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Kozin, Sergey, and Oksana Medvedeva. "Criticism of E. Husserl's Naturalism and the Problem of the Lifeworld." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2019, no. 3 (December 13, 2019): 264–70. http://dx.doi.org/10.21603/2542-1840-2019-3-3-264-270.
Повний текст джерелаАнотація:
The paper features the term "lifeworld" coined in 1910 by E. Husserl. The research objective was to describe the ideological content of Husserl's phenomenology, which determined the content and categorical design (type) of phenomenological sociology. E. Husserl introduced a systematic concept of the "lifeworld" and used it as a basis for a branch of social science now referred to as "understanding sociology". In addition, Husserl’s socio-philosophical and epistemological research helped to resolve the "crisis" of science, which he himself discovered, and to recreate the trampled dignity of human subjectivity. The research generalizes and clarifies various scientific views on the criticism of E. Husserl's naturalism and the problem of "lifeworld". Its results can be used in courses of sociology, philosophy, and history.
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Sturzenegger, Karen Freme Duarte, Vera Fátima Dullius, and Clélia Peretti. "A contribuição da fenomenologia de Husserl para pesquisa em ciências humanas." Revista Eclesiástica Brasileira 79, no. 313 (September 20, 2019): 426. http://dx.doi.org/10.29386/reb.v79i313.1881.
Повний текст джерелаАнотація:
O artigo em questão trata da relevância da fenomenologia no século XIX e início do século XX no âmbito das ciências humanas. Apresenta o conceito fenomenológico em Husserl, aspectos da trajetória histórica da construção do método fenomenológico e sua contribuição para a pesquisa. O artigo discorre sobre o contexto da crise europeia no século XIX no que tange ao conceito de ciências e a contribuição da fenomenologia diante das visões positivista, racionalista e da psicologia. Apresenta, também aspectos teóricos da fenomenologia de Martin Heidegger, Edith Stein, Max Scheler e Merleau Ponty. O artigo faz menção a crítica de Husserl à ciência e introduz a questão da intencionalidade da consciência.Abstract: The article in question deals with the relevance of phenomenology in research in the humanities. It highlights the phenomenological concept in Husserl, aspects of the historical trajectory of concept construction, as well as its contribution to the research. To this end, the article discusses the context of the European crisis in the nineteenth century with regard to the concept of science, questions the positivist, rationalist and psychology views that have just emerged. Some aspects of important theorists that deal with the concept of phenomenology from the initial assumptions of phenomenology developed by Husserl are presented, such as: Martin Heidegger, Edith Stein, Max Scheler and Merleau Ponty. The article also announces Husserl’s critique of science; introduces the question of the intentionality of consciousness.Keywords: Phenomenology; Method; Humanities.
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Berdaus, Svetlana. "THE CONCEPT OF KUNSTLEHRE IN THE HUSSERL’S PHENOMENOLOGY." Respublica literaria, RL. 2021. Vol. 2. No. 4 (November 29, 2021): 16–26. http://dx.doi.org/10.47850/rl.2021.2.4.16-26.
Повний текст джерелаАнотація:
The article proposes a reconstruction of the Kunstlehre concept, which occupies an important place in the structural and disciplinary section of Husserl's phenomenology. The key point of the presented reconstruction is its separation from the traditional interpretation of Kunstlehre criticized by Husserl and the advancement of a new project that coordinates three levels – theoretical, normative and practical. The theoretical level (pure logic), being complementary to the normative level (pure norms of reason), forms the basis of the disciplines represented by the program of science of knowledge (Wissenschaftslehre). The scientific study program falls on the period of the so- called logicism of Husserl, regarding which there is an opinion in the research literature that it was interrupted by the founder of phenomenology immediately after the writing of the first volume of “Logical Investigations”. However, on the basis of textual arguments, we show that this program was extended by Husserl up to his last works. The nature of this expansion is related to the practical level of Kunstlehre (transcendental phenomenology). The main task of this level was to provide science and scientists with noetic conditions, i.e. skills of transcendental criticism of consciousness. It is suggested that the presented reconstruction of Kunstlehre shows the permanent development of the program of logicism by Husserl, and also demonstrates the connection of this program with transcendental phenomenology.
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Molotokienė, Ernesta. "AR HETEROFENOMENOLOGIJA ĮVEIKIA AUTOFENOMENOLOGIJĄ?" Problemos 77 (January 1, 2010): 70–79. http://dx.doi.org/10.15388/problemos.2010.0.1900.
Повний текст джерелаАнотація:
Straipsnyje aptariamas Danielio C. Dennetto pasiūlytas heterofenomenologijos metodas, pretenduojantis sąmonės patirtis tirti iš trečiojo asmens perspektyvos, ir analizuojamas argumentų už šio metodo pranašumą autofenonomenologijos, arba Edmundo Husserlio fenomenologijoje taikomo introspekcijos metodo iš pirmojo asmens perspektyvos atžvilgiu, korektiškumas. Dennettas, įvesdamas trečio asmens perspektyvą, heterofenomenologijos metodui siekia suteikti gamtos mokslų metodams būdingo objektyvumo, kurio nepavyko pasiekti Husserlio autofenomenologijos projektui dėl neišvengiamo subjektyvumo veiksnio. Todėl Dennettas subjektų pranešimams apie sąmonės patirtis suteikia įsitikinimų statusą, kurį legitimuoja jau ne pats subjektas, o stebėtojas (heterofenomenologas), šitaip atlikdamas mokslinį subjektų įsitikinimų apie sąmonės patirtis tyrimą. Bet ar subjektų pranešti įsitikinimai gali būti neutralūs, be subjektyvios interpretacijos apvalkalo, kaip to tikisi Dennettas? Straipsnyje tvirtinama, kad ambicingas Dennetto heterofenomenologijos metodas neišvengia Husserlio fenomenologijai būdingo subjektyvumo, nes Dennettas nekorektiškai interpretuoja Husserlį, iškreipdamas, bet neišvengdamas autofenomenologijai priskiriamų trūkumų.Pagrindiniai žodžiai: heterofenomenologija, autofenomenologija, sąmonė, metodas, intencionalumas, patyrimas.Does Heterophenomenology Surmount Autophenomenology?Ernesta Molotokienė SummaryDaniel C. Dennett’s heterophenomenological method for analyzing the experiences of one’s consciousness using the third person approach, as well as an analysis of the argument correctness of its superiority over the autophenomenology or introspective method of the first person approach applied in Edmund Husserl’s phenomenology are presented. By introducing the third person perpective, Dennett seeks to bestow the impartiality which is typical of the nature sciences, to heterophenomenological method. The Husserl autophenomenology project had failed in this field because of its inevitable subjectivity. Therefore, Dennett provides the subject’s messages about experiences of consciousness with the conviction status, which is legitimated not by the subject but by the observer (the heterophenomenologist), and in this way he carries out the scientific research of the subject’s convictions about the experiences of consciousness. But can the subject’s convictions be neutral, without a shell of subjective interpretation, as Dennett expects them to be? The article argues that the ambitious heterophenomenologic method of Dennett is unable to avoid the subjectivity typical of Husserl’s phenomenology, because Dennett interprets Husserl incorrectly by twisting his ideas, but is unable to elude the drawbacks of autophenomenology.Keywords: heterophenomenology, autophenomenology, consciousness, method, intentionality, experience.
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Mendicino, Kristina. "Fictions of Phenomenology: Husserl and Musil." Scientia Poetica 23, no. 1 (October 21, 2019): 302–18. http://dx.doi.org/10.1515/scipo-2019-025.
Повний текст джерелаАнотація:
Abstract Despite the express intentions of his phenomenological investigations, the radical significance of Edmund Husserl’s discussions of signs and meaning may reside in their exposure of the ways in which language remains structurally alien to the field of subjectivity and cognition. If this would mean that a phenomenological theory of cognition could not guide the study of literary language, however, fiction may nonetheless turn out to be one of the most important sources for phenomenological »Erkenntnis«, albeit in a different way than Husserl could have meant in his famous affirmation of fiction in phenomenological research: as the exposure of its limits, and as the further explication of a field where, as Jacques Derrida would write, »every present subject can be absent.« This possibility is explored in the present contribution through an analysis of Robert Musil’s Der Mann ohne Eigenschaften.
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Himanka, Juha. "Husserl's two truths: Adequate and apodictic evidence." Phänomenologische Forschungen 2005, no. 1 (2005): 93–112. http://dx.doi.org/10.28937/1000107913.
Повний текст джерелаАнотація:
Edmund Husserl’s Logical Investigations was the breakthrough of phenomenology. What made it a breakthrough was the new way of explicating truth or evidence as self-givenness or adequacy. Husserl did however also have another interpretation of truth: evidence as indubitability or certainty of apodicticity. Originally Husserl thought that apodicticity increases the evidence of something already adequately given. Yet, in the first Cartesian Meditation Husserl differentiates the two modes of evidence. In this article the way to this split up of evidence is elaborated with the help of some recent publications in Husserliana. It is also suggested that the fact that Husserl has two separate views on truth is one reason for the dispersed state of Husserl- research. This article argues that Husserl’s early view on evidence adequacy is more original and interesting. The real philosophical challenge, however, is to be able to join the two modes of evidence under one strenge Wissenschaft.
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Varga, Peter Andras. "Die Einflüsse der Brentano’schen Intentionalitätskonzeptionen auf den frühen Husserl." Phänomenologische Forschungen 2014, no. 1 (2014): 83–116. http://dx.doi.org/10.28937/1000107778.
