Дисертації з теми "Philosophy of gender"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-50 дисертацій для дослідження на тему "Philosophy of gender".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте дисертації для різних дисциплін та оформлюйте правильно вашу бібліографію.
Burke, Megan. "Gender and Time." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/19262.
Повний текст джерела10000-01-01
鄭建生 and Kin-sang Cheng. "Social theory and gender bias." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31211288.
Повний текст джерелаAlkhadrawi, Amamah A. "Gender Differences in Math and Science Choices and Preferences." University of Toledo / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=toledo1449771700.
Повний текст джерелаFast, Jina. "Engendering Subjectivity: A Study in the Philosophy of Simone de Beauvoir." Diss., Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/300876.
Повний текст джерелаPh.D.
In this study I advance the thesis that Simone de Beauvoir's account of the development of subjectivity is based in a consideration of the Hegelian description of the development of subjectivity in the Phenomenology of Spirit. Like Hegel, Beauvoir argues that an aspect of the development of subjectivity is the ability to discover oneself as related to the collective world. Additionally, she shows through her various works that individual identity and freedom are conditioned by the possibility for intersubjective recognition, and development of a project within an ambiguous relationship between the self, others, and the shared social world. Nevertheless, throughout history this foundation for the possibility of freedom has often been lacking and more so for some groups than others, which points us to an important difference in focus in Hegel and Beauvoir's work. For one, the subject in the idealized Hegelian account comes to recognize its power and freedom as it progresses in its connections and influence within the world. But, for those who have historically lacked options (women, those who happen to be black, the poor, etc.) transcendence in terms of the actualization of one's identity and recognized participation in the collective is at best often co-opted or concealed and at worst impossible. Thus, one of the central differences between Hegel's narrative in the Phenomenology and Beauvoir's in The Second Sex is that for women the cycle is a building up of deception, not a progression to clarity and understanding. This progression as Beauvoir shows is neither natural nor perfect, rather it depends upon the possibilities historically granted to specific social groups and denied to others. The central focus of this study is Beauvoir's analysis of the process of becoming (a) woman, but it is not limited to this. Rather, I argue that through engaging with Beauvoir's philosophy, including her appeal to Hegel, we (1) come to understand the ambiguity of the human condition, desire, intention, and identity, (2) the bad faith that often manifests in our relations with others, and (3) the existence of the spectrums of oppression and privilege. There are, of course, several ways to approach the study of historical figures in philosophy. We can treat them as though they are our contemporaries, analyzing their arguments and clarifying their ideas with the intention of showing their relevance to our contemporary concerns. Or, we can study them in their historical contexts with an eye toward tracing the development of their doctrines, attempting as we go to restructure them within their historical situations and as individuals. Both of these approaches have their benefits and drawbacks. In the former, we succeed in making Beauvoir and Hegel relevant as participants in our contemporary dialogues; but we may be making them relevant through reading our own contemporary views and concerns into their texts. In taking the latter approach, we do not use these historical figures as mere mouths, but through reifying them in their historical context we may find them to be less relevant. In what follows I seek to strike a balance between these approaches, especially in that I am engaging a philosophical predecessor (Beauvoir) who is engaging a philosophical predecessor (Hegel). In order to do this I look at the context in which Beauvoir is using Hegel, the influence of her closest philosophical companions on her use of Hegel, and how feminists have since used Beauvoir's philosophy to address contemporary problems. And while I understand the purpose of philosophy to be in fact engagement, rather than a process of historical excavation, I believe that through examining these various relations we can use historical figures to analyze and resolve the urgent social, political, and theoretical issues of our time, while simultaneously understanding that the times in which they originally philosophized may be vastly different from our own.
Temple University--Theses
Malhotra, Anshu. "Pativratas and Kupattis : gender, caste and identity in Punjab, c.1870s-1920s." Thesis, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300092.
Повний текст джерелаForry, Joan Grassbaugh. "The Gender Politics of Contemporary Sport: Ethics, Power, and the Body." Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/8021.
Повний текст джерелаPh.D.
