Статті в журналах: "Obligation familiale"

1

Koshan, Jennifer. "STATE RESPONSIBILITY FOR PROTECTION AGAINST DOMESTIC VIOLENCE: THE INTER-AMERICAN COMMISSION ON HUMAN RIGHTS DECISION IN LENAHAN (GONZALES) AND ITS APPLICATION IN CANADA." Windsor Yearbook of Access to Justice 30, no. 1 (February 1, 2012): 39. http://dx.doi.org/10.22329/wyaj.v30i1.4359.

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In August, 2011, the Inter-American Commission on Human Rights released its decision in Jessica Lenahan (Gonzales) v United States, a case concerning states’ obligations to use due diligence in responding to domestic violence. The IACHR found that the United States had breached several articles of the American Declaration of the Rights and Duties of Man for failing to protect Lenahan and her children from domestic violence, and made wide-reaching recommendations at both the individual and systemic level. This comment will discuss the IACHR decision in Lenahan and analyze its implications for Canada’s compliance with its international obligations towards domestic violence in the judicial, legislative and policy spheres. Focusing on the concept of access to justice as articulated by the IACHR, the analysis will show that Canada may be in violation of its obligations for failing to provide access to justice in the context of domestic violence, and otherwise in violation of its due diligence obligations under international law.En août 2011, la Commission interaméricaine des droits de l’homme [CIDH] rendait sa décision dans l’affaire Jessica Lenahan (Gonzales) c. les États-Unis, cas ayant trait à l’obligation des États de faire preuve d’une diligence raisonnable dans ses interventions en matière de violence familiale. La CIDH a conclu que les États-Unis avaient contrevenu à plusieurs articles de la Déclaration américaine des droits et devoirs de l’homme, étant donné qu’ils n’avaient pas protégé Mme Lenahan et ses enfants contre des actes de violence familiale. Elle a formulé des recommandations d’une grande portée tant au plan individuel que systémique. Le présent commentaire porte sur la décision de la CIDH dans l’affaire Lenahan et présente une analyse des répercussions de cette décision en ce qui concerne le respect par le Canada de ses obligations internationales à l’égard de la violence familiale dans les domaines judiciaire, civil et pénal. Mettant l’accent sur la notion d’accès à la justice définie par la CIDH, l’analyse montre que le Canada manque peut-être à ses obligations en ne donnant pas accès à la justice dans le contexte de la violence familiale ou qu’il manque à son obligation de diligence raisonnable aux termes du droit international.

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Hachimi Alaoui, Myriam. "L’immigration familiale : une obligation d’« intégration républicaine ». Le cas du Contrat d’accueil et d’intégration." Recherches familiales 13, no. 1 (2016): 79. http://dx.doi.org/10.3917/rf.013.0079.

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3

Brière, Germain. "LES EFFETS DU MARIAGE, SELON LA CONCEPTION DU LÉGISLATEUR QUÉBÉCOIS DE 1980." Revue générale de droit 13, no. 1 (May 6, 2019): 5–26. http://dx.doi.org/10.7202/1059390ar.

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Les dispositions du Code civil du Québec relatives aux effets du mariage, entrées en vigueur le 2 avril 1981, ont un caractère impératif et s’appliquent, au surplus, aussi bien aux époux qui étaient déjà mariés à ce moment qu’à ceux qui ont contracté mariage depuis lors. Une première série de dispositions réglemente les droits et devoirs des époux : égalité complète quant à ces droits et devoirs, l’usage du nom, ainsi que la direction morale et matérielle de la famille, obligation pour chacun des époux de contribuer aux charges du mariage et solidarité quant aux dettes contractées pour les besoins courants de la famille, possibilité de mandat de l’un à l’autre époux pour les actes relatifs à la direction de la famille, rôle du tribunal dans la solution des conflits familiaux. Une seconde série de règles tend à assurer la protection de la résidence familiale, qu’il s’agisse des meubles affectés à l’usage du ménage, du logement de la famille dans un immeuble loué, ou du logement familial dans un immeuble dont un époux est propriétaire. À ce sujet, le législateur a non seulement voulu empêcher un époux de disposer des meubles de ménage et du logement sans le consentement de son conjoint, mais il a aussi prévu certaines règles d’attribution dans les cas de cessation de la vie commune. En ce qui concerne l’égalité des époux, cette réforme a mené à terme une évolution commencée en 1964 avec la Loi sur la capacité juridique de la femme mariée; sur le plan de la protection de la résidence familiale, il s’agit d’une législation nouvelle, qui devra faire ses preuves.

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Boussard, Valérie, Ornela Mato, and Jiyoung Kim. "La tentative de médiation familiale préalable obligatoire (TMFPO) : une obligation qui n’arrive pas à ses fins." Informations sociales 207, no. 3 (October 21, 2022): 22–30. http://dx.doi.org/10.3917/inso.207.0022.

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5

Lewis, Gary J., and Timothy C. Bates. "A common heritable factor influences prosocial obligations across multiple domains." Biology Letters 7, no. 4 (February 9, 2011): 567–70. http://dx.doi.org/10.1098/rsbl.2010.1187.

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Although it has been shown that prosocial behaviour is heritable, it has not yet been established whether narrower aspects of prosociality are heritable, nor whether a common mechanism influences prosociality across its multiple domains. Here, we examine civic duty, work-place commitment and concern for the welfare of others with a study of prosocial obligations in 958 adult twin-pairs. Multivariate modelling indicated the existence of genetic factors underlying general prosocial obligations in females, with familial effects (genetic and shared-environment effects were indistinguishable) influencing this general mechanism in males. At the domain-specific level, modest genetic effects were observed in females for civic and work obligations, with shared-environment effects influencing welfare obligations. In males, genetic influences were observed for welfare obligation, with unique environments affecting work and civic duty.

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6

Bedon, Jean-Marc, and Aymeric de Chalup. "Allocations familiales et obligation scolaire." Informations sociales 140, no. 4 (2007): 112. http://dx.doi.org/10.3917/inso.140.0112.

