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Книги з теми "Owen Value"

Автор: Grafiati

Опубліковано: 1 березня 2025

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1

author, Tew Raymond Paul, Owen Steven L. author, and Szot Alison editor, eds. Value-based Medicare reimbursement: For hospitals & physicians / by J. Duncan Moore Jr., Raymond Paul Tew & Steven L. Owen ; editor, Alison Szot ; designer, Nicole Lombardo Ganz. 2nd ed. United States: Medicus Innovation, 2014.

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2

Inc, Technical Insights, ed. New profits, new growth: Exploiting the hidden value of your own technology. Englewood/Fort Lee, NJ: Technical Insights, 1993.

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3

Thurman, Jennifer. A voice of its own?: The value of a nonprofit sector association in Oklahoma. Cambridge, Mass: John F. Kennedy School of Government, 2008.

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4

Ofstad, Harald. Our contempt for weakness: Nazi norms and values--and our own. [Sweden?]: Almquist & Wiksell International, 1989.

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5

M, Andrews Lewis. To thine own self be true: The relationship between spiritual values and emotional health. New York: Doubleday, 1989.

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6

Webb, Adam Kempton. A path of our own: An Andean village and tomorrow's economy of values. Wilmington, Del: ISI Books, 2009.

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7

Gillis, John R. A world of their own making: Myth, ritual, and the quest for family values. Oxford: Oxford University Press, 1997.

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8

Gillis, John R. A world of their own making: Myth, ritual, and the quest for family values. New York: Basic books, 1996.

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9

van Donselaar, Gijs, Peter Rijpkema, and Henri Wijsbek. The Ethics of Determining One’s Own Death. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2025. https://doi.org/10.5117/9789048569250.

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This collection brings together key contributions on the ethics of end-of-life decisions, inspired by the publication of ‘What Kind of Death: The Ethics of Determining One’s Own Death’, a new standard work by professor Govert den Hartogh. The topics covered reflect the book’s comprehensive approach, with its central themes explored by ethicists, legal experts, and medical professionals. The various contributions offer a thorough examination of the major steps in Den Hartogh’s ‘dual track approach’. This collection serves as a valuable supplement to the book and an important contribution to the ongoing debate about patient self-determination and well-being as foundational values in the ethics of determining one’s own death.

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10

1955-, Rosenzweig Philip M., ed. Unexpected Japan: Why American business should return to its own traditional values and not imitate the Japanese. New York: Walker, 1985.

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11

Perry, Dr Nancy E. Own Your Value. Sojourn Publishing, 2014.

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12

Foley, Richard. The Humanities and Sciences Are Different. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865122.003.0001.

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This chapter argues that inquiries in the sciences and humanities have different aims and the values informing these inquiries are also different. It maintains, in particular, that there are four major differences: (1) the sciences value findings that are not limited to particular locations, times, or things, but in the humanities universal generalizations aren’t so valued, nor should they be; (2) the sciences treasure findings that are as independent as possible of the perspectives of those conducting the inquiry, whereas this is not in general appropriate in the humanities; (3) the sciences aim to be wholly descriptive, but the humanities are also often concerned with prescriptive claims, which give expression to values; and (4) the sciences are organized around the importance of increasing the stock of collective knowledge, whereas in the humanities individual insight is highly valued for its own sake, independently of its ability to generate consensus.

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13

Dacome, Lucia. Transferring Value. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198736189.003.0007.

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Chapter 6 turns to collectors to explore how anatomical modelling and anatomical displays were subject to processes of valorization. It examines how models had the capacity to generate and transfer value by exploring the events related to the sale of Morandi and Manzolini’s collection. In particular, the chapter reconstructs how the transferral of the anatomical collection to the palace of the Bolognese senator Girolamo Ranuzzi ended up supporting Ranuzzi’s own ambitions and commercial pursuits. It is argued that not only did anatomical models act as powerful vehicles through which their makers could be transformed into celebrities, they also became precious collectibles that could act as testimonials of their collectors’ involvement in natural inquiries and medical enterprises while, at the same time, adding value and prestige to their pursuits.