Повний текст джерелаАнотація:
Both the current research literature and a tradition stemming from Husserl himself agree that it was Brentano’s notion of intentionality which „gave rise“ to Husserl’s phenomenology. I rely on extensive primary materials, including unpublished sources from four archives, to revisit this thesis. Already a survey of the historical circumstances of Brentano’s second decade in Vienna, when Husserl studied under him, hints at possible discrepancies in the reception of Brentano’s thought, which are further deepened by the editing policy employed by his orthodox students. I analyze an unpublished lecture manuscript of Brentano to find three different notions of intentionality, including a strikingly a-phenomenological one, which I then relate to the discussion by modern scholarship and try to identify those notions of intentionality which were encountered by Husserl as a student of Brentano. Given this heterogeneous matrix of influences, it is far from surprising that a closer look at Husserl’s philosophical juvenilia shows that he misunderstood Brentano’s notion of intentionality and attempted to employ it in a different theoretical context (maybe motivated by an idiosyncratic notion of inner perception). Finally, the notion of intentionality Husserl later attributed to Brentano was probably mitigated to him by indirect sources, including lecture manuscripts copied by the extravagant and less-know student of Brentano, Hans Schmidkunz, and a debate between a contemporary logician Christoph Sigwart and Brentano’s orthodox disciples. The analysis of these transmission mechanisms could reveal a distinct transformation which proved to be instrumental in the development of Husserl’s transcendental phenomenology. The allegedly decisive influence of Brentano’s notion of intentionality at Husserl thus seems to consist in a productive misunderstanding (which apparently corresponds to Brentano’s surprisingly dismissive evaluation of Husserl after Husserl’s departure from Vienna).
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KRAMER, CHRIS A. "As If: Connecting Phenomenology, Mirror Neurons, Empathy, and Laughter." PhaenEx 7, no. 1 (May 26, 2012): 275–308. http://dx.doi.org/10.22329/p.v7i1.3301.
Повний текст джерелаАнотація:
The discovery of mirror neurons in both primates and humans has led to an enormous amount of research and speculation as to how conscious beings are able to interact so effortlessly among one another. Mirror neurons might provide an embodied basis for passive synthesis and the eventual process of further communalization through empathy, as envisioned by Edmund Husserl. I consider the possibility of a phenomenological and scientific investigation of laughter as a point of connection that might in the future bridge the gap Husserl feared had grown too expansive between the worlds of science and philosophy. Part I will describe some implications of the discovery of mirror neurons. Part II will address Husserl’s concept of embodiment as it relates to neuroscience and empathy. Part III will be a primer to investigating laughter phenomenologically. Part IV will be a continuation of the study of laughter and empathy as possible elements helpful in broadening the scope of what Husserl calls the Life-World.
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Timoshchuk, E. A. "PETER BERGER AND HIS SOCIOCULTURAL-PHENOMENOLOGICAL RESEARCH." Intelligence. Innovations. Investment, no. 5 (2020): 146–51. http://dx.doi.org/10.25198/2077-7175-2020-5-146.
Повний текст джерелаАнотація:
The phenomenological paradigm in sociocultural research is the relay race of Husserl — Schütz — Luckmann and Berger. Despite the first difference between sociology and phenomenology, the emphasis on design, biography, historical context, subjectivity and experience only complement quantitative research with the necessary quality of humanism. Today, when technocratic line is becoming a leading trend, when people talk about neuro-turnaround in science and social practices, phenomenology must be given credit for its courage in sociocultural subjectivity and the actualization of the philosophy of consciousness. Scientometric absorption of the subject is a dangerous way of deflation of philosophy, its reduction to the functional support of the brain-machine interface. The sociocultural phenomenologist Peter Berger (1929–2017) died a year after the demise of his and co-author Thomas Luckmann. Last year there was also jubilee of the founder of phenomenology, Edmund Husserl, who turned 160 years old. The scientometric absorption of the subject is a dangerous way of deflation of philosophy, its reduction to the functional support of the brain-machine interface. The study of the heritage of P. Berger in this regard allows us to proceed to the efficient processing of Husserl’s ideas in the field of describing the valuesemantic world of society and culture. The author proceeds with the study of the model of the socio-cultural and anthropological world, constructed by Peter Ludwig Berger. The subject of the research is the theoretical framework of the phenomenology of society and culture. The main provisions of Berger’s sociocultural phenomenology are: 1) secularization has a heterogeneous porous structure, 2) under capitalism, transcendence is possible as a personal spiritual practice; 3) pluralism of social orders and globalization are the basis for restrained forecasts regarding the society of the future; 4) the clash of bureaucracy and the private is removed by the daily routine of meaning generation. Pursuing issues of the privatization of religion, the theory of modernization, the sociology of knowledge, Berger’s sociocultural phenomenology turns everyday life into a fascinating scientific quest. He easily moves from concrete to abstract and vice versa, but does not throw the reader into the abyss of lifeless ideas. At the same time, the sociologist makes it clear that he is ready to change his mind, he does not close us in a rigid configuration of ideas, yet places the reader in the bootstrap reality. Berger remained in phenomenological position, describing social structures in terms of construction, typification, collective understanding, legitimization of social memory, horizons of reality, habitualization of meanings, reification of meanings, objectification of the lifeworld of utopias. Main conclusions. The sociocultural phenomenology of P. Berger allows you to value-correlate the sacrifices made by capitalism and communism to build a social order. His phenomenology is the method of contextual correlation of different social worlds — science and religion, secular and transcendental, personal and collective. Bergerian sociocultural subjectivism opposes the reduction of philosophy to the information support of a technogenic society and the maintenance of science.
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Ortega Rodríguez, Iván. "La crítica de Patocka a Husserl: subjetividad trascendental frente al mundo como trascendental." Investigaciones Fenomenológicas, no. 5 (February 12, 2021): 255. http://dx.doi.org/10.5944/rif.5.2015.29820.
Повний текст джерелаАнотація:
Jan Patočka (1907-1977) desarrolló un original trabajo fenomenológico pese a circunstancias adversas. En él, pasó de defender unas tesis muy cercanas a Ideas I a sostener unos planteamientos notablemente alejados. Para el filósofo checo, Husserl habría localizado la esfera trascendental pero habría errado al tomarla por un ente o preente subjetivo. Por el contrario, una aplicación consecuente hasta el final de la epojé nos permite ir hasta la auténtica esfera trascendental, que es el mundo como proto-estructura universal de aparición. En consecuencia, Patočka diverge muy notablemente de Husserl al tiempo que mantiene la propuesta de una fenomenología trascendental (aunque “a-subjetiva”). Asimismo, esta noción de la esfera trascendental permite profundizar la crítica a Husserl, pues su subjetivismo vendría dado por haber confundido la realización concreta del aparecer en cada sujeto concreto con la esfera pura del aparecer. Husserl no habría sido, a ojos de Patočka, lo suficientemente trascendental.Jan Patočka developed an original phenomenological research in spite of adverse circumstances. He underwent a profound evolution. If at first his theses were very close to Husserl’s Ideas, at the end of his life his position was notably different of his master’s. For the Czech philosopher, Husserl was right to speak about a transcendental sphere but was wrong to take it as an entity or pre-entity of subjective nature. On the contrary, a consequent use of epokhe enables us to get to the true transcendental sphere. This sphere is the “world” as the universal structure of appearing as such. Consequently, Patočka diverges from Husserl but he keeps the idea of a transcendental phenomenology (though “a-subjective”). Furthermore, Patočka thinks that Husserl mistook the realisation of appearing in each particular subject with the pure sphere of appearance. According to Patočka, then, Husserl’s Phenomenology would not have been transcendental enough.
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Himanka, Juha. "Reduction in Practice: Tracing Husserl's Real-Life Accomplishment of Reduction as Evidenced by his Idea of Phenomenology Lectures." Phenomenology & Practice 13, no. 1 (May 31, 2019): 7–19. http://dx.doi.org/10.29173/pandpr29371.
Повний текст джерелаАнотація:
Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. Understood in this way, reduction is the model of how to do philosophy. The result of Husserl’s reduction is the correlation between appearance and “that which appears” or, to use Husserl’s later terminology, between noēsis and noēma. When this correlation is understood as an outcome of reduction and not as a result of an analysis, we, asreaders of Husserl, will be in a better position to avoid natural attitude in our interpretations.
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Wearne, Bruce C. "Research Note: The Christian Critique of Phenomenology." Philosophia Reformata 65, no. 2 (December 17, 2000): 189–94. http://dx.doi.org/10.1163/22116117-90000199.
Повний текст джерелаАнотація:
This research note is penned in honour of Johan Vander Hoeven on his retirement as Editor-in-Chief of Philosophia Reformata. It is to acknowledge his helpful contribution to the critical exposition of phenomenology. I first read his work almost 30 years ago and it challenged me to develop a sympathetic Christian critique of this philosophical movement. This note is to offer some reflection upon the Christian interpretation of phenomeology. In particular, it raises questions about how some famous phrases, one by Dilthey, the other by Husserl, have been construed.
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Da Silva Santos, Jorge Augusto. "UMA CONFRONTAÇÃO (AUSEINANDERSETZUNG) DE MARTIN HEIDEGGER COM EDMUND HUSSERL. EM BUSCA DE UMA CONCEPÇÃO HERMENÊUTICA DA FENOMENOLOGIA." Síntese: Revista de Filosofia 45, no. 142 (August 31, 2018): 229. http://dx.doi.org/10.20911/21769389v45n142p229/2018.
