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Добірка наукової літератури з теми "Philosophy of Hryhorii Skovoroda"

Автор: Grafiati
Опубліковано: 30 травня 2022
Оновлено: 31 травня 2022

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Статті в журналах з теми "Philosophy of Hryhorii Skovoroda"

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Kaizer, Iryna, Olha Nastenko, Tetiana Nykyforuk, Marta Maksymiuk, and Volodymyr Antofiychuk. "H. S. Skovoroda’s Religious and Philosophical Ideas (interpreted by Mahdalyna Laslo-Kutsiuk)." Interlitteraria 26, no. 2 (December 31, 2021): 488–98. http://dx.doi.org/10.12697/il.2021.26.2.12.

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Abstract. Hryhorii Savych Skovoroda’s religious and philosophic ideas have attracted considerable attention in academic scientific discourse in postcommunist Ukraine. This is due not only to the humanistic-democratic paradigm of modern transformations in society, but also the methodological principles of historical and philosophical knowledge. We have tried to make a syncretic analysis of Skovoroda’s life and creativity based on the works of Romanian literary critic Mahdalyna Laslo-Kutsiuk (1928–2010), in particular by analysing the origins of Skovoroda’s philosophical doctrines, rethinking the Bible and specificity of his literary works. Skovoroda’s greatness lies in the fact that without losing his identity against the background of a rather fundamental philosophical tradition in Ukraine, he occupied and still occupies perhaps the most avant-garde position. He was one of the first philosophers to restore and develope the phenomenon of wisdom in new European civilisation, which was removed by the overall project of rationally-epistemological and rationally-scientific interpretations of philosophy after the ancient times. Analysis of the latest studies of Slavic and Western investigations of Skovoroda shows that this branch is interdisciplinary. Philosophers, historians, culture experts, literary critics, specialists in the history of religion have studied the heritage of this prominent Ukrainian philosopher. Expansion of the methodological spectrum started in the 1990s, meaning that the art of Skovoroda should be apprehended as penetrating synthetic phenomena in which the essential components of the Baroque world-view are combined with the culture of late antiquity, patristic tradition and even European humanism.
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Hryhorchuk, Yuliia. "Emma Andievska’s Philosophical Tales and Fables by Hryhorii Skovoroda: Textual Dialogs." Слово і Час, no. 10 (October 16, 2019): 14–21. http://dx.doi.org/10.33608/0236-1477.2019.10.14-21.

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The paper compares Hryhorii Skovoroda’s fables and Emma Andiievska’s tales. These works proved to be thematically and stylistically related. They refl ect the dominant literary features of both authors, such as philosophical, didactic, symbolic, and aphoristic accents. The analysis is focused on the collections “Fables of Kharkіv” and “Tales” (30 and 18 texts respectively). The researcher explores the similarity of the works within their plots, ideas, and stylistics. Both fables and fairy tales show dialectical understanding of the antagonism hidden in the visible and invisible facets of the human life and world. Friendship, creativity, and courage of being oneself are common topics for these texts, where they are interpreted in the light of cordocentric philosophy and by means of the allegorical language of symbols. Despite the similarity of motives, the works by Emma Andiievskа keep considerable originality in content. She elaborates the themes of good and evil, faith, hope, and freedom, while Hryhorii Skovoroda is focused on the symbolic understanding of the Bible. The similar features urge to relate the writers’ texts at the stylistic level as well. A dialogue, a parable, a moral conclusion are inherent both in the fables and fairy tales. In addition, the works may be related due to the form of expression, the allegories, the symbolic imagery, and common prototext. The fairy tales by Andiievska, like the fables by Skovoroda, are rooted both in the folklore and the Bible. However, while the fairy tales reveal the prototext mainly through the interpretation of the plots, in the fables it is reflected at the lexical level. The compared works also have an extensive system of aphorisms (the folk and the authors’ ones), which reflect their main ideas.
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Sirtsova, Olena. "Hryhorii Skovoroda: Poetic Biography of the Philosopher in the Spiritual Spaces of Ukraine and Europe." Sententiae 37, no. 2 (December 26, 2018): 183–85. http://dx.doi.org/10.22240/sent37.02.183.

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Khorob, Marta. "“LONELY TRAVELLER...” BY V. DOMONTOVYCH IN THE LIGHT OF PHILOSOPHY OF EXISTENTIALISM." Polish Studies of Kyiv, no. 35 (2019): 381–88. http://dx.doi.org/10.17721/psk.2019.35.381-388.