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14

Linde, Rainer Zur. Build Your Own Audio Valve Amplifiers. Elektor Electronics Publishing, 1995.

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15

Sauerländer, Katrin. Valie Export: In Her Own Words. Konig, Walther, Buchhandlung, GmbH & Co. KG. Abt. Verlag, 2023.

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16

DeVor, Meadow. Worthy Project: Learn Your Value. Own It. Celebrate It. Sourcebooks, Incorporated, 2022.

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17

Spenceley, Annabel, and Janine Amos. Let's Own Up. Rosen Publishing Group, 2009.

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18

Schlieter, Jens. The Survival Value of Narratives? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190888848.003.0019.

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Mark Fox and others have theorized that near-death experiences may have a “survival value” as narratives on their own in life-threatening situations. However, to describe the arrival at the “border” (as some reported) as a point of no return in parallel to the person’s real survival would, however, imply that consciousness is somehow able to decide over the matter of life or death. To speak of a survival value of the narratives themselves is therefore highly speculative. This chapter argues that it is more likely to assume that the “border” topos is connected to postexperiential consciousness making sense of the fact that it survived the threat.

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19

My Own Thank You Story in Rainbow Colored Land. Independent Publisher, 2012.

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20

JANIE, Godwin. Magic of Self-Respect : Nurturing Your Own Value: About Self-Respect. Independently Published, 2022.

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21

Atun, Rifat, and Gordon Moore. Building a High-Value Health System. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197528549.001.0001.

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Building a High-Value Health System presents a practical, general approach to designing a health system that provides comprehensive, effective, and affordable healthcare for nations across the globe. This book systematically leads readers through the steps of designing a system around a developed country’s needs by describing what a health systems is, how to analyze a country’s health system performance, how to evaluate the needs of a population, how to assess the key capacities available, and how to develop and implement health system improvements tailored to a constituent population. A textually rich workbook drawing on case examples from across the globe, Building a High-Value Health System will provide readers with a deeper understanding of their own health system and provide the framework for the necessary actions toward building a better one.

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22

Mitchell, Jonathan. Emotion as Feeling Towards Value. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192846013.001.0001.

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This book proposes and defends a new theory of emotional experience. Drawing on recent developments in the philosophy of emotion, with links to contemporary philosophy of mind, it argues that emotional experiences are sui generis states, not to be modelled after other mental states—such as perceptions, judgements, or bodily feelings—but given their own analysis and place within our mental economy. More specifically, emotional experiences are claimed to be feelings-towards-values. Central to the theory is the claim that emotional experiences include (non-bodily) felt attitudes which represent evaluative properties of the particular objects of those experiences. It is in this sense that emotional experiences are feelings-towards-values. After setting out a framework for theorizing about experiences and their contents, the book argues that the content of emotional experience is evaluative, doing so in more detail than in the previous literature. It then explains the best way of marrying the former claim with the presence of specific kinds of valenced attitudinal components in emotional experience and critical aspects of emotional phenomenology. It is argued that we should appeal to felt valenced attitudes of favour and disfavour, resulting in the feeling-towards-value view. Building on this, a distinctive role for bodily feelings is then introduced, by way of a somatic enrichment of these felt valenced attitudes. Finally, issues pertaining to the intelligibility of emotions are considered. It is shown how the feeling-towards-value view can account for the way in which emotional experiences often make sense in a first-person way.

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23

Frank, David M. Making Uncertainties Explicit. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190467715.003.0005.

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According to Richard Jeffrey’s value-free ideal, scientists should avoid making value judgments about inductive risks by offering explicit representations of scientific uncertainty to decision-makers, who can use these to make decisions according to their own values. Some philosophers have responded by arguing that higher-order inductive risks arise in the process of producing representations of uncertainty. This chapter explores this line of argument and its limits, arguing that the Jeffreyan value-free ideal is achievable in contexts where methodological decisions introduce minimal higher-order uncertainty and where communications of uncertainty are unlikely to be manipulated or misunderstood by scientists or decision-makers. This chapter illustrates the limits of the Jeffreyan ideal with reference to climate science and argues that the context of climate science is not conducive to the Jeffreyan ideal, so the argument that climate modeling is value-laden due to higher-order inductive risks withstands recent criticisms.

