Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: Opposition (alterity).
Статті в журналах з теми "Opposition (alterity)"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-50 статей у журналах для дослідження на тему "Opposition (alterity)".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте статті в журналах для різних дисциплін та оформлюйте правильно вашу бібліографію.
1
Voldrichová Beránková, Eva. "Identité et altčrilč dans le roman québécois." Studia Romanica Posnaniensia 35 (December 2, 2017): 103–11. https://doi.org/10.14746/strop.2008.35.008.
Повний текст джерелаАнотація:
As a « relational concept », alterity can only be defined in opposition to what sociologists call a « referential group », an entity which dictates political, religious or cultural norms in a concrete society. Our article will first explain the difference between simple « diversity » and real « alterity », which is perceived as a potential source of threat by the majority society. Using concrete figures from 19th and 20th century Quebec novels, we will illustrate various types of alterity and the general evolution of Canadian mentality in relation to various minorities.
2
Watkin, Christopher. "A Different Alterity: Jean-Luc Nancy's ‘Singular Plural’." Paragraph 30, no. 2 (July 2007): 50–64. http://dx.doi.org/10.3366/prg.2007.0026.
Повний текст джерелаАнотація:
Under the influence of Emmanuel Levinas and Jacques Derrida, the theme of absolute alterity still dominates the thinking of the ethical in Continental philosophy. This article examines an alternative ethical démarche, Jean-Luc Nancy's ‘singular plurality’, which refuses to start with the opposition of same and other, arguing instead for a primacy of relation, the ‘in-common’ and the ‘with’. The article first distinguishes Nancy's ‘singular plural’ from other recent attempts to disengage ethical thinking from the Levinasian framework, before showing how Nancy proceeds otherwise than in terms of sameness and alterity while still maintaining an ethical impetus. Foregrounding what is politically and philosophically at stake in the difference between Nancy and the Levinasian/Derridean model, the article concludes by considering how Nancy can be defended against critics who mistakenly argue that he discounts alterity.
3
Kislyakova, Evgenia, Sergey Grinev-Grinevich, Elvira Sorokina, and Sanya Madzhaeva. "Communicative Category of Alterity: Linguocultural and Linguoecological Properties." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 2. Jazykoznanije, no. 1 (April 2023): 151–61. http://dx.doi.org/10.15688/jvolsu2.2023.1.12.
Повний текст джерелаАнотація:
The aim of the article is to give an in-depth insight into alterity as a communication category in the cognitive and discursive aspects. Being an indispensable part of communication and cognition, the category has its own meaning presenting the communicative interaction within the frame "I – the Other". The category of alterity has its own set of category properties, which are specified uniquely in different languages. Alterity as a linguistic category may express an outlook on the reality (similar, i.e. familiar, devoid of risk: other, different, vague, evidently evoking fear or curiosity). In the Russian language, it is linked to the emotional clusters of curiosity, fear, suspense, whereas in the English language it is associated with curiosity, admiration, surprise and novice. Alterity is characterized similarly in English and Russian through maintaining such features as dissimilarity, variety, multifariousness, belonging to different classes/groups, distinct opposition. As well as common features, alterity manifests culturally specific meanings in English (being eccentric, revolutionary, new, fresh) and Russian (being funny and incongruous). The article includes a description of the linguistic means and communicative strategies and tactics, with the help of which the category of alterity is realized in fiction. The category content is variable in the discourse and it serves ground for the ecological and non-ecological mode of communication.
4
Cook, Daniel. "The More-Than-Human Other of Levinas’s Totality & Infinity." Journal of French and Francophone Philosophy 30, no. 1 (November 10, 2022): 58–78. http://dx.doi.org/10.5195/jffp.2022.1008.
Повний текст джерелаАнотація:
Emmanuel Levinas’s writings militate against an ontological way of thinking that he claims dominates the history of European philosophy. In their drive towards truth and knowledge, Levinas argues that thinkers like Kant, Hegel, and Heidegger efface the alterity of the Other, the Other’s “otherness,” by appropriating alterity as a moment of self-consciousness or Being. This ontological thinking, Levinas argues, attempts to violently reduce the unthematizable excess of the Other by systematically assimilating the Other in the concepts of totalizing thought. Levinas articulates his opposition to this tradition at length in Totality & Infinity by insisting upon an irreducible heteronomy: an Other who remains radically outside of any relationship that I might have with them.
5
Gheorghita, Ana. "Aspects of the Conflict between Identity and Otherness in the Novel “Madame Bovary” by Gustave Flaubert." Intertext, no. 2(60) (June 2023): 100–104. http://dx.doi.org/10.54481/intertext.2022.2.10.
Повний текст джерелаАнотація:
Bovarism represents the essential side of the conflict between identity and alterity reflected in the novel Madame Bovary. The concepts of identity and alterity are in a relationship of opposition, identity denoting the fact of being an individual different from everyone else and, at the same time, of remaining the same over time, and alterity being the fact of conceiving one’s own personality as different of how it is in reality, in other words, to consider oneself a different person. The applicability of these concepts to the novel Madame Bovary is visible, if we start from the definition formulated by the French philosopher and essayist Jules de Gaultier (1858-1942), according to which Bovarism represents the faculty acquired by a person to conceive oneself in a different way than in reality, without taking into account the various external events and circumstances that could determine in each individual this inner transformation. According to Gaultier’s theory, when we talk about the conflict between identity and alterity, we refer to a real disease of thought, of soul, of personality, which consists in knowing the image of reality before knowing the actual reality. The prototype of such an approach is embodied by Emma Bovary, dominated by the cleavage between real being and imaginary being. At the base of the conflict between identity and alterity manifested in the form of Bovarism, several main aspects can be delimited which are also this phenomenon causes.
6
Ilter, Tugrul. "The Otherness of Cyberspace, Virtual Reality, and Hypertext Vis-À-Vis "The Traditional"." Open House International 32, no. 1 (March 1, 2007): 83–88. http://dx.doi.org/10.1108/ohi-01-2007-b0009.
Повний текст джерелаАнотація:
This article engages with the question of the otherness of cyberspace, VR, and hypertext, and how they are distinguished as "new" from "the traditional." It begins by noting how this "new" present is distinguished by familiar binary oppositions like now vs. past and modern vs. traditional which rely on the notion of a new that is uncontaminated by the old. Both our enthusiasm for the singularly liberating nature of this new future as cybertechnophiles, and our Luddite resistance to its singularly fascistic and panoptic encirclement are similarly informed by this binary opposition. The paper then notes how the other in this opposition is a "domestic other." Thus we always-already know what the other is all about. Arguing that if the other were radically other and not "domesticated," one could not give an account of it in this way, the paper concludes that such alterity requires a rethinking of how one knows the other. The difference between this "wild" other and the "domestic" other is not an external difference but is radical; it is at the root. Therefore, our notions of space, reality, and text need to be complicated and rethought to accommodate what they seem to oppose: cyberspace, virtual reality, and hypertext.
7
İlter, Tuğrul. "The Otherness of Cyberspace, Virtual Reality, and Hypertext vis-a-vis “The Traditional”." Open House International 31, no. 4 (December 1, 2006): 95–99. http://dx.doi.org/10.1108/ohi-04-2006-b0013.
Повний текст джерелаАнотація:
This article engages with the question of the otherness of cyberspace, VR, and hypertext, and how they are distinguished as “new” from “the traditional.” It begins by noting how this “new” present is distinguished by familiar binary oppositions like now vs. past and modern vs. traditional which rely on the notion of a new that is uncontaminated by the old. Both our enthusiasm for the singularly liberating nature of this new future as cybertechnophiles, and our Luddite resistance to its singularly fascistic and panoptic encirclement are similarly informed by this binary opposition. The paper then notes how the other in this opposition is a “domestic other.” Thus we always-already know what the other is all about. Arguing that if the other were radically other and not “domesticated,” one could not give an account of it in this way, the paper concludes that such alterity requires a rethinking of how one knows the other. The difference between this “wild” other and the “domestic” other is not an external difference but is radical; it is at the root. Therefore, our notions of space, reality, and text need to be complicated and rethought to accommodate what they seem to oppose: cyberspace, virtual reality, and hypertext.