Повний текст джерелаАнотація:
Resumo: O artigo trata da confrontação crítico-positiva de Martin Heidegger com Edmund Husserl com base em dois momentos importantes de seu Denkweg ao longo da atividade docente nas Universidades de Freiburg e Marburg. O primeiro emerge no curso friburguense de 1919 intitulado “A ideia da filosofia e o problema da visão de mundo” (GA 56/57), onde Heidegger esboça sua concepção hermenêutica da fenomenologia com a introdução da expressão “intuição hermenêutica” no final da preleção acadêmica. O segundo momento selecionado da confrontação se dá no curso do semestre de inverno de 1923-1924 intitulado “Introdução à investigação fenomenológica” (GA 17), onde não somente critica diretamente as obras de seu mestre, mas também através da “destruição” tanto do “ponto de partida” quanto do “escopo” da fenomenologia, a saber: a apropriação husserliana de R. Descartes. Nesse sentido, trata-se de uma “polêmica contra Husserl disfarçada de crítica a Descartes”. Do syn-philosophein inicial com Husserl (“A fenomenologia somos eu [Husserl] e Heidegger, de resto mais ninguém”), mesmo dentro de uma contínua tensão, Heidegger passa a uma ruptura cada vez mais radical até se consumar no parricídio completo ora nas preleções do semestre de verão de Marburg intituladas “Prolegômenos para a história do conceito de tempo” (GA20), ora na tentativa fracassada da elaboração a duas mãos do artigo “Fenomenologia” para a Encyclopaedia Britannica em 1927.Abstract: The article deals with the critical - positive confrontation of Martin Heidegger with Edmund Husserl, based on two important moments of Heidegger’s Denkweg, throughout his teaching activity in the universities of Freiburg and Marburg. It is first in his 1919 Freiburg course, entitled “The idea of philosophy and the problem of world view” (GA 56/57), that Heidegger outlines his hermeneutic conception of phenomenology, with the introduction of the term “hermeneutic intuition”, at the end of his academic lectures. The second moment of confrontation takes place in the winter semester of 1923-1924 and is entitled “Introduction to phenomenological research” (GA 17). There, Heidegger criticizes his master’s works, both directly and through the “destruction” of the “starting point” and “scope” of phenomenology, namely Husserl’s appropriation of R. Descartes. In this sense, it is a “polemic against Husserl disguised as criticism against Descartes.” In a context of continuous tension, Heidegger moves away from the early syn-philosophein with Husserl - “Phenomenology is myself [Husserl] and Heidegger, nobody else”. The philosopher makes an increasingly radical break until the parricide is consummated with both his Marburg summer lectures, entitled “Prolegomena to the history of the concept of time” (GA20) and the failed attempt to prepare, together with Husserl, the article “Phenomenology” for the Encyclopaedia Britannica in 1927
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Sousa, Daniel. "Husserl, Psicologia Fenomenológica e Psicoterapia Existencial." Phainomenon 16-17, no. 1 (October 1, 2008): 221–34. http://dx.doi.org/10.2478/phainomenon-2008-0024.
Повний текст джерелаАнотація:
Abstract The present paper intended to present a proposal for division of phenomenological psychology in two separate areas but interconnected with each other, based respectively on a static and genetic phenomenology. The former is more appropriate for a research field of human psychology, based on the concept of intentionality is presented as an eidetic psychology that can be applied to different subjects of study of psychological research and have as a research field on major issues of psychology, as perception, memory, language, imagination. Phenomenological Psychology II, based on a genetic phenomenology is applied on the psychotherapeutic space because its object of inquiry is a self that has a story based on sedimentations generated in part by passive syntheses that operate at a pre-reflexive level. The genetic analysis is a phenomenological investigation of inter-subjective facticity in a therapeutic context.
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Martirano, Melissa M. "Transcendental Phenomenology: Overlooked Methodology for Marketing Research." International Journal of Marketing Studies 8, no. 3 (May 25, 2016): 58. http://dx.doi.org/10.5539/ijms.v8n3p58.
Повний текст джерелаАнотація:
<p>When marketing researchers select their methodology, two main choices are open to them: qualitative and quantitative. Quantitative has long been associated with scientific, empirical research based on statistics and numerical comparisons, considered by some marketing analysts to be objective and empirical. Qualitative methods are favored for “soft” social science and humanities research as a means to explore human opinions and perceptions through first-hand experience. Thus there has been a longstanding problem of pursuing qualitative research that is considered as free from bias and accurate as its quantitative counterpart. One philosopher who set out to imbue qualitative methodology with the same credibility given quantitative was Edmund Husserl, an early 1900s German philosopher. He developed transcendental phenomenology as a methodology that could explore experiences with the same objectivity as quantitative styles via surpassing the preconceptions of the researcher through use of a primordial fugue state called epoché. Although researcher would use qualitative tools such as interviews and questionnaires, inquiries would be formulated and analyzed free from preconceptions and bias, processed via bracketing of the most common responses. Husserl’s writings were hard to decipher and not as readily adapted to research as other qualitative methods, including hermeneutic phenomenology, which includes researcher input. Nevertheless, if used properly, even for such unlikely-seeming research projects as those dealing with marketing, transcendental phenomenology can produce valid and reliable results yielding valuable information for philosophical purists capable of rigor and discipline.</p>
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Ahimsa-Putra, Heddy Shri. "FENOMENOLOGI AGAMA: PENDEKATAN FENOMENOLOGI UNTUK MEMAHAMI AGAMA." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (February 26, 2016): 271. http://dx.doi.org/10.21580/ws.2012.20.2.200.
Повний текст джерелаАнотація:
<p class="IIABSBARU">In this article the author explains what is called ‘phenomenological approach’ in the study of religion. Starting from Husserl’s philosophy of phenomenology, the author tracing its influences in social science through one of Husserl’s students, Alfred Schutz. Based on Husserl’s ideas developed by Schutz, the author presents his views how those ideas can be applied in the study of religion, and how religion can be defined phenomenologically. The author further explains some methodological ethical implications of doing phenomenological research on religion.</p><p class="IKa-ABSTRAK">***</p>Dalam tulisan ini penulis menjelaskan apa yang disebut ‘pendekatan fenomenologi’ dalam kajian agama. Berangkat dari filsafat fenomenologi Husserl, penulis melacak pengaruhnya pada ilmu sosial melalui salah seorang murid Husserl, Alfred Schultz. Berdasarkan ide Husserl yang dikembangkan oleh Schultz, penulis menyajikan pandangannya bagaimana ide-ide itu dapat diterapkan dalam kajian agama, dan bagaimana agama dapat didefinisikan secara fenomenologis. Penulis selanjutnya menjelaskan beberapa implikasi etis metodologis jika melakukan kajian fenomenologis terhadap agama.
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Himanka, Juha. "The Idea of Phenomenology: Reading Husserliana as Reductions." Dialogue 49, no. 4 (December 2010): 617–40. http://dx.doi.org/10.1017/s0012217310000739.
Повний текст джерелаАнотація:
ABSTRACTEdmund Husserl strongly emphasized the importance of reduction to his phenomenology. For his followers, however, it has proved a formidable task to specify exactly how this intricate accomplishment that opens up the possibility for phenomenological research is to be performed. In this article, we study different approaches to gaining access to reduction and conclude by suggesting that we should read Husserliana itself as a set of accomplished reductions. In other words, our task is to pinpoint chapters where the movement of reduction takes place. As an example of such a reading, I will point out events that come about in Husserl’s Idea of Phenomenology.
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Albuquerque, José Fábio da Silva. "AS CRÍTICAS HEIDEGGERIANAS AO STATUS FILOSÓFICO DA CONSCIÊNCIA EM HUSSERL DIANTE DA PROBLEMÁTICA DO CONHECIMENTO DO SÉCULO XIX." Síntese: Revista de Filosofia 38, no. 120 (June 30, 2011): 91. http://dx.doi.org/10.20911/21769389v38n120p91-115/2011.
Повний текст джерелаАнотація:
Neste artigo apresentamos as críticas que Heidegger direciona à consciência pura em Husserl como horizonte específico e primeiro da filosofia. Com a finalidade de dar uma resposta à crise na Filosofia ocorrida no século XIX e, consequentemente, estabelecer os parâmetros para o conceito científico, Edmund Husserl – combatendo o Psicologismo e o Neokantismo – apresenta a Fenomenologia enquanto ciência rigorosa e os atos da consciência transcendental como o campo de sua investigação. Heidegger, por sua vez, radicaliza a corrente fenomenológica e critica esse status da consciência pura como uma permanência de Husserl sob o influxo dos preconceitos da filosofia moderna.Abstract: This paper aims at presenting the criticisms that Heidegger addresses to Husserl’s pure consciousness, understood as the primary specific horizon of philosophy. In order to answer the crisis of 19th century Philosophy and, consequently, establish parameters for the scientific concept, Edmund Husserl – combating Psychologism and Neokantism – presents Phenomenology as a rigorous science and the acts of transcendental consciousness as his field of research. Heidegger, in turn, radicalizes the phenomenological trend and criticizes the status of pure consciousness as Husserl’s continuance under the prejudices of modern philosophy.
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BYRNE, THOMAS. "INGARDEN’S HUSSERL: A CRITICAL ASSESSMENT OF THE 1915 REWIEW OF THE LOGICAL INVESTIGATIONS." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 9, no. 2 (2020): 513–31. http://dx.doi.org/10.21638/2226-5260-2020-9-2-513-531.
Повний текст джерелаАнотація:
This essay critically assesses Roman Ingarden’s 1915 review of the second edition of Edmund Husserl’s Logical Investigations. I elucidate and critique Ingarden’s analysis of the differences between the 1901 first edition and the 1913 second edition. I specifically examine three tenets of Ingarden’s interpretation. First, I demonstrate that Ingarden correctly denounces Husserl’s claim that he only engages in an eidetic study of consciousness in 1913, as Husserl was already performing eidetic analyses in 1901. Second, I show that Ingarden is misguided, when he asserts that Husserl had fully transformed his philosophy into a transcendental idealism in the second edition. While Husserl does appear to adopt a transcendental phenomenology by asserting–in his programmatic claims–that the intentional content and object are now included in his domain of research, he does not alter his actual descriptions of the intentional relationship in any pertinent manner. Third, I show Ingarden correctly predicts many of the insights Husserl would arrive at about logic in his late philosophy. This analysis augments current readings of the evolution of Ingarden’s philosophy, by more closely examining the development of his largely neglected early thought. I execute this critical assessment by drawing both from Husserl’s later writings and from recent literature on the Investigations. By doing so, I hope to additionally demonstrate how research on the Investigations has matured in the one hundred years since the release of that text, while also presenting my own views concerning these difficult interpretative issues.
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JONKUS, Dalius. "PSICHOLOGIZMAS, NATŪRALIZMAS IR NIHILIZMAS (FENOMENOLOGINĖ KRITIKA)." Religija ir kultūra 3 (January 1, 2006): 64–75. http://dx.doi.org/10.15388/relig.2006.0.2810.