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7

de Paor, Aisling. "Genetic Risks and Doctors’ Disclosure Obligations — Revisiting the Duty of Confidentiality." European Journal of Health Law 25, no. 4 (July 27, 2018): 365–88. http://dx.doi.org/10.1163/15718093-12252373.

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Abstract With developments in the field of genetics, new technologies such as genetic testing are fast emerging. Although offering unparalleled opportunities, these developments raise many ethical, legal and other issues. One challenge relates to the duty of confidentiality and disclosure obligations on doctors. Considering the familial nature of genetic information, doctors will increasingly have access to predictive health information, about individuals and individuals’ relatives. This article examines whether disclosure obligations on doctors should be expanded to encompass an obligation to disclose genetic risk to family members, and whether the exceptions to the duty of confidentiality should recognise genetic risk as potential harm. With recognition of the competing rights, the article considers the implications of recent case law in the United Kingdom, indicating a willingness to extend the duty of disclosure. This article argues that there is a case to be made for expanding disclosure obligations on doctors in certain circumstances.

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8

Lapierre-Adamcyk, Évelyne, Céline Le Bourdais, and Valérie Martin. "Familles et réseau familial extra-résidentiel : une réflexion sur les limites de la définition statistique de la famille." Articles 38, no. 1 (June 16, 2010): 5–39. http://dx.doi.org/10.7202/039987ar.

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Monoparentalité et recomposition familiale font dorénavant partie de la vie familiale. Dans ce contexte, souvent les parents séparés ne vivent plus au quotidien avec leurs enfants, sans que ne s’éteignent les droits et les obligations qui les unissent. Le maintien de ces relations parent-enfants met en cause la pertinence de la définition statistique de la famille fondée sur la corésidence. Les résultats d’une analyse fondée sur l’Enquête sociale générale de 2001 réalisée par Statistique Canada montrent que le nombre de ménages qui, à un moment ou l’autre, accueillent des enfants de moins de 18 ans augmente de 13 %, lorsque l’on tient compte du réseau familial extra-résidentiel. La vérification de l’existence de relations concrètes entre parents et enfants qui ne vivent pas ensemble rencontre cependant des embûches liées aux perceptions divergentes des parents selon qu’ils habitent ou non avec leurs enfants, ainsi qu’aux difficultés associées à la représentativité des échantillons des parents non résidants.

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9

Renard, Pascale. "« Drame » familial et obligation alimentaire en « long séjour »." Gérontologie et société 18 / n° 73, no. 2 (October 1, 1995): 61–63. http://dx.doi.org/10.3917/gs.073.0061.

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10

KIM, Boram. "Le concept de vie familiale dans la Convention européenne des droits de l’homme et la protection de la famille de facto: centrée sur le partenariat de vie en dehors du mariage." Korean Society Of Family Law 37, no. 1 (March 30, 2023): 73–118. http://dx.doi.org/10.31998/ksfl.2023.37.1.73.

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Les droits fondamentaux liés à la vie familiale ne peuvent être garantis que dans un environnement juridique et institutionnel qui respecte les différents modes de vie des individus au sein de leur famille. Le but de cette étude est de fournir un environnement institutionnel dans lequel la dignité individuelle et la liberté fondamentale concernant la vie familiale peuvent être garanties, tout en surmontant les problèmes structurels de notre système juridique qui empêchent d’assurer la protection des familles en dehors du système. À cette fin, l’étude a été menée dans l'ordre suivant. Premièrement, cette étude a inclu l’analyse sur le contenu du droit au respect de la vie familiale dans la Convention européenne des droits de l'homme. Deuxièmement, en analysant la décision de la Cour européenne des droits de l’homme, la notion de vie familiale protégée par la Convention a été confirmée et l’obligation positive de l’État de la protéger a été analysé. Sur cette base, l’orientation de notre droit en conformité avec le niveau universel des droits de l’homme a été présentée et des tâches législatives ont été suggérées. Grâce à la recherche ci-dessus, nous avons confirmé que les droits et obligations dont on doit jouir en tant que famille devraient être reconnus comme des droits humains fondamentaux non seulement pour la famille légale mais aussi pour la famille de facto. En outre, le fait que le droit de former une famille légale existe même pour les communautés vivantes en dehors du système s’est affirmé. Selon la nature des relations familiales, il faudra examiner dans quelle mesure le contenu de la vie familiale doit être protégé par notre droit civil, cette question pourtant nécessite une discussion spécifique pour chaque situation. Cependant, à travers cette étude, il sera confirmé qu’une législation qui ne reconnaît même pas la possibilité minimale de fonder une famille n’est pas souhaitable. Nous espérons que cette étude constituera une base solide pour l’élaboration d’un droit de la famille conforme aux normes internationales en matière de droits de l’homme et contribuera à garantir la liberté de vie familiale pour ceux qui ne sont pas suffisamment protégés par la loi.

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11

ESMAIL, NOR-AIN MAGANGCONG H. "FAMILISM AND RELIGIOSITY AS PREDICTORS OF RESILIENCE AMONG MERANAOS." Iasaýı ýnıversıtetіnіń habarshysy 122, no. 4 (December 30, 2021): 229–43. http://dx.doi.org/10.47526/2021-4/2664-0686.20.

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This study examined the extent to which familism, its three dimensions namely, familial obligations, familial referent, and familial support, and religiosity influence the resilience of Meranaos. The research sample comprised 200 Meranao college students aged between 18 and 25 years who were drawn by simple random sampling from Mindanao State University. The familism subscale of Mexican American Cultural Values, Connor-Davidson Resilience Scale and Religiosity and Spirituality Scale for Youth were used to measure the variables of the study. Multiple regression was utilized to test the hypotheses of the study. Five hypotheses were formulated to determine if familism, familial support, familial obligations, familial referent, and religiosity significantly predict resilience among Meranaos. There were two models derived from the multiple regression analysis. In model 1, familial referent and religiosity emerged as significant predictors of resilience. In model 2 on the other hand, familism as a whole and religiosity are significant predictors of resilience. Findings from the study empirically established that familism and religiosity increased the likelihood of resilience. It is also inferred from the study that among the subdimensions of familism, familial referent has significant contribution to the resilience of the person. It is concluded then, that strong feelings of attachment, reciprocity, and devotion of individual family members to their family and the strong identification to the familial values, obligations, and responsibilities as well as the person’s beliefs and practices related to his religious affiliation or to God are significant factors of resilience, an individual’s capacity to bounce back from an extremely stressful adversity such as war.