8
Cirino, Roseneide Maria Batista, Gilmar de Carvalho Cruz, Sonia Maria Chaves Haracemiv, and Carlos Roberto Caron. "The configuration of the “other” in the context of inclusion." Concilium 23, no. 7 (May 15, 2023): 198–211. http://dx.doi.org/10.53660/clm-1200-23e15.
Повний текст джерелаАнотація:
This article aims to problematize the place that the “other” occupies in school spaces, considered as inclusive. The objective is to understand the cultural and social conditions that outlined the standardization and, consequently, the exclusion of all forms of difference. This is an exploratory descriptive study with an analysis based on a qualitative approach. Data were collected from interviews with a semi-structured script applied to seven subjects, six from basic education and one from higher education. The field was the Specialized Educational Assistance (SEA) of a Basic Education school and the Nucleus of Inclusive Special Education in higher education. The results indicate that the “other” is seen as an “evil alterity” created from the standardization between normal and abnormal in opposition to human diversity as an expression of concrete alterity
9
Munteanu, Bianca Georgiana. "Structures, Techniques, and Strategies of Advertising Discourse." LiBRI. Linguistic and Literary Broad Research and Innovation 12, no. 1 (February 13, 2025): 7. https://doi.org/10.70594/libri/12.1/1.
Повний текст джерелаАнотація:
<span id="docs-internal-guid-c8d35c50-7fff-d41c-5d27-4f176899d3e1"><span>The contemporary advertising discourse represents a highly fertile ground for pragmalinguistic, rhetorical, and stylistic analyses due to its efficient exploitation of persuasion strategies, lexical creativity, verbal/non-verbal opposition, and stylistic contrast. This paper provides an analysis of the advertising phenomenon by referencing three key aspects of language (semanticity, creativity, and alterity), each serving distinct roles. Semanticity is articulated at the idiomatic level and serves as the foundation upon which subsequent pragmatic determination is built. Advertising creativity explores text construction by exploring linguistic resources that engage both the speaker and the recipient’s idiomatic and expressive competence. The third aspect, alterity, guarantees objectivity, as the only existing reality is the one that unfolds within the space of intersubjectivity, where the sign emerges.</span></span>
10
Ziarek, Ewa. "At the Limits of Discourse: Heterogeneity, Alterity, and the Maternal Body in Kristeva's Thought." Hypatia 7, no. 2 (1992): 91–108. http://dx.doi.org/10.1111/j.1527-2001.1992.tb00887.x.
Повний текст джерелаАнотація:
This essay situates Kristeva's theory of semiotics in the context of the controversial debate about the status of the maternal body in her work. I argue that, if we rethink the opposition between the semiotic and the symbolic as the relation between the trace and the sign, it becomes clear that the maternal semiotic is irreducible either to the prelinguistic plenitude or to the alternative symbolic position. The second part of the essay develops the connection between Kristeva's linguistic theory and the alterity of the maternal body, articulated here as the in-fold of the other and the same.
11
Hoa, Jen Hui Bon. "The Law or the Demos? Derrida and Rancière on the Paradox of Democracy." Paragraph 43, no. 2 (July 2020): 179–96. http://dx.doi.org/10.3366/para.2020.0331.
Повний текст джерелаАнотація:
Jacques Rancière's theory of democracy shares a great deal with Derrida's. Both view democracy as founded on paradox, define it as the irruption of alterity and, most notably, explain the disjunction between empirical and ideal democracy without recourse to the traditional opposition of the political and the social. Rancière diverges from Derrida, however, in two decisive ways. First, he argues that alterity can be comprehended within the system of democracy, which, therefore, should not be understood as constitutively suspended in a messianic temporality. Secondly, Rancière retains a theory of ‘the people’ as a political agent, while avoiding the metaphysics of an identitarian construction of class. This essay traces out the steps by which Rancière affirms Derrida's deconstruction of the notion that the social is the origin of the political, but derives from it a descriptive model of political subjectivation and agency that Derrida's approach would seem to foreclose.
12
Reynolds, Joel Michael. "Infinite Responsibility in the Bedpan: Response Ethics, Care Ethics, and the Phenomenology of Dependency Work." Hypatia 31, no. 4 (2016): 779–94. http://dx.doi.org/10.1111/hypa.12292.
Повний текст джерелаАнотація:
Because Levinas understands ethical response as a response to the radical alterity of the other, he contrasts it with justice, for which alterity becomes a question of equality. Drawing upon the practice of dependency work and the insights of feminist care ethics, I argue that the opposition between responding to another's singularity and leveling it via parity‐based principles is belied in the experience of care. Through a hermeneutic phenomenology of caring for my post‐stroke grandfather, I develop an account of dependency work as a material dialectic of embodied response involving moments of leveling, attention, and interruption. Contra much of response ethics’ and care ethics’ respective literatures, this dialectic suggests that they complement each other in ways that productively illuminate themes of each. I conclude by suggesting that when response and care ethics are thought together through the experience of dependency work, such labors produce finite responsibility with infinite hope.
13
Reising, Matthew K. "Rethinking Intellectual Ecumenism in Interfaith Debates on God's Existence: From Avicenna's Salvation and Maimonides's Guide to Aquinas's De Ente." Journal of Ecumenical Studies 59, no. 2 (March 2024): 242–62. http://dx.doi.org/10.1353/ecu.2024.a931513.
Повний текст джерелаАнотація:
precis: Scholars have long contended that Aquinas managed to escape the devastating critique launched by Averroes against the being/essence distinction by reimagining being/essence according to an analogy of act/potency rather than Avicenna's model of accident/substance. This essay complicates the scholarly consensus that Aquinas defined his metaphysical thought on being and essence against the philosophy of Averroes and instead argues that Aquinas's De Ente et Essentia can be seen as modeling interfaith dialogue, intellectual ecumenicism, and hybridity. Aquinas developed his thought through interlocution and philosophical interchange rather than opposition, a process that emphasized openness rather than alterity. After showing through the source material that Aquinas would not even have had access to Averroes's critique, I offer a reexamination of the historical development of Aquinas's reimagining of being/essence as act/potency and argue that Aquinas developed his thought not in opposition to Averroes's Long Commentary of the Metaphysics but, rather, in dialogue with Maimonides.
14
Alves, Nathaly Felipe Ferreira. "A poesia especular de Orides Fontela: por um lirismo objetivo." Elyra, no. 21 (2023): 49–70. http://dx.doi.org/10.21747/21828954/ely21a3.
Повний текст джерелаАнотація:
Orides Fontela’s poetry, when establishing intertwined relationships between the subject and the real, asks for a conception of lyricism that brings together, in an exemplary manner, an apparent opposition between emotion (usually linked to lyrical poetry) and matter (commonly related to objectivity). A kind of “tacit conflict”, found in a system of differences, objective lyricism would allow for such axes to engage in a constant game of forces, in which the notion of lyrical subjectivity is reformulated by a movement that throws it out, to an out-of-itself position, thus displacing it from its inwardness, leading it to discover the world as alterity and to becoming an Other to itself.
15
Taraburca, Emilia. "The Diversity of Register of the Other in the Work of Iordan Radichkov." Intertext, no. 2(60) (June 2023): 80–88. http://dx.doi.org/10.54481/intertext.2022.2.08.