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24

Cramer, Mark. Value Handicapping: The Art of Making Your Own Line and Identifying Overlays. City Miner Books, 1998.

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25

Tull, Megan. Passion Belief Method: Own Your Value and Earn Your Worth in Business. Morgan James Publishing, 2015.

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26

Tull, Megan. Passion Belief Method: Own Your Value and Earn Your Worth in Business. Morgan James Publishing, 2015.

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27

Lopes, Dominic McIver. Hundred Mile Aesthetics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827214.003.0008.

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The main argument for the network theory of aesthetic value is that it better explains the facts about aesthetic activity than aesthetic hedonism. According to the network theory, an aesthetic value figures in a fact that lends weight to the proposition that it would be an aesthetic achievement for an agent to act in the context of an aesthetic practice. Each aesthetic practice has its own aesthetic profile, in which determinate aesthetic values are distinctively realized, and each has core aesthetic norms centred on its distinctive aesthetic profile. An account is given of the valence of aesthetic values. The theory explains why aesthetic experts disperse into almost all demographic niches, why they jointly inhabit the whole aesthetic universe, why they specialize by aesthetic domain, why they specialize by type of activity, why they specialize by activity and domain interacts, and why their expertise is rooted in relatively stable psychological traits.

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28

Private Files: 'Never Question Your Own Values in Life'. Independently Published, 2021.

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29

Cookey, Peter Emmanuel, Thammarat Koottatep, Walter Thomas Gibson, and Chongrak Polprasert. Integrated Functional Sanitation Value Chain. IWA Publishing, 2022. http://dx.doi.org/10.2166/9781789061840.

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Abstract The value chain (VC) system is a key way to address important sanitation technological and institutional gaps in production and service delivery and could constitute a natural platform for development actions and also serve as a market systems approach to improve access to safely-managed sanitation. It has been suggested that sanitation could boost local and national economies and global interconnections with a growing recognition that the private sector can play a bigger role in delivering the Sustainable Development Goal for sanitation, and help businesses understand value-added and product opportunities. This book proposes a pathway towards re-thinking the sanitation value chain (SVC) and suggests that it should cover all processes, activities and products of enterprises/actors in the sanitation supply chain that provide value-added services within each stage. Following the Regenerative Sanitation Principles, this book presents a new perspective to the SVC known as the ‘integrated functional sanitation value chain’ (IFSVC) to address operational functions within sanitation systems in combination with sanitation enterprises, operators and external actors that support the growth of the sanitation economy. The underlying premise of this book is that the IFSVC represents a new perspective that would have major social, environmental and economic implications for local, national, regional and global sanitation service delivery. It is hoped that researchers, business leaders, entrepreneurs, government officials and funders will find this book valuable, and be inspired and enabled to carry sanitation work forward in their own spheres of operation. The book gives several examples of encouraging developments, particularly in technical and business model innovation. It is our hope that this book will provide the stimulus for new learning and its application, particularly through cross-disciplinary and cross-sector partnerships that bring together all the skills and capabilities needed to deliver a fully effective IFSVC. ISBN: 9781789061833 (print) ISBN: 9781789061840 (eBook) ISBN: 9781789061857 (ePUB)

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30

Gupta, Mona. Ethical Issues in Evidence-Based Psychiatry. Edited by John Z. Sadler, K. W. M. Fulford, and Werdie (C W. ). van Staden. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780198732372.013.10.

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First appearing in the published medical literature in 1992, evidence-based medicine (EBM) promotes a seemingly irrefutable principle: that clinical decision-making should be based, as much as possible, on the most up-to-date research findings. Nowhere has this idea been more welcome than in psychiatry, a field whose practices continue to be dogged by a legacy of controversial clinical interventions. For advocates, anchoring psychiatric practice in research data makes psychiatry more scientifically valid (meaning more accurate and value-neutral) and, as a result, more ethically legitimate. But because EBM makes certain assumptions about the nature of disease and treatment that may not apply to psychiatric disorders, it has also provoked vigorous debate in the field. This debate illustrates that rather than being value-neutral, EBM brings its own ethical values into practice. Are these the right values for psychiatry? The goal of this chapter is to stimulate reflection about this question.