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The article analyses V. Domontovych’s biographical novel “The lonely traveller is heading along the lonely way” as a fictional specimen of the philosophy of existentialism in the Ukrainian prose of the 40s of the XXth c. that proves the intellectuality of Ukrainian literature. It is proved that the main statements of this direction in the philosophy of the twentieth century penetrate the entire work from the beginning to its completion at all levels, starting from the concept-headline, the essence of the central hero of the Dutch artist Vincent van Gogh, plot-compositional features, means of shaping, external and internal structure. Understanding of the work through the prism of this problem is carried out with the help of involvement of relevant considerations of Socrates, Hryhorii Skovoroda (the idea of finding an own place in life – “know yourself”), Albert Camus, Arthur Schopenhauer, and Nikolai Berdyaev (“Sisyphean work” (“The Myth of Sisyphus”) for the sake of establishing oneself ; a comparative description of Van Gogh and Mersot from the story “The Stranger”: the conflict between the person and the society, the problem of “the other”, voluntary “suffering – the highest law of life”, suffering as one of the main existential things, coming/escaping to God, testing yourself by a religion as your destination, disappointment in the voluntary apostolate, etc.), as well as the thoughts of Soren Kierkegaard, Carl Jaspers, Sigmund Freud and Carl Gustav Jung. The analysis of the work is carried out accordingly in the context of Ukrainian and world literature.
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Fylypovych, Liudmyla, and Oleh Bilous. "International Scientific Conference "Ukraine - Vatican: the context of religious identities and religious transformations in the world and Ukraine" (Ivano-Frankivsk, November 28-29, 2019)." Good Parson: scientific bulletin of Ivano-Frankivsk Academy of John Chrysostom. Theology. Philosophy. History, no. 14 (January 29, 2020): 255–57. http://dx.doi.org/10.52761/2522-1558.2019.14.27.

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For two days, November 28-29, 2019, in Ivano-Frankivsk Ivan Chrysostom Academy hosted the International Scientific Conference "Ukraine-Vatican: the context of confessional identities and religious transformations in the world and in Ukraine." The conference was supported by the Archbishop and Metropolitan of Ivano-Frankivsk UGCC Volodymyr Viityshyn and the Mayor of Ivano-Frankivsk. Frankivsk Ruslana Martsinkiva. The co-organizers of the conference are the Department of Religious Studies of the Hryhoriy Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine, Ivano-Frankivsk Academy of Ivan Zolotousty, the Ancient Halych National Reserve, and the Ukrainian Association of Religious Studies.
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Misiejuk, Dymitr. "Who Is the Man, and What is the Purpose of His Existence? Concept of Human Beingin Hryhorii Skovoroda’s Philosophy." Kultura i Wartości 20 (May 31, 2017): 149. http://dx.doi.org/10.17951/kw.2016.20.149.

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Stech, Marko Robert. "The Life of Hryhorii Skovoroda Revisited." East/West: Journal of Ukrainian Studies 7, no. 2 (October 26, 2020): 227–41. http://dx.doi.org/10.21226/ewjus620.

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Review Essay: Of Leonid Ushkalov. Lovytva nevlovnoho ptakha: Zhyttia Hryhoriia Skovorody [Chasing an Uncapturable Bird: The Life of Hryhorii Skovoroda]. Vydavnytstvo “Dukh i litera,” 2017. Postati kul'tury [Cultural Figures]. 368 pp. UAH 135,00, cloth.
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Sobol, Walentyna. "Григорій Сковорода та його переклад із книг римського сенатора Марка Туллія Цицерона „Cato Maior de senectute”". Slavica Wratislaviensia 163 (17 березня 2017): 325–35. http://dx.doi.org/10.19195/0137-1150.163.28.

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Hryhorii Skovoroda and his translation of Mark Tullio Cicero’s Cato Maior de senectuteIn this article Valentyna Sobol investigates the enormous influence of Cicero’s treatise Cato Maior de senectute on Hryhorii Skovoroda’s creativity and his way of life. The author emphasizes the harmony between the most important principles of Cicero and Skovoroda; she also focuses on their ideas which did not stand the test of our times, when the concepts of “global” and “planetary” have become widespread in all of the world’s languages.Григорий Сковорода и его перевод из книг римского сенатора Марка Туллия ЦицеронаВ статье исследуется колоссальное влияние трактата Цицерона Cato Maior de senectute на творческий и жизненный путь Григория Сковoроды. Подчеркивается созвучие важнейших принципов Цицерона и Сковороды, а также озвучиваются те идеи мыслителей, не выдержавшие испытания нашим временем, когда понятия „глобальный” і „планетарный” стали самыми употребляемыми во всех языках мира.
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Lymar, Viacheslav. "Creativity as a Practical Manifestation of Freedom (Historical and Theoretical Context)." NaUKMA Research Papers in Philosophy and Religious Studies 8 (November 23, 2021): 10–17. http://dx.doi.org/10.18523/2617-1678.2021.8.10-17.

