, Professionalism, and Peacekeeping: An Analysis of the 1987 Military Coup in Fiji." Comparative Politics 26, no. 2 (January 1994): 187. http://dx.doi.org/10.2307/422267.

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45

Chung, Margaret. "Ethnic Politics and Small Business: The Case of the Fiji Poul Try Industry." Pacific Viewpoint 30, no. 2 (October 1989): 192–206. http://dx.doi.org/10.1111/apv.302009.

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46

KAPLAN, MARTHA. "FIJIAN WATER IN FIJI AND NEW YORK: Local Politics and a Global Commodity." Cultural Anthropology 22, no. 4 (January 7, 2008): 685–706. http://dx.doi.org/10.1525/can.2007.22.4.685.

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47

Dornan, Matthew. "Reform despite politics? The political economy of power sector reform in Fiji, 1996–2013." Energy Policy 67 (April 2014): 703–12. http://dx.doi.org/10.1016/j.enpol.2013.11.070.

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48

Parmentier, Richard J. "Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji . Martha Kaplan." American Anthropologist 98, no. 3 (September 1996): 703–4. http://dx.doi.org/10.1525/aa.1996.98.3.02a00830.

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49

VAN DER VEER, PETER. "A Politics of Virtue: Hinduism, Sexuality, and Countercolonial Discourse in Fiji . JOHN D. KELLY." American Ethnologist 21, no. 4 (November 1994): 1031–32. http://dx.doi.org/10.1525/ae.1994.21.4.02a01450.

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50

Kempf, Wolfgang, and Elfriede Hermann. "Reconfigurations of Place and Ethnicity: Positionings, Performances and Politics of Relocated Banabans in Fiji." Oceania 75, no. 4 (September 2005): 368–86. http://dx.doi.org/10.1002/j.1834-4461.2005.tb02897.x.

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