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31

Richardson, John. Nietzsche's Values. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190098230.001.0001.

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The book gives a uniquely comprehensive philosophical analysis of Nietzsche’s thinking. It shows how this thinking has its unifying focus on values: both the past and prevailing values that his psychologies and genealogies explain and the new values that he himself creates and defends. It maps, in detail, the argumentative structure of his thinking as it bears on this central topic. It argues that his ultimate ambition is to show how we can incorporate the truth about values into our own valuing—and that he is therefore more deeply committed to truth than often supposed. The book’s chapters examine twelve key concepts, each at the heart of a network of problems and ideas. A first group of concepts (value, life, drives, affects) treats the bodily valuing he attributes to our drives and affects; a second group (human, words, nihilism, freedom) treats the valuing we carry out in our deeply flawed conception of ourselves as moral agents; the third group (the Yes, self, creating, Dionysus) projects the values he offers as the lesson of his critiques—values centered on a universal affirmation expressed in the idea of eternal return. Each chapter organizes the rich complexity of Nietzsche’s thought on its topic and works to resolve contradictions, often by showing how he treats the concepts and problems as historical. The book synthesizes these detailed analyses into a systematic picture of his thought.

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32

Tiberius, Valerie. Assessing Well-Being. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809494.003.0004.

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This chapter returns to the practical question of how to help friends attain greater well-being. It starts with a summary of the questions we can ask to ascertain how a friend is doing, and then proceeds to consider some obstacles to helping. There are many challenges to helping well: we don’t know enough, we aren’t skilled enough, our friends aren’t open to the kind of help we can provide, or our friend’s values conflict with our own. Acknowledging these challenges allows us to identify guidance about how to be a more helpful friend, including the norms for when it is permissible to discount your friend’s value in case of value conflict. The end of the chapter turns to the question of how the value fulfillment theory can be applied beyond friendship to strangers, children, and animals.

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33

Goldman, Alan H. Life's Values. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829737.001.0001.

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This book seeks to explain what is of ultimate value in individual lives. Proposed candidates include pleasure, happiness, meaning, and well-being. Only the last is the all-inclusive category of personal value, and it consists in the satisfaction of deep rational desires. Since individuals’ rational desires differ, the book cannot tell you what will maximize your own well-being, what in particular you ought to pursue, although it can tell you to make your desires rational, that is, informed and coherent. It can also explain the nature of the states that typically enter into well-being: pleasure, happiness, and meaning being typically partial causes as well as effects of well-being. All are byproducts of satisfying rational desires and rarely successfully aimed at directly. Pleasure comes in sensory, intentional, and pure feeling forms, each with an opposite in pain or distress. Happiness in its primary sense is an emotion, not a constant state as some philosophers assume, and in secondary senses a mood (disposition to have an emotion) or temperament (disposition to be in a mood). Meaning in life is a matter of events in one’s life fitting into intelligible narratives. Events in narratives are understood teleologically as well as causally, in terms of outcomes aimed at as well as antecedent events. In briefest terms, this book distinguishes and relates pleasure, happiness, well-being, and meaning, and relates each to motivation and value.

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34

Frank Owens, Ltd. Review: The industry of homebuilding etching its value in the society. Wulan Ali, 2016.

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35

Gruen, Lori. Conscious Animals and the Value of Experience. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.9.

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Consciousness, understood as an awareness of what is going on that helps shape one’s experiences, is one of the ways that scholars have distinguished animal life from the rest of the natural world. Beings that have interests in having good experiences and avoiding bad ones deserve our moral attention, and this quality is an important feature of ethical engagement with other sentient beings, both human and nonhuman. What interests matter and why they matter is a subject of disagreement that has affected what we judge to be permissible or impermissible treatment of other animals. Empathy toward and respect for other animals takes us beyond attention to their suffering and has us focus on what counts as well-being for others, by their own lights.