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12

Neves, Catarina. "Reciprocity and Family Values." Raisons politiques N° 92, no. 4 (January 4, 2024): 27–39. http://dx.doi.org/10.3917/rai.092.0027.

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L’héritage est une source majeure d’inégalité, et il est prouvé que plus une société est inégalitaire, moins elle sera favorable à l’idée de le taxer. Cela semble s’expliquer en partie par l’importance de l’héritage pour les valeurs familiales. Mais pour la plupart des égalitaristes, les valeurs familiales ne sont pas suffisamment convaincantes pour justifier des flux d’héritage illimités, en raison de la nécessité de préserver l’égalité des chances. Dans cet article, j’examine comment la réciprocité peut éclairer les objections classiques à l’imposition de l’héritage. Pour ce faire, j’explique comment les obligations réciproques au sein des familles contribuent à nourrir les valeurs familiales de continuité et d’appartenance, et dans quelle mesure l’acte rituel de l’héritage constitue un mécanisme important à cet égard. Cependant, je soutiens que l’argument en faveur de l’héritage reposant sur les obligations réciproques au sein des familles est limité par des obligations réciproques similaires avec les concitoyens, à savoir les obligations de partager les charges et les bénéfices, mais aussi de distribuer uniformément un droit de léguer. Enfin, dans les contextes de forte concentration de la richesse et des revenus, les obligations réciproques envers les concitoyens me semblent devoir justifier un taux d’imposition sur les successions plus exigeant.

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13

Annabi, Carrie Amani, Amanda L. McStay, Allyson Fiona Noble, and Maha Sidahmed. "Engaging with arranged marriages: a lesson for transnational higher education." International Journal of Educational Management 32, no. 2 (March 12, 2018): 284–97. http://dx.doi.org/10.1108/ijem-03-2017-0065.

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Purpose High levels of absenteeism have been observed amongst male students attending two transnational higher education (TNHE) institutions in the United Arab Emirates (UAE). One reason offered is an obligation to attend engagement ceremonies. Many ceremonies are linked to arranged marriages. The purpose of this paper is to contradict assumptions that suggest that higher education reduces arranged marriages, and to highlight that university policies overlook cultural nuances. Design/methodology/approach Semi-structured interviews were conducted with 25 male postgraduate students aged between 22 and 45. Content analysis was used to analyse and interpret the data. Findings Several interviewees chose to have an arranged marriage and some saw their postgraduate studies as an opportunity to have a better chance of securing a wife. Equally, several students felt that university policies were unsympathetic to cultural obligations. Research limitations/implications This research was restricted to male students from two TNHE institutes in the UAE. Practical implications This research provides insight for TNHE managers by providing student-centric research into cultural reasons that prevent student attendance. Social implications TNHE is not fully responsive to familial obligations within collective societies. In consequence, there has been a lack of sympathy within policies regarding students’ requirement to fulfil cultural commitments. Originality/value The paper explores the challenges of creating culturally sensitive educational policy and practices.

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Maclean, Mavis. "Recompositions familiales et obligations du père au Royaume-Uni." Lien social et Politiques, no. 37 (October 2, 2002): 75–83. http://dx.doi.org/10.7202/005178ar.

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RÉSUMÉ En Grande-Bretagne, depuis l'entrée en vigueur du Child Support Act, en 1991, le parent non gardien (le père, neuf fois sur dix) est tenu de contribuer à l'entretien de ses enfants du fait de son lien biologique avec eux, même s'il n'a jamais vécu ou été marié avec la mère. La loi précise que l'obligation alimentaire du père « absent » existe d'abord envers les enfants issus de sa première union, qui ont préséance sur les enfants de sa nouvelle partenaire et même sur ses nouveaux enfants biologiques. La loi, en outre, confie à une agence, et non plus aux tribunaux, le soin de fixer et de percevoir les pensions alimentaires dues aux enfants. Après avoir situé la loi dans son contexte, l'auteur présente une enquête menée auprès d'hommes et de femmes personnellement touchés par les recompositions familiales, qui se révèlent plus disposés que le législateur à tenir compte de la complexité des obligations paternelles liées aux nouveaux rapports familiaux. L'enquête livre également un profil nuancé du père absent qui invite à rompre avec certaines conceptions simplistes et à introduire une certaine flexibilité dans les lois.

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15

Jeske, Diane. "Families, Friends, and Special Obligations." Canadian Journal of Philosophy 28, no. 4 (December 1998): 527–55. http://dx.doi.org/10.1080/00455091.1998.10715984.

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Most of us accept that we have special obligations to our family members: to, e.g., our parents, our siblings, and our grandparents. But it is extremely difficult to offer a plausible grounding for such obligations, given the apparent fact that (at least most) familial relationships are not voluntarily entered. I did not choose to be my mother's daughter or my brother's sister, so why suppose that such facts about me are morally significant? Why suppose that I owe more to my mother or to my brother than natural duty requires that I do for all and any persons? Special obligations appear more problematic the less the relationships that supposedly generate them are akin to the relationship between promiser and promisee, a voluntarily assumed relationship. Thus, for example, special obligations to friends might appear less problematic than do those to family members, because it seems that we voluntarily choose our friends, and, thus, voluntarily choose to bear more for them than natural duty requires.

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Elmelech, Yuval. "Attitudes toward Familial Obligation in the United States and in Japan*." Sociological Inquiry 75, no. 4 (November 2005): 497–526. http://dx.doi.org/10.1111/j.1475-682x.2005.00134.x.

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Halverson, Colin M. E., Megan Crowley-Matoka, and Lainie Friedman Ross. "Unspoken ambivalence in kinship obligation in living donation." Progress in Transplantation 28, no. 3 (June 12, 2018): 250–55. http://dx.doi.org/10.1177/1526924818781562.