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Straipsnyje analizuojama fenomenologinė psichologizmo kritika ir jos sąryšis su šiuolaikine vertybių krize, natūralizmo įsigalėjimu bei nihilizmu. Husserlio „Loginiuose tyrinėjimuose“ atlikta psichologizmo kritika išreiškia pamatinę fenomenologijos intenciją – susirūpinimą racionalaus subjekto išsaugojimu ir įprasminimu. Psichologizmo problema yra ne vien racionalaus žinojimo pagrindimo problema, bet taip pat etikos ir politikos klausimas. Tai akivaizdžiai parodo Aronas Gurwitschius savo studijoje apie natūralizmo ir nihilizmo sąryšį. Natūralistinė psichologija ne tik skatina nihilistinį požiūrį į žmogų ir vertybes, bet taip pat provokuoja totalitarines tendencijas visuomenės gyvenime ir politikoje.Pagrindiniai žodžiai: fenomenologija, psichologizmas, natūralizmas, nihilizmas.PSYCHCHOLOGISM, NATURALISM AND NIHILISM (A PHENOMENOLOGICAL CRITIQUE)Dalius Jonkus SummaryThe article discusses Husserl’s criticism of Psychologism and the relationship that have with the contemporary crisis of values. In Logical Investigation Husserl criticize not only a psychological foundation of science, but he expresses his preoccupation about rationality in general. Rationality according to Husserl is connected with ethical and political questions. Aron Gurwitsch research shows the existing connection between naturalistic psychology and nihilism. Naturalistic psychology induces a nihilistic conception of human being: human as a biological functions mechanism. This point of view cause a totalitarian tendency in social life and politic. Keywords: phenomenology, psychologism, naturalism, nihilism.
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Farida, Wiwik Mukholafatul. "MENGUNGKAP PEMAHAMAN PERAN AKUNTAN PENDIDIK: STUDI FENOMENOLOGI." Jurnal Reviu Akuntansi dan Keuangan 7, no. 2 (December 21, 2017): 1055. http://dx.doi.org/10.22219/jrak.v7i2.19.
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This article aims to understand the accountant educator about their roles in accounting learning. This research is qualitative with phenomenology approach, under the interpretive paradigmas the umbrella. Phenomenology by Edmund Husserl is referred to as data analysis by selecting3 accounting educator as research informants. Based on the investigation, it was found thatthere are four roles of educator revealed by the informants, among others: (1) setting plot oflearning (mudarris); (2) accompanying college student in the learning (rafiqu ta’lim); (3) showingthe path of the truth (murabbi);Understanding role awareness is inseparable from the experience, assessment, and perspective accounting educator’s.Keyword: Role, Accounting Educator, Phenomenology
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MELNIKOVA, EKATERINA. "THE PROBLEM OF THE CATEGORIAL IN THE PHENOMENOLOGICAL ANALYSIS OF PERCEPTION: HUSSERL AND HEIDEGGER." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 11, no. 2 (2022): 641–65. http://dx.doi.org/10.21638/2226-5260-2022-11-2-641-665.
Повний текст джерелаАнотація:
The article aims to show that the task of grounding categorial constituents in the specific founded acts of perception yields the problem field of phenomenological inquiry, within the framework of which remains Heidegger’s project of fundamental ontology. To achieve this goal the article reconstructs, first, the problem of the possibility of a priori correspondence between meaning and intuition of the intentional act; second, the phenomenological justification of extension of the traditional concept of truth, as a result of which truth characteristic expands to intentional acts structured in a certain way, namely acts of total agreement between meaning and intuition (identification acts); third, the problem of the “categorial” in the phenomenological analysis of perception, which includes the extension of the concept of perception, limited in transcendental philosophy to the area of sensible intuitions, and justification of the specific categorial acts. On this basis, the article demonstrates that (1) phenomenology in a certain sense continues the project of transcendental philosophy, but the idea of a priori correspondence between notion and intuition within the framework of structural analysis of intentionality forms a new research problem. (2) The phenomenological understanding of truth in terms of the dynamics of empty and filled meaning intention is significant for the concept of truth presented by Heidegger in Being and Time. Heidegger explicates the concept of the truth in fundamental ontology based on the idea of identification. (3) The extension of the concept of object to its categorial constitution justified by Husserl provides fundamental ontology with the research subject. Heidegger interprets the categories, phenomenally represented in acts of categorial intuition, as a priori structures of the being of beings. The study also ascertains that new concepts of Husserl’s phenomenology saturate the conceptual framework of fundamental ontology. However, Heidegger also rethinks the key concepts of phenomenology in accordance with objectives which are different from the original objectives of the project of phenomenology designed by Husserl.
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Viñas Vera, Ángel. "Shestov, anti-discípulo de Husserl." Revista Portuguesa de Filosofia 78, no. 3 (August 12, 2022): 917–52. http://dx.doi.org/10.17990/rpf/2022_78_3_0917.
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Shestov is at the beginning of the French reception of Husserl. The first criticism of his approach was made by the Russian thinker. He considered his master Husserl the greatest philosopher of his time and, paradoxically, claimed that he was wrong in his theory of truth. This research shows the relationship between Shestov and Husserl, the dialogues they had and the ideas they shared. In doing so, we show an atypical and heterodox Husserlian, an original philosopher who opened up lines of thought for those of us today who want to continue the dialogue with Husserl beyond Husserl. The idea of philosophy will be at the root of their encounters and disagreements. In it are concentrated capital themes of Husserlian thought such as truth, intuition and evidence. This research exposes the critical arguments of Shestov’s thought to Husserlian thought while recognising the audacity of the founder of phenomenology. Shestov’s dialogue with Husserl, or at least with what he considers to be Husserlian thought, enriches current debates on the relation between the real and the ideal, the genetic, intersubjectivity and the relation between the particular and the universal.
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Semenov, Vladimir. "Pure Consciousness in the Context of Formal Logic." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2019, no. 3 (December 13, 2019): 271–80. http://dx.doi.org/10.21603/2542-1840-2019-3-3-271-280.
Повний текст джерелаАнотація:
The subject of the research is the dynamics of noesis of pure consciousness and the rules of formal logic. The goal was to establish the foundations for the synthesis of pure consciousness and ordinary reason. The methodological basis was the theory of pure consciousness postulated by E. Husserl in his "Ideas for pure phenomenology and phenomenological philosophy. Book one. A general introduction to pure phenomenology". The research also featured I. Kant's "Critique of Pure Reason", in particular his reflections on the "foundations of pure reason" and the formal logic of Aristotle. Results. If we split the emerging experience of pure consciousness into interoceptive and exteroceptive, it means that the pure contemplation of things is not as pure as E. Husserl believed it to be, since the reason with its invariable logical operations is always added to the noesis procedure. This leads us to a less idealized understanding of phenomenology as a philosophical trend, even though Husserl’s work used classical laws of "contemplative intuition". The results can be applied in the field of epistemology and the theory of phenomenological knowledge. Findings. The subject of knowledge, even after the phenomenological reduction is completed, is still connected with rational activity. Such a vision of the phenomenological layer could eliminate the very possibility of the appearance of "pure entities" since we do not completely abandon our everyday "natural setting". However, we believe that in order to encounter anything at all in the "epoch" state, it is necessary to continue to keep in touch with reason, since otherwise there is a risk of falling into somnambulism. Reason, although it enters the layer of pure knowledge, does not lose its formal logical abilities. Logical laws are connected with the operation of noesis, thereby creating a general experience of things of an interoceptive or exteroceptive nature.
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Lapatin, Vadim Al'bertovich. "Phenomenological reduction of E. Husserl through the prism of Buddhist meditation." Философская мысль, no. 3 (March 2021): 81–93. http://dx.doi.org/10.25136/2409-8728.2021.3.33324.
Повний текст джерелаАнотація:
The subject of this research is the method of phenomenological reduction developed by E. Husserl. The article examines the difficulties faced by this method, as well as observes the reception of Husserl’s ideas by the adherents of phenomenology in the XX century. It is substantiated that the phenomenological reduction is unrealizable by theoretical means due to impossibility to comply in the with the initial requirements of directness and non-prerequisiteness in the verbal expression. At the same time, the author proves that the phenomenological reduction could be implemented as a practice. Buddhist meditation is taken as an example. The goal is set to examine the phenomenological reduction through the prism of meditative practice. The research methodology is based on the comparative study of phenomenological and Buddhist philosophy with regards to the subject matter. The scientific novelty lies in examination of the problem of implementation of phenomenological reduction in the context of a completely different, non-Western tradition. The analysis demonstrates that Buddhism and phenomenology, proceeding from similar ideological prerequisites and studying the same subject, come to the markedly different conclusions. The examination of meditative practice indicated the differences between the phenomenology and Buddhism in their interpretation of the problem of consciousness. The fundamental difference pertains to the problem of “Self”: Buddhism does not recognize the apodictic evidence of the empirical and transcendental ego. This opinion is grounded on observation of the variable nature of the mind in the process of meditation. Other differences considered in this article consists in the discrepancy between the phenomenology and Buddhism regarding the interpretation of such concepts as “intentionality” and “ideation”.
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Christensen, Martin, Anthony Welch, and Jennie Barr. "Husserlian Descriptive Phenomenology: A review of intentionality, reduction and the natural attitude." Journal of Nursing Education and Practice 7, no. 8 (March 26, 2017): 113. http://dx.doi.org/10.5430/jnep.v7n8p113.
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Background and aim: Descriptive phenomenology is widely used in social science research as a method to explore and describe the lived experience of individuals. It is a philosophy and a scientific method and has undertaken many variations as it has moved from the original European movement to include the American movement. The aim of this paper is to describe descriptive phenomenology in the tradition of Edmund Husserl. Integrative literature discussing the nature of descriptive phenomenology was used within this paper to elucidate the core fundamental principles of Husserlian descriptive phenomenology.Methods: This is a methodology paper that provides both an overview of the historical context and the development of descriptive phenomenology in the tradition of Husserl.Results and discussion: Descriptive phenomenology is explained from its historical underpinnings. The principles of the natural attitude, intentionality and the phenomenological reduction are described and using practical examples illustrate how each of these principles is applied within a research context.Conclusions: Understanding the key philosophical foundations of Husserlian descriptive phenomenology as a research method can be daunting to the uninitiated. This paper adds to the discussion around descriptive phenomenology and will assist and inform readers in understanding its key features as a research method.