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36

Graeber, David. Toward An Anthropological Theory of Value: The False Coin of Our Own Dreams. Palgrave Macmillan, 2001.

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37

Toward an Anthropological Theory of Value: The False Coin of Our Own Dreams. Palgrave Macmillan Limited, 2001.

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38

Graeber, David. Toward an Anthropological Theory of Value: The False Coin of Our Own Dreams. Palgrave Macmillan, 2001.

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39

Davey, Joseph Dillon, and Linda DuBois Davey. The Conscience of the Campus. Greenwood Publishing Group, Inc., 2001. http://dx.doi.org/10.5040/9798400630712.

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The conscience of today's college students is guided by the personal moral values that underlie its concept of justice. College professors frequently avoid discussions of moral values, fearful of either the deconstructionist's criticism or the alleged wall of separation between church and state. Regardless of their reasons, they tend to argue that today's students have no interest in discussing abstract concepts of morality. The Daveys argue that given the right case studies of moral dilemmas, today's college students will enthusiastically share and discuss their own moral values, learn to critically examine pressing social issues, and grow to new levels of understanding. More than two dozen scenarios involving moral questions concerning race, poverty, crime, drugs, sex, religion, educational funding, and constitutional rights are presented. These issues are faced by a generation raised during the information revolution. College students live in a world of such rapid change that nothing is certain about their future. It may well be that there has never been a time when college students were more eager to discuss fundamental questions about right and wrong, to examine their own moral values. This timely work is of value in any course touching upon moral values, including courses in sociology, education, political science and law, child development, criminal justice, and philosophy.

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40

Pusateri, Leo J. You Are the Value: Define Your Worth, Differentiate Your CPA Firm, Own Your Market. Wiley & Sons, Limited, John, 2017.

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41

Becoming A Better Value Creator How To Improve The Companys Bottom Lineand Your Own. Jossey-Bass, 2008.

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42

Pusateri, Leo J. You Are the Value: Define Your Worth, Differentiate Your CPA Firm, Own Your Market. Wiley, 2017.

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43

McDugal, Sarah. One Face: Shed the Mask, Own Your Values, and Lead Wisely. Morgan James Publishing, 2016.

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44

McDugal, Sarah. One Face: Shed the Mask, Own Your Values, and Lead Wisely. Morgan James Publishing, 2016.

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45

Nathanson, Mitchell. A Game of Their Own. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036804.003.0001.

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This chapter discusses how baseball and America have been, in a symbolic sense, virtually synonymous. Very quickly, it felt natural to speak of baseball and America interchangeably, using one as a metaphor for the other, ascribing values to the game and the men who played and administered it that seemingly rang true on the larger canvas of the expanding nation as well. Baseball achieved this status on behalf of a group of status-conscious Americans who attempted to emulate the small-town values of the Protestant (WASP) establishment of the early and mid-nineteenth century, in an effort to increase their societal standing. For these men, who would eventually be known as baseball club owners, the goal was acculturation into the closed world of the respected WASP elites, a club they otherwise could never hope to join merely through accumulation of wealth alone.

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46

Maximum Impact Potential: How to Own Your Value, Become a Wealth Circulator, and Uplift Millions. WorldChangers Media, 2021.

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47

Maximum Impact Potential: How to Own Your Value, Become a Wealth Circulator, and Uplift Millions. WorldChangers Media, 2021.

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48

Maximum Impact Potential: How to Own Your Value, Become a Wealth Circulator, and Uplift Millions. WorldChangers Media, 2021.

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49

Thakor, Anjan Y. Becoming a Better Value Creator: How to Improve the Company's Bottom Line - And Your Own. Jossey-Bass, 2000.

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50

Thakor, Anjan Y. Becoming a Better Value Creator: How to Improve the Company's Bottom Line--And Your Own. Wiley & Sons, Incorporated, John, 2008.

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