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Background: Traditionally, living kidney donors were first-degree relatives due to both greater biological compatibility and concerns about extrafamilial motivation. Because familial relationships often entail distinctive experiences of moral obligation, health-care providers must be attentive to potential undue influences on intrafamilial donor decision-making processes to ensure that decisions are voluntary. Methods: Qualitative interviews were conducted with 20 individuals who donated kidneys to first-degree relatives and subsequently developed end-stage renal disease themselves. Findings: We analyze the different influences kinship obligations had on participants’ decision-making processes. Although participants described their decision to donate as obvious, an appropriate kin response, and free from external pressure, they indirectly expressed some ambivalence—both by their description of the rapidity of the process and in their concern about exposing an intimate to the risks of living donation. Discussion: Our data uncovered an asymmetry. Although our participants claimed that they would donate again, none received a living donor kidney. Our data also highlight the moral significance of the interdependence of donor and recipient in intrafamilial kidney donation and its impact on the range of voluntary choices as perceived by the donor. Their decision-making must be understood as embedded within a network of intimate social relations.

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Duran Gimenez-Rico, Isabel. "Patrimony, Solitude and Obligation: Prodigal Sons and Absent Fathers." European Journal of Life Writing 3 (November 26, 2014): VC75—VC99. http://dx.doi.org/10.5463/ejlw.3.89.

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As a contribution to the verifiable moment that auto/biographical explorations of the father are undergoing in the first two decades of the 21st century, my paper focuses on four authors whose relational memoirs "go beyond the subject." In particular, I focus on a comparative analysis of three hybrid texts -Paul Auster's The Invention of Solitude (1982), Philip Roth's Patrimony (1991), and Richard Rodriguez's Days of Obligation: an Argument with my Mexican Father (1992)-, and I include a parallel reading of Dutch author Henri J. M. Nouwen's spiritual journey The Return of the Prodigal Son (1992). My transnational, transethnic reading of these very disparate versions of what has been called "patremoir" (Andre Gerard, 2012) or "patriography" (Couser, 2011) will explore how these authors mix their own portrait with the extended portrait of their (real or metaphoric) father, applying different myths, borrowing forms and strategies from literary antecedents, transgressing norms of familial secrecy and privacy, but -in the end- paying homage to their paternal legacy. This article was submitted on December 15th 2013 and first published on November 26th.

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Bouchard, Gérard, Jeannette Larouche, and Lise Bergeron. "Donation entre vifs et inégalités sociales au Saguenay." Revue d'histoire de l'Amérique française 46, no. 3 (August 26, 2008): 443–61. http://dx.doi.org/10.7202/305109ar.

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RÉSUMÉ Cet essai vise à éclairer l'évolution de la reproduction familiale au sein de la paysannerie saguenayenne à l'aide d'un échantillon de quelque 300 donations entre vifs réparties sur la période 1870-1940. Une première partie situe la donation comme épisode dans le processus de transmission. Une deuxième en reconstitue les principales dispositions, faisant surtout ressortir les obligations qui étaient faites au donataire à l'endroit de ses frères et soeurs et, bien sûr, à l'endroit du donateur. Une dernière partie tente de déterminer dans quelle mesure la saturation progressive des terroirs saguenayens et le déploiement du capitalisme agraire ont entraîné des formes de plus en plus inégales de reproduction familiale.

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Rachel Zhou, Yanqiu. "Obligations familiales et vie avec le VIH/SIDA en Chine aujourd’hui." Perspectives chinoises 106, no. 1 (2009): 33–44. http://dx.doi.org/10.3406/perch.2009.3813.

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Nishitani, Makiko. "Love, duty and burden: Mothers' and daughters' engagements with familial obligations." Emotion, Space and Society 32 (August 2019): 100577. http://dx.doi.org/10.1016/j.emospa.2019.04.006.

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Wang, Simeng. "« Enfant abandonné en Chine, puis domestiqué en France? Qu’est-ce que je suis pour eux?! ». Obligations familiales à rebours des enfants migrants d’origine chinoise à Paris." Enfances, Familles, Générations, no. 20 (May 30, 2014): 21–44. http://dx.doi.org/10.7202/1025328ar.

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S’appuyant sur une enquête de terrain effectuée pendant trois ans dans la région parisienne auprès de jeunes d'origine chinoise qui consultent dans le secteur public ou privé de la psychiatrie, cet article1 se focalise sur la relation entre ces derniers et leurs parents, et notamment sur le phénomène des « obligations familiales à rebours ». Il montre comment ces enfants migrants font bénéficier leurs parents de diverses ressources acquises ou liées au pays d’accueil. Au travers d'analyses sur le processus des migrations en deux temps – le délai entre la ou les migrations des parents et celle de l'enfant peut être de plus de dix ans –, l'auteure met d'abord en exergue trois formes d’obligations familiales à rebours : culturelle, économique et administrative, ainsi que leurs logiques sous-jacentes. Ensuite, sont prises en considération les réactions des jeunes concernés par ce phénomène : après avoir décrit leurs réflexions sur le fait de se sentir « obligés » de se mettre à la disposition de leurs parents, l'auteure examine les stratégies qu'ils adoptent pour contourner ces obligations familiales à rebours par l’intermédiaire du monde extérieur (école, travail, lieu de soin, association, etc.) où ils souhaitent ouvrir le champ des possibles.

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Hodgetts, D., D. Pullman, and A. Goto. "Narrating the negative consequences of elder care and familial obligation in Atlantic Canada." Journal of Community & Applied Social Psychology 13, no. 5 (2003): 378–90. http://dx.doi.org/10.1002/casp.742.

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Boldea, Ligia. "Vecinatati domeniale: casatoria in mediul nobiliar din comitatele Banatului medieval (1300–1450)." Banatica 1, no. 33 (2023): 249–63. http://dx.doi.org/10.56177/banatica.33.1.2023.art.13.