Gendered power relations in sport pose important problems for mainstream feminist and ethical arguments for the alleviation of gender-based oppression. Though mainstream feminist theorists and applied ethicists have largely left sport undertheorized, some multi- and inter-disciplinary scholarly attention has been devoted to analyzing gender and sport. However, this scholarship encompasses disparate lines of thought with a range of philosophical, political, disciplinary, methodological and theoretical commitments, which translate into conflicting and competing normative views on how to best conceptualize, theorize, and practically navigate gender relations in sporting contexts. My dissertation remedies the tensions between these conflicting normative views by excavating and critically evaluating the political and philosophical assumptions that ground these views of gender relations in sport. I define 'sport feminism' as the normative views and consequent practical strategies that are concerned with interpreting, navigating, and eliminating the unjust restrictions on women's freedom in sporting contexts. I identify and critically evaluate four sport feminist views: liberal, radical, somatic, and post-structuralist. These views are distinct from one another as they differ in their conceptualizations and interpretations of three elements: (1) the nature of gender and the significance of physiological difference; (2) the function of sport and fitness practices; and (3) the ethical grounds and strategies for defining and alleviating gender-based oppression. Drawing from the merits of these views, my project develops a feminist framework for ethical action with regard to unequal gendered power relations in sport.
Temple University--Theses
Snyder, Lydia L. "Voicing Mother Nature: Ecomusicological Perspectives on Gender and Philosophy in Japanese Shakuhachi Practice." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1556496056536201.
Повний текст джерелаKleinplatz, Peggy Joy. "The impact of gender-role identity, conformity and choice on women's self-esteem, lifestyle satisfaction and conflict." Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5344.
Повний текст джерелаMorgan, Susan Elizabeth. "A passion for purity : Ellice Hopkins and the politics of gender in the late-Victorian church." Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/49ce6d3c-c6c1-456d-9176-9dce85e44e8f.
Повний текст джерелаPoldma, Tiiu Vaikla. "Gender, design and education : the politics of voice." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0026/MQ50557.pdf.
Повний текст джерелаGul, Pelin. "Masculine honour leads to greater reputational concerns about gender conformity." Thesis, University of Kent, 2018. https://kar.kent.ac.uk/66733/.
Повний текст джерелаBelz, Jeanette Richardson. "The relationship of dual relationship ethicality to therapeutic stress, tolerance for ambiguity, personal boundary preference and gender: A national survey /." The Ohio State University, 1994. http://rave.ohiolink.edu/etdc/view?acc_num=osu1249488060.
Повний текст джерелаJones, Bethan. "Afterlife beliefs in a secular society : a qualitative sociological study with special reference to age, gender and churchgoing." Thesis, University of Reading, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312535.
Повний текст джерелаBentley, Vanessa A. "Building a Feminist Philosophy of Cognitive Neuroscience." University of Cincinnati / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1447691278.
Повний текст джерелаFonda, Marc V. "Examining the new polytheism: A critical assessment of the concepts of self and gender archetypal psychology." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10152.
Повний текст джерелаPurdy, Shelby R. "Spaces of Visibility and Identity." Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/honors/346.
Повний текст джерелаWard, Laura Aline. "Objectivity in Feminist Philosophy of Science." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/36098.
Повний текст джерелаMaster of Arts
Benetto, Kimberly S. "The Influence of Training and Gender in Mentoring on Novice School Administrators." Cleveland State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=csu1292939539.
Повний текст джерелаBeard, Jared G. "The identification theory| A quantitative study of women's charitable giving motivation." Thesis, Capella University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3712086.
Повний текст джерелаThis quantitative research study examined differences in women’s giving motivation in a large membership based nonprofit across 3 types of women. The theoretical framework was based on the identification theory that postulates an individual‘s personal motivation to give was directly correlated to self-identification with an organization. The findings of this study indicated that overall 89% of the 855 respondents donated to another nonprofit with only 14% donating to the selected membership based nonprofit. As boundaries between nonprofit revenue sources and philanthropy are increasingly fluid, our theoretical understanding as well as our empirical research on fund development must expand to encompass these new fundraising strategies. The study summarizes the extant empirical literature on nonprofit financial development programs and compares this research to emerging work on women’s motivation for giving. Drawing on this literature, the study specifically calls for research on nonprofit fundraising that (a) gives greater attention to the links between volunteerism, identification and women’s giving motivation, (b) target marketing efforts of volunteerism and philanthropy to members with a bachelor’s or higher educational level, and (c) the data suggests the nonprofit sector should focus their efforts on approaches that deepen identification with the female donor base through programs that allow; service on boards, ongoing volunteer activities that change lives and more frequently asking for giving of financial resources.