Повний текст джерелаАнотація:
Discovering and communicating with the other ensure a better self-discovery, by understanding the other, the individual understands himself better. In Iordan Radichkov’s work we observe identity and alterity in their pure variants as well as in connection and interaction. In the first case, the ego represents the inflexible human type, cloistered in the patriarchal culture paradigm, expressing the archetype in eternal repetition, venerating a system of values consecrated by millennial experience and continuing to lead a life as his ancestors have led, refusing to notice that the world around is changing. Everything that surpasses this universe is perceived as strange and is ignored, considering that whoever moves away from the roots betrays and loses his integrity. It is believed that modernity, which aspires to plurality and imposes new values, including the mutation from „ego" to „the other", from local to European and universal consciousness, has as a consequence the fracturing of identity and leads to the crisis of thinking and of values. For Radichkov, ramifications of the opposition „identity - alterity" are the relations: „villager - townsman", „peasant - intellectual", „child - adult", „Bulgarian - foreigner" etc. There is an other that can be discovered in oneself, alterity as a product of the interaction between the world of the living and that of the spirits, mediators that feed the belief in the reality of other forms of existence, yet another attempt to humanize the unknown. This is the other ego, the secret/mystical and inexplicable in the human being. At the same time, the Bulgarian writer is convinced that no matter how comfortable the monologic existence is, the individual must overcome it, including through acceptance, communication and collaboration with the other.
16
PAIPAIS, VASSILIOS. "Self and other in critical international theory: assimilation, incommensurability and the paradox of critique." Review of International Studies 37, no. 1 (May 21, 2010): 121–40. http://dx.doi.org/10.1017/s0260210510000288.
Повний текст джерелаАнотація:
AbstractThis article is principally concerned with the way some sophisticated critical approaches in International Relations (IR) tend to compromise their critical edge in their engagement with the self/other problematique. Critical approaches that understand critique as total non-violence towards, or unreflective affirmation of, alterity risk falling back into precritical paths. That is, either a particularistic, assimilative universalism with pretensions of true universality or a radical incommensurability and the impossibility of communication with the other. This is what this article understands as the paradox of the politics of critique. Instead, what is more important than seeking a final overcoming or dismissal of the self/other opposition is to gain the insight that it is the perpetual striving to preserve the tension and ambivalence between self and other that rescues both critique's authority and function.
17
Robb, Megan Eaton. "Back to the Future Qasbah." Comparative Studies of South Asia, Africa and the Middle East 40, no. 2 (August 1, 2020): 345–60. http://dx.doi.org/10.1215/1089201x-8524270.
Повний текст джерелаАнотація:
Abstract Social and cultural historians of South Asia have long called for additional research into the qasbah, or Islamic small town. This essay offers evidence that Bijnor qasbah, through the newspaper Madinah, hosted alternate geographies and temporalities to construct authentic protest to national trends in early twentieth-century British India. Affirming arguments that the qasbah derived significance from opposition to the large city, this essay adds nuance to existing scholarship by arguing that it was in a period of diminished distance between qasbah and city that statements of the character of alterity became more significant. Through discursive analysis of the expansion of the telegraph and railway into Bijnor qasbah, alongside newspaper conversations and state documents, this essay suggests that the timescape of Bijnor was characterized by a sewing together of past, present, and future rather than only a reverence for an idealized past. The alterity of this timescape was tied to differences in local infrastructure and institutional power, enabling distinctive social and political statements in qasbahs, that in turn could empower distinctive political, religious, and social movements. This timescape enabled one qasbah, Bijnor, to establish a claim to a future alternative to the national in South Asia through its engagement in an Urdu print public, a multivalenced literary and social space clustered around communications in the language of Urdu.
18
Cacciotti, Chiara. "When diversity becomes a resource: Managing alterity and everyday cosmopolitanisms in Carlo Pisacane, a primary school in Rome." Critique of Anthropology 41, no. 4 (November 5, 2021): 374–88. http://dx.doi.org/10.1177/0308275x211059654.
Повний текст джерелаАнотація:
The paper addresses the ways in which the negative social connotation associated with a majority of foreigners in an Italian primary school (Carlo Pisacane, Rome) was first ‘ethnicized’ in numerical terms, and subsequently politically transformed into an issue of national identity. The purpose of this paper is then to show Pisacane’s attempts to transform itself from a school of immigrants into a cosmopolitan space and, to some extent, how it is unintentionally transforming itself into a cosmopolitan enclave. The proposal is therefore to rethink to Pisacane as a cosmopolitan enclave within which different forms of everyday cosmopolitanisms have the opportunity to grow and develop, together with some paradoxes and unintentional practices of exclusion. In the attempt to eradicate the opposition between being cosmopolitan and being parochial, the suggestion is to rethink to cosmopolitanism no longer as a typical phenomenon of Western “rootless” elites but rather as situated.
19
Felski, Rita. "Skillnadens doxa." Tidskrift för genusvetenskap 23, no. 4 (June 15, 2022): 53–71. http://dx.doi.org/10.55870/tgv.v23i4.4207.
Повний текст джерелаАнотація:
In this article, Rita Felski explores the philosophical inconsistencies as well as the political problems of trying to ground feminism in difference. Feminist scholars may question particular images of difference for objectifying or exoticizing others. However, the force of this critique usually relies on the belief that there are real, genuine differences that are obscured by this false representation. Felski looks at two influential currents in feminist theory: psychoanalytic theories of sexual difference in feminist philosophy and analyses of the cultural and material differences between women in postcolonial studies. These two fields want, though in dissimilar ways, to radicalize and complicate the notion of difference. Looking at these two areas of inquiry thus provides a good starting point from which to explore the ramifications of alterity, heterogeneity, difference, and the like in feminist thought. One of the aims of the article is to rethink alterity as the supreme goal of feminist theory and politics. Felski does not seek to do away with difference but simply to question the belief that it is the ultimate explanation of how things really are. She offers a description of equality and difference that is pragmatic rather than ontological, that asks what work these concepts can do rather than whether they are true. The common opposition in feminist thought between equality and difference is in fact a false antithesis. The concepts are philosophically interdependent. The pursuit of difference thus returns us inexorably to seemingly obsolete issues of equality and commonality.
20
Otero Blanco, ´Ángel. "The African Past in America as a Bakhtinian and Levinasian Other. "Rememory" as Solution in Toni Morrison's Beloved." Miscelánea: A Journal of English and American Studies 21 (December 31, 2000): 141–58. https://doi.org/10.26754/ojs_misc/mj.200011224.
Повний текст джерелаАнотація:
A relational linguistic explanation of alterity and otherness in terms of reciprocity or interchangeability of subject and object positions constitutes the starting-point for an application of Levinas and Bakhtin's approaches to the theme of Time as other, to Toni Morrison's Beloved. The writer's neologism rememory implies physical and material designations which turn out to be con-fused with close-to-metaphysical claims about identity and coincidence. Consequently, the need, thirst or hunger, for a contingent and provisional sense of subjective and objective reality is reinforced by another re(a)lative distinction, to wit, the apparent opposition in the binomial presence/ absence, eventually amounting to the same. I also examine Levinas's metaphysical and common desire applied to beloved the character, storytelling as a way to enrich the characters' selves and the blues as a musical form that has evolved out of the African's terrible experience in America.
21
Otero Blanco, Ángel. "The African Past in America as a Bakhtinian and Levinasian Other. "Rememory" as Solution in Toni Morrison's Beloved." Miscelánea: A Journal of English and American Studies 22 (December 31, 2000): 141–58. https://doi.org/10.26754/ojs_misc/mj.200011222.
Повний текст джерелаАнотація:
A relational linguistic explanation of alterity and otherness in terms of reciprocity or interchangeability of subject and object positions constitutes the starting-point for an application of Levinas and Bakhtin's approaches to the theme of Time as other, to Toni Monison's Beloved. The writer's neologism rememory implies physical and material designations which turn out to be con-fused with close-to-metaphysical claims about identity and coincidence. Consequently, the need, thirst or hunger, for a contingent and provisional sense of subjective and objective reality is reinforced by another re(a)lative distinction, to wit, the apparent opposition in the binomial presence/ absence, eventually amounting to the same. I also examine Levinas's metaphysical and common desire applied to beloved the character, storytelling as a way to enrich the characters' selves and the blues as a musical form that has evolved out of the African's terrible experience in America.
22
Martínez García, Hugo. "Contradispositivo tojolabal: hacia una reivindicación de la alteridad en tanto resistencia." Miscelánea Filosófica αρχή Revista Electrónica 7, no. 21 (April 26, 2024): 66–97. http://dx.doi.org/10.31644/mfarchere_v.7;n.21/24-a03.
