Дисертації з теми "Pilgrims and pilgrimages – Israel"
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Gingrich, Charles R. "The Pamijahan shrine and grave complex a pilgrimage site in West Java /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Повний текст джерелаNaylor, Rebecca Mia. "Local pilgrimage in Syro-Mesopotamia during Late Antiquity : the evidence in John of Ephesus's Lives of the Eastern Saints." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610845.
Повний текст джерелаSaner, Beth. "Presence a journey into relationship /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Повний текст джерелаVita. Includes description of journey of group of American Franciscan Third Order sisters to Bavaria, Germany, June, 1998, celebrating the jubilee of their foundation. Includes bibliographical references (leaves [100]-105).
Adam, Jean Marie. "The labyrinth a sacred space for the journey /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Повний текст джерелаVandemoortele, Johanna Aida. "Tourism as modern pilgrimage a museum in Bruges, Belgium /." Amherst, Mass. : University of Massachusetts Amherst, 2009. http://scholarworks.umass.edu/theses/366/.
Повний текст джерелаGaladari, Abdulla. "Spiritual ritual : esoteric exegesis of Hajj rituals." Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=211314.
Повний текст джерелаLee, Seung Yeal. "Pilgrimage and the knowledge of God : a study of pilgrimage in the light of the feasts of Passover, Pentecost and Tabernacles, with special reference to Luke-Acts and John." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683241.
Повний текст джерелаPamme, Rupinder Kaur. "The pilgrimage to Takht Hazur Sahib and its place in the Sikh tradition." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.658555.
Повний текст джерелаRugola, Patricia Frame. "Japanese Buddhist art in context : the Saikoku Kannon pilgrimage route." Connect to resource, 1986. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1261486365.
Повний текст джерелаKelner, Shaul. "Almost pilgrims : authenticity, identity and the extra-ordinary on a Jewish tour of Israel /." Ann Arbor, MI : University Microfilms, 2002. http://proquest.umi.com/dissertations/preview/3063843.
Повний текст джерелаChew, Michelle Wu-Hwee. "Living the liminal : facilitating pilgrimage on the Isle of Iona." Thesis, University of Oxford, 2006. http://ora.ox.ac.uk/objects/uuid:4c1d0266-ce69-4bd2-b0ca-661d6be00f1b.
Повний текст джерелаSchupp, Sabine Sarrāj Muḥammad ibn Aḥmad. "Labsal dessen, der bei Tag und bei Nacht reist Ibn Māliḥs Uns as-sārī was-sārib, ein marokkanisches Pilgerbuch des frühen 17. Jahrhunderts /." Berlin : K. Schwarz, 1985. http://catalog.hathitrust.org/api/volumes/oclc/14718574.html.
Повний текст джерелаIncludes selections of Muḥammad ibn Aḥmad Sarrāj's Uns al-sārī wa-al-sārib min aqṭār al-Maghārib ilá muntahá al-āmāl wa-al-maʼārib wa-sayyid al-aʻājim wa-al-Aʻārib in German translation. Includes indexes. Includes bibliographical references (p. 127-133).
Peck, Nizaam. "Development of a Service Delivery Framework for South African Pilgrims Travelling to Saudi Arabia." Thesis, Cape Peninsula University of Technology, 2014. http://hdl.handle.net/20.500.11838/1573.