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Marriage was in the nobiliary environment a familial question they usually didn’t dwell at random upon. Seen as a regulation and formalizing of a certain social status, the institution of marriage was submitted, due to its role and position, to severe rituals and interdictions. To create new alliances, to consolidate the old ones or to set political relations through the means of matrimonial strategies and women operated as a capital obligation for the head of any nobiliary family. After all, joing in marriage was taken along the way for a contract with obligations and rights involving both the couple and the members of the widened family. On the other hand, from a spiritual point of view, matrimony was defined by ecclesiastic statements, as a sacral mystery with moral and religious implications, an unbreakable relation between a man and a woman. A model of the Christian marriage was after conceptualized, placed exclusively under the control of the ecclesiastic authorities, not under that of the secular ones. First of all, nobiliary domenial neighborship created opportunities to matrimonial alliances in order to sanction, consolidate, and secure certain agreements in the case of neighboring noble families. In fact, given the low mobility at that time, marriages were set most frequently in proximity and reflected the nature of some relations of neighborliness.

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Guérin, Isabelle. "L'argent des femmes pauvres : entre survie quotidienne, obligations familiales et normes sociales." Revue Française de Socio-Économie 2, no. 2 (2008): 59. http://dx.doi.org/10.3917/rfse.002.0059.

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Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (January 2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.

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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of familial obligations.

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Moosad, Lila. "Desire, Obligation and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora." Asia Pacific Journal of Anthropology 23, no. 1 (November 17, 2021): 140–42. http://dx.doi.org/10.1080/14442213.2021.1999036.

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Greenberg, Marisa, and Rachel A. Smith. "Support Seeking or Familial Obligation: An Investigation of Motives for Disclosing Genetic Test Results." Health Communication 31, no. 6 (October 27, 2015): 668–78. http://dx.doi.org/10.1080/10410236.2014.989384.

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van Oorschot, Irene, and Amade M’charek. "Keeping race at bay: familial DNA research, the ‘Turkish Community,’ and the pragmatics of multiple collectives in investigative practice." BioSocieties 16, no. 4 (October 27, 2021): 553–73. http://dx.doi.org/10.1057/s41292-021-00246-4.

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AbstractIn this contribution, we analyze the recently adjudicated Milica van Doorn rape and murder case. In this case, committed in 1992, no suspect could be identified until investigatory actors employed familial DNA searching in 2017. Crucially, familial DNA typing raised the possibility of ethnic and racial stereotyping and profiling, particularly against the background of the first case in which familial DNA typing was used in the Netherlands: the Marianne Vaatstra case, which from the start had been marred by controversy about the ethnicity of the unknown perpetrator. In our analysis, we show how criminal justice actors managed this potential for racialization through strategically mobilizing and carefully managing multiple collectives. Drawing on the notions of multiplicity and non-coherence, we show we do not only empirically trace the situated ethics and pragmatics of familial DNA research in this specific case, but we also develop a theoretical argument on the multiple and non-coherent character of race itself and its attendant ethical, political, and methodological possibilities and obligations.

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Covarrubias, Rebecca. "What We Bring With Us: Investing in Latinx Students Means Investing in Families." Policy Insights from the Behavioral and Brain Sciences 8, no. 1 (February 11, 2021): 3–10. http://dx.doi.org/10.1177/2372732220983855.

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The educational landscape of the United States has shifted as more low-income, first-generation Latinx students enroll in 4-year universities. Despite this, many underlying structures and practices of these institutions still reflect the cultural norms of culturally dominant groups (e.g., White, upper-to-middle-class, continuing-generation), privileging individualism. This overlooks the cultural values of low-income, first-generation Latinx students, who often prioritize interdependent connections and obligations. When universities do not recognize familial obligations, students must decide between helping family or doing well in school—which complicates their capacity to succeed academically. To graduate diverse future leaders and build a diverse workforce, educators and policymakers must consider that investing in students means investing in their families, too. Concrete examples, from small interventions to large-scale policy changes, illustrate meaningful investment strategies.

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Trowler, Vicki, Robert L. Allan, and Rukhsana R. Din. "'To secure a better future': the affordances and constraints of complex familial and social factors encoded in higher education students' narratives of engagement." Widening Participation and Lifelong Learning 21, no. 3 (November 1, 2019): 81–98. http://dx.doi.org/10.5456/wpll.21.3.81.

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Not all students admitted to higher education have the same chances of success, with differential outcomes reported for students from a variety of widening participation backgrounds. This paper reports on a study of such students in a science foundation programme in the north of England. Analysing their stated motivations and aspirations for study reveals complex familial and social factors which enable and constrain their ability to engage with their studies. These notably include the duties and obligations towards their extended families that exist as a kinship tax and which threaten their ability to sustain sufficient time, energy and headspace to meet the demands of their studies. This presents challenges in teaching these students, whose priorities may not lie unambiguously with their studies, given their familial and social contexts.

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Xypolitas, Nikos. "The Entrapment of Migrant Workers in Servile Labour: The Case of Live-in Domestic Workers from Ukraine in Greece." Social Cohesion and Development 11, no. 1 (December 1, 2016): 31. http://dx.doi.org/10.12681/scad.10853.

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<p>The article presents an effort to analyze the entrapment of migrant domestic workers in their low-status jobs. This will be done by looking at the consequences of live-in domestic work on migrant women from Ukraine working as servants in Athens. The study utilizes a Marxo-Weberian framework that focuses on both working conditions and perceptions of migrant workers. It is argued that the emotional demands of domestic work result in migrants perceiving their tasks as an extension of familial relationships and obligations. These employment relationships are defined as ‘pseudo-familial’ and form the basis of deference in domestic work. Combined with the structural barriers in the labour market, deference represents the subjective element of the entrapment of migrants in their job.</p>

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Hermosa-Vega, Gustavo Gabriel. "Liderazgo y Gobernanza en Empresas Familiares en Ecuador." Revista Científica Zambos 1, no. 1 (January 31, 2022): 13–32. http://dx.doi.org/10.69484/rcz/v1/n1/20.

