Статті в журналах: "Of Columbus"

1

Schlereth, Thomas J. "Columbia, Columbus, and Columbianism." Journal of American History 79, no. 3 (December 1992): 937. http://dx.doi.org/10.2307/2080794.

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2

Morain, Stanley A. "From Columbus to Columbia." ISPRS Journal of Photogrammetry and Remote Sensing 47, no. 4 (June 1992): 285–305. http://dx.doi.org/10.1016/0924-2716(92)90020-a.

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3

Cowan, Mairi, and Christoph Richter. "The Faro a Colón in Santo Domingo." Public Historian 43, no. 2 (May 1, 2021): 63–80. http://dx.doi.org/10.1525/tph.2021.43.2.63.

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The “Faro a Colón,” or “Columbus Lighthouse,” is perhaps the largest memorial to Christopher Columbus in the world. Inaugurated in 1992 as a celebration of the five-hundredth anniversary of Columbus’s first arrival in the Americas, it is visible throughout much of Santo Domingo, Dominican Republic. This article argues that the typical presentation of the monument is badly misaligned with the historical record, but that a historically and historiographically informed interpretation can lead to a truer understanding of the violence and greed of colonization. Contrary to what its designers wanted to show about Columbus, and in some ways in spite of itself, the Columbus Lighthouse conveys with unusual clarity the problems of memorializing one of the most (in)famous figures in world history.

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4

Martínez, Renato. "Columbus." Latin American Anthropology Review 6, no. 1 (June 28, 2008): 66–67. http://dx.doi.org/10.1525/jlca.1994.6.1.66.

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5

Hoffman, Paul E., Felipe Fernandez-Armesto, and Paolo Emilio Taviani. "Columbus." William and Mary Quarterly 49, no. 2 (April 1992): 372. http://dx.doi.org/10.2307/2947279.

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6

Paredes, J. Anthony. "Columbus the Bold, Columbus the Cruel." Anthropology News 33, no. 8 (November 1992): 36. http://dx.doi.org/10.1111/an.1992.33.8.36.1.

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7

MANCALL, PETER C. "‘THE ONES WHO HOLD UP THE WORLD’: NATIVE AMERICAN HISTORY SINCE THE COLUMBIAN QUINCENTENNIAL An unsettled conquest: the British campaign against the peoples of Acadia. By Geoffrey Plank. Philadelphia: University of Pennsylvania Press, 2001. Pp. 239. ISBN 0-8122-3571-1. £21.00. Blue Jacket: warrior of the Shawnees. By John Sugden. Lincoln, NB: University of Nebraska Press, 2000. Pp. xvi+250. ISBN 0-8032-4288-3. £19.95. The Cambridge history of the native peoples of the Americas, II: Mesoamerica. Edited by Richard E. W. Adams and Murdo J. MacLeod. Two parts. Cambridge: Cambridge University Press, 2000. Pp.xv+571, xv+455. ISBN 0-521-652905-7. £90.00 (complete set)." Historical Journal 47, no. 2 (May 24, 2004): 477–90. http://dx.doi.org/10.1017/s0018246x04213814.

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The quincentennial of Christopher Columbus's first voyage in 1992 generated an enormous outpouring of both emotion and scholarship. At times, it seemed that the emotional issues prevailed. Unlike earlier generations of scholars who had celebrated Columbus's achievements, the cohort of 1992 mostly attacked the Admiral of the Ocean Sea. As the historian Kenneth Maxwell put it, ‘Columbus was mugged on the way to his own party.’ By the time many commentators got through with him, Columbus had become responsible for precipitating centuries of slavery, environmental degradation, and ethnic cleansing in the Americas. He became the antichrist of a secular United States.

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8

Delaney, Carol. "Columbus's Ultimate Goal: Jerusalem." Comparative Studies in Society and History 48, no. 2 (March 8, 2006): 260–92. http://dx.doi.org/10.1017/s0010417506000119.

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The Quincentennial of Columbus's Discovery of the Americas has come and gone. Some people celebrated, others protested. The Discovery has been called either “The greatest event since the creation of the world, save the incarnation and death of Him who created it” (Francisco Lopez de Gomera writing in 1552), or the greatest disaster in world history. Columbus is either a saint (who was actually proposed for canonization), or he is a sinner responsible for genocide. Can one even say that Christopher Columbus discovered America when there were already millions of people living in these lands? Did he discover America when he thought he had found a new route to Asia? The debates are interminable and the issues have become so politicized that an informed and informative discussion has been all but impossible; one steps warily into the fray. Yet, despite the voluminous literature by and about Columbus, Americans outside the rarefied circle of Columbus scholars still know little about the man and his mission. In this paper I discuss some of the little known religious beliefs that underpinned the “Enterprise of the Indies,” for I think they have the potential to change fundamentally our assessment of Columbus and relocate some of the responsibility for the consequences of the encounter.