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Valdes, Cristopher. "influencia del pensamiento fenomenológico en el desarrollo de la disciplina etnográfica." Áreas. Revista Internacional de Ciencias Sociales, no. 40 (December 30, 2020): 37–50. http://dx.doi.org/10.6018/areas.400091.
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Esta investigación explora la relación epistemológica entre la antropología y la etnografía con la filosofía husserliana, desde una serie de autores que articulan las ideas de la fenomenología con los presupuestos de la etnografía, en especial, en lo concerniente al desarrollo de la noción de intersubjetividad. Una primera generación de autores incorpora de forma indirecta y parcial las bases epistemológicas y ontológicas de la propuesta filosófica de Husserl. Así, autores como Clifford Geertz, Maurice Natanson, Thomas Luckmann, Harold Garfinkel, Michael Agar y Thomas Csordas, construyeron parte de su pensamiento con la continuación de la fenomenología husserliana realizada por Merleau-Ponty y Alfred Schütz, utilizando los conceptos operatorios de ambos filósofos. Aun así, la profundidad y rigurosidad en el tratamiento de estos conceptos fenomenológicos por esta primera generación llevará a un manejo de la noción de intersubjetividad de forma más restringida y específica que los planteamientos realizados por Husserl. En los años 70 y 80, las influyentes y discutibles críticas realizadas por Bourdieu y Derrida a la filosofía husserliana tuvieron un importante eco en la antropología y la etnografía, propiciando el abandono del tratamiento directo de las ideas de Husserl. A pesar de esto, en las últimas dos décadas, autores como Michael Agar, Michael Jackson, Vincent Crapanzano, Alessandro Duranti, Jason Throop conforman una tercera generación que retoma las ideas husserlianas, logrando establecer una serie de dimensiones y aplicabilidades del concepto de intersubjetividad introducido y desarrollado por Husserl, que podrían servir de fundamento posible para un estudio de la condición humana y la cultura. This research explores the epistemological relationship between anthropology and ethnography with Husserlian philosophy, from a series of authors who articulate the ideas of phenomenology with the presuppositions of ethnography, especially as regards the development of the notion of intersubjectivity. The first generation of authors indirectly and partially incorporate the epistemological and ontological bases of Husserl’s philosophical proposal. Thus, authors such as Clifford Geertz, Maurice Natanson, Thomas Luckmann, Harold Garfinkel, Michael Agar, and Thomas Csordas, built part of their thinking with the continuation of the Husserlian phenomenology performed by Merleau-Ponty and Alfred Schütz, using the operative concepts of both philosophers. Even so, the depth and rigor in the treatment of these phenomenological concepts by this first generation will lead to a handling of the notion of intersubjectivity in a more restricted and specific way than the approaches made by Husserl. In the 70s and 80s, the influential and debatable criticisms made by Bourdieu and Derrida to Husserlian philosophy, had an important echo in anthropology and ethnography, leading to the abandonment of the direct treatment of Husserl’s ideas. Despite this, in the last two decades, authors such as Michael Agar, Michael Jackson, Vincent Crapanzano, Alessandro Duranti, Jason Throop, make up a third generation that takes up Husserlian ideas, managing to establish a series of dimensions and applications of the intersubjectivity concept introduced and developed by Husserl, which could serve as a possible basis for a study of the human condition and culture.
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Dias, Pedro. "Ego na fenomenologia. Crítica de Sartre ao Ego transcendental de Husserl." Revista Portuguesa de Filosofia 78, no. 3 (August 12, 2022): 985–1026. http://dx.doi.org/10.17990/rpf/2022_78_3_0985.
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This study approach the critique of the transcendental ego in phenomenology in La transcendance de l’Ego, where Sartre confronts the “consistency” of a psychic and psychophysical ego. The research is directed towards understanding how a consciousness that does not have, a priori, any egological structure ends up, as “artificial functionality” and “in interiority”, constituting it as an “object”, to then identify with him, affirming himself as being him, in a sui generis relationship of «identity and indistinction». Therefore, throughout the reflection, as he reveals what he claims to be a «pre-personal» character of consciousness, the philosopher questions the reason for this movement by which it ends up «reifying», identifying itself with the psychic ego which it itself constitutes as a transcendent object. The aim here is to approach the existential inferences – not subscribed by the reasoning that is developed –, of Sartre when he concludes that this ego is a «product» of the conscience itself, which constitutes it, projects itself and identifies with it as a subterfuge to escape its full spontaneity and freedom that are a reason for her anguish. In this context, it is thought that, due to the “doxic character” they contain, all existential positions cannot be confirmed in the light of transcendental phenomenology. The egological approach to subjectivity in Husserl’s phenomenology is considered to be a continuous process of self-appropriating unfolding. However, this does not imply an undue multiplication of “I’s”, but refers, above all, to “modalities” of a consciousness that unfolds in a multiplicity of acts and subjects.
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Krohling, Aloísio, and Pedro Henrique Nascimento Zanon. "JURIDICAL AND PHENOMENOLOGICAL HERMENEUTICS OF HUMAN RIGHTS FUNDAMENTS / HERMENEUTICA JURÍDICA E FENOMENOLÓGICA DOS FUNDAMENTOS DE DIREITOS HUMANOS." E-Legis - Revista Eletrônica do Programa de Pós-Graduação da Câmara dos Deputados 11, no. 26 (August 16, 2018): 29–39. http://dx.doi.org/10.51206/e-legis.v11i26.427.
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This article explores the issue of international Human Rights proclamations and their vague application concerning the rights disposed. It also elaborates on the phenomenological philosophy in Edmund Husserl and its application as a scientific research method, emphasizing in applications in juridical research. It proposes the implementation of the phenomenological method as a solution to fulfill the need of understanding the essence of Human Rights as proclaimed in legal documents. Phenomenology, in Edmund Husserl is understood as a philosophy that allows an intuitive comprehension of the essence of things. That being, the phenomenological method of scientific research would be able to find the essence of phenomena and their fundamentals. It is a descriptive, phenomenological research, having as methodology the investigation of international legal documents that talk about ratified Human Rights in countries in all five continents, as well as the Brazilian juridical ordering and the existing lack of fundament concerning Human Rights such as freedom, equality and dignity.
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Sedov, Yuri G. "FORMATION OF THE IDEA OF MATHEMATICAL PHENOMENOLOGY IN ED UND HUSSERL’S PHILOSOPHY." Вестник Пермского университета. Философия. Психология. Социология, no. 4 (2021): 541–49. http://dx.doi.org/10.17072/2078-7898/2021-4-541-549.
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The article presents the historical prerequisites for the creation of mathematical phenomenology. Within the framework of the infinite numbers problems, the ways of their phenomenological interpretation are dis-cussed. Using the example of cooperation between Cantor and Husserl, the idea of mathematical phenome-nology is formulated, which takes into account the correlation of mathematical objects with our conscious-ness. In formal logic, subjective factors often affect the judgment process. The phenomenological method is valuable in that it makes it possible to conduct both objectively and subjectively oriented research in math-ematics and formal logic. In such a correlative study, subjective acts and objective referents of any phenom-enon should be taken into account. The main goal of correlative research is to create conditions for over-coming relativistic tendencies in mathematics and formal logic. As a result of the analysis, the question of the relationship between descriptive phenomenology and formalized constructions is raised. In the historical and philosophical context, the answer to this question is based on the theoretical developments provided in Husserl’s Formal and Transcendental Logic. Subjective-oriented logic goes back to the latent structures of theoretical reason. Here the problems of consciousness are formulated and solved in its live, actual execu-tion with the help of egological research. In conclusion, historical examples of the subjective transformation of formal logic are provided. In the first example, an interpretation of Descartes’ conclusion cogito, ergo sum is given, showing that the existential inconsistency of «I do not exist» and the reliability of the initial position «I exist» were realized here. Another example of the transformation of logic is Husserl’s phenome-nology. In order to bring logical forms to their subjective obviousness, it is necessary to change the orienta-tion of consciousness and to consider objects as givens of consciousness.
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Christensen, Martin. "The empirical-phenomenological research framework: Reflecting on its use." Journal of Nursing Education and Practice 7, no. 12 (July 30, 2017): 81. http://dx.doi.org/10.5430/jnep.v7n12p81.
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Background and objective: Descriptive phenomenology when used within the tradition of Husserl offers the qualitative researcher a unique perspective into the lived experience of the phenomena in question. Methods of data analysis are often seen as the theoretical framework for which these studies are then focused. However, what is not realised is that the data analysis tool is merely that a tool for which to delineate the individual narratives. What is often missing is a research framework for which to structure the actual study. Therefore, the aim of this paper is to offer a reflective account of how the empirical-phenomenological framework shaped and informed a descriptive phenomenological study looking at the lived experience of male nursing students as they journey though the under-graduate nursing programme.Methods: A reflective narrative was used to examine and explore how the empirical-phenomenological framework can be used to support method construction within a descriptive phenomenological study.Results and conclusions: The empirical-phenomenological research framework aims to provide a practical method for understanding and valuing the range and depth of descriptive phenomenology, in particular the lived experience. Used in combination with specific phenomenological data analysis models the empirical-phenomenological framework is structured to support the qualitative research process.
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Jackson, Caroline, David Roger Vaughan, and Lorraine Brown. "Discovering lived experiences through descriptive phenomenology." International Journal of Contemporary Hospitality Management 30, no. 11 (November 12, 2018): 3309–25. http://dx.doi.org/10.1108/ijchm-10-2017-0707.