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The article examines diversity and inclusion practices in the workplace in Ecuador, highlighting the benefits and challenges of their implementation. Despite a favorable legal framework, many organizations lack structured policies, limiting the effectiveness of inclusion initiatives. Cultural biases and lack of awareness are significant barriers, while diversity is perceived more as an obligation than a valuable resource. The benefits of a diverse workforce include improved financial performance, greater innovation, job satisfaction and talent retention. To overcome the challenges, ongoing training programs, top management support, and monitoring and evaluation mechanisms are recommended. The adoption of effective policies and a visible commitment to inclusion can transform organizational culture and enhance both business performance and social development in Ecuador

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Polzer, Jessica, Shawna L. Mercer, and Vivek Goel. "Blood is thicker than water: Genetic testing as citizenship through familial obligation and the management of risk." Critical Public Health 12, no. 2 (June 2002): 153–68. http://dx.doi.org/10.1080/09581590210127389.

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35

Beck-Gernsheim, Elisabeth. "On the Way to a Post-Familial Family." Theory, Culture & Society 15, no. 3-4 (August 1998): 53–70. http://dx.doi.org/10.1177/0263276498015003004.

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Whereas, in preindustrial society, the family was mainly a community of need held together by an obligation of solidarity, the logic of individually designed lives has come increasingly to the fore in the contemporary world. The family is becoming more of an elective relationship, an association of individuals who each brings to it their own interests, experiences and plans, and who are each subjected to different controls, risks and constraints. It is therefore necessary to devote much more effort than in the past to the holding together of these different biographies. Whereas people could once fall back on rules and rituals, the prospect now is of a staging of everyday life, an acrobatics of balancing and coordinating. This does not mean that the traditional family is simply disappearing. But it is losing the monopoly it had for so long. Its quantitative significance is declining as new lifestyles appear and spread. These in all their intermediary and secondary forms represent the future of families, or what I call the contours of the `post-familial family'.

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Raddon, Mary-Beth, and Kristin Ciupa. "How to write your will in an age of risk: The institutionalization of individualism in estate planning in English Canada." Current Sociology 59, no. 6 (October 20, 2011): 771–86. http://dx.doi.org/10.1177/0011392111419759.

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Employing the concepts of risk and individualization of Beck and Beck-Gernsheim, this article analyses moral discourse in Canadian advice books on how to write a will and situates this advice within a history of inheritance in English Canada. The main finding is that estate planning experts downplay specific familial obligations and instead present estate planning as a procedural matter that entails risk calculations in areas such as familial relationships, care in old age and financial management. The moral issues in writing a will derive from this administrative emphasis. Our prime duty, apparently, is to avoid burdening others with decisions that were ours to make. Hence, the advice literature of estate planning affirms Beck and Beck-Gernsheim’s individualization thesis by asserting that in death, as in life, our social responsibility is to arrange and manage our personal affairs.

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Adams, Kathleen M. "Families, Funerals and Facebook: Reimag(in)ing and ‘Curating’ Toraja Kin in Trans-local Times." TRaNS: Trans -Regional and -National Studies of Southeast Asia 3, no. 2 (March 27, 2015): 239–66. http://dx.doi.org/10.1017/trn.2014.25.

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AbstractThe Sa'dan Toraja of upland Sulawesi, Indonesia have long been celebrated in the anthropological literature for their elaborate procession-filled mortuary rituals, which draw vast networks of kith and kin to mourn, memorialise, and reaffirm familial bonds and obligations. Whether residing in the homeland or abroad, most Torajans underscore funeral rites as the most vital expression of Toraja familial and cultural identity. Although some estimates suggest that more Torajans now reside off-island and overseas than remain in the homeland, extended familial funerals in the homeland continue to have a centripetal physical, economic and emotional pull. While various scholars have documented the ways in which remittances from Toraja migrants or the presence of international tourists have transformed Toraja funerals in recent decades, this article focusses on the role of social media in navigating global familial relationships and rituals. Indonesia has the largest number of Facebook subscribers in the world, and this study offers the first exploration of the ways in which Facebook interweaves far-flung familial relationships. This study also examines house-society orientations in the Toraja highlands and addresses the use of Facebook by Torajans in the homeland to cultivate continued allegiances to ancestral houses (around which extended Toraja families are oriented). Finally, this article also examines a large-scale 2012 Toraja funeral in order to spotlight the contours of the Toraja family in the current era of neoliberalism and cyber-technologies. The article offers insights into the ways in which various Torajans navigate social media and non-local corporations to image, reimagine and negotiate familial identities for various audiences (local, national and transnational).

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Brown, Richard C., Joe M. Sanders, and S. Kenneth Schonberg. "Driving Safety and Adolescent Behavior." Pediatrics 77, no. 4 (April 1, 1986): 603–7. http://dx.doi.org/10.1542/peds.77.4.603.

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Accidents, and mainly automotive accidents, are currently the leading cause of mortality and morbidity among young people. Understanding and addressing the issue of automotive accident prevention requires an awareness of the multiple psychodynamic, familial, and societal influences that affect the development and behavior of adolescents. Risk-taking behavior is the product of complex personal and environmental factors. As pediatricians, we have the obligation and the opportunity to improve the safety of our youth who drive and ride. This opportunity is available to us not only in our roles as counselors to youth and families, but also as we serve as role models, educators, and agents for change within our communities.

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39

Adjei, Stephen Baffour. "Entrapment of Victims of Spousal Abuse in Ghana." Journal of Interpersonal Violence 32, no. 5 (September 29, 2016): 730–54. http://dx.doi.org/10.1177/0886260515586375.

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Drawing on discursive psychology and positioning theory, this study explores the influence of cultural and familial value orientations on battered women’s identity, agency, and decision to leave or stay in abusive conjugal relationship in Ghana. Two semi-structured focus group discussions and four in-depth personal interviews were conducted with 16 victims of husband-to-wife abuse from rural and urban Ghana. The findings indicate that entrapment of victims of spousal abuse in Ghana reflects their social embeddedness and that battered women’s identities and agency are expressed in the context of familial and cultural value orientations. The primacy of family identity and victims’ apparent implicit moral obligation to preserve the social image of their extended family influence their entrapment. Participants’ discursive accounts further suggest that stay or leave decisions of battered women in Ghana reflect a joint product of negotiated agency between victims and their extended family. It is thus argued that the agency of battered women in Ghana is not constituted by individual psychological states or motives, but instead, viewed as a property of victims who exercise it in a given relational context, and partly constituted by familial relationships and identities. The study suggests that intervention initiatives in Ghana should focus on the phenomenon of conjugal violence beyond immediate victims to include families and the larger communities in which victims are embedded.