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9

Mehta, Diane. "Christopher Columbus." Antioch Review 57, no. 4 (1999): 493. http://dx.doi.org/10.2307/4613900.

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10

Alves, Abel A., Margarita Zamora, and John B. Wolcott. "Reading Columbus." Hispanic American Historical Review 74, no. 3 (August 1994): 510. http://dx.doi.org/10.2307/2517907.

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11

Gillespie, Jeanne L., and Margarita Zamora. "Reading Columbus." South Central Review 13, no. 4 (1996): 75. http://dx.doi.org/10.2307/3189817.

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12

Provost, Foster, Stephen Sartarelli, and Gianni Granzotto. "Christopher Columbus." American Historical Review 91, no. 4 (October 1986): 890. http://dx.doi.org/10.2307/1873336.

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13

Dawes, Kwame S., and Cyril Dabydeen. "Discussing Columbus." World Literature Today 72, no. 1 (1998): 187. http://dx.doi.org/10.2307/40153691.

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14

Turner, Frederick. "Bloody Columbus." Ecological Restoration 10, no. 1 (1992): 70–74. http://dx.doi.org/10.3368/er.10.1.70.

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15

Garner, Mandy. "Goodbye Columbus." Index on Censorship 22, no. 1 (January 1993): 26. http://dx.doi.org/10.1080/03064229308535488.

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16

Manta Conroy, Maria. "EcoCity Columbus." International Journal of Sustainability in Higher Education 5, no. 2 (June 2004): 199–212. http://dx.doi.org/10.1108/14676370410526279.

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17

Henige, David, and James E. Kelley. "Columbus Landfall." Americas 51, no. 1 (July 1994): 103. http://dx.doi.org/10.2307/1008358.

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18

Samoilovich, Daniel. "Project Columbus." Higher Education Policy 2, no. 1 (March 1989): 45–48. http://dx.doi.org/10.1057/hep.1989.13.

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19

Provost, Foster. "Columbus Bibliographies." Primary Sources & Original Works 2, no. 1-2 (January 1993): 175–87. http://dx.doi.org/10.1300/j269v02n01_06.

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20

Freccero, Carla, Marianne Hirsch, Ivy Schweitzer, Susanne Zantop, Louise Erdrich, and Michael Dorris. "Columbus Circles." Women's Review of Books 9, no. 1 (October 1991): 17. http://dx.doi.org/10.2307/4021118.

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21

Petsko, Gregory A. "Goodbye, Columbus." Genome Biology 13, no. 5 (2012): 155. http://dx.doi.org/10.1186/gb-2012-13-5-155.

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22

Aldhous, Peter. "Columbus delayed." Nature 353, no. 6344 (October 1991): 491. http://dx.doi.org/10.1038/353491c0.

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23

Carr, A. C. "Columbus' egg." Psychiatric Bulletin 16, no. 7 (July 1992): 452. http://dx.doi.org/10.1192/pb.16.7.452.

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24

SCHULZ, WILLIAM. "Columbus Day." Chemical & Engineering News 75, no. 45 (November 10, 1997): 37. http://dx.doi.org/10.1021/cen-v075n045.p037.

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25

Zubrow, Ezra. "Goodbye Columbus." Antiquity 67, no. 256 (September 1993): 665–76. http://dx.doi.org/10.1017/s0003598x00045920.

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26

Dickman, Steven. "Columbus shipwrecked?" Nature 346, no. 6280 (July 1990): 96. http://dx.doi.org/10.1038/346096b0.

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27

Barr, Sean. "Discovering Columbus." Legal Information Management 2, no. 1 (2002): 40–45. http://dx.doi.org/10.1017/s1472669600001018.

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It took just a simple e-mail in the Autumn of 2000 to set the ball rolling towards one of the most informative, enjoyable and interesting professional experiences I've ever had. The e-mail in question was a request to fill in a questionnaire from the Foreign Comparative and International Law Special Interest Section of the American Association of Law Libraries. The questionnaire concerned participation in AALL's Clearinghouse for Internships & International Personnel Exchanges. This is a program used to promote exchanges and visits between law librarians in the US and abroad in order to develop both personal and professional relationships, and also to give librarians the chance to work with legal information sources pertaining to other jurisdictions. Library and Information Services (LIS) management here at the University of Wales Swansea (UWS) kindly agreed to explore both the avenues of hosting and that of ‘sending forth’ a law librarian within the program.

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28

LOPENZINA, DREW. "Columbus Falls: Recovering Indigenous Presence in the Public Sphere." Resources for American Literary Study 43, no. 1-2 (October 1, 2021): 176–205. http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176.

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ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human.

