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Книги з теми "Passive traces"

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Автор: Grafiati
Опубліковано: 14 березня 2023

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1

Leutrat, Jean Louis. Des traces qui nous ressemblent. Seyssel, Ain: Editions Comp'Act, 1990.

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2

Georges Perec, traces of his passage. Birmingham, Ala: Summa Publications, 1988.

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3

Bal, Marcel Bolle de. Les adieux d'un sociologue heureux: Traces d'un passage. Paris: L'Harmattan, 1999.

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4

ill, Shue Kenneth, ed. Hiawatha passing. New York: H. Holt, 1995.

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5

California passage. Waterville, Me: Thorndike Press, 2002.

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6

Fisher, Clay. Santa Fe passage. Waterville, ME: Wheeler Pub., 2002.

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7

Etienne-Jules Marey: A passion for the trace. New York: Zone Books, 1992.

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8

Dagognet, François. Etienne-Jules Marey: La passion de la trace. Paris: Hazan, 1987.

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9

René Char poète du XXe siècle: Un poète doit laisser des traces de son passage. Paris: A. Baudry et Cie, 2011.

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10

McDonnell, Greg. Passing trains: The changing face of Canadian railroading. Erin, Ont: Boston Mills Press, 1996.

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11

Foundation, Mammoth Lakes, and Mammoth Ski Museum, eds. Tracks of passion: Eastern Sierra skiing, Dave McCoy, and Mammoth Mountain : a photo essay. Mammoth Lakes, CA: Mammoth Lakes Foundation, 2008.

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12

Metzger, William. The Great Allegheny Passage companion: Guide to history & heritage along the trail. Pittsburgh, Pa: Local History Co., 2003.

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13

Hanson, T. J. Western passage: A novel about the first wagon train to Oregon Country, 1843. Ashland, OH: Bookmasters, 2001.

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14

Anton, A. E. (Alexander Elder) and Scottish Rights of Way Society, eds. Access rights and rights of way: A guide to the law in Scotland. Edinburgh: Scottish Rights of Way and Access Society, 2006.

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15

Lincoln, Kenneth. Theg ood red road: Passage into native America. San Francisco: Harper & Row, 1987.

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16

Martin, Gérald. Un peu de répit avant le départ: Spicilège de témoignages inédits sur des personnages qui ont marqué l'événement et laissé des traces indélébiles sur leur passage. Ville Ile Perrot, Qc: G. Martin, 1997.

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17

Pavey, Emily. Marking the tracks of life: An investigation into how our personal relationships and emotions lead us to create the symbolism of decorative rites of passage. London: LCP, 1999.

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18

Cowan, Michael. Film Societies in Germany and Austria 1910–1933. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463725477.

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Анотація:
This study traces the evolution of early film societies in Germany and Austria, from the emergence of mass movie theaters in the 1910s to the turbulent years of the late Weimar Republic. Examining a diverse array of groups, it approaches film societies as formations designed to assimilate and influence a new medium: a project emerging from the world of amateur science before taking new directions into industry, art and politics. Through an interdisciplinary approach—in dialogue with social history, print history and media archaeology—it also transforms our theoretical understanding of what a film society was and how it operated. Far from representing a mere collection of pre-formed cinephiles, film societies were, according to the book’s central argument, productive social formations, which taught people how to nurture their passion for the movies, how to engage with cinema, and how to interact with each other. Ultimately, the study argues that examining film societies can help to reveal the diffuse agency by which generative ideas of cinema take shape.
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19

Stevensen, Rachelle. Trace's Passion. Independently Published, 2020.

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20

Sytsma, David S. A Trinitarian Natural Philosophy. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190274870.003.0004.

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Анотація:
This chapter sets forth the theological motivations and basic contours of Baxter’s theory of nature. In contrast with early modern trends toward separation of the domains of theology and philosophy, Baxter sympathized with a tradition of Mosaic physics popular among early modern Calvinists. Baxter also identified with a medieval tradition of identifying traces of the Trinity (vestigia Trinitatis) in nature. These motivations informed an eclectic reception of the philosophies of Tommaso Campanella and Robert Boyle. Baxter divided reality into passive and active natures, and accommodated Boyle’s corpuscular philosophy in the passive inorganic realm while maintaining Aristotelian and scholastic concepts regarding the soul. His view of active natures and souls was informed by a tradition of reflection on vestigia Trinitatis and the philosophy of Campanella.
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21

Eschlimann, Jean-Paul. Traces Vives: Du Passage Au Pays de L'Autre. Independently Published, 2019.

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22

Walker, R. R. Passive gas tracer method for monitoring ventilation rates in buildings. Building Research Establishment, 1995.