Повний текст джерелаThis thesis is concerned with the service delivery received by pilgrims based in South Africa, especially with regards to services and amenities that were paid for and promised in the contract, but which may not have materialized. The focus on Hajj travelling can be viewed as an aspect of religious tourism (so to speak). Currently there is a dearth of research on this particular spiritual journey in South Africa. For this reason, this research aims to elucidate the service delivery components, processes and challenges. The researcher finds it necessary to research this topic because pilgrimage constitutes part of religious tourism and the policies governing the Hajj industry, as well as the operational aspects of the Hajj industry are unclear. Problems such as poor service standards, lack of business ethics and malpractice exist in the Hajj industry. The main challenges in the South African Hajj industry are: a) Lack of mainstream travel and tourism practices in the South African Hajj industry. b) Absence of a service and quality driven industry. c) Difficulty in acquisition of travel documentation for pilgrims. d) Lack of business ethics and malpractice by service providers. e) Limitations on travel through the newly introduced quota system by the Hajj Ministry of the Kingdom of Saudi Arabia (KSA). In 1994 the South African Government formed the South African Hajj and Umrah Council, (SAHUC) and is a nationally based constituted organisation. This organisation is officially recognised by the Kingdom of Saudi Arabia as the official structure responsible and accountable for facilitating the affairs of the South African pilgrims within South Africa and the Kingdom of Saudi Arabia (SAHUC, 2005). The researcher intends on addressing the above-mentioned challenges through developing a service delivery framework that will help alleviate the problems in the industry between South African Hajj role players. The framework is aimed at identifying current gaps between supply and demand in the Hajj industry as well as providing recommendations for the future.
Dao, The Duc. "Buddhist pilgrimage and religious resurgence in contemporary Vietnam /." Thesis, Connect to this title online; UW restricted, 2008. http://hdl.handle.net/1773/6512.
Повний текст джерелаTan, Cheng-Te. "Tourism and pilgrimage host perceptions of the Ma-Tsu Religious Festival in Taiwan /." Online version, 1998. http://www.uwstout.edu/lib/thesis/1998/1998tanc.pdf.
Повний текст джерелаBarile, Nicola Lorenzo. "L'indulgenza e la croce tra repressione dell'eresia e promessa di salvezza /." [Galatina] (Lecce) : Congedo, 2007. http://catalog.hathitrust.org/api/volumes/oclc/173622400.html.
Повний текст джерелаWendell, Todd. "On pilgrimage : a search for place, a search for self." Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1204484.
Повний текст джерелаDepartment of Architecture
Scheel, Kathleen Mary. "Space, time and the pilgrimage in modernist literature /." Burnaby B.C. : Simon Fraser University, 2005. http://ir.lib.sfu.ca/handle/1892/2076.
Повний текст джерелаCosgrove, Walker Reid. "Enacted medieval spirituality on the page the Divine comedy and the Canterbury tales elucidating the internal and external pilgrimage of Margery Kempe /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Повний текст джерелаSantos, Cristiane Batista dos. "Caminho da fé : um estudo antropológico da peregrinação ao Santuário de Divina Pastora/SE." Pós-Graduação em Antropologia, 2013. https://ri.ufs.br/handle/riufs/3175.
Повний текст джерелаA presente dissertação tem por objeto de estudo a peregrinação ao Santuário de Divina Pastora, que acontece no município de nome homólogo ao da Santa, localizado no Estado de Sergipe. Teve como objetivo analisar, por meio de estudo etnográfico, as dimensões simbólicas e ritualísticas do referido evento religioso, observando-o como um processo ritual, destacando certos aspectos do sistema de representações, crenças, valores e ideias expressos não somente através de discursos, mas, principalmente, através de ações rituais realizadas pelos peregrinos. No trabalho de campo a realização de observação direta e entrevistas permitiram alcançar uma inserção mais densa nas práticas e representações vivenciadas pelos peregrinos. Assim, foi possível compreender as motivações que instigaram os devotos a partir em caminhada ao encontro de seu santo protetor e os sentidos atribuídos ao seu ato devocional. Para análise dos rituais tomou-se como referência os estudos de Victor Turner.
Boyle, Mary. "To be a pilgrim : a comparative study of late medieval accounts of pilgrimage from Germany and England to the Holy Land." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8f1b780c-642e-4ab1-9878-7068f9634ffa.
Повний текст джерелаLiles, Linda Kathleen. "Guide to the pilgrim churches at Rome a late 15th century manuscript in Yale University's Beinecke Rare Book and Manuscript Library /." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Повний текст джерелаSampson, Kathryn Ann. "The romantic literary pilgrimage to the Orient : Byron, Scott, and Burton /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Повний текст джерелаTaibah, Hassan. "Investigating Communication and Warning Channels to Enhance Crowd Management Strategies: a Study of Hajj Pilgrims in Saudi Arabia." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc801945/.