Stoupas, Leslie Linger. "The myth of the feminine| Problematic fictions." Thesis, Pacifica Graduate Institute, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3723937.
Повний текст джерелаThis study argues that the veneration, romanticization and projection of the feminine in depth psychology is problematic. Depth psychology claims that the masculine and feminine principles exist as archetypes in the collective unconscious. It also claims that these principles are not attached to men and women, yet it coopts imagery that represents the principles in ways that identify them as such, as well as describing certain modes of thinking or acting as definitively masculine or feminine. Specifically, the claim that the masculine principle dominates conscious life results in positing the feminine as a powerful unconscious force, leading to an interpretation of it as transcendent or numinous, revered as a principle needed to heal psychic damage from the overreach of the masculine in patriarchy. This veneration leads to the feminine being romanticized as a panacea for sociocultural ills and projected onto women as carriers of this healing potential.
This dissertation employs philosophical and depth psychological theories highlighting the relationship between truth, history, myth and fiction to challenge mythopoetic narratives of the feminine and their effect on perceptions of women. Specifically, it uses James Hillman’s concept of healing fiction to demonstrate how narratives that result from mythopoetic collusion between psychological fictions are believed as true, and when applied retroactively, are used to reframe historical personal and cultural experiences. The study critiques the comingling of women and the feminine and the resultant essentializing of women by analyzing depth psychology’s anima theory, matriarchal and Goddess mythology popularized in the twentieth century, the conflation of women, nature and the feminine in the ecology movement, and narratives implying women’s obligation to use the feminine to heal the world.
The findings of this study call for the lived experience and potential of women to be recognized and valued above fantasies about the feminine. They also suggest that depth psychology’s insistence on the masculine/feminine polarization contributes to patriarchal ideology. Finally, they identify the feminine as a psychological fiction that helps the psyche navigate through the sociocultural complexity of patriarchal culture. Keywords: the feminine, healing fiction, women, patriarchy
Casey-Williams, Erin V. "The Queen's Three Bodies| Representations Of Female Sovereignty In Early Modern Women's Writing, 1588-1688." Thesis, State University of New York at Albany, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3738504.
Повний текст джерелаSovereignty, a mechanism of power around which a state is organized, has emerged as a way to understand the twenty-first-century biopolitical moment. Thinkers including Michel Foucault, Michael Hardt, Antonio Negri, and Roberto Esposito find sovereignty essential to understanding modern regimes of bodily domination and control. These thinkers look back to early modern England as an originary moment when older theories of sovereign power became attached to emerging modern political systems. Despite the sophistication of these arguments, however, no recent biopolitical theory accounts for the situation of women in historical or current system of power, nor do they discuss the role gender has played in the development of sovereignty.
My project addresses this ideological and historical gap by examining how sovereignty was being discussed, challenged, and appropriated by literary figures from 1588-1688. In the years leading up to and spanning the Interregnum, sovereignty splintered and became available to formerly disenfranchised individuals, especially women writers. Such women not only appropriated and challenged traditional sovereignty in their texts, but also influenced contemporary and future understandings of power, politics, and gender. Each of my four chapters serves as a test cases of a woman writer engaging with and transforming sovereignty.
I first examine Elizabeth Cary’s closet drama The Tragedy of Mariam, Faire Queen of Jewry (1612); I then move on to Mary Wroth’s epic romance The Countess of Montgomery’s Urania, Part 1 (1621) and Part 2 (completed and circulated in manuscript 1629). In the third chapter, I examine Katherine Philips’ Poems, circulated in manuscript during the Interregnum, and published posthumously in 1667; my final chapter then moves to Margaret Cavendish’s utopian fiction and work of natural philosophy, The Blazing World. These women challenged traditional notions of body and power, offering their own new understandings of sovereign agency; they enable us to more fully the genealogical progression of sovereignty and to incorporate the category of gender into twenty-first century understandings of biopolitics.
Flowers, Johnathan Charles. "Mono no Aware as a Poetics of Gender." OpenSIUC, 2018. https://opensiuc.lib.siu.edu/dissertations/1589.
Повний текст джерелаChampouillon, Luke. "Varieties of Deer Imagery: Gender and Cosmology in Prehistoric Belief Systems of Central Asia and South Siberia." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/honors/121.