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The study concerns the consideration of creativity in the light of the main philosophical studies of this concept. The activity of the creative process practically proves the presence of freedom in human existence. Views on creativity reflect the attitude of a particular thinker to the question of the opposition of freedom and predestination in general. The polemical moments concerning creativity are considered and the ways of their decision are offered. In particular, two opposing views on the work of Plato and Aristotle are studied, where human talent presupposes divine inspiration (Plato) or, accordingly, only personal efforts. Nikolai Berdyaev tries to resolve the controversy between Aristotle and Plato by combining their views. He endows man with divine properties and thus indicates the source of creativity in the middle of man himself. Philip Hefner gives the individual the status of “co-creator” and puts forward the theory that man is called to improve and complete God’s creation. The study also focuses on the content and purpose of creativity. Creativity for the sake of creativity itself, which Albert Camus wrote about, was criticized by M. Berdyaev, and he offered his vision of this issue: creativity for the sake of a universal goal. Camus’ views were generally shared by A. Bergson. In connection with this last controversy, the actualization of Hryhoriy Skovoroda’s doctrine of “related work” is proposed and the expediency of this actualization is argued. Our domestic philosopher originally balances the pessimism of Camus’s work and Berdyaev’s enterprising approach. Skovoroda supports his conclusions with accurate practical examples. Reasoned conclusions about the need to update the teachings of G. Skovoroda on creativity and «related work» are given.
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Bohomolets-Barash, Oleksandr. "PECULIARITIES OF VERBALIZATION OF THE CONCEPT EUROPE IN HRYHORII SKOVORODA’S LANGUAGE MODEL OF THE WORLD." Studia Linguistica, no. 18 (2021): 39–54. http://dx.doi.org/10.17721/studling2021.18.39-54.

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The article considers the verbal ways of realization of the concept of EUROPE in Hryhorii Skovoroda’s language model of the world. Various lexical samples of the examined concept were discovered in the works of the outstanding Ukrainian philosopher: e.g. Europe, European, European; numerous names of European countries, cities, their inhabitants; names to denote other geographical phenomena of Europe. Most of these lexical units are found in the author’s philosophical dialogues. During the discussion, their participants show the awareness of realities of Europe at that time, peculiarities of its state system, local customs; history, geography, natural sciences. These fragments of knowledge constitute Hryhorii Skovoroda’s conceptual view of the world and more broadly – educated Ukrainians of the XVIII century. Such marked words instantiate the structural components of the concept of EUROPE: its notional, imaginary, valuative, symbolic, national-cultural and ideal components. Often these lexical units form integral part of comparisons – such as the large group of nouns in the locative case: e.g. in Europe, in England, in Hungary, in Norway, in France, in Rome, in Venice, in Paris, in Florence. Using mentioned words, on the one hand, Ukrainians demonstrate their knowledge about Europe, and on the other hand, compare life “here” and “there” (the paradigm is still relevant nowadays).
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Дисертації з теми "Philosophy of Hryhorii Skovoroda"

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Erdmann, Elisabeth von Skovoroda Hryhorij. "Unähnliche Ähnlichkeit : die Onto-Poetik des ukrainischen Philosophen Hryhorij Skovoroda (1722 - 1794) /." Köln [u.a.] : Böhlau, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2622137&prov=M&dok_var=1&dok_ext=htm.

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Erdmann, Elisabeth von. "Unähnliche Ähnlichkeit die Onto-Poetik des ukrainischen Philosophen Hryhorij Skovoroda (1722 - 1794)." Köln Weimar Wien Böhlau, 1994. http://deposit.ddb.de/cgi-bin/dokserv?id=2622137&prov=M&dok_var=1&dok_ext=htm.

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Синах, Андрій Олександрович, Андрей Александрович Сынах та Andrii Oleksandrovych Synakh. "Деякі аспекти проблеми світового зла в філософії Г.С. Сковороди". Thesis, Вид-во СумДУ, 2009. http://essuir.sumdu.edu.ua/handle/123456789/3763.

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Бакаленко, Е. А. "Понятие сердца в отечественной философии: гносеологический аспект". Thesis, 2002. http://openarchive.nure.ua/handle/document/6768.