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Purpose This paper aims to explore the reasons why descriptive phenomenology (DP) can provide an improved understanding of hospitality, tourism and event experiences. This is achieved through two objectives: first, by revealing the complexities and philosophical depths of DP; second, by providing a practical, stepped method that offers rigour and transparency. Design/methodology/approach This paper is based upon a study that explored the lived experience of the popular music festival-goer. It generally discusses the phenomenological philosophies of Husserl (1965 [1911]) and the descriptive phenomenological method in psychology of Giorgi (2009). It identifies not only some of the challenges and criticisms of DP but also the strengths of using a scientific approach to phenomenological research. Findings The philosophical strengths underlying DP afford a deeper understanding of the phenomenon being studied. The lived experience music festival study illustrates that the method of data collection and analysis highlights the intricacy of the philosophical debate and research findings. Although the bracketing, or epoché, method of DP has been criticised, the actual application is far more complex than trying to blank out prior knowledge. The aim is to ensure that it is the participants’ experiences that are used to identify the structure that is the phenomenon rather than the personal interpretation of the researcher. Originality/value It is recognised that researching the lifeworld affords a greater depth of understanding of experiences in people’s lives. One of the disappointments has been that one branch of phenomenological research, DP, has been underutilised and at times misunderstood in hospitality, tourism and event research. This paper aims to demonstrate and illustrate why and how DP should be considered in the future research of such experiences.
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Rasid, Ruslan, Hilman Djafar, and Budi Santoso. "Alfred Schutz's Perspective in Phenomenology Approach: Concepts, Characteristics, Methods and Examples." International Journal of Educational Research & Social Sciences 2, no. 1 (April 7, 2021): 190–201. http://dx.doi.org/10.51601/ijersc.v2i1.18.
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Alfred Schutz with his phenomenology introduced the concept of multiple reality. For Schutz, the reality in this world is not only in the reality of social life, but also includes fantasy reality, dream reality, etc. Therefore, the aim of this research is to analyze and describe how the concepts, characteristics, methods and examples of the use of the phenomenological approach in Alfred Schutz's perspective qualitative research methodology. The results of the study explain that the phenomenological approach pioneered by Edmund Husserl has a watchword: zuruck zu den sachen selbst (back to things themselves) that a method for explain phenomena in their purity, where these phenomena are anything that in some way appears in human consciousness . Whether in the form of something as a result of fiction or in the form of something real.
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Gasparyan, Diana E. "Key Aspects of Analytical and Transcendental Phenomenology within the Framework of Modern Philosophy of Consciousness." Russian Journal of Philosophical Sciences 62, no. 5 (August 21, 2019): 97–123. http://dx.doi.org/10.30727/0235-1188-2019-62-5-97-123.
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The article discusses the peculiarities and specific features of phenomenological approach developed in contemporary analytical philosophy. Despite the fact that the trust in phenomenological approaches continue to grow in analytical philosophy, it is necessary to recognize the presence of noticeable divergence between the classical transcendental phenomenology of E. Husserl and contemporary versions of phenomenology in analytical philosophy. The article examines some of these divergences. It is shown that, unlike the skepticism of transcendental phenomenology in relation to scientific methodology in the research of consciousness, the analytical tradition of phenomenology is oriented toward cooperative dialogue with science. Phenomenology in analytical philosophy places great hopes on the possibility of making consciousness a subject of joint research of neuroscientists and phenomenologists. The article claims that in the course of realization of this task, phenomenology in analytical tradition often starts to be interpreted from realistic and partly from naturalistic positions, and that does not meet the project of transcendental phenomenology. As an illustration of this idea, certain approaches of analytical phenomenology are considered, in particular: phenomena are interpreted from the point of view of logical and linguistic analysis, intentionality is connected with the activity of the brain and is located in the natural world, phenomenal consciousness is interpreted as the awareness of a high order, and the phenomena have a gradual nature and are often identified only with sensual experience, which implies a correlative correspondence of the substrate data of brain physiology. In that regard, there are reasons to interpret phenomenological theories that are funded by analytical tradition as an example of a specific phenomenology of non-transcendental origin.
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Kormin, Nikolai Aleksandrovich. "Color as a problem of phenomenological aesthetics." Философия и культура, no. 9 (September 2020): 9–33. http://dx.doi.org/10.7256/2454-0757.2020.9.33776.
Повний текст джерелаАнотація:
The goal of this research is to clarify the aesthetic concept of color perception from the perspective of phenomenological reasoning of Edmund Husserl. Currently, the vector of phenomenological research is formed in various zoned: from theological to naturalistic. Which of these zones allocate the structure of phenomenological analysis of the color is quite difficult. The coloristic region is constituted in proportion to consciousness, including the aesthetic consciousness. It is extremely difficult to encounter the phenomenon of color, as its evidence is fulfilled by the passion of contemplative consciousness with its aesthetic pathos, consciousness that pursues parallels between the givenness of transcendent color and aesthetic “continent of the givenness”. According to Husserl, it refers to aureole of consciousness, which is associated with essence of perception, realized in the mode of turning to the beauty of color. This article is firs to determine the approaches towards studying a complex phenomenological topic, such as the description of the coloristic orientation, eidetics of color experiences in Husserl's philosophy, and reveal the importance of its development for comprehension of aesthetic and artistic consciousness. The main conclusions are associated with the philosophical interpretation of the idea of color as included by phenomenology in the philosophical experience of astonishment, which translates into acquisition of essence of the “phenomenological color” overall; in aesthetics, it directly correlates with the emergence of its structures on the horizon of harmonic synthesis of the acts of perceptive realization in imagination, “pristinely giving perception” of color, with creation of the pattern of color experiences as cognitive emotions, reduced pure color perception, with understanding of how the art clarifies the very conditions of visibility of color, and how its artistic synthesis is carried out, within the structure of which the correlation analysis can detect the analogue of the aprioristic empiricism – this determines in the national research fundamental characteristic of the truly Husserl’s synthesis and method.
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López Sáenz, María Del Carmen. "De la intersubjetividad a los fenómenos que dejan ir al mundo. Fenomenología y literatura." Investigaciones Fenomenológicas, no. 6 (February 22, 2021): 153. http://dx.doi.org/10.5944/rif.6.2015.29837.
Повний текст джерелаАнотація:
En este artículo interpretamos textos neurálgicos de Husserl y Merleau-Ponty siguiendo la obra de Iribarne, principalmente Fenomenología y Literatura, articulando la diversidad de sus temas en torno a la explicitación de la intersubjetividad trascendental, sobre la cual la filósofa nunca dejó de pensar. Paralelamente a nuestros propios estudios de las relaciones intersubjetivas, la temporalidad vivida, la identidad y la diferenciación, la dialéctica entre la memoria y el olvido, la esperanza y la finitud o el sueño, continuamos pensando estos fenómenos-límite desde la fenomenología genética y generativa, concebida como una investigación retrospectiva que considera esencial para la constitución tanto la relación entre actividad y pasividad como entre el yo y los otros. El estudio de estos fenómenos, relegados generalmente a la literatura, desvelará finalmente el sentido de la reflexión fenomenológica literaria en clave intersubjetiva y repercutirá en una fenomenología de la alteridad.This article interprets crucial texts of Husserl and Merleau-Ponty by following to Iribarne, mainly Phenomenology and Literature, articulating the diversity of its issues around the explication of transcendental intersubjectivity, on which she never stopped thinking. In parallel to our own studies of the inter-relationships between the lived temporality, identity and differentiation, the dialectic between memory and forgetting, hope and finitude or the dream, I continue to think about these phenomena-limit from genetic and generative phenomenology conceived as a retrospective research that considers essential to constitution both the relationship between activity and passivity as between self and other. The study of these phenomena, usually relegated to literature, will reveal the phenomenological meaning of literary reflection as central to intersubjectivity and it will have implications for a phenomenology of alterity.
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Fadlilah, Annisa. "Mujahadah Kamis Wage at Nahdlatul Ulama (NU) Sunan Pandanaran Islamic Boarding School Viewed from Edmund Husserl’s Phenomenological Perspective." Journal of Nahdlatul Ulama Studies 2, no. 2 (August 31, 2021): 119–37. http://dx.doi.org/10.35672/jnus.v2i2.119-137.
Повний текст джерелаАнотація:
Mujahadah Kamis Wage, organized by Sunan Pandanaran Islamic Boarding School. It is a religious tradition closely related to NU teachings where there is a teaching to send prayers for parents who have died. Mujahadah Kamis Wage was held to commemorate the death of one of the founders of the Islamic boarding school, namely Nyai Hj. Jauharoh Munawwir died on Kamis Wage. This tradition is a religious phenomenon whose existence can be investigated from all sides. In this study, the Phenomenology of Edmund Husserl is the author’s point of view in conducting research. Phenomenology can be used to examine phenomena that occur in a religion, such as ways of worshiping, certain rituals, myths that develop, or the spiritual experiences that followers of religion get after performing certain rituals or worship. Edmund Husserl’s phenomenology consists of several steps: Epoche (the act of letting go of oneself), eidetic vision or making ideas, or eidetic reduction by finding the phenomenon’s essence and ignoring aspects that are not important. The last step to reach the essence of an object is by transcendental reduction, which leads the researcher to find another picture of the phenomenon beyond the pre-conception limits. This study indicates that the NU tradition phenomenon at Sunan Pandanaran Islamic Boarding School in the form of Mujahadah Kamis Wage is not only limited to the value of religiosity whose implementation relies on religious teachings, but also the social and economic dimensions that go beyond pre-conceptions depending on who follows and interprets it.
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Kurniawati, Fauziyah. "Ghouta Timur Pasca Pembebasan Bashar Al-Assad (Kajian Fenomenologi Edmund Husserl)." JURNAL Al-AZHAR INDONESIA SERI HUMANIORA 6, no. 2 (September 30, 2021): 91. http://dx.doi.org/10.36722/sh.v6i2.559.