Повний текст джерелаАнотація:
This paper analyzes the place alterity takes in the tojolabal subjectivation process. It is about the exegesis we can deliver from it and its possibilities as resistance against neoliberal power structures. Such resistance is realized through the constitution of a community-subject who understands herself/himself as a harmonic part of the world she/he belongs to. In order to do so, the concept of dispositif is used to illustrate the way neoliberal power structures constitutes subjects who conceive themselves as isolated and related to their environment through a maximizing rationality. The concept of dispositif is turned into “counter-dispositif” to understand the tojolabal practices as a means of opposition to the neoliberal scheme. It will be shown how thenetwork of tojolabal counter-dispositifs constitutes the possibility of creating a community subject that works as a way of resistance, due to his/her connection to otherness.
23
Wright, Patrick. "Coleridge’s Translucence: A Failed Transcendence?" Articles, no. 50 (June 5, 2008): 0. http://dx.doi.org/10.7202/018149ar.
Повний текст джерелаАнотація:
Abstract In this article I explore what I consider to be a fundamental association between Coleridge’s philosophical ideas of polarity, symbol, and translucence, and his more pathological bipolar condition (manic-depressive psychosis and melancholia). I take it that Coleridge’s sublimating theory of polarity (two opposing poles united in their opposition, both struggling against each other, and yet effective by benefit of the other) draws its energy from his psychical and somatic illness, whereby the abyss of squalor that the poet and philosopher recurrently finds himself in is the constitutive pole of his prodigious imagination. Simultaneously, my aim is to problematise what many critics identify as a feminine or non-Oedipal sublime by showing that Coleridge implements such a position, but pays for it with his suffering body. This is not to suggest that the feminine sublime is inevitably pathogenic; rather, my purpose is to critique any overly optimistic valorisation of the excess or alterity it speaks of, and to claim that this otherness at least risks the possibility of psychosis.
24
Bacevičiūtė, Danutė. "SUBJEKTO TAPATYBĖ ETINIAME DISKURSE." Religija ir kultūra 6, no. 1-2 (January 1, 2009): 102–16. http://dx.doi.org/10.15388/relig.2009.1.2773.
Повний текст джерелаАнотація:
Šiame straipsnyje susitelkiama į etinio diskurso problematiką, konkrečiai – į tai, kaip etiniame diskurse apibrėžiama subjekto tapatybė. Šiuo tikslu analizuojamos Immanuelio Kanto ir Emmanuelio Levino filosofinės pozicijos, kurias sieja etikos viršenybė teorinės prieigos atžvilgiu. Vis dėlto, nepaisant šio bendrumo, minėtos pozicijos radikaliai išsiskiria apibrėždamos etinio subjekto tapatybę. Kantiškasis etikos pagrindimas remiasi subjekto valios autonomija, o Levino aprašytas etinis santykis randasi kaip reikalavimas iš Kito pusės. Taigi pirmuoju atveju postuluojama „kieta“ subjekto tapatybė, antruoju – tapatybės netekusi pažeidžiama subjektyvybė. Straipsnyje keliamas klausimas, ar šių pozicijų radikalumas netampa kliūtimi suvokti etinį matmenį jo neredukuojant į savitą estetinį žavesį turinčią patologiją. Radikaliai tapatybės ir kitybės priešpriešai mėginama atrasti alternatyvą iškeliant kitybės manyje sampratą, grindžiamą konkretaus santykio su kitu asmeniu aprašymu.Pagrindiniai žodžiai: Kantas, Levinas, subjekto tapatybė, kitybė, kitas manyje.IDENTITY OF SUBJECTIVI TY IN ETHICAL DISCOURSEDanutė Bacevičiūtė SummaryThis article deals with the problem of the ethical discourse, specifically with the manner in which ethical discourse describes identity of subjectivity. The positions of Immanuel Kant and Emmanuel Levinas are being analysed to this end. Both philosophers give precedence to the ethical over the theoretical. However, despite this common feature, these positions radically diverge when they describe identity of ethical subjectivity. Kantian grounding of ethics appeals to the autonomous will of the subject, whereas Levinasian ethical relationship emerges with the Other’s demand. Thus in one case there was postulated “firm” identity of subjectivity, in another – vulnerable subjectivity without identity. The question is: whether the extremeness of these positions not turns into the peculiar pathology or aesthetical perversity which is perceived as obstacle for the ethical? The article makes attempt to find an alternative to the opposition of identity and alterity. The description of concrete relation with another person enables us to speak about oneself as another.Keywords: Kant, Levinas, identity of subjectivity, alterity, oneself as another.
25
Tucker, Joshua. "Sounding the Latin Transatlantic: Music, Integration, and Ambivalent Ethnogenesis in Spain." Comparative Studies in Society and History 56, no. 4 (October 2014): 902–33. http://dx.doi.org/10.1017/s0010417514000449.
Повний текст джерелаАнотація:
AbstractThis article uses commentary on and consumption of popular music as a lens to explore how Peruvian immigrants in Spain experience new notions of belonging and alterity as they tack between official Spanish discourses about difference and otherness and distinct notions of unity and sameness that circulate within the country's wider Latin American community. I examine the uneven, tentative emergence of a local Latino identity, and how this formation compares to the tenets that accrue to the formation found in the United States. I explain how the naturalization of this new and alien way of organizing national difference, in concert with native Spanish ideas about European modernity and the need to suppress ethnicitytout court, tends to marginalize distinctive experiences valued by indigenous and mestizo Peruvians from the country's Andean region. I show how they evade the homogenizing tendencies of Latino discourse, bypass native Spanish opposition to the very notion of deep difference, and seek out spaces for asserting difference. Considered also are challenges faced by a country that has undergone rapid and recent multicultural change, even as it seeks to become part of a European project that citizens view widely as an effort to transcend divisive particularity.
26
Aslanboğa, Erinç. "Essay on Different Modalities of Loss." Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 9, no. 1 (2022): 66–77. http://dx.doi.org/10.5840/kilikya2022915.
Повний текст джерелаАнотація:
This article, starting with the experience of the other's death, thinks about the questions and problems revealed by different modalities of loss. Mourning and Melancholia, the text written by Freud during the First World War and the critical rereading of this text by Derrida and Butler constitute the main axis of this article. Initially, the Freudian definition of mourning and melancholy, their distinctive features, their points of convergence and divergence, the relationship between so-called normal mourning and so-called pathological melancholy will be presented to show the ambiguity of their limits and their opposition. Secondly, one of the distinctive features of Freudian melancholy that is the transformation of the loss of the other into the loss of the self will be taken up and problematized in dialogue with Butler to bring out the place of the other as well as of its loss in the constitution of the self. This discussion makes it possible to expose how the loss of the other, which moves us from the question of detachment to that of attachment, reveals the non-identity of the self, altered by the other. The third part of this article, problematizing the finality of mourning, which is the substitution of the other, focuses on Derrida's thought that renew the approach to mourning and melancholy by introducing the concepts of “introjection” and “incorporation”. Derrida's ethic of mourning, which aims to avoid the assimilation of the other to the same, is based on a double bind between the possibility and the impossibility of mourning. The article concludes with a brief review of the relationship between identity and alterity revealed by different modalities of loss to respond differently to the question: How to return to life after the experience of the other's death?
27
Torres, Hideide Brito. "A NARRATIVA DA NATIVIDADE EM LUCAS A PARTIR DA ÓTICA DA HOSPITALIDADE AO ESTRANGEIRO "The narrative of the nativity in Luke from the perspective of hospitality to foreign"." PARALELLUS Revista de Estudos de Religião - UNICAP 5, no. 10 (December 30, 2014): 207. http://dx.doi.org/10.25247/paralellus.2014.v5n10.p207-222.