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23

Deleersnijder, Eric, Inga Monika Koszalka, and Lisa V. Lucas, eds. Tracer and Timescale Methods for Passive and Reactive Transport in Fluid Flows. MDPI, 2022. http://dx.doi.org/10.3390/books978-3-0365-3522-7.

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24

Dagognet, François. Etienne-Jules Marey: A Passion for the Trace. Zone Books, 1992.

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25

Cooper, Austin. The Tracts for the Times. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.10.

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Анотація:
The Oxford Movement began by contributing to theological discourse through a series of numbered tracts entitled Tracts for the Times, which provided the popular designation of the Movement—Tractarian. The series of Tracts for the Times was occasioned by the passage of the Church Temporalities (Ireland) Act of 1833 which, in an effort to assuage hostile Irish attitudes, dismantled aspects of the established (Anglican) Church of Ireland, including the reduction of the number of dioceses from 22 to 12. Inspired by the writings of the Fathers of the Church, and bolstered by leading Anglican divines, the Tracts began in the form of frequent, short, and pithy statements which by 1836 gave way to much longer, erudite, and less frequent publications.
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26

Hanson, T. J. Western Passage. T J Hanson, 2001.

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27

Nishime, Leilani. Queer Keanu. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038075.003.0002.

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Анотація:
This chapter uses the specific example of Keanu Reeves in order to trace how the specter of homosexuality both responds to and redirects a reading of Reeves as multiracial. The celebrity culture surrounding Reeves, particularly the flurry of news activity that accompanied his supposed marriage to David Geffen in the mid-1990s, coincided with the passage of the Clinton Administration's “Don't Ask, Don't Tell” policy and popular media discussions about gay visibility. Reeves' star persona demonstrates how, following the push for multicultural inclusion and representation in the 1980s and 1990s, queer and anti-queer coming out rhetoric reframed ethical concerns about racial passing. Supported by an analysis of Reeves' movie reviews and his publicity photos during this decade, the chapter argues that critics' and fans' repeated characterization of Reeves as a bad actor reflects beliefs about racial authenticity and concerns about both racial and sexual passing.
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28

Cave, Terence. Towards a Passing Theory of Literary Understanding. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198794776.003.0010.

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Анотація:
Relevance theory offers a model of communication where utterances are constantly updated by the speaker, inviting the listener to engage in a corresponding activity of inferential adjustment. In the case of literature, the potential time-scale of this activity is expanded, whether by the length of the text, the passage of historical time, or the demands of close reading. How then do incremental effects operate within the virtual time of literary utterance? How does one effect become a platform or trigger for others? This chapter touches on issues such as the situated logic of collocation and the ‘echoic’ as a way of approaching literary allusiveness, and brings together the micro-analysis of a line of poetry with a broader-scope reflection on the principles that operate over extended fictions. Adapting to literary understanding Davidson’s notion of a ‘passing theory’, it tracks the time-bound, ephemeral passage of verbal events through the reader’s cognitive focus.
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29

McConville, Mike, and Luke Marsh. The Myth of Judicial Independence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198822103.001.0001.

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Анотація:
This book on the criminal justice system is uniquely positioned to examine judicial claims to independence, the politics of the judiciary, the rule of law, and the role of the executive in the context of a democratic polity. The authors have mined the British government’s archival vaults to assemble records including official (previously classified) Home Office files and present a ground-breaking narrative. By tracking the relationship between senior judges and the Home Office from the end of the nineteenth century to the modern day, revelations concerning the politics of the judiciary and the separation of powers are unearthed. The book argues that the claims of the senior judiciary to be independent of the executive are invalidated by historical records and the theory and practice of the separation of powers (the ‘Westminster Model’) deeply flawed. Rather, at every material point, civil servants compromised the role of the senior judiciary’s decision-making. Moreover, with the passive endorsement of senior judges, the executive repeatedly misled Parliament as to the authorship and provenance of fundamental rules governing the relationship of the individual to the state in relation to police powers of arrest, detention, and questioning. The book also explores the past and continuing impact of all this to former colonial territories and traces the close liaison between key members of the senior judiciary and the state in reconfiguring the modern criminal process in a way which weakens defence lawyers, pressurizes defendants into pleading guilty, and undermines cardinal adversarial protections.
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30

Walker, Rodger, and M. K. White. Measuring Ventilation Rates in Buildings Using a Passive Tracer Gas Method (Building Research Establishment Information Paper). IHS BRE, 1995.

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31

Lerner, Ross. Unknowing Fanaticism. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823283873.001.0001.