Повний текст джерелаАнотація:
<p><strong>This research article writing aims to describe East Ghouta post the deliverance of Bashar al-Assad based on the perspective of phenomenology study of Edmund Husserl. The issues to be studied are: (1) </strong><strong>h</strong><strong>ow did the East Ghouta conflict start, Syria?</strong><strong>; and</strong><strong> (2) </strong><strong>h</strong><strong>ow is Ghouta Timur after the release of Bashar al-Assad ?. The object under study is the national and international online news media. The research method used is qualitative method. Data collection is used with watch and note techniques. Data analysis technique used is descriptive analysis technique. To test the validity of data, the technique used is triangulation technique. The results of this study are: (1) East Ghouta </strong><strong>c</strong><strong>onflicts, Syria started on March 15, 2011. In addition to the background of the Arab Spring events, it turns out the level of emotionality of the President, Bashar al-Assad is quite lit whenever there is something that is not in his heart, which eventually led to hundreds of thousands of civilian lives lost and millions more fled</strong><strong>; and</strong><strong> (2) </strong><strong>a</strong><strong>fter 6 years of slipping into a totally inhumane empire, </strong><strong>Ghouta</strong><strong> were finally freed from the shackles of their own warden by Bashar al-Assad.</strong></p><p><strong><em>Keywords</em></strong> - <em>East Ghouta, deliverance, Bashar al-Assad, phenomenology</em></p>
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Sucipto, Imam, Yana Mulyana, and Yudi Guntara. "Response of Islamist ond Holders of Sunda Wiwitan Against Wedding a Different Religion." International Journal of Islamic Khazanah 10, no. 1 (January 31, 2020): 22–26. http://dx.doi.org/10.15575/ijik.v10i1.8413.
Повний текст джерелаАнотація:
The purpose of this study was to determine the response of a pair of followers of Islam and Sundanese Wiwitan to interfaith marriages in Cigugur. This research uses descriptive analysis method with a qualitative approach. Whereas the framework for thinking uses the grand theory of Joachim Wach, middle of the Ninian Smart theory and the applicative theory of phenomenology of Edmund Husserl. The results showed that the response of interfaith marriages was as follows: Interfaith marriages were a hidden truth, Embodiments of compassion, differences were a necessity, human rights, feelings of tumarima, strong mentality, and not recognition but understanding.
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Sanzhenakov, Alexander A. "Wittgenstein and Husserl as the Reformers of Social Science." Epistemology & Philosophy of Science 57, no. 3 (2020): 40–43. http://dx.doi.org/10.5840/eps202057338.
Повний текст джерелаАнотація:
The article is devoted to the rule-following problem and its impact on the sociology of science as K.A. Rodin presents them in his article. It is known that L. Wittgenstein in “Philosophical Studies”, using the rule of arithmetic addition as an example, formulated the rule-following problem, which has acquired the ultimate form of skepticism thanks to S. Kripke. This problem was transferred to the sociology of science by D. Bloor, where it received the following sociological explanation: rule-amenably activity can be understood only by incorporating rules into social institutions. P. Winch rejected a skeptical interpretation of this problem, and as K.A. Rodin shows in the article, most adequately showed the consequences of Wittgenstein’s ideas for sociology. In his answer, A.A. Sanzhenakov draws attention to two circumstances. Firstly, sociology was influenced not only by late but also early ideas of Wittgenstein. Secondly, the rule-following problem as an important factor in the sociological turn can also be found in the phenomenology of E. Husserl. The author concludes about the need for additional research, which will draw a line between the influence of Wittgenstein and Husserl on sociology.
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Qutoshi, Sadruddin Bahadur. "Phenomenology: A Philosophy and Method of Inquiry." Journal of Education and Educational Development 5, no. 1 (May 30, 2018): 215. http://dx.doi.org/10.22555/joeed.v5i1.2154.
Повний текст джерелаАнотація:
<p> <em>Phenomenology as a philosophy and a method of inquiry is not limited to an approach to knowing, it is rather an intellectual engagement in interpretations and meaning making that is used to understand the lived world of human beings at a conscious level. Historically, Husserl’ (1913/1962) perspective of phenomenology is a science of understanding human beings at a deeper level by gazing at the phenomenon. However, Heideggerian view of interpretive-hermeneutic phenomenology gives wider meaning to the lived experiences under study. Using this approach, a researcher uses bracketing as a taken for granted assumption in describing the natural way of appearance of phenomena to gain insights into lived experiences and interpret for meaning making. The data collection and analysis takes place side by side to illumine the specific experience to identify the phenomena that is perceived by the actors in a particular situation. The outcomes of a phenomenological study broadens the mind, improves the ways of thinking to see a phenomenon, and it enables to see ahead and define researchers’ posture through intentional study of lived experiences. However, the subjectivity and personal knowledge in perceiving and interpreting it from the research participant’s point of view has been central in phenomenological studies. To achieve such an objective, phenomenology could be used extensively in social sciences.</em></p>
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Ales Bello, Angela. "La ricerca qualitativa e le questioni etiche." Revista Pesquisa Qualitativa 9, no. 22 (December 31, 2021): 511–20. http://dx.doi.org/10.33361/rpq.2021.v.9.n.22.504.
Повний текст джерелаАнотація:
In this paper I deal with the questions of the logic of the research referring myself to the formation of the members of the ethical commissions, that are connected with a Platform Brazil. This Platform was constituted in order to evaluate the research projects according to a scientific, philosophical and ethical point of view. On my opinion it is necessary a discussion on the importance of the qualitative research particularly for the human sciences and the health sciences. From a philosophical perspective it is important to examine the qualitative research in connection with philosophical anthropology. For this reason I examine the role of ethics and to explain it, I go as far as Edmund Husserl’s phenomenology to understand the constitution of the human being in himself/herself and the relationship with others. Moreover Husserl together with Hedwig Conrad-Martius gives us the criteria of a qualitative research not only regarding human sciences, but also regarding physical sciences. Very important is the role of the intellectuals; they have a great responsibility in general and particularly in the universities communities because of the consequence of their decisions for all the people in a country.
Keywords: Platform Brazil; Ethics; Qualitative Research; Plataforma Brasil; Scientific knowledge.
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Annabil, Muhammad Naufal. "Fenomena Pemberitaan Media Indonesia dalam Konflik Senjata Kimia di Ghouta Timur (Berdasarkan Perspektif Edmund Husserl)." JURNAL Al-AZHAR INDONESIA SERI HUMANIORA 6, no. 2 (September 30, 2021): 99. http://dx.doi.org/10.36722/sh.v6i2.568.
Повний текст джерелаАнотація:
<p><strong>This article aims to describe the chemical weapons conflicts in Ghouta East, Syria based on the perspective of Edmund Husserl. The problems to be studied are the chemical weapons conflict in East Ghouta; the impact of chemical weapons use, and media in Indonesia's view of the chemical weapons conflict in East Ghouta through the line of phenomenology theory of Edmund Husserl. The research method used is the qualitative method. Data collection is used with watching, seeing, reading, and note techniques. The data analysis technique used is the descriptive analysis technique. To examine the validity of data, the technique used is the triangulation technique. As for the result of this research is the armed conflict occurred because of the opposition in East Ghouta and Assad's regime with its soldiers trying to eradicate the opposition; chemical weapons caused many injured victims to die, especially children; a dispute between the Western media and the Indonesian media in the news of the conflict in East Ghouta.</strong></p><p><strong><em>Keywords</em></strong> - <em>p</em><em>henomenology, Indonesia</em><em>n m</em><em>edia, </em><em>c</em><em>hemical </em><em>w</em><em>eapon, East Ghouta, Edmund Husserl</em></p>
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Marthalena, Marthalena. "Studi Dampak Implementasi Motto Kota Serang dengan Pendekatan Teori Fenomenologi Husserl." Sawala : Jurnal Administrasi Negara 5, no. 1 (November 29, 2017): 28–33. http://dx.doi.org/10.30656/sawala.v5i1.467.
Повний текст джерелаАнотація:
Serang City has a symbol in which there is the Motto Serang Madani City. A word that becomes motivation from Serang city in running its government. The motto should be a mutual consensus between the people of Serang City and the city government of Serang. The motto that should have been the way of life of the people of Serang City. Implementation of the Serang City Motto is observed in depth with regard to the visible phenomenology. If the implementation is going well then it will seem the impact in daily life of the people of Serang city associated with the Motto. In his writing, Motto's implementation is reviewed in the areas of hygiene, orderliness, arrangement of street vendors, parking, terminal arrangement and public transportation. The result of this research is to see the various phenomenon that appear in the field can be concluded that the motto of Serang Madani City is not implemented in the middle of life of Serang city because of the low self awareness (self consiusnes) of Serang City to obey the regulations that have been made by the government of Serang City
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Conill, Jesús. "Fenomenología lingüística y filosofía práctica para la paz en la trayectoria intelectual de Vicent Martínez Guzmán." Investigaciones Fenomenológicas, no. 16 (February 8, 2021): 179. http://dx.doi.org/10.5944/rif.16.2019.29681.
Повний текст джерелаАнотація:
En este artículo expongo las tres etapas del pensamiento de Vicent Martínez Guzmán: 1) la fenomenología lingüística, primero en estrecha conexión con Fernando Montero y John L. Austin, y luego transformada por la pragmática trascendental (Apel) y la teoría de la acción comunicativa (Habermas); 2) la teoría filosófica de Europa, basada en Kant, Husserl, Ortega y Gasset y la Ética comunicativa o discursiva; y 3) la filosofía de la paz, que se convierte en una filosofía para hacer las paces, superando la violencia, la guerra y las injusticia: una investigación interdisciplinar basada en la intersubjetividad con sentido ético y político.In this paper I set forth the three stages of Vicent Martínez Guzmán’s thought: 1) the Linguistic Phenomenology, first closely connected with Fernando Montero and John L. Austin, but later transformed by the Transcendental Pragmatics (Apel) and the Theory of Communicative Action (Habermas); 2) the philosophical theory of Europe, based on Kant, Husserl, Ortega y Gasset and the communicative or discursive ethics; and 3) Philosophy of Peace that becomes in philosophy for making peace(s), overcoming violence, war and injustice: an interdisciplinary research based on intersubjectivity with ethical and political sense.
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Marín-Ávila, Esteban. "A Broader Concept of Experience?" PhaenEx 13, no. 2 (April 2, 2020): 52–61. http://dx.doi.org/10.22329/p.v13i2.6219.