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29

LOPENZINA, DREW. "Columbus Falls: Recovering Indigenous Presence in the Public Sphere." Resources for American Literary Study 43, no. 1-2 (October 1, 2021): 176–205. http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0176.

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ABSTRACT For decades scholars and educators have marshalled archival evidence of Columbus’s voyages in an effort to present a more accurate history of their brutality. Despite these efforts, dominant cultural narratives of Columbus residing in monuments, children’s books, television commercials, and other markers of valorization continue to cast a long shadow over the Indigenous lives and cultures that withstood Columbus’s “new world” excursion. Too often these peoples are represented as empty ciphers of primitivism, their entities readily absorbed and subsumed by the sometimes valorous, sometimes tragic story of western progress. This article calls for the use of Indigenous methodologies to disrupt the cultural ambivalence by which Columbus continues to be perceived as both hero and villain. A greater understanding and appreciation of Indigenous cultures is required in order to forge what Anishinaabe historian Jean O’Brien refers to as a “replacement narrative,” shifting the focus away from Columbus, as either flawed or heroic individual, and placing it on the more complex dynamics of settler colonialism itself. This shift can only occur, however, when we reposition ourselves, as scholars and educators, to read against the grain of the dominant archive, gathering to ourselves the intellectual tools to imagine Indigenous lives and cultures as fully human.

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30

Mason, Peter. "Before and after Columbus." New West Indian Guide / Nieuwe West-Indische Gids 68, no. 3-4 (January 1, 1994): 309–16. http://dx.doi.org/10.1163/13822373-90002656.

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[First paragraph]Columbus and the Ends of the Earth: Europe's Prophetic Rhetoric As Conquering Ideology. DJELAL KADIR. Berkeley: University of California Press, 1992. xiv + 256 pp. (Cloth US$ 30.00)The Imaginative Landscape of Christopher Columbus. VALERIE IJ. FLINT. Princeton: Princeton University Press, 1992. xx + 233 pp. (Cloth US$ 30.00)Terra Cognita: The Mental Discovery of America. EVIATAR ZERUBAVEL. New Brunswick: Rutgers University Press, 1992. xiv + 164 pp. (Cloth US$ 17.00)Imagining the World: Mythical Belief versus Reality in Global Encounters. O.R. DATHORNE. Westport CT: Bergin & Garvey, 1994. x + 241 pp. (Cloth US$ 49.95)Three of the books under review were published in 1992, and each of them approaches the significance of Columbus's landfall 500 years earlier in a different way. What they have in common, as their titles and subtitles indicate, is that they all purport to be about a mental framework - an "imaginative landscape" (Flint), a "mental discovery" (Zerubavel), "Europe's prophetic rhetoric as conquering ideology" (Kadir), or "imagining the world" (Dathorne).The 1992 commemoration led to a flood of books on Columbus and on the discovery of America. Now that the commotion has died down, it becomes easier to separate the wheat from the chaff, to distinguish between occasional publications hastily put together for the occasion, and solid contributions to scholarship which, while never immune to their own times, may be expected to retain a value that is more than temporary.

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31

Flint, Valerie I. J. "Columbus, “El Romero,” and the so-called Columbus Map." Terrae Incognitae 24, no. 1 (January 1992): 19–30. http://dx.doi.org/10.1179/tin.1992.24.1.19.

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32

Brickhouse, Anna. "Mistranslation, Unsettlement, La Navidad." PMLA/Publications of the Modern Language Association of America 128, no. 4 (October 2013): 938–46. http://dx.doi.org/10.1632/pmla.2013.128.4.938.

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On 14 october 1492, on the island that he had just named San Salvador, Christopher Columbus Seized Seven TaÍno indians to serve as translators. The abduction was clearly an act of significant forethought, registering Columbus's intention that these interpreters “inquire and inform … about things in these parts” (Columbus, “Tetter” 118)—a first step toward the subjugation of all the inhabitants of San Salvador, who might one day be “taken to Castile or held captive” on the island (Columbus, Diario 75). The taking of these indigenous translators has been no less momentous for contemporary scholarship, perhaps especially in early modern English and American literary studies: in the year of the Columbian quincentenary, Stephen Greenblatt memorably called it “the primal crime in the New World … committed in the interest of language” (24); Eric Cheyfitz concurs that “translation was, and still is, the central act of European colonization and imperialism in the Americas” (104). Yet the concept of translation as a wholly imperial instrument, as commonplace in Columbus's day as in our own, has limited our thinking in important ways (Adorno, “Polemics” 20). As ethnohistorians and literary critics alike have suggested, the interpretive sway of the “linguistic colonialism” model can obscure as much about its Native objects as it reveals about the purported discursive complexity of its European subjects.

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33

Pickering, Keith A. "‘Columbus's Method of Determining Longitude’." Journal of Navigation 50, no. 1 (January 1997): 144–47. http://dx.doi.org/10.1017/s0373463300023705.