Повний текст джерелаChoi, Alan Kwei Hang. "The spirituality of pilgrimage a comparative study of Chinese and Christian pilgrims with particular reference to Qu Yuan, Wang Yang Ming, Augustine and Julian of Norwich /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Повний текст джерелаKnapp, Jill W. "The Pilgrimage Phenomenon: An Analysis of the Motivations of Visitors to Temple Square." Diss., CLICK HERE for online access, 1989. http://patriot.lib.byu.edu/u?/MTGM,19190.
Повний текст джерелаHasecker, Jyri. "Die Johanniter und die Wallfahrt nach Jerusalem (1480-1522) /." Göttingen : V & R unipress, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016560413&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Повний текст джерелаAlghamdi, Mohammed Alaysan. "Improving the thermal behavior of the pilgrimage tents in Mecca, Saudi Arabia." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=63923.
Повний текст джерелаRoss, Eric 1962. "Ṭûbâ : an African eschatology in Islam". Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=40435.
Повний текст джерелаTouba is named for the Tree of Paradise (Tuba) of Islamic tradition and the holy city has been constructed around the singular arboreal image. The spiritual meaning imparted by Touba, a deliberate creation, is expressed in the topography of the holy city, in its geographic configuration. The thesis adapts the methodologies of spatial analysis, and specifically the semiotic reading of landscape, to the study of a religious phenomenon, i.e., the creation of a holy city.
in order to explain the significance of this holy city for Islamic eschatology, the meanings which three distinct religious traditions (Islam, West Africa, Ancient Egypt) have attached to the image of the cosmic tree are inventoried. The tree as archetype here serves to establish the continuity of African religious thought from pharaonic Egypt to modern Muslim Senegal.
Slight, John Paul. "The British Empire and the hajj, 1865-1956." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610358.
Повний текст джерелаLow, Michael Christopher. "Empire of the Hajj pilgrims, plagues, and pan-Islam under British surveillance,1865-1926 /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07082007-174715/.
Повний текст джерелаStephen H. Rapp, committee chair; Donald M. Reid, committee member. Electronic text (210 p. : ill. (some col.), maps, facsim.) : digital, PDF file. Description based on contents viewed Dec. 20, 2007; title from file title page. Includes bibliographical references (p. 192-210).
Santana, Manoel Henrique de Melo. "Do anátema ao acolhimento pastoral: da condenação e exclusão eclesial do Padre Cícero do Juazeiro à sua reabilitação histórica." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=155.
Повний текст джерелаThis dissertation treats of Father Cícero's History, who lived between 1844 and 1934, in Ceará. Juazeiro was the village where he was a Priest, staying there until his your death. He built the church of Our Lady of the Pains, without, however, being the pastor. His presence would have been the one of a shepherd dedicated to the flock, exactly what the Church asked him, don't root the "Miracle" of the Host bloody in the bigot's mouth of the pious Maria de Araújo. This fact would transform Father Ciceros life and subsequently make Juazeiro, into the Holly City, that attracts crowds of Pilgrims, who came from everywhere. Father Cícero saw himself, then, involved in many conflicts. Always missunderstood he was seen as a curse by the Church. In practice, he was "excommunicated ", however, he was not aware of any formal excommunication. Simultaneously protected and condemned by many, it was the pilgrims however, who sustained the favoravle reputation of Father Cícero and Juazeiro, by fidelity and peaceful resistance. The desire of historical rehabilitation, both pastoral and ecclesiastical grew inside the Catholic Church. In an official way, the Vaticans request, coordinated by the diocesan Bishop, Dom Fernando Panico, started the process of historical rehabilitation of Father Cícero. Looking for the reasons that reasons that motivated the change of the "curse into the pastoral reception, was the major objective of our research
Brefeld, Josephie. "A guidebook for the Jerusalem pilgrimage in the late Middle Ages a case for computer-aided textual criticism /." Hilversum : Verloren, 1994. http://catalog.hathitrust.org/api/volumes/oclc/30968186.html.