Повний текст джерелаBalmain, Colette Jane. "Genre, gender, giallo : the disturbed dreams of Dario Argento." Thesis, University of Greenwich, 2004. http://gala.gre.ac.uk/5795/.
Повний текст джерелаAbood, Paula School of English UNSW. "The Arab as spectacle: race, gender and representation in Australian popular culture." Awarded by:University of New South Wales. School of English, 2007. http://handle.unsw.edu.au/1959.4/29501.
Повний текст джерелаKagume, Alex Mugisha. "Church and society in Ankole, Uganda : an analysis of the impact of Evangelical Anglican Christianity on ethnic and gender relations in Ankole, 1901-1961." Thesis, University of Bristol, 1993. http://hdl.handle.net/1983/1b29fb01-dc16-4eee-a344-84076f15024a.
Повний текст джерелаSpeegle, Shelby. "The Effect of Gender Threat on Implicit Sexism and Stereotyping." UNF Digital Commons, 2016. http://digitalcommons.unf.edu/etd/621.
Повний текст джерелаAyres, Jamie K. "Inscriptions of Power: An Argument Against Traditional Gender Roles in Contemporary Culture." UNF Digital Commons, 2013. https://digitalcommons.unf.edu/etd/469.
Повний текст джерелаHu, Hsiao-Lan. "PARTICIPATORY PEACEMAKING: SOCIO-ETHICAL IMPLICATIONS OF INTERDEPENDENT CO-ARISING AND THEIR RELEVANCE IN THE CONTEMPORARY WORLD." Diss., Temple University Libraries, 2008. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/6956.
Повний текст джерелаPh.D.
This dissertation studies the social and ethical implications of the core Buddhist teaching of Interdependent Co-Arising, which is the logic of Buddhist reasoning and the guiding principle of Buddhist ethics. By appealing to the Nikaya-s, the foundational texts recognized by all Buddhist schools on the one hand, and referencing contemporary socio-economic studies and poststructuralist feminist theories on the other, I revive and theorize about a dynamic sense of Buddhist social ethics, examine its relevance in the contemporary world, and make it acceptable and accessible to the largest number of Buddhists and non-Buddhist scholars and activists. This approach of appropriating non-Buddhist sources in order to make the Buddhist Dhamma relevant in alleviating dukkha is grounded in the Buddha's own teachings and examples. Poststructuralist feminist theories not only offer a much needed critique to the pervasive androcentrism in Buddhist circles, but are also useful in capturing the dynamic complexities that are conveyed by the teaching of Interdependent Co-Arising. In poststructuralist feminist language, any individual subject is a socio-psycho-physical compound shaped and delimited by socio-cultural sedimentations as well as by his/her mental formations, hence the Buddhist teaching of Non-Self. At the same time, it is due to people's repeated actions that socio-cultural sedimentations are formed and dukkha is created and perpetuated in the world. Therefore, in the Buddha's teachings, kamma inevitably has a social dimension and demands attention to the dukkha-producing social norms. Ethics is thus not a set of rigid, inalterable rules, but an ongoing process of striving to be ethical in the midst of ever-changing relations among ever-changing beings. And Sangha, one of the Three Jewels in which all Buddhists take refuge, is not a closed community bound by blood relation or geographical proximity, but an unending effort of building communities and working interconnections with multiple different others. The cessation of dukkha, in this view, is not a static existence where nothing happens, but a dynamic endeavor of working on one's behavioral, emotive, and conceptual transformation in order to alleviate dukkha and continuingly make peace in this world. It requires the participation of everyone entangled in the interconnected web of life.
Temple University--Theses
Clarke, Christopher Carlyle. "“Girls Play with Dolls and Boys Play with Soldiers”: Examining Teachers and Parents' Gender Beliefs and the Gender Identity of 8-10 Year Old Jamaican Boys." Scholar Commons, 2007. https://scholarcommons.usf.edu/etd/180.
Повний текст джерелаHilly, Laura Ellen. "Experienced justice : gender, judging and appellate courts." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:d3f64853-898a-4c01-a17e-819d6a095f52.
Повний текст джерелаBrindley, Nicholas. "The gender of ethics : sexual and moral identity in Rousseau, Freud, and Kierkegaard." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/59606/.
Повний текст джерелаDemenkoff, John Haynes. "Evolution and emergence of the masculinities| Epiphanies and epiphenomena of the male athlete and dancer." Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3626049.