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I am pleased to see that, in light of my critical evaluation, Arne B. Molander has reevaluated a number of points in his analysis, and has revised his proposals of Columbus's alleged use of the Moon for determining his longitude. However, it is disappointing that these latest proposals again do not seem to have been thoroughly considered.Since it is clear that Columbus's East–West position fixes are not correlated with visible lunar-planetary conjunctions, Mr Molander's latest hypothesis is that Columbus observed a dark-horizon moonrise or moonset near each conjunction – which usually can be done whether or not the conjunction itself is visible. However, it is entirely unclear how such an observation can be converted into a longitude. Reading attentively, we can glean a few details of this process: only a single observation is required, since some positions are computed within a few hours of the purported observation; and Columbus apparently used the Ephemerides of Johann Miiller, since errors in that ephemeris are alleged to have caused errors in the computed longitude. In his 1992 paper, Mr Molander asserted that timing of the conjunction is not required by this method, because Columbus somehow utilizes the Moon's daily topocentric motion. But how this datum is utilized, and in fact all details of the longitude determination itself, are entirely obscure.

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34

Maitland, Alexander, Robin Knox-Johnston, and David Henige. "The Columbus Venture." Geographical Journal 158, no. 1 (March 1992): 85. http://dx.doi.org/10.2307/3060023.

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35

Ablett, G. R., B. T. Stirling, and J. D. Fischer. "RCAT Columbus soybean." Canadian Journal of Plant Science 76, no. 1 (January 1, 1996): 135–36. http://dx.doi.org/10.4141/cjps96-023.

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RCAT Columbus is a late Maturity Group II soybean [Glycine max (L.) Merr.] cultivar with excellent yield potential and lodging resistance and with good tolerance to phytophthora root rot caused by Phytophthora megasperma f. sp. glycinea. Key words: Soybean, cultivar description

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36

Bethel, Marion. "Guh Mornin, Columbus." Anthurium A Caribbean Studies Journal 8, no. 1 (January 1, 2011): 6. http://dx.doi.org/10.33596/anth.174.

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37

Fachin, Dina. "Columbus Day Legacy." Italian American Review 2, no. 2 (July 1, 2012): 135–39. http://dx.doi.org/10.5406/italamerrevi.2.2.0135.

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38

Clay, Diskin. "Columbus' Senecan Prophecy." American Journal of Philology 113, no. 4 (1992): 617. http://dx.doi.org/10.2307/295543.

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39

Glassman, Steve. "Roth’s Goodbye, Columbus." Explicator 44, no. 2 (January 1986): 54–55. http://dx.doi.org/10.1080/00144940.1986.11483918.

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40

V.C.P. "Columbus Quincentenary Archive." Americas 47, no. 1 (July 1990): 95. http://dx.doi.org/10.2307/1006725.

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41

Rai, Milan. "Columbus in Ireland." Race & Class 34, no. 4 (April 1993): 25–34. http://dx.doi.org/10.1177/030639689303400403.

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42

Kraft, C. "Where next, Columbus?" Engineering & Technology 13, no. 1 (February 1, 2018): 38–41. http://dx.doi.org/10.1049/et.2018.0102.

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43

Sims, H. Gordon. "Columbus off course?" IEE Review 38, no. 3 (1992): 97. http://dx.doi.org/10.1049/ir:19920042.

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44

Petersen, K. S., K. L. Rasmussen, J. Heinemeier, and N. Rud. "Clams before Columbus?" Nature 359, no. 6397 (October 1992): 679. http://dx.doi.org/10.1038/359679a0.

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45

Bartocci, Umberto. "Columbus a Jew?" Nature 361, no. 6411 (February 1993): 390. http://dx.doi.org/10.1038/361390c0.

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46

&NA;. "Columbus Cancer Conference." American Journal of Clinical Oncology 9, no. 6 (December 1986): 544. http://dx.doi.org/10.1097/00000421-198612000-00018.

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47

Zhishan 張至善, Zhang. "Columbus and China." Monumenta Serica 41, no. 1 (January 1993): 177–87. http://dx.doi.org/10.1080/02549948.1993.11731242.

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48

Starrs, Paul F. "Looking for Columbus." Geographical Review 82, no. 4 (October 1992): 367. http://dx.doi.org/10.2307/215195.

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49

Hyett, Barbara Hellgott. "Columbus and Isabela." Women's Review of Books 9, no. 1 (October 1991): 19. http://dx.doi.org/10.2307/4021120.

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50

Ramchand, Kenneth. "‘Columbus in chains’." Wasafiri 8, no. 16 (September 1992): 19–20. http://dx.doi.org/10.1080/02690059208574273.

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Статті в журналах з теми "Of Columbus"

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