Повний текст джерелаАнотація:
Intenta-se discorrer sobre o arquétipo da hospitalidade em narrativas de origem, entendidas a partir do gênero literário do mito, especificamente a que trata da natividade a partir do evangelho de Lucas. Pretende-se uma hermenêutica da hospitalidade no texto em pauta, de modo a que as conceituações atuais proporcionem novos sentidos de interpretação desses relatos antigos, ressaltando o caráter simbólico da literatura, em seus diálogos com a religião. Assim sendo, com esta reflexão, aproximam-se os conceitos de estrangeiro, alteridade, identidade e hospitalidade para iluminar questões atuais, como as discussões sobre identidades locais, migrações, representações sociais, religião e outridade no contexto globalizado e transnacional. É por meio do conceito de hospitalidade que intentamos construir uma primeira etapa de uma reflexão sobre a possibilidade de redefinir alteridade na contemporaneidade, visando ao objetivo proposto por Paterson, que é, de algum modo, superar a dicotomia Nós-Eles ou Eu-Outro. Isso porque, como se verá a seguir, um ponto de contato entre os teóricos que estudam o tema da hospitalidade está na palavra “abertura”, como uma espécie de interface. Tal abertura permitiria que as diferenças concretas entre as subjetividades, culturas e linguagens dos indivíduos, bem como seus modos de vida, não se construam semântica e simbolicamente como alteridades, muito menos como oposição; senão como formas de contato e heterogeneidades possíveis no ambiente contemporâneo, em que termos como fronteira, nacionalidade e etnia encontram-se em efervescente processo de mudança.Palavras-chave: Evangelho de Lucas. Hospitalidade. Alteridade. Natividade.AbstractThis paper intends to expatiate about the archetype of hospitality at the narratives of origin, using an approach since the literary genre of myth. Specifically, we are dealing with the narrative of Nativity, from the Gospel of Luke. We’re searching for a hermeneutics of hospitality in the text, so that the current conceptualizations can provide new ways of interpreting these ancient accounts, emphasizing the symbolic character of the literature in dialogues with the religion. Thus, with this reflection, we can approximate concepts like the foreign, alterity, identity and hospitality to illuminate current issues such as the discussions about local identities, migration, social representations, religion and otherness in the globalized and transnational contexts. With the concept of hospitality, we intend to build a first step on the possibility of redefining alterity in contemporary times, aiming at the goal proposed by Paterson, which is somehow overcome the dichotomy We-They or I-Other. We believe that a point of contact between theorists who study the theme of hospitality is in the word "openness" as a kind of interface. Such openness would allow the concrete differences between subjectivities, cultures and languages of individuals as well as their ways of life, not build semantic and symbolically as otherness, much less opposition; but like contact forms and possible heterogeneities in the contemporary environment, where terms such as frontier, nationality and ethnicity are an abuzz process of change.Keywords: Gospel of Luke. Hospitality. Otherness. Nativity.
28
Figueiredo, Jose Wnilson, Adriana Salete Loss, and Daniela Ghisleni Figueiredo. "(Re) Pensar a formação de Professores pelo caminho da cooperação." Revista Educação e Emancipação 14, no. 2 (July 8, 2021): 107. http://dx.doi.org/10.18764/2358-4319.v14n2p107-130.
Повний текст джерелаАнотація:
A partir de uma experiência pedagógica, o presente artigo pretende estabelecer uma interlocução a respeito da implantação de uma formação de professores, por meio de uma metodologia de cunho coletivo, ancorada em uma razão solidária, sustentada na cooperação em oposição à hegemonia da razão neoliberal individualista, vigente na atualidade. Para tanto, nos amparamos nas categorias da ética da alteridade e do diálogo como fundamentos para a criação e recriação de práticas políticas e pedagógicas com vistas à abertura de possíveis caminhos para a constituição de um professor disponível ao outro e ao coletivo (escola e sociedade), bem como do surgimento de uma educação pautada pela cooperação e que, em última instância, contribua para a edificação de uma civilização comunitária. A percepção é que a efetivação do sugerido é essencial para uma formação docente libertária.Palavras-chave: Formação de Professores. Cooperação. Razão Neoliberal.(Re) Thinking about teacher training on the path of cooperationAbstractBased on a pedagogical experience, this article intends to establish an interlocution regarding the implementation of a teacher training, through a collective methodology, anchored in a solidary reason, sustained in cooperation in opposition to the hegemony of the neoliberal individualist reason, currently in force. To this end, we rely on the categories of the ethics of alterity and dialogue as foundations for the creation and re-creation of political and pedagogical practices with a view to opening up possible paths for the constitution of a teacher available to the other and to the collective (school and society), as well as the emergence of an education based on cooperation and ultimately contributing to the building of a community civilization. The perception is that the implementation of what is suggested is essential for a libertarian teacher training.Keywords: Teacher Training. Cooperation. Neoliberal Reason.(Re)Pensar la formación del profesorado a través del camino de la cooperaciónRESUMENA partir de una experiencia pedagógica, el presente artículo pretende establecer una interlocución acerca de la implantación de una formación de profesores, por medio de una metodología de cuño colectivo, anclada en una razón solidaria, sostenida en la cooperación en oposición a la hegemonía de la razón neoliberal individualista, vigente en la actualidad. Para ello, nos amparamos en las categorías de la ética de la alteridad y del diálogo como fundamentos para la creación y recreación de prácticas políticas y pedagógicas con miradas a la apertura de posibles caminos para la constitución de un profesor disponible al otro y al colectivo (escuela y sociedad), así como del surgimiento de una educación pautada por la cooperación y que, en última instancia, contribuya a la edificación de una civilización comunitaria. La percepción es que la efectividad de lo sugerido es esencial para una formación docente libertaria.Palabras Clave: Formación de Profesores. Cooperación. Razón Neoliberal.
29
Cheng, Erika R., Brittany Ranchoff, and Eugene R. Declercq. "Distinguishing Subgroups in Opposition to Infant Immunization: Results From the Listening to Mothers III Survey." Journal of Perinatal Education 28, no. 3 (July 1, 2019): 126–30. http://dx.doi.org/10.1891/1058-1243.28.3.126.
Повний текст джерелаАнотація:
ObjectiveTo investigate factors associated with parental intention of refusing or altering their child's vaccination schedule.MethodsData were from the 2011–2012 Listening to Mothers III survey (N = 1,053). Weighted bivariate and multivariate analyses examined factors related to refusing or altering vaccination.Results3.2% of mothers planned to refuse vaccination and 12.3% preferred to alter the recommended schedule. Preference to refuse was associated with maternal age <25 years (AOR 4.33; 95% CI: 1.18, 15.9), prior refusal of maternity care (AOR 6.04; 95% CI: 1.88, 19.4), and living outside of the Northeast. Schedule modification was only associated with prior refusal of care.ConclusionsMothers preferring not to immunize their children and those wishing to alter the vaccination schedule represent two distinct groups.
30
Prémont, Marie-Claude. "Pechiney in Becancour: altering the course of aluminum production in Quebec." Cahiers d'histoire de l'aluminium 69, no. 2 (February 2, 2024): 24–43. http://dx.doi.org/10.3917/cha.069.0024.
Повний текст джерелаАнотація:
Cet article cherche principalement à expliquer pourquoi le Québec a connu une explosion de la production d’aluminium primaire à la fin du XX e siècle. Quatre axes sont développés : 1. Les producteurs historiques d’aluminium primaire au Québec sont apparus lors de la première moitié du XX e siècle suite à l’obtention de droits hydrauliques pour produire leur propre électricité. 2. Pechiney a été la première multinationale productrice d’aluminium à mettre en place une fonderie au Québec sans détenir ces droits hydrauliques. 3. L’arrivée de Pechiney a coïncidé avec une politique tarifaire en opposition à la rationalisation progressive des tarifs de l’électricité d’Hydro-Québec après la nationalisation majeure de 1963. 4. Les remises généreuses accordées pour Pechiney sur l’électricité se sont étendues à d’autres producteurs et ont conduit à une augmentation marquée de la production d’aluminium primaire au Québec entre 1984 et 2007.
31
Danforth, Jeffrey S. "Altering the Function of Commands Presented to Boys with Oppositional and Hyperactive Behavior." Analysis of Verbal Behavior 18, no. 1 (April 2001): 31–49. http://dx.doi.org/10.1007/bf03392969.