Повний текст джерелаАнотація:
The work of Anthony J. Steinbock on emotions―particularly moral emotions―and on religious experience is closely related to a methodological claim. This claim is that the concepts of “experience” and “manifestation” should be understood in a broader manner than that of classical phenomenology, particularly Edmund Husserl’s phenomenology. In this paper, I examine the way in which Steinbock understands and conceptualizes the kind of givenness to which he refers with the notion of “vertical experience”. I focus on his claim that vertical experiences are irreducible to the kind of experiences that can be described in terms of what he calls “provocation”, “presentation” and the “noesis-noema structure”. Even though I make a criticism of his assertion that the latter implies that they should not be understood as forms of givenness founded on the above-mentioned structure, I agree with some major implications that he draws from them. In the last part of the paper, I discuss his suggestion that the Husserlian conceptualization of emotional givenness should be revised to set forward their structure in terms of what he calls “evocation” and try to give additional reasons, drawn from Husserl himself, to support this claim. The paper comes concludes by stressing the relevance of Steinbock’s analyses concerning what he calls “idolatry”. I argue that his analyses of attitudes that negate the vertical dimension of experience have far reaching implications that go beyond the field of philosophy of religion and open new, promising paths for phenomenological research on social and moral problems.
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Kopeliuk, Oleg. "Phenomenology of style as musicological discourse." Problems of Interaction Between Arts, Pedagogy and the Theory and Practice of Education 55, no. 55 (November 20, 2019): 7–21. http://dx.doi.org/10.34064/khnum1-55.01.
Повний текст джерелаАнотація:
Background. Among the studies of the last five years we note scientific researches which reveal different phenomenological concepts in musicological discourse and reveal the final maximum of the phenomenological study of music essence. R. Kurenkova’s research is one of them, which explores the content of the phenomenological approach to the analysis of musical art works, and traces the analysis of the history and theory of the phenomenological method. In V. Sokolov’s work the attention is focused on the categories of musical thinking, which for the first time becomes the subject of methodologically advanced phenomenological analysis. A. Karipova traces the connection of musical phenomenology with E. Husserl’s temporal concept in her research. T. Ivannykov studies the phenomenon of guitar art. The phenomenology of style, which was first introduced into the scientific musicological circulation, is studied by the article’s author in the PhD research. Objectives. The article’s objective is to form a musicological discourse on the problems of musical phenomenology on the basis of existing scientific sources and to reveal the understanding of composer’s style as a phenomenon of musical creativity. Methods. The research methodology is focused on the synthesis of different approaches: historical, functional and structural, genre, stylistic performing and interpretive, phenomenological approaches. Results. Phenomenology as a direction studies phenomena, reveals their content by means of structural complexes in their integrity. In the 19th century, the search for common interconnection and common methods of a unified process of cognition began in Western European philosophy. The theoretical concepts of the leading philosophers and phenomenologists E. Husserl, F. Brentano, M. Heidegger are considered. Extrapolation of the teachings of outstanding philosophers and phenomenologists to the material of musical art proved that Phenomenology as a process of cognitive knowledge of musical creativity reveals the fact of an individual performer’s experience as well as the experience of his artifact, which at the final stage forms the result of theoretical understanding. The valuable concepts of phenomenology of musical creativity by L. Akopian, O. Losev, M. Arkadyev, Z. Fomin, R. Kurenkova, V. Sokol, O. Krayeva, A. Karipova, I. Konovalova, T. Ivanikov are considered, which determine the musicological debate and give perspective on this issue’s development. Music, as the comprehension of being, is an irrelevant form of its expression, it contains meanings that do not “lie” on the surface, requiring their understanding and recognition. Therefore, the phenomenological approach leads to the isolation of a special subject named “phenomenology of musical creativity”. Accordingly, the phenomenology of musical objects is a method of musical phenomena recognition defining the descriptive function of their essence. Since phenomenology is involved in musical creativity, it should be noted that it is connected with a created, completed and final product (work), its performer, and subject (listener). Therefore, phenomenology can be involved at all levels of musical communication: both external (genre, performer, listener) and internal (work, form, dramaturgy, style). Phenomenological approach to the study of the composer’s style specifics leads to a structured attitude to the content of musical phenomena. The broadest sense for the extrapolation of phenomenology to musical art gives the notion of life-creation, whose meaning implies not only an artist’s belonging to historical age and composing school. The phenomenology of composer’s style is connected with the knowledge of a work’s semantic orientation in its “performanceappropriate” style reproduction. The performance concept is an appropriate task of phenomenology in the sense of knowing the semantic direction and its performanceadequate reproduction that is personal interpretation. Thus, before performing the compositional structure of a work and type of musical dramaturgy, a performer should establish a research position. In order to develop a work’s phenomenological concept, it is suggested to consider all factors of composer’s style as a two-level system: general stylistic intonation and performing concept. Сonclusions. The actualisation of the phenomenological method of cognition is evidenced by the various positions (cognitive attitudes) that relate to the subject who is the subject of “composer – performer – researcher” creativity. The levels of manifestation of creative phenomenology are fixed in the artifacts (a composer’s musical archive, audio and video recordings of different performers) should allow to consider composer’s style through its evolution. The model of style phenomenology is built as a system of functional levels and connections between them that emerge on musical communication basis (author – performer – listener).
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BREUER, IRENE. "CONRAD-MARTIUS: BEING, ESSENCE, EXISTENCE. IN DISCUSSION WITH ARISTOTLE’S, AQUINAS’ AND HUSSERL’S ONTOLOGIES AND METAPHYSICS." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 10, no. 2 (2021): 360–97. http://dx.doi.org/10.21638/2226-5260-2021-10-2-360-397.
Повний текст джерелаАнотація:
The article deals with Conrad-Martius’ conception of being and existence and explores it by contrasting it with the conceptions of Aristotle, Aquinas and Husserl within the framework of their respective ontologies and metaphysics. The article delves into the problems of both the hypostatization and the origin of being in particular. I claim that the hypostatization of being does not concern the Sachverhalt, as Jean Wahl claims, but the noema itself insofar as intentionality transcends what is constituted by consciousness and grasps the essence of the substance itself, whose existence is not absolutely but hypothetically posited. I will further show that even though Conrad-Martius rejects the transcendental reduction, she accepts the eidetic reduction and the positing of a sphere of original and given facts, which are not only absolutely given to consciousness, but also self-grounded and self-sustained. Conrad-Martius’ research traces the origin of these back to a transphysical realm, thus revealing the grounds for the Husserlian sphere of primal facts, which itself remains beyond the reach of phenomenological reflection. Hence Conrad-Martius’ and Husserl’s investigations encounter and complement each other at the point where the real bursts into reality and becomes available to consciousness. These reflections are organized as follows: The first part presents Conrad-Martius’ conception of a real-ontological phenomenology in order to examine her criticism of Husserl’s transcendental reduction. The second part deals with her real-ontological conception of the essence of reality or the “real-reality” and its hypothetically posed existence. The third part concerns the conceptions of being, analogia essendi and categorial being with recourse to Aristotle, Aquinas and Husserl and sets these in relation to Conrad-Martius’ own conception. The fourth part deals with her own understanding of the analogia essendi and of real being in order to shed light on the claim concerning the hypostatization of being. The fifth part explores Husserl’s positing of a sphere of primal facticity, Conrad-Martius’ conception of a real entity and its origin in a transphysical realm. The article finally summarizes the main results of these reflections.
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DIDIKIN, Anton, and Daria KOZHEVNIKOVA. "The Phenomenological Method in the Ethics and Legal Philosophy of the XX Century." WISDOM 1, no. 1 (December 10, 2021): 50–60. http://dx.doi.org/10.24234/wisdom.v1i1.681.
Повний текст джерелаАнотація:
This paper analyzes the essence of the phenomenological method as it is used in certain theories in ethics and legal philosophy. The purpose of the paper is to provide a full study of phenomenology to determine its place in modern philosophical thought. The paper used methods of the history of philosophy, especially method of rational reconstruction, and based on interpretation of the classical phenomenological texts (E. Husserl, E. Levinas, A. Reinach). The main result of the paper is the justification that the unity of logic, ontology and ethics became the ground of application of the phenomenological method in the field of legal and ethical knowledge. Therefore the ideas of E. Levinas’s ethical phenomenology were the basis for understanding ethics as the “first philosophy” in a phenomenological context. The main conclusion of this paper is that the ethical dimension of responsibility for the actions of the subject and their consequences expands the horizons of phenomenological reduction and allows us to reveal the essence of legal reality in a new way. The paper was carried out within the framework of the HSE research project “Ethics and Law: correlation and mechanisms of mutual influence”.
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Sudiapermana, Elih, and Muslikhah Muslikhah. "The Transformation of Sustainable Community Empowerment Based on Islamic Boarding Schools System." Journal of Nonformal Education 6, no. 1 (February 6, 2020): 36–43. http://dx.doi.org/10.15294/jne.v6i1.23429.
Повний текст джерелаАнотація:
Community empowerment and education are closely related to advancing society. The purpose of this study was to analyze the implementation and transformation of sustainable community empowerment based on Islamic boarding school system. This is due to the assumption that Islamic boarding school, as a sharia economic developer, gives several impacts on training entrepreneurship, independence of santri, and prosperity of the society. This research used a qualitative method with the phenomenological approach from Edmund Husserl. Phenomenology or transcendental phenomenology aims to find the existence of consciousness essence (intentionality) which consists of four awareness activities. The results of this study indicate that the community empowerment in Al-Ittifaw Islamic boarding school refers to environmental use. The school also adopts an experiential learning and learning by doing system. These systems accustomed the students to learn, maintain, and preserve nature. The agribusiness development of Al-Ittifaq Islamic Boarding School is based on INPEKBI (Divine, Domestic, Personal, Economic, Family, Passion, Ilmihi) principle. The conclusion of this paper is, several stages are needed in terms of raising awareness, habituation, and reinforcement to build the entrepreneurial spirit during the transformation of sustainable community empowerment based on Islamic boarding school system.