Повний текст джерелаGodoy, Adriano Santos 1989. "Aparecida : espaços, imagens e sentidos." [s.n.], 2015. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279749.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Aparecida/SP é uma cidade-santuário conhecida por sediar a Basílica de Nossa Senhora Aparecida, e por ser um centro comercial. A Imagem Aparecida, em todos os casos, é o seu grande referencial. Etnograficamente ela não pode ser definida apenas pela religião, pela economia ou pela política porque as três categorias lhes são insuficientes. Aparecida é um nome polivalente e essa dissertação tem por objetivo explorar as potências antropológicas de seus espaços, suas imagens e seus sentidos
Abstract: Located in the state of São Paulo ¿ Brazil, the city of Aparecida is famous not only for its catholic Basilic of Our Lady Aparecida, but also for its great commercial importance. In any case, the main reference to the city remains the "Aparecida Image" ¿ a famous clay sculpture found in a river. On an ethnographic point of view, it is insufficient to define it based only on Religion, Economics or Politics. Aparecida has a multivalent name, and therefore this dissertation has the objective to explore all the anthropological potencies of this spaces, images and meanings
Mestrado
Antropologia Social
Mestre em Antropologia Social
Braga, Antônio Mendes da Costa. "Padre Cícero : sociologia de um padre : antropologia de um santo." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/10795.
Повний текст джерелаOne of the most popular devotion saints in Brazil – especially in the northeast side of the country -, Padre Cícero Romão Batista was and keep being a personage able to raise a storm of controversies inside the Catholic Church and the Brazilian academic sphere. He is the object of many investigations and his life causes most different interpretations. This thesis analyzes his life and his social trajectory, as well as the process through he turned into an important religious leader and, subsequently, into a popular devotion saint. The introduce of this work is an analysis of his life and his social trajectory from a child to his priestly standing, his ordination, his decision to become Juazeiro do Norte´s priest and his first eighteen years of chaplainship there. Afterwards, it is studied how the well known happening “miracle of 1889” affected and brought consequences to his and Juazeiro´s life, changing this place into an important pilgrimage center in the northeast side of the country and Pe. Cícero into a religious leader in Brazil in the first decades of century XX.It´s interesting to comprehend how the relationship between Padre Cícero and his followers has grown – usually known as pilgrims or godsons – who call him Padrinho Cícero. In conclusion, the development of the worship to his sanctity after his death is examined, around sacred Juazeiro and its pilgrimages.
Mackenzie, Alexandra Chantal Yvette. "Pilgrimage Narrative: A Pattern for Heavenly Theatre in King Lear." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1641.pdf.
Повний текст джерелаMarsh, Natalie Renee. "Online Puja, Digital Darshan, and Virtual Pilgrimage: Hindu Image and Ritual, 2007." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196276728.
Повний текст джерелаHamilton, Adrianne. "Translating the Sacred: Piety, Politics and the Changing Image of the Holy House of Loreto." Thesis, Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7765.
Повний текст джерелаBraitstein, Lara 1971. "A road to nowhere : the significance of the pilgrimage in Buddhist literature." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21196.
Повний текст джерелаThrough an examination of the narrative structure of the texts, I derive a pattern which is consistent throughout these three Mahayana works. This pattern is then compared to the Mahayana doctrine of Two Truths, which is shown to be expressed by the literary pilgrimage. Finally, by exploring the ways in which these texts 'work' on the reader---both by seeing the protagonist go through the stages of Buddhist practice and through the reader's interaction with the text---I show how reading these stories can act as a transformative Buddhist practice.
Green, Stephen David. "Christians and Jerusalem in the Fourth Century CE: a Study of Eusebius of Caesarea, Cyril of Jerusalem, and the Bordeaux Pilgrim." PDXScholar, 2018. https://pdxscholar.library.pdx.edu/open_access_etds/4442.