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Анотація:
We may think we know what defines religious fanaticism: violent action undertaken with dogmatic certainty. But the term “fanatic,” from the European Reformation to today, has never been a stable term. Then and now it has been reductively defined to justify state violence and to delegitimize alternative sources of authority. Unknowing Fanaticism rejects the simplified binary of fanatical religion and rational politics and turns to Renaissance literature to demonstrate that fanaticism was integral to how both modern politics and poetics developed, from the German Peasant Revolts of the 1520s to the English Civil War in the mid-seventeenth century. This book traces two entangled approaches to fanaticism in the long Reformation: the targeting of it as a political threat and the engagement with it as an epistemological and poetic problem. In the first, thinkers of modernity from Martin Luther to Thomas Hobbes and John Locke positioned themselves against fanaticism to dismiss dissent and abet theological and political control. In the second, the poets of fanaticism investigated the link between fanatical self-annihilation—the process by which one could become a vessel for divine violence—and the practices of writing poetry. Edmund Spenser, John Donne, and John Milton recognized in the fanatic’s claim to be a passive instrument of God their own incapacity to know and depict the origins of fanaticism. This crisis led these writers to experiment with poetic techniques that would allow them to address fanaticism’s tendency to unsettle the boundaries between reason and revelation, human will and divine agency.
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32

McDonnell, Greg. Passing Trains: The Changing Face of Canadian Railroading. Boston Mills Press, 2003.

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33

Foot, Rosemary. China, the UN, and Human Protection. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198843733.001.0001.

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Анотація:
Over a relatively short period of time, Beijing moved from passive involvement with the UN to active engagement. How are we to make sense of the People’s Republic of China’s (PRC) embrace of the UN, and what does its engagement mean in larger terms? Is it a ‘supporter’ that takes its fair share of responsibilities, or a ‘spoiler’ that seeks to transform the UN’s contribution to world order? Certainly, it is difficult to label it a ‘shirker’ in the last decade or more, given Beijing’s apparent appreciation of the UN, its provision of public goods to the organization, and its stated desire to offer ‘Chinese wisdom and a Chinese approach to solving the problems facing mankind’. This study traces questions such as these, interrogating the value of such categorization through direct focus on Beijing’s involvement in one of the most contentious areas of UN activity—human protection—contentious because the norm of human protection tips the balance away from the UN’s Westphalian state-based profile, towards the provision of greater protection for the security of individuals and their individual liberties. The argument that follows shows that, as an ever-more crucial actor within the United Nations, Beijing’s rhetoric and some of its practices are playing an increasingly important role in determining how this norm is articulated and interpreted. In some cases, the PRC is also influencing how these ideas of human protection are implemented. At stake in the questions this book tackles is both how we understand the PRC as a participant in shaping global order, and the future of some of the core norms that constitute global order.
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34

Barna, Michael Gregory. The use of sulfur hexafluoride as a vadose zone tracer to investigate active and passive soil vapor extraction. 1995.

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35

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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36

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush: Read-Aloud Edition. Lerner Publishing Group, 2015.

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37

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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38

Cohen, Deborah Bodin, and Book Buddy Digital Media. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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39

Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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40

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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41

Cohen, Deborah Bodin, and Book Buddy Digital Media. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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42

Cohen, Deborah Bodin, and Book Buddy Digital Media. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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43

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush: Read-Aloud Edition. Lerner Publishing Group, 2015.

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44

Cohen, Deborah Bodin, and Shahar Kober. Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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45

Engineer Ari and the Passover Rush. Lerner Publishing Group, 2015.

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46

Biking through History on the Great Allegheny Passage Trail. University of Pittsburgh Press, 2016.

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47

Ballarini, Marco. Bernanos: La passione del povero cristiano (Tracce del sacro nella cultura contemporanea). Messaggero, 2000.

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48

Ophir, Adi, and Ishay Rosen-Zvi. The Formation of the Binary Structure in Early Rabbinic Literature. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198744900.003.0007.

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Анотація:
This chapter sets the stage for a detailed analysis of the rabbinic goy. It traces the consolidation of the binary relation and the exclusion of hybrid categories. It further traces the rabbinic tendency to erase intermediate categories (Samaritans; foreign slaves; God-fearers; heretics) and force them into the new binary formation. From this perspective a new reading of the conversion ceremony is also offered. First appearing in rabbinic literature, the ceremony transformed diffusive spaces of conversion into a sharp and unequivocal procedure of passage—a transitory, instant event. Instead of reading this procedure as an evidence of a permeable border between groups, as scholars tend to do, the chapter shows how it performs the very erection of this border as it regulates its crossing.
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49

Ellis, Robert. Treatise on Hannibal's Passage of the Alps: In Which His Route Is Traced over the Little Mont Cenis. Cambridge University Press, 2015.

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50

Ellis, Robert. Treatise on Hannibal's Passage of the Alps: In Which His Route Is Traced over the Little Mont Cenis. Cambridge University Press, 2014.

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