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40

Zhu, Haiyan, and Yu Xie. "Buying out of familial obligation: The tradeoff between financially supporting versus living with elderly parents in Urban China." Chinese Journal of Sociology 3, no. 1 (January 2017): 56–73. http://dx.doi.org/10.1177/2057150x16685499.

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For Chinese families, coresidence with elderly parents is both a form of support and a moderator of financial support. Previous literature on intergenerational support in Chinese societies has studied either coresidence or financial support independently, but not these two forms of support jointly. Using data from the 1999 ‘Study of Family Life in Urban China' in Shanghai, Wuhan, and Xi’an, we examined whether or not adult children, especially sons, buy out of the obligation to live with their parents by providing greater financial support. To account for the potential selection bias associated with coresidence, we treated coresidence and financial transfer as joint outcomes by using endogenous switching regression models. The results showed that children who coreside with their parents would have provided more financial support had they lived away and children who live away from their parents would have provided more financial support had they coresided. These findings suggest a self-selection mechanism that maximizes children’s interests rather than parents’ interests.

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Delgado, Vanessa. "Uncovering Youth’s Invisible Labor: Children’s Roles, Care Work, and Familial Obligations in Latino/a Immigrant Families." Social Sciences 12, no. 1 (January 5, 2023): 36. http://dx.doi.org/10.3390/socsci12010036.

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This paper examines Latino/a children’s roles and obligations to their immigrant families. Bridging insights from the literature on the “new sociology of childhood,” immigrant incorporation, and care work, this essay argues that children perform important—but often invisible—labor in immigrant families. Dominant ideologies depict childhood as an “innocent” time wherein young people are in need of guidance and are too underdeveloped to make meaningful contributions. However, this construction of childhood ignores the lived realities of the children of immigrants, who often serve as gatekeepers and connect their families to services and resources in their communities. This essay examines six dimensions of support that the children of immigrants provide to their families, namely, language and cultural help, financial contributions, bureaucratic assistance, emotional labor, legal support, and guidance with technology. This essay concludes with implications for scholars, students, and policymakers on the importance of recognizing this labor, along with future directions for research.

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Alshabani, Nuha, Ginelle Wolfe, Kelly A. Burke, Natacha L. Keramidas, and Margo A. Gregor. "Impact of COVID-19 Pandemic on Vocational Well-Being of Women in Counseling Psychology." Journal of Mental Health Counseling 45, no. 3 (July 1, 2023): 194–212. http://dx.doi.org/10.17744/mehc.45.3.02.

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Navigating employment and familial obligations has challenged women since their mass entry into public work. The demands of competing obligations can negatively impact women’s personal and vocational well-being. The COVID-19 pandemic exacerbated the challenge of balancing work and family roles as women faced expanded physical, caretaking, and mental labor, often resulting in role strain. This study explored how women in counseling psychology experienced role strain and its resulting impact on vocational well-being during the pandemic. Demand for counseling psychology services rose during the pandemic, potentially increasing role strain. Utilizing a phenomenological approach, we conducted in-depth qualitative interviews with six counseling psychologists who identified as women, employed full-time, and mothers to at least one child aged 12 or younger. Data were analyzed using interpretative phenomenological analysis, and five themes emerged: gender expectations, multiple roles, vocational well-being, consequences, and profession differences. Implications for practitioners working with mothers in these roles are provided.

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McDonagh, Eileen. "Ripples from the First Wave: The Monarchical Origins of the Welfare State." Perspectives on Politics 13, no. 4 (December 2015): 992–1016. http://dx.doi.org/10.1017/s1537592715002273.

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Before the welfare state, people were protected from disabilities resulting from illness, old age, and other infirmities by care work provided within the family. When the state assumes responsibility for care-work tasks, in effect it assumes parental roles, thereby becoming a form offamilial governmentin which the public provision of goods and services is analogous to care work provided in the family. My research pushes back the origins of the state’s obligation to care for people to a preindustrial form of government, hereditary monarchies—what Max Weber termed patrimonialism. It explicates how monarchs were cast as the parents of the people, thereby constituting kingship as a care work regime that assigned to political rulers parental responsibility for the welfare of the people. Using historical and quantitative analysis, I establish that retaining the legitimacy of monarchies as the first form of familial government in the course of Western European democratizing makes it more credible to the public and to political elites to accept the welfare state as the second form of familial government. That, in turn, promotes a more robust public sector supportive of social provision. The results reformulate conceptions of the contemporary welfare state and its developmental legacies.

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Coogan, Sarah. ""I am other I now": Identity, Intertextuality, and Networks of Debt in Ulysses." Journal of Modern Literature 46, no. 3 (March 2023): 97–116. http://dx.doi.org/10.2979/jmodelite.46.3.06.

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Abstract: Scholars acknowledge the significance of economics to James Joyce's Ulysses , but few have noted the pervasive significance of debt to the novel. Debt functions metaphorically as well as literally to organize competing networks of relationships within the novel. Using Caroline Levine's theory of forms to analyze the affordances of three such networks—financial debt, familial obligation, and duty to nation—provides a motivation for Stephen Dedalus's idiosyncratic financial decisions throughout the novel. Stephen's embrace of financial debt, while rejecting duty to family or country, reflects his desire for flexible relational modes, which afford greater self-determination. His quest for flexible networks of identity and relationship meets with ambiguous success. By contrast, Ulysses itself models a mode of intertextual debt that permits artistic self-creation.

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Coogan, Sarah. ""I am other I now": Identity, Intertextuality, and Networks of Debt in Ulysses." Journal of Modern Literature 46, no. 3 (March 2023): 97–116. http://dx.doi.org/10.2979/jml.2023.a901933.