Повний текст джерелаTo say that the masculinities are woven into the fabric of a pre-existing culture is not enough. One must go further and explore how culture itself is constituted by, or more precisely, constituted through the masculinities. As William Doty notes in his Myths of Masculinity (1993), culture not only produces but also is produced by stories. Ancient legends and sagas, like myths, are, to a large degree, perpetuated by the modern male dancer and athlete. However, as contemporary iterations of the masculinities, male athletes and dancers have evolved beyond the scope of myths and into new cultural forms. Their emergent story threads through this dissertation.
The masculinities represent a diverse array of possibilities and pluralities. What, then, holds them together as a coherent cultural force? This dissertation is, in large part, devoted to answering that question by way of a perspicuous inquiry conducted into a) the binarisms of gender, such as hetero-normativity and homophobia, b) the existential and archetypal nature of being, c) Cartesian mind-body dualities, and d) paradigms and practices of male athletes and dancers themselves.
In his The Structure of Scientific Revolutions (1962), Thomas Kuhn used "paradigm" to explain historical shifts in the practice of the hard sciences. Subsequently, Michel Foucault, in The Order of Things (1966), appropriated the word in a hermeneutical analysis of the human sciences. It is his unique exegesis of the history of knowledge that is used to track the historical arc of the masculinities.
This dissertation ultimately moves beyond the perspectives of Kuhn and Foucault to the work of feminist Judith Butler. In Bodies That Matter (1993), Butler maintains that one's gender is a cultural construct and that the process of gendering, though performative, is largely unconscious. If gender and sex are mere social constructs, where does that leave the nascent logos of an athlete or dancer's body? A counter-argument is made that in order to be coherent, the masculinities must possess, at minimum, a mindful body in addition to an embodied mind.
Keywords: Masculinities; Dancer; Athlete; Body; Discipline; Gender; Hero; Archetype; Dasein.
Radek, Kimberly M. "Using Fantasy to Save Reality, or the Importance of the Quest to Understanding Gendered and Religious Identity Construction." Thesis, Union Institute and University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10294530.
Повний текст джерелаThis project is an investigation into the extent to which popular fantasy fictions entice their audiences to imaginatively reconsider their ethical commitments, relationships, and world views. Building upon the work of Richard Rorty and Martha C. Nussbaum's ethical criticism, I argue that the popular fantasy fictions by C. L. Wilson, George R. R. Martin, and Jim Butcher can assist audiences to understand the constructed nature of individual identity and the social construction of reality, allowing them to participate in discursive communities that empower them to see beyond stereotypes and to consider other people, no matter their differences, as humans equally capable of and entitled to their own decision-making. C. L. Wilson's Tairen Soul series provides a lesson on the importance of inclusion and communication, as it demonstrates that the differences people perceive in cultural groups are constructed and not actual. George R. R. Martin's A Song of Ice and Fire demonstrates that buying into others' notions of identity, particularly in terms of gender, can be debilitating and restricting, and Jim Butcher's The Dresden Files shows that people with differing religious identities and beliefs can cooperate to solve problems even when they cannot agree upon their constructions of reality. Fantasy as a genre is valuable for cultural criticism, as it can function allegorically to allow audiences to experience emotions genuinely in an arena outside of their assumptions, engaging in experience-taking and learning how constructed realities are dependent upon their own interpretative, but not infallible, frameworks. Fantasy, in other words, can be used to engage people in discussions about values independent of real life that can then be applied to real life, allowing more people into the discussion about how to increase human happiness, a project that Rorty sees as the goal of human progress.
Brooks, Allison Marie. "An Atlas of a Difficult World System: A Marxist Feminist Reading of Adrienne Rich’s Poetry and Prose." Kent State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=kent1585837295633261.
Повний текст джерелаSimuro, Valerie T. "A Woman's Place in Jazz in the 21st Century." Scholar Commons, 2018. https://scholarcommons.usf.edu/etd/7363.
Повний текст джерелаHawkins, Emma B. "Gender, Power, and Language in Anglo-Saxon Poetry." Thesis, University of North Texas, 1995. https://digital.library.unt.edu/ark:/67531/metadc278983/.
Повний текст джерелаBrunton, James Ryan. "The Roles of Empirical Evidence, Judgment, and Values in Scientific Explanations: The Case of Gender Differences in Spatial Ability." Miami University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=miami1437746449.