Повний текст джерела
32
DeNardis, Lesley. "The Politics of Reorganizing Connecticut State Government: Altering Administrative Structures in the Land of Steady Habits." Journal of Public Administration and Governance 1, no. 1 (July 27, 2011): 321. http://dx.doi.org/10.5296/jpag.v1i1.816.
Повний текст джерелаАнотація:
Despite numerous attempts to reorganize state government aimed at streamlining, reducing, and creating greater efficiencies, the size and scope of Connecticut’s administrative apparatus has grown considerably over a fifty year period. This study will trace the political history of previous reorganization efforts with a particular emphasis on more recent attempts such as the Gengras (1970), Filer (1976), Thomas (1991), and Hull and Harper Commissions (1992). Observed trends follow national patterns: 1) reorganization commissions are cyclical in nature more likely to be undertaken in the wake of similar efforts at the federal level and 2) they are more likely to be undertaken during periods of state fiscal retrenchment. A movement away from comprehensive reform efforts to incremental approaches is another cross-national pattern that has been detected in recent reform efforts. A review of Connecticut’s experience with state reorganization demonstrates that despite the concerted effort by both the executive and legislative branches to alter administrative structures, reorganization recommendations are seldom implemented due to the opposition of the state legislature and interest groups.
33
Lee, Aram, and Jeonghwan Kim. "Analysis of Bargaining Power between the EU and Russia by Altering Gas Supply Network Structure." Sustainability 15, no. 5 (March 6, 2023): 4655. http://dx.doi.org/10.3390/su15054655.
Повний текст джерелаАнотація:
Global natural gas trade volume amounted to 1300 billion cubic meters (bcm) in 2021 and it is expected to increase regarding the growing concern for low-carbon emission fuel. However, natural gas requires special infrastructure in the transportation stage such as natural gas pipelines or Liquefied Natural Gas (LNG) plants and tankers. We use a Network Game theory where natural gas supply networks are treated as edges and adopt the Link-based Flexible Network Allocation Rule (LBFN) as a solution concept that can replace the Shapley Value. Our study reveals that Russia’s efforts to build diversionary routes effectively decrease the relative bargaining power of its traditional transit countries and increase its relative bargaining power. If there had been no Russian invasion of Ukraine in 2022, Nord Stream-2 would have come online as planned and Russia would have enjoyed high relative bargaining power as a dominant gas supplier. This is one of the underlying reasons why several European countries and the U.S. expressed strong opposition to the Nord Stream-2 project. However, if Russia cuts the gas supply to European countries as a result of recent events and the U.S. LNG penetrates into the European gas market, Russia will inevitably suffer from a huge decrease in its relative bargaining power.
34
Donn, Katharina. "Migration and the Grotesque in Salman Rushdie’s The Satanic Verses." Anglia 131, no. 1 (April 2013): 100–120. http://dx.doi.org/10.1515/anglia-2013-0006.
Повний текст джерелаАнотація:
Abstract In the following, I explore the mutually enriching dialogue between the grotesque (based on Mikhail Bakhtin) and postcolonial literature that provides a leitmotif in Salman Rushdie’s The Satanic Verses on multiple levels: first and foremost, it defines the migrant protagonists’ experience as one of metamorphosis, transgression and change; in the grotesque just as in the experience of migration, the familiar and the unfamiliar conflate, and this is foregrounded in The Satanic Verses in striking manner: the protagonists Saladin Chamcha and Gibreel Farishta transform physically into grotesquely jointed creatures, one an incarnation of the archangelic divine, the other a goatish Satan. In so, the often violent physicality of the grotesque foregrounds the migrant’s identity formation to be one in which the self not only encounters, but physically integrates and eventually transforms constructions of alterity. In very concise terms, identity here emerges to be a relational process, and this is the reason, too, why the grotesque has been hailed as a new form of postcolonial ethics1 concerned with representations of alterity. The grotesque, however, is also a transformatory force, which overtopples hierarchies and binary oppositions. In The Satanic Verses, the migrant protagonists are thus empowered, by way of their transformations, not only to cross but temporarily to displace borders; their chimerical forms interact with the narrative structure and multiple voices of the text to question the value of cultural hierarchies and divides. The grotesque opens up these borderlines into spaces of hybridity and creative energy, and takes effect, too, on the discourses of fundamentalism that are deconstructed in the text itself and became decisive in the notoriously dramatic aftermath of its publication.
35
Rinella, Michael A. "Revisiting the Pharmacy: Plato, Derrida, and the Morality of Political Deceit." Polis: The Journal for Ancient Greek Political Thought 24, no. 1 (2007): 134–53. http://dx.doi.org/10.1163/20512996-90000111.
Повний текст джерелаАнотація:
The first section of this article examines Jacques Derrida’s essay ‘Plato’s Pharmacy’, specifically his discussion of the ancient Greek word for drug, pharmakon. It is argued that the rhetorical force of Derrida’s essay has led to the mistaken impression that he and more importantly Plato understood pharmakon to have two possible meanings: remedy or poison. In the second section a number of Platonic and other ancient Greek texts are used to demonstrate that pharmakon signified several additional things, such as painters pigment, magical talisman, cosmetic, and mind-altering substance. The final section builds upon Carl Page’s observation that the Noble Lie of the Republic is itself a pharmakon, situating Plato’s Noble Lie in the context of his vision of the philosopher as a moral physician, and Plato’s on-going opposition to psychological conditions characterized by ecstatic displacement.
36
Lokesh, Mr, Mr Kaleeswaran, Mr Vasigaran, and Mr Dany Rufus. "The Future of Human Resources: How Technology is Shaping Workforce Management." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 08, no. 12 (December 3, 2024): 1–6. https://doi.org/10.55041/ijsrem39339.
Повний текст джерелаАнотація:
In today's corporate world, technology is fundamentally altering HR departments. These technologies, such as artificial intelligence (AI), machine learning (ML), automation, and advanced data analytics, expand HR's capabilities from hiring and personnel management to performance reviews and employee engagement. This study investigates the ways in which these technologies affect personnel management and the strategic expansion of businesses. By using real-world examples and then analyzing the difficulties based on a survey of the literature, this research has brought attention to the strategic importance of implementing HR digitalization. However, despite the obstacles emerging from those paths - privacy issues, inadequacies in skill, and opposition to changes - the long-term efficiency achieved through decisionmaking and employee experience pushes the adoption of HR technology as an essential aspect of organizations. KEY WORDS: HR Technology, Artificial Intelligence (AI), Workforce Management,Machine Learning (ML), Data Analytics, Employee Engagement, Automation
37
Rosenblum, Nancy L. "Banning Parties: Religious and Ethnic Partisanship in Multicultural Democracies." Law & Ethics of Human Rights 1, no. 1 (January 1, 2007): 17–75. http://dx.doi.org/10.2202/1938-2545.1002.
Повний текст джерелаАнотація:
One under-theorized aspect of "multiculturalism and the antidiscrimination principle" is religious and ethnicity based political parties. With political organization, the fact of pluralism is made concrete for democratic purposes. When the struggle for empowerment is "waged within the world of democratic politics" it is waged through parties. That is the associational form modern democracies have settled on for participation, representation, and governing, and for countervailing power and regular opposition. Particularist parties and bloc voting are key instruments of political conflict and, as important, of political integration. This Paper looks at the challenges these parties pose to democracy; specifically, at the principal reasons given for banning parties from participation in electoral politics. I identify four categories of justification for disqualification: violent overthrow, incitement to hate, altering the character of the nation, and outside support or control. This is a preliminary to setting out regulative principles of "defensive democracy."
38
Setyawan, Aditya Beny, and C. Susmono Widagdo. "Sustainability In Hotel Housekeeping: Green Practices and Operational Efficiency." International Journal of Integrative Sciences 3, no. 7 (July 30, 2024): 699–708. http://dx.doi.org/10.55927/ijis.v3i7.10190.