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Анотація:
Бакаленко Е. А. Понятие сердца в отечественной философии: гносеологический аспект / Е. А. Бакаленко // Філософська спадщина Г. С. Сковороди і сучасність: матеріали IХ Харківських міжнародних Сковородинівських читань (до 280-річчя Г. С. Сковороди). – Харків: Екограф, 2002. – С. 3–5.
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Книги з теми "Philosophy of Hryhorii Skovoroda"

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Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ derz︠h︡avnyĭ pedahohichnyĭ universytet imeni Hryhorii︠a︡ Skovorody, ed. Hryhoriĭ Skovoroda (1722-1794): Naukovo-dopomiz︠h︡nyĭ biobibliohrafichnyĭ pokaz︠h︡chyk = Hryhoriy Skovoroda (1722-1794). Dnipropetrovsʹk: Perei︠a︡slav-Khmelʹnyt︠s︡ʹkyĭ derz︠h︡avnyĭ pedahohichnyĭ universytet imeni Hryhorii︠a︡ Skovorody, 2009.

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Ushkalov, Leonid. Hryhoriĭ Skovoroda i antychna kulʹtura. Kharkiv: Kharkivsʹkyĭ derz͡h︡. pedahohichnyĭ universytet im. H.S. Skovorody, 1997.

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Kharkivsʹki, miz͡hnarodni Skovorodynivsʹki chytanni͡a (2nd 1996? Kharkiv Ukraine?). Hryhoriĭ Skovoroda i problemy nat͡sionalʹnoï filosofiï: Materialy II Kharkivsʹkykh miz͡hnarodnykh Skovorodynivsʹkykh chytanʹ : "Nat͡sionalʹna filosofii͡a--mynule, suchasne, perspektyvy", prysvi͡achenykh 200-richchi͡u z dni͡a smerti H.S. Skovorody. Kharkiv: Kharkivsʹkyĭ misʹkyĭ fond "T͡Sentr osvitnikh init͡siatyv", 1996.

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Unähnliche Ähnlichkeit: Die Onto-Poetik des ukrainischen Philosophen Hryhorij Skovoroda (1722-1794). Köln: Böhlau, 2005.

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5

Borʹba za logos: G. Skovoroda : zhizn' i uchenii︠a︡. Minsk: Kharvest, 2000.

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Hryhorii Skovoroda i problemy natsionalnoi filosofii: Materialy II Kharkivskykh mizhnarodnykh Skovorodynivskykh chytan : "Natsionalna filosofiia--mynule, ... 200-richchiu z dnia smerti H.S. Skovorody. Kharkivskyi miskyi fond "TSentr osvitnikh initsiatyv", 1996.

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7

Skovoroda Hryhoriĭ: Doslidz͡h︡enni͡a︡, rozvidky, materialy : zbirnyk naukovykh prat͡s︡ʹ. Kyïv: Naukova dumka, 1992.

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8

Raeff, Marc, and Dmytro Cyzevs'kyj. Hryhorij Savyc Skovoroda: An Anthology of Critical Articles. Ukrainian Academic Press, 1994.

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9

Hryhorij Savyč Skovoroda: An anthology of critical articles. Edmonton: Canadian Institute of Ukrainian Studies Press, 1994.

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Частини книг з теми "Philosophy of Hryhorii Skovoroda"

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Gomilko, O. Yе. "HRYHORIY SKOVORODA’S PHILOSOPHY OF EDUCATION: THE DIFFERENCE OF THE MODERN VISION OF THE PHILOSOPHY OF THE HEART." In PHILOSOPHY AND VALUES OF THE MODERN CULTURE, 19–35. Liha-Pres, 2019. http://dx.doi.org/10.36059/978-966-397-193-3/19-35.

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Obolevitch, Teresa. "The Age of Enlightenment in Russia." In Faith and Science in Russian Religious Thought, 14–25. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198838173.003.0002.

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Chapter 2 tackles the relationship between science and religion in the eighteenth century known as the Age of Enlightenment. The state policy of Westernization which was promoted chiefly by Peter I and Catherine II caused an immensely expansive spread of scientific knowledge and, in consequence, resulted in the first attempts to establish a relationship between science and theology. The chapter analyses this problem from both scientific and theological perspectives. First of all, in the eighteenth century the Russian Academy of Sciences was opened and Russian philosophy at that time tried to interpret scientific data in accordance with theological truths. Yet, on the other hand, a number of Orthodox theologians highlighted the limitation of scientific knowledge. This chapter analyzes the thought of Michael Lomonosov, Gregory Skovoroda, Theophan Prokopovich, and others representatives of the Russian Age of Enlightenment.
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Тези доповідей конференцій з теми "Philosophy of Hryhorii Skovoroda"

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Mnozhynska, R. V. "Grigory Skovoroda on the human mind and education." In HISTORY, POLITICAL SCIENCE, PHILOSOPHY AND SOCIOLOGY: EUROPEAN DEVELOPMENT DIRECTION. Baltija Publishing, 2021. http://dx.doi.org/10.30525/978-9934-26-120-6-22.