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Abstract: Scholars acknowledge the significance of economics to James Joyce's Ulysses , but few have noted the pervasive significance of debt to the novel. Debt functions metaphorically as well as literally to organize competing networks of relationships within the novel. Using Caroline Levine's theory of forms to analyze the affordances of three such networks—financial debt, familial obligation, and duty to nation—provides a motivation for Stephen Dedalus's idiosyncratic financial decisions throughout the novel. Stephen's embrace of financial debt, while rejecting duty to family or country, reflects his desire for flexible relational modes, which afford greater self-determination. His quest for flexible networks of identity and relationship meets with ambiguous success. By contrast, Ulysses itself models a mode of intertextual debt that permits artistic self-creation.

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D.-Castelli, Mireille. "Travail et respect de l’être humain : la responsabilité du droit." Question d’actualité en droit de la famille comparé 30, no. 4 (December 8, 2014): 551–81. http://dx.doi.org/10.7202/1027760ar.

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Le principe de base aussi bien de notre droit positif que du droit naturel est celui du respect de l’être humain et de sa dignité. Ce principe, non contesté, constitue le critère d’évaluation du droit. Ce critère permet donc de déterminer la relation de l’être humain au travail, notamment dans le cadre du travail rémunéré où il se trouve à perdre une partie de sa liberté. L’être humain devant toujours être une fin en soi, et jamais un moyen utilisé à d’autres fins, il en découle que « le travail doit être fait pour l’homme et non l’homme pour le travail ». Ce principe une fois posé, permet de vérifier si l’organisation actuelle du monde du travail respecte ce paramètre incontournable. Les faits révèlent que tel n’est pas le cas, en raison de la méconnaissance des obligations personnelles et familiales des travailleurs et de la durée excessive du temps travaillé. Les raisons en sont multiples et généralement peu conscientisées. Si diverses solutions sont envisageables, la seule diminution généralisée de la semaine de travail, bien que souhaitable, ne constitue pas la solution adéquate, puisqu’elle ne solutionne pas l’inadaptabilité du monde du travail aux besoins personnels. Dans la mesure où le non-respect des personnes relève de la rigidité de l’organisation du monde du travail et de l’impossibilité d’adapter ses exigences aux nécessités personnalisées et diverses de la vie de chacun, c’est sur ce point que doit porter l’intervention. Dans la mesure où plusieurs des facteurs s’opposant au libre choix du temps travaillé découlent en fait, directement ou indirectement, du droit, il est possible de corriger cet état de fait en modifiant un certain nombre de règles. Dans un tel domaine, l’intervention du législateur est à la fois une nécessité et une obligation puisque c’est lui, et lui seul, qui peut se situer au-dessus des intérêts divergents des divers intervenants et prévoir les conséquences indirectes à long terme de mesures apparemment favorables, mais en fait nuisibles pour la liberté de choix.

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Adjamagbo, Agnès, Bénédicte Gastineau, and Norbert Kpadonou. "Travail-famille : un défi pour les femmes à Cotonou." Articles 29, no. 2 (January 16, 2017): 17–41. http://dx.doi.org/10.7202/1038719ar.

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En Afrique de l’Ouest, le taux d’activité des femmes est élevé. Souvent cantonnées dans le secteur informel, elles contribuent pourtant de façon importante aux revenus du ménage. Toutefois, les rôles socialement prescrits imposent aux femmes la quasi-intégralité des tâches domestiques et des soins aux enfants. Cet article étudie la manière dont les femmes actives à Cotonou, au Bénin, gèrent leur quotidien entre contraintes familiales et obligations professionnelles. L’analyse montre que la conciliation incombe à toutes les femmes, quel que soit leur milieu socioéconomique. La différence se joue plutôt dans les ressources sociales et financières dont elles disposent pour pallier le fardeau de la double journée.

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Beskow, Laura M., and P. Pearl O'Rourke. "Return of Genetic Research Results to Participants and Families: IRB Perspectives and Roles." Journal of Law, Medicine & Ethics 43, no. 3 (2015): 502–13. http://dx.doi.org/10.1111/jlme.12292.

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Whether or not to offer individual genetic results to research participants has been the subject of considerable debate, yet consensus regarding what, when, and how to return remains elusive. Despite this lack of clarity, the discussion has moved to the offer of research results to family members of participants, including when the participant is deceased. Given the familial implications of genetic information, this extension is perhaps logical. But it raises concerns throughout the research process, including, for example, questions about disclosures and choices on consent forms, procedures for identifying and contacting family members, and how any such obligations might apply to secondary users of biospecimens and data.

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Bian, Jiang. "Resolving Confucian Parent-Child Relationship Issues Through Aristotle's Concept of Friendship." Journal of Social Science and Humanities 6, no. 7 (July 28, 2024): 161–65. http://dx.doi.org/10.53469/jssh.2024.06(07).31.

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The traditional Confucian concept of parent-child relationships, while emphasizing kinship, focuses more on "filial piety" and less on "benevolence," treating the father as the primary subject in addressing parent-child issues. Aristotle interprets familial love as a form of friendship, providing us with an opportunity for equality between father and son. In modern society, family relationships are no longer characterized by an undifferentiated public-private sphere, nor by distinctions of honor and disgrace. This demands that the Confucian concept of parent-child relationships regard children as equal individuals in the context of modernization, and separately narrate the responsibilities and obligations of fathers and sons.

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Debert, Guita Grin. "Les migrations et le marché de soins aux personnes âgées." Vibrant: Virtual Brazilian Anthropology 13, no. 1 (June 2016): 89–101. http://dx.doi.org/10.1590/1809-43412016v13n1p089.

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Résumé Cet article aborde l'immigration de femmes d´Amérique latine et d´Europe de l'Est allant travailler dans les soins à domicile de personnes âgées en Italie. Fondé sur une recherche de terrain menée à Bologne auprès de soignants et de leurs employeurs, il discute: (1) les configurations de ce nouveau marché en expansion qui répond au vieillissement rapide de la population mondiale; (2) la façon dont genre, âge et nationalité produisent des catégories de différenciation et d'inégalité; (3) la manière dont la visibilité acquise par ces deux populations indésirables, personnes âgées et ,immigrés, redéfinit les formes de dépendance et donne de nouveaux sens aux relations familiales, aux droits et obligations de l'État et à la vie domestique.

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