Повний текст джерелаАнотація:
This study investigates the execution and consequences of environmentally friendly methods in hotel cleaning, emphasizing their advantages and difficulties. The research findings indicate that implementing environmentally-friendly practices using a qualitative case study technique involving interviews, observations, and document analysis leads to notable improvements in operational efficiency, cost reduction, and guest happiness. Consequently, this boosts the hotel's reputation. Notwithstanding these advantages, there are acknowledged difficulties including substantial upfront expenses, the requirement for extensive personnel instruction, and opposition to altering established practices. Efficient tactics to address these obstacles including enhancing internal communication, establishing alliances with environmentally conscious suppliers, and obtaining robust backing from top-level management. The study asserts that although the process of adopting sustainable housekeeping practices is difficult, the long-term benefits make it a worthwhile investment. However, additional research is necessary to investigate the specific effects and successful implementation tactics in greater detail
39
Carboni, Andrea, and Clionadh Raleigh. "Regime cycles and political change in African autocracies." Journal of Modern African Studies 59, no. 4 (December 2021): 415–37. http://dx.doi.org/10.1017/s0022278x21000240.
Повний текст джерелаАнотація:
ABSTRACTThis article applies a regime cycle framework to understand patterns of change and continuity in African competitive autocracies. We observe that regime change in African autocracies is rarely the result of actions carried out by rebels, opposition leaders or popular masses substantially altering the structure of power. Instead, they are more frequently carried out by senior regime cadres, resulting in controlled reshuffles of power. We argue that such regime shifts are best explained through a cyclical logic of elite collective action consisting of accommodation and consolidation, and ultimately leading to fragmentation and crisis. These dynamics indicate the stage of leader-elite relationships at a given time, and suggest when regimes may likely expand, contract, purge and fracture. We argue that, by acknowledging in which stage of the cycle a regime and its senior elites are dominant, we can gauge the likelihood as well as the potential success of a regime change. Our framework is finally applied to understand recent regime shifts in competitive autocracies across Africa.
40
Buckridge, Patrick. "Harmonising the City: Music, Multiculturalism and The Muses' Magazine in Brisbane." Queensland Review 18, no. 1 (2011): 26–41. http://dx.doi.org/10.1375/qr.18.1.26.
Повний текст джерелаАнотація:
Brisbane in the 1920s certainly had its tense moments, but what struck me most forcibly in browsing the local newspapers from the period was how successfully political and social conflicts were absorbed into the peaceful, civil and law-abiding fabric of Brisbane life. World-altering events like the Russian Revolution, the Armistice and the Treaty of Versailles, the Irish Troubles and the rise of Mussolini were reported and discussed in the press and elsewhere, but matters seldom went further than that despite the real potential — given the presence of significant Russian, German, Irish and Italian minorities in the city's population — for ‘imported’ tensions. Even the momentous political developments that occurred in Brisbane in the early 1920s, when the state government's efforts to secure foreign loans were sabotaged by an opposition-funded delegation to London, and the Premier, EG (‘Red Ted’) Theodore, forced the parliamentary upper house to terminate its own existence, failed to polarise or fracture the community to any significant degree.
41
Lai, Li-Fang, and Shelome Gooden. "The spread of raised (ay) and (aw) in Yami: From regional distinctiveness to ethnic identity marker." Journal of Linguistic Geography 6, no. 2 (October 2018): 125–44. http://dx.doi.org/10.1017/jlg.2018.8.
Повний текст джерелаАнотація:
This article extends previous analyses on (ay) and (aw) raising in Yami, an endangered Austronesian language spoken on Orchid Island, Taiwan. Two patterns of (ay) and (aw) variation co-exist in Yami—the more conservative/unraised variants and the innovative/raised forms—each of which indexes an authentic regional identity. Results from recent data suggest that Yami has undergone significant changes in just one generation as the raised variants are now preferred by younger islanders and have started permeating through non-raising areas. Traumatic shifts in the ecological context on Orchid Island help explain this sound change. Economically, rapid shift from fishing/farming to tourism trades promotes daily face-to-face communications among younger islanders, which has catalyzed the spread of nucleus raising to non-raising areas. Sociopsychologically, ongoing intergroup conflicts between islanders and mainland Taiwanese may further trigger the sound change, altering nucleus raising into a new communal system which highlights Yami identity in opposition to Others.
42
HARUTYUNYAN, Armen. "Some Legal Problems in Ensuring Human Security in the Conditions of Information and Psychological Warfare (Second Artsakh War Case)." WISDOM 22, no. 2 (June 25, 2022): 15–29. http://dx.doi.org/10.24234/wisdom.v22i2.563.
Повний текст джерелаАнотація:
The quality of opposition and penetration possibilities are also altering in the rapidly changing world. In parallel with the technical and technological development, it seems that in pre-war, wartime and post-war proceedings, the informative and psychological components, if are not pushed to the forefront, do not concede to the military actions with their significance of influencing the opponent. The second war of Artsakh, which lasted from September 27 to November 9 in 2020 and the military crimes carried out by the Turk-Azerbaijani tandem during the war, shows that the policy towards Armenians implemented by both Turks and Azerbaijani has not been changed over a century. That is, since 1918, all the tools with the military, informational, and psychological components used by Azerbaijan are initially targeted not only at the azerbaijanization of the territories but also against the statehood of Artsakh and human rights. In this regard, it is imperative for the Armenian side to clearly and objectively convey the available information of inhuman policy against Armenians to the international community.
43
Knights, Mark. "London's ‘Monster’ Petition of 1680." Historical Journal 36, no. 1 (March 1993): 39–67. http://dx.doi.org/10.1017/s0018246x00016101.
Повний текст джерелаАнотація:
ABSTRACTThe unrest in London during the ‘Exclusion Crisis’ filled Charles II with fear and foreboding of a new civil war. Yet although recent research has highlighted the important role played by the capital's inhabitants in the period, the evidence available for studying the groups of radicals involved has been sketchy and fragmentary. This article uses a new source, in the form of a mass petition, signed by almost 16,000 citizens, which was presented to the king in January 1680. It offers a unique opportunity to measure public opinion during one of the most turbulent periods of the Restoration, and to test assumptions about the character of the opposition to the king. After a discussion of the aims and conduct of the campaign, a prosopographical study of some of the most readily identifiable signatories provides the basis for a detailed examination of the political, religious, geographical, economic and social dimension of the petition. Finally, London's popular reaction to national politics is considered in terms of its effectiveness in altering royal policy, and its impact on the rest of the country.
44
Ayushi Mishra, Monika Agrawal, Meena Kumari, Chandrashekhar Prajapati, Priyadarshini Tewari, Parameswarappa S Byadgi, and Rakesh Kumar Singh. "Clinical Studies and Critical Review on the effect of Lifestyle and Diet in the administration of Type 2 Diabetes Mellitus (T2DM)." International Journal of Research in Pharmaceutical Sciences 11, SPL4 (December 21, 2020): 2878–83. http://dx.doi.org/10.26452/ijrps.v11ispl4.4574.
Повний текст джерелаАнотація:
Type 2 diabetes mellitus (T2DM) is a heterogeneous condition and it is a metabolic illness brought about by high glucose, insulin opposition, or insulin lack. Diabetes can cause numerous genuine sicknesses, for example, visual impairment, kidney disappointment, coronary illness, disease and different genuine conditions. It is assessed that roughly 70% of individuals with pre-diabetes have a danger of creating type 2 diabetes. Since the hereditary foundation is probably not going to change, the event of type 2 diabetes can be decreased by altering way of life hazard factors, for example, heftiness, actual inertia, smoking, and liquor through essential avoidance. The points and destinations of the article are to discover the significance of essential avoidance of T2DM. Data was gathered from epidemiological examinations, clinical and drug preliminaries, and to advance mindfulness and interest in diabetes inside essential counteraction, and the plausibility of applying these mediations in asset limit nations from different distributed articles and books. The commonness of T2DM has expanded quickly during the most recent couple of many years around the world. All examinations upheld the significance of dietary alterations and way of life intercessions in the successful administration just as to forestall intricacies.