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Звіти організацій з теми "Philosophy of Hryhorii Skovoroda"

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Erdmann, Elisabeth von. Sehen und Sprache erschaffen die Welt und führen den Menschen zum Glück? Grundgedanken des ukrainischen Philosophen Hryhorij Skovoroda (1722-1794). Otto-Friedrich-Universität, 2021. http://dx.doi.org/10.20378/irb-49029.

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Denken und Poetik des ukrainischen Philosophen H. Skovoroda werden durch das Konzept der philosophia perennis, der einen Weisheit zu verschiedenen Zeiten als Teilhabe an der göttlichen Weisheit lesbar. Dieser Kontext ermöglicht die kohärente Lektüre seiner Schriften und erklärt die Form, in der sich sein Leben abgespielt hat. Nach einer kurzen Einordnung in die Forschung werden Skovorodas Leben und Denken im Kontext von Freimaurertum und Aufklärung betrachtet. Dem schließt sich der Aufruf der Tradition der philosophia perennis an, die eine stimmige und alle Aspekte umfassende Deutung seiner Texte ermöglicht. Besondere Beachtung erfordern dabei der Gottesbegriff und die Bildtheorie der philosophia perennis, die systematisch Analogie und Typologie realisieren und damit alle Denkfiguren, Bilder, Wissenssysteme, Texte und Aussagen derselben Struktur einordnen. Dadurch kann das Konzept der göttlichen Weisheit als Paradigma der philosophia perennis-Tradition in den Schriften Skovorodas wahrgenommen werden. Diese Tradition erklärt, wie Skovoroda Philosophie, Theologie und Poetik als konsequente Teilhabe an der göttlichen Weisheit konzipiert und alles als ein Bild Gottes behandelt und begründet. Die Eigenschaften des Denkens von Skovoroda zeigen die von ihm in seinen Schriften und Aussagen geforderte und praktizierte Poetik und Hermeneutik als eine Realisierung der Zeichenhaftigkeit der Welt als Bild und Spur Gottes im Medium der Sprache. Skovorodas Welterklärung entfaltet sich nach dem Vorbild der Bibel in ihrer christlich-allegorisch-typologischen Auslegungstradition. Poetik erhält die Aufgabe, die göttliche Schöpfung fortzuführen und fortzuschreiben.
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STATEMENT OF THE NATIONAL ACADEMY OF EDUCATIONAL SCIENCES OF UKRAINE. National Academy of Educational Sciences of Ukraine, February 2022. http://dx.doi.org/10.37472/saveukraine.

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We consider it criminal and strongly condemn the violation of the territorial integrity and borders of Ukraine by the Russian Federation. We also consider inadmissible the statements of the leadership of the Russian Federation regarding our state, interference in the internal affairs of Ukraine by denying its civilizational subjectivity and demanding the abandonment of its own path of development. With great gratitude and confidence in the victory, we turn to the defenders of Ukraine: we are together, we are convinced of the strength and steadfastness of those who defend Democracy, Freedom, and Human Values! Resistance is not just military resistance. The opposition of every citizen is not to succumb to provocations and panic, to prevent escalation of tensions, to refute fakes, to maintain clarity of thinking. A patriot is someone who invests in the development of the country and preserves its defense capabilities in a way accessible to him. For representatives of pedagogical and psychological sciences — is to maintain the national identity and unity of the nation at the level of consciousness of every citizen, territorial community, society. This is the strengthening of the subjectivity of every citizen through his awareness of Ukrainian history from the times of Kyivan Rus, Ukrainian mentality of freedom from the Cossack era, the spirit of Ukrainian democracy from the Constitution of Philip Orlyk, invincibility of the Ukrainian army from the victories of Peter Konashevych-Sahaidachnyi and Bohdan Khmelnytskyi, exercise of self-awareness by Hryhorii Skovoroda and Taras Shevchenko. Scientists of the National Academy of Educational Sciences of Ukraine, as always, are ready for a dialogue with anyone who finds himself in difficult life circumstances, in situations of confusion or uncertainty, who needs advice or psychological help. We all have hard work ahead of us every day. But our goal is common and high — to preserve the sovereignty and territorial integrity of Ukraine. To this end, we have worked for Ukraine′s independence, we have also worked for the development of our state for the last 30 years, for this, we are mobilizing for further struggle! We will win! Glory to Ukraine!
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