Повний текст джерелаBaker, Vanessa G. "Women's Pilgrimage as Repertoiric Performance: Creating Gender and Spiritual Identity through Ritual." Bowling Green, Ohio : Bowling Green State University, 2010. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1268802573.
Повний текст джерелаBalista, Lígia Rodrigues 1985. "Auto e peregrinação = a metáfora da caminhada no "Auto da alma" e em "Morte e Vida Severina"." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270012.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: O objetivo dessa dissertação de mestrado foi analisar a metáfora da caminhada, a partir da leitura comparativa entre duas obras: Auto da Alma, de Gil Vicente, e Morte e Vida Severina - Auto de Natal Pernambucano, de João Cabral de Melo Neto. Procurei investigar como essas produções desenvolvem, a partir do trabalho com poesia e com o auto, a caminhada como imagem central de construção do texto: em ambos, são personagens em deslocamento espacial e temporal que protagonizam os poemas. Partindo da revisitação a textos da tradição cristã e a textos literários que trabalham com a tópica da peregrinatio, levantei alguns temas e imagens comuns relativos à peregrinação, que guiaram minha leitura comparativa. Além da própria metáfora de vida como caminho e/ou peregrinação, há a questão da ajuda divina para essa realização, bem como os perigos de desvio e do cansaço; as paradas para descanso (e os diferentes valores atribuídos ao parar); a questão do nome/singularidade (ou possibilidade de representação de outros personagens) do peregrino central; as vestimentas que o viajante porta, ou das quais se desfaz ao longo da caminhada; a questão do alimento recebido (ou da falta dele) ao caminhar; assim como o que, intrinsecamente, constitui esse tipo de viagem: a partida e a chegada, e as dificuldades ao longo do caminho. As diferenças de contexto da produção de cada auto foram retomadas e discutidas, a fim de entender as diferenças de significação no aproveitamento que João Cabral faz do gênero através do qual Gil Vicente tanto escreveu. Um dos objetivos finais da pesquisa foi procurar entender por que o poeta brasileiro usa uma matéria cristã-católica em um texto de explícita crítica social. Encerrei, então, discutindo as implicações da construção de um auto natalino dentro do auto: como a afirmação de outra vida severina vem ao final do poema para mostrar o comprometimento coletivo com a caminhada
Abstract: The purpose of this reserach was to analyze the metaphor of the walk, by a comparative reading of two works: ?Auto da Alma?, by Gil Vicente, and ?Morte e Vida Severina - Auto de Natal Pernambucano?, by João Cabral de Melo Neto. It sought to investigate how these productions developed the walk as the central image of the text construction, by working with poetry and auto: both texts have characters in spatial and temporal displacement which star in the poems. Starting from revisiting the texts of the Christian tradition and literary texts that work with peregrinatio, it was raised some common themes and images on the pilgrimage, which guided my comparative reading. Beyond the metaphor of life as way, as pilgrimage, there is the matter of divine aid to fulfillment as well as the dangers of diversion and fatigue; the rest stops (and the different values assigned to the stop); the question of the pilgrim's name/singularity (or the possibility to represent others; the traveler's dressing (or disposes of them along the way); the question of food received (or lack of it) when walking; as well as what is inherently in a journey: departure and arrival, and difficulties along the way. The differences in the context of production of each auto were discussed in order to understand the significance of the use of this genre in João Cabral's poem - in which Gil Vicente wrote so much. One of the ultimate goals of the research was to try to understand why the Brazilian poet uses a Catholic-Christian's subject in a text with explicit social criticism. Then, we discuss the implications of building a Christmas auto within the auto: the affirmation of another severina's life comes at the end of the poem to show the collective commitment to walk
Mestrado
Teoria e Critica Literaria
Mestre em Teoria e História Literária
Malo, Roberta. "Saints' relics in medieval English literature." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1186329116.
Повний текст джерелаBrébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.