45
Silviya, Esther, and Dr S. Rabiyathul Basariya. "Decisive Factors of Employee Retentiveness in Software Industry." Alinteri Journal of Agriculture Sciences 36, no. 1 (May 17, 2021): 187–90. http://dx.doi.org/10.47059/alinteri/v36i1/ajas21027.
Повний текст джерелаАнотація:
Retention of Employees is one of the basic key challenges confronted by the means of IT agencies in our country India. It is determined that there may be additionally a high-quality name for expert of IT professionals inside India and foreign countries, which has ended mainly in technophile leaving the employer in search of a greener and wider pastures. The IT corporations today’s in context cannot come up with the cash to lose their indispensable physique of employees due to uncertainty of altering economy, growing opposition and shortage of knowledgeable physique of employees as this will in flip have an impact on their bottom traces notably. All these created the want for designing the effective retention strategies. The reason of the prevailing document is to take a seem to be at factors like profits, superior – subordinate courting, boom possibilities, centers, rules and tactics, reputation, appreciation, tips, co- humans via which it allows to understand the Attrition stage inside the firms and factors concerning conserving them. This find out about moreover allows to locate out in which the businesses are lagging in maintaining. Researcher accrued sampling statistics from 130 respondents of software industry.
46
Larocca, Dana, Jieun Lee, Michael D. West, Ivan Labat, and Hal Sternberg. "No Time to Age: Uncoupling Aging from Chronological Time." Genes 12, no. 5 (April 21, 2021): 611. http://dx.doi.org/10.3390/genes12050611.
Повний текст джерелаАнотація:
Multicellular life evolved from simple unicellular organisms that could replicate indefinitely, being essentially ageless. At this point, life split into two fundamentally different cell types: the immortal germline representing an unbroken lineage of cell division with no intrinsic endpoint and the mortal soma, which ages and dies. In this review, we describe the germline as clock-free and the soma as clock-bound and discuss aging with respect to three DNA-based cellular clocks (telomeric, DNA methylation, and transposable element). The ticking of these clocks corresponds to the stepwise progressive limitation of growth and regeneration of somatic cells that we term somatic restriction. Somatic restriction acts in opposition to strategies that ensure continued germline replication and regeneration. We thus consider the plasticity of aging as a process not fixed to the pace of chronological time but one that can speed up or slow down depending on the rate of intrinsic cellular clocks. We further describe how germline factor reprogramming might be used to slow the rate of aging and potentially reverse it by causing the clocks to tick backward. Therefore, reprogramming may eventually lead to therapeutic strategies to treat degenerative diseases by altering aging itself, the one condition common to us all.
47
Ardovini, Lucia. "Gulf states and Islamist responses to COVID-19: a changing relationship." Global Discourse 10, no. 4 (November 1, 2020): 439–44. http://dx.doi.org/10.1332/204378920x16018995382058.
Повний текст джерелаАнотація:
This article focuses on the outbreak of COVID-19 in the Gulf and examines how different responses to the pandemic are affecting the relationship between state institutions and Islamist actors. Several states and regimes are attempting to contain the spread of COVID-19 by imposing increasingly authoritarian measures and tightening social control, which in turn is causing a renewed wave of social unrest. The article shows how, in this increasingly unstable context, the relationships between state institutions and Islamist actors are developing along two main trends.As a response to the pandemic, states in the Gulf are increasingly relying on the mobilisation of Islamic institutions and religious bodies to support lockdown and isolation policies, enlisting Islamic authority to compensate for the decreasing levels of popular trust in the regime. The tightening of authoritarian measures is bringing pre-existing tensions between Islamists and authorities back to the fore, resulting in an increased crackdown on religious opposition actors ad movements. This article shows that, while the extent to which these trends are developing depends on the national context under analysis, different state reactions to COVID-19 are already drastically altering the relationship between political institutions and Islamic ones, affecting both domestic and regional balances of power and highlighting the mutual dependency between religion and politics in the Gulf.
48
Mutz, Diana C., and Eunji Kim. "The Impact of In-group Favoritism on Trade Preferences." International Organization 71, no. 4 (2017): 827–50. http://dx.doi.org/10.1017/s0020818317000327.
Повний текст джерелаАнотація:
AbstractUsing a population-based survey experiment, this study evaluates the role of in-group favoritism in influencing American attitudes toward international trade. By systematically altering which countries gain or lose from a given trade policy (Americans and/or people in trading partner countries), we vary the role that in-group favoritism should play in influencing preferences.Our results provide evidence of two distinct forms of in-group favoritism. The first, and least surprising, is that Americans value the well-being of other Americans more than that of people outside their own country. Rather than maximize total gains, Americans choose policies that maximize in-group well-being. This tendency is exacerbated by a sense of national superiority; Americans favor their national in-group to a greater extent if they perceive Americans to be more deserving.Second, high levels of perceived intergroup competition lead some Americans to prefer trade policies that benefit the in-group and hurt the out-group over policies that help both their own country and the trading partner country. For a policy to elicit support, it is important not only that the US benefits, but also that the trading partner country loses so that the US achieves a greater relative advantage. We discuss the implications of these findings for understanding bipartisan public opposition to trade.
49
Weissler, Rachel Elizabeth. "Vague terminology and pedagogy." Journal of the Acoustical Society of America 153, no. 3_supplement (March 1, 2023): A211. http://dx.doi.org/10.1121/10.0018683.
Повний текст джерелаАнотація:
A key challenge for any academic field is using, and teaching about, field-specific terminology. Speech science faces a unique set of circumstances, since many students and non-experts believe they understand a specific term. However, their definitions may vary drastically from the agreed upon definitions within the field. This becomes even more complicated when a specific piece of terminology is contentious within the field. Take, for example, the term “non-native.” Recent work has demonstrated that this term is simultaneously imprecise (i.e., does not refer to all and only individuals who meet specific criteria) and othering (i.e., inherently places one group in opposition to the “normal” group of native speakers). However, this terminological conundrum provides a ripe ground for pedagogical shift. In this presentation, we address both the pedagogical opportunities available in addressing these terminological issues, including metalinguistic discussions of the notions of categories and how this may tie into discussions around linguistic relativity. Furthermore, this approach allows for a broader discussion in the classroom that changing terminology only solves part of the problem; regardless of the terminology we use, we do not mitigate the bigger issues of interest. In fact, altering terminology alone can result in virtue-signaling (miles-hercules & Muwwakkil 2021).
50
Mahima, Tiwari, Padwar Ashish, and Malviya Jitendra. "Biotic Stress Tolerant Rice Variety with Enhanced Method of Gene Pyramiding." Global Journal of Biotechnology and Biomaterial Science 10, no. 1 (July 12, 2024): 005–10. http://dx.doi.org/10.17352/gjbbs.000021.
Повний текст джерелаАнотація:
Rice, as a staple food crop, faces various difficulties from biotic burdens like sicknesses, bugs, and weeds. Customary raising strategies have shown a halfway outcome in creating rice arrangements with a thorough battle against numerous biotic burdens. The superbiotic elements that lessen rice efficiency are bacterial curse (BB) and organism-impact diseases. The potential for yield of the rice varieties must be developed by including genes for biotic stress resistance if yield improvements in rice are to be sustained. This research paper aims to explore innovative methods of gene pyramiding to upgrade biotic stress, and resilience in rice varieties. We examine the standards and headways in quality pyramiding procedures, including sub-atomic markers, and determination on marker-helped and genome-altering apparatuses, to stack numerous opposition qualities proficiently. By utilizing these methods, we propose a clever methodology for raising rice assortments with upgraded biotic pressure patience. In this review, two principal BB (Xa21 and xa13) and two critical impact obstruction qualities (Pi54 and Pi1) were all the while brought into Tellahamsa with the use of the marker-helped backcross rearing (MABB) system. The paper underlines the expected advantages, challenges, and moral contemplations related to quality pyramiding, and talks about future exploration bearings to speed up the organization of versatile rice assortments.