Повний текст джерелаMaier, Katrin Dorothee. "Redeeming London : gender, self and mobility among Nigerian Pentecostals." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/43345/.
Повний текст джерелаHarris, Lois S. "Effects of Gender and Spirituality on Adults' Resilience to Daily Non-traumatic Stressors." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2978.
Повний текст джерелаPrasad, Ambika. "Stereotype threat in India: Gender and leadership choices." Thesis, University of North Texas, 2007. https://digital.library.unt.edu/ark:/67531/metadc5128/.
Повний текст джерелаTorsson, Michael. "Cyborg athletes : A European history of gender, technology and virtue in sports." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-95623.
Повний текст джерелаDen här uppsatsen bygger vidare på Kutte Jönssons diskussion om genus, sport och och cyborger i Idrottsfilosofiska introduktioner i vilken han tar ställning för en agnostisk hållning till vad sport är. Jag menar tvärtom att vi har mycket god kunskap om sportens historia och att det går att skapa en definition utifrån vad olika idrottsliga traditioner har gemensamt. I den här uppsatsen tittar jag på de fyra stora idrottsliga traditionerna i Europa. Dessa är den grekiska, romerska, nordiska och den brittiska traditionen. Utifrån vad dessa har gemensamt föreslår jag i uppsatsen följande definition av sport. Sport är ett publikt uppvisande av mental och fysisk disciplin som motsvarar socialt relevanta värden och inkluderar ett element av tävlan. I uppsatsen diskuterar jag sedan hur denna definition och framför allt de många olika, ofta konkurrerande, värden som finns nedärvda i begreppet sport påverkar Jönssons diskussion. Jag kommer fram till att de stärker hans argumentation och att vi bör överge könsseparation inom idrottsvärlden. Av de värden jag har funnit inom de olika idrottstraditionerna är ett särskilt viktigt, nämligen värdet av att atleterna kan uttrycka sig själva genom sitt idrottsutövande. Jag argumenterar även för att samma resonemang utgör en allvarlig utmaning för de som vill att doping och andra tekniska förstärkningar av kroppen ska vara förbjudna i sportsliga sammanhang.
Bui, Ngoc Quang H. "Dworkinian Liberalism & Gay Rights: A Defense of Same-Sex Relations." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/philosophy_theses/71.
Повний текст джерелаCox, Emily Venetia. "Becoming indiscernible : from bare life to female machines : a study of the philosophy of Agamben and Deleuze in the space of science fiction." Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/15242.
Повний текст джерелаBlodgett, Billy P. (Billy Paul). "The Change of Individual Opinions Through Gender-Related Group Influence: An Empirical Study of College Students." Thesis, North Texas State University, 1986. https://digital.library.unt.edu/ark:/67531/metadc331986/.
Повний текст джерелаGoodwin, Gala P. ""DuBois and Damnation" Engaging the African Worldview: Rejecting the Dialectic of Race and Gender." Master's thesis, Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/112303.
Повний текст джерелаM.A.
Using DuBoisian Phenomenology, a holistic methodological approach, this thesis examines race and gender in the context of DuBois' seminal essay "The Damnation of Women". "The Damnation of Women" demarks the emergence of a new dialectic and practical approach to the liberation of humanity. To that end, this study is heavily undergirded by DuBoisian scholarship. Inevitably, this research shows the connections between race, gender, the dialectic and the African Worldview to reveal the common through line of DuBoisian philosophy.
Temple University--Theses
Gonaver, Wendy. "The Peculiar Institution: Gender, Race and Religion in the Making of Modern Psychiatry, 1842--1932." W&M ScholarWorks, 2012. https://scholarworks.wm.edu/etd/1539623354.
Повний текст джерелаLove, Kaleen E. "The politics of gender in a time of change : gender discourses, institutions, and identities in contemporary Indonesia." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:e7aea965-c1aa-43b0-bc76-3bc743e90879.
Повний текст джерелаSaeed, Alan Ali. "'Liberties and licences' : gender, stream of consciousness and the philosophy of Henri Bergson and William James in selected female modernist fiction 1914-1929." Thesis, Brunel University, 2015. http://bura.brunel.ac.uk/handle/2438/13582.
Повний текст джерелаLanktree, Briget C. "Differences in Gender and Religious Practice on Reported Trust of Catholic Students in the Church, Priests and God." Xavier University / OhioLINK, 2005. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1385386116.
Повний текст джерела