Повний текст джерелаEn 2001, la déclaration de reconnaissance mentionne, parmi les signes de crédibilité des apparitions, « la journée du 15 août 1982 qui fut marquée notamment, contre toute attente, par des visions effroyables, qui dans la suite se sont avérées prophétiques au vu des drames humains vécus au Rwanda et dans l’ensemble des pays de notre région des Grands Lacs ». Cette lecture officielle qui confère un horizon de sens aux événements, instituant la prophétie en des termes choisis permettant d’y entrevoir le génocide comme l’hécatombe du choléra dans les camps de réfugiés du Congo, est diversement négociée par les acteurs locaux, même si la conviction de la réalisation d’une prophétie est quasi-unanime. Du point de vue des pèlerins, les apparitions demeurent relativement problématiques. Elles exigent de chacun qu’il négocie sa position en fonction d’une représentation de l’orthodoxie constamment réévaluée dans les limites de ce qui est expérimenté et affirmé comme une identité catholique. Cette difficulté est notamment due à la multiplicité des individus qui ont revendiqué ou revendiquent encore des visions ou apparitions, alors que seules trois jeunes filles ont été reconnues par l’Eglise catholique en 2001.
Après avoir soigneusement défini le cadre socio-historique des apparitions rwandaises, en abordant la question depuis le point de vue de voyants non reconnus - dont l’une expatriée en Belgique - et de ceux qui leur sont proches, la thèse propose une analyse des discours par lesquels ceux-ci se définissent et négocient la légitimité de leur pratique religieuse. Une attention particulière a été portée aux outils stéréotypés de la critique (sexualité, politique, vénalité…), mobilisés dans le cadre des tensions et conflits qui opposent différents acteurs individuels et collectifs. Par ailleurs, les mécanismes qui président aux rhétoriques de la construction de soi ont été mis en lumière, notamment par le biais des récits de guerre qui fondent une identité de survivant liée à la conviction d’une intervention mariale. Ce processus se confond souvent avec ceux qui président à la construction du pouvoir de la Vierge, et donc des voyants. Finalement, au travers de l’analyse des représentations touchant notamment à la prophétie du génocide et de la guerre civile, les nouveaux rapports au national se font jour, les violences des années nonante étant intégrées dans un schéma biblique qui opère un basculement significatif :parce que le Rwanda serait touché de plein fouet par la Mal, il a été choisi par Dieu et par la Vierge comme noyau de la Nouvelle Evangélisation. À travers l’analyse du rapport au divin, à l’autorité, aux représentations de la modernité que les mots des acteurs reflètent, c’est le catholicisme vécu qui s’éclaire à l’ombre du sanctuaire et de son appareil médiatique foisonnant, ce catholicisme empirique dont la richesse se renouvelle à chaque « enculturation » comme au passage des générations successives et dont il importe, pour l’anthropologie comme pour l’histoire du christianisme, d’approcher l’infinie variété.
Doctorat en Philosophie
info:eu-repo/semantics/nonPublished
Hatfield, Donald John W. "Disappearing in the crowd, or how Taiwanese pilgrimages became culture /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9811865.
Повний текст джерелаShultz, John Andrew. "White garments, gray notions : issues of identity and motivation in regard to the contemporary Buddhist pilgrim in Japan." Thesis, 2004. http://hdl.handle.net/10125/11945.
Повний текст джерелаHatfield, Donald John W. J. "Disappearing in the crowd, or, How Taiwanese pilgrimages became culture /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9811865.
Повний текст джерелаChang, Hsun. "Incense-offering and obtaining the magical power of Qi the Mazu (Heavenly Mother) pilgrimage in Taiwan /." 1993. http://catalog.hathitrust.org/api/volumes/oclc/47198882.html.
Повний текст джерелаeContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 232-242).
Ebrahim, Mogamat Hoosain. "The transformation in the management and traditions of Hajj at the Cape." Thesis, 2007. http://hdl.handle.net/10413/2322.
Повний текст джерелаThesis (Ph.D.)-University of KwaZulu-Natal, Durban, 2007.
Shah, Omer. "Made in Mecca: Expertise, Smart Technology, and Hospitality in the Post-Oil Holy City." Thesis, 2021. https://doi.org/10.7916/d8-j409-cp77.
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