Дисертації з теми "Newcomen Society (Great Britain)"
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1
Neal, Derek. "Meanings of masculinity in late medieval England : self, body and society." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84534.
Повний текст джерелаАнотація:
Masculinity is a set of meanings, and also an aspect of male identity. Understanding masculinity in history, therefore, requires attention to culture and psychology. The concept of a "crisis of masculinity" cannot address these dimensions sufficiently and is of little use to the historian.This analysis of evidence from late medieval England begins with the social world. Legal records show men defending, and therefore defining, masculine identity through interaction among male peers and with women. Defamation suits suggest a fifteenth-century identification of masculinity with "trueness": an uncomplicated, open honesty. A "true man," in late medieval England, was not just an honest man, but a real man.
Social masculinity constituted honest fairness, permitting stable social relations between men. Transparent honesty, good management of the household ("husbandry"), and self-command preserved males' social substance, their metaphoric embodiment represented tangibly by money and property. Lawsuits and personal letters show how masculine social identity took shape through competition and cooperation with other men. "Power," "dominance" and self-fulfilment were less important than sustaining this network of relations.
Men's relations with women are best understood within this homosocial dynamic. Men's adultery trespassed on other males' substance, while women's adultery indicated poor management of one's own. Sexual slander against men could injure their social identity, but was unlikely to demolish it, as it would for a woman. The celibate minority of men shared these concerns.
Medical texts, late medieval men's clothing, satirical poems, and courtesy texts prescribing self-control show that the male body provided important meanings (phallic and otherwise), through failure, inadequacy or excess as often as not. Sexual activity, and other uses of the body, might be managed differently as self-restraining or self-indulgent discourses of masculinity demanded.
A psychoanalytic reading of medieval romances reveals fantasized solutions to the problem of males' desire for feminine and masculine objects. Romance literature displays a narcissistic subjectivity created in defensive fantasies of disconnection. Such features derive from a culture demanding incessant social self-presentation of its men, which permitted very little in daily life to be kept from the scrutiny of others.
2
Russell, Peter David. "Politics and society in Nottinghamshire, 1327-1360." Thesis, University of Nottingham, 2007. http://eprints.nottingham.ac.uk/12349/.
Повний текст джерелаАнотація:
This thesis addresses the governance of Nottinghamshire during the first thirty three years of the reign of Edward III. The time-frame is significant as it seeks to re-dress an imbalance in the study of provincial societies during the later Middle Ages, which hitherto have largely concentrated on the second half of the fourteenth and fifteenth centuries. The most important belief to be addressed is that those who were engaged in the governance of Nottinghamshire were drawn from a considerably wider section of society than is apparent from previous county or regional gentry-based studies. It will also demonstrate the close nature of the relationship between the shire and the crown, which manifested itself in a wide variety of channels of communication. Chapters one and two look at the formal structures of government in Nottinghamshire. The focus for these chapters will be upon the whole of the county, as this reflects the crown's approach to governance. Chapter one will address the offices of local government, and chapter two will look at the pivotal relationship between the locality and the crown, concentrating upon parliamentary representatives and petitions. These chapters will also assess the impact of war and the Black Death upon Nottinghamshire. For subsequent chapters, the geographical focus of the study will be reduced to that of south Nottinghamshire, which will facilitate a more in-depth analysis of law and order in chapter three, and landholding in chapter four. The study will then -conclude with a case-study upon a smaller area within south Nottinghamshire. Throughout, this thesis will address significant historiographical debates. The most important of which relates to the impact upon provincial societies and local government of bastard feudalism, and to the related debates over the vertical and horizontal ties of lordship, and to the existence or otherwise of an 'independent gentry', and of 'county communities'.
3
Gleason, Mary Louise. "The Royal Society of London years of reform, 1827-1847 /." New York : Garland, 1991. http://books.google.com/books?id=_rHaAAAAMAAJ.
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4
Pringle, Susan Mary. "Automobility and injury inequality : road safety for a diverse society." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6378.
Повний текст джерелаАнотація:
Most knowledge of road accidents patterns derives from datasets. Heightened risk of involvement in road accidents can be shown to be associated with, inter alia, membership of minority ethnic groups and poverty. In addition, males are involved in a greater number of road accidents than are females. Very little work has been done to explain why these patterns should occur or why some places are linked to a greater risk of road accidents for specific groups of road users. This thesis adopts qualitative methodologies to examine reasons for the apparent over-representation in road accidents of Black teenage male pedestrians living in London, an exercise that not only suggests why Black teenagers should be over-represented in datasets but identifies factors that may explain the dynamics behind many accidents in road space. The thesis focuses on the nature of road space as social space, and a road accident as a unique event that is brought into being through an interaction between users as they meet, each user importing his or her own expectations, feelings and interpretations to the experience. Data are used to argue that no one road user independently ‘causes' a road accident and the thesis concludes that an apparently higher rate of road accidents involving Black teenagers is a function of the constructed social space of the road. Rather than anything intrinsic to the individual, the circumstances of a road accident involving a Black teenage pedestrian can reveal many tensions that underpin society. The final chapter proposes a variety of ways of tackling road accidents, concluding that to be effective, road safety programmes should be developed for diverse societies or communities, rather than discrete groups within communities.
5
Attridge, Steve. "The soldier in late Victorian society : images and ambiguities." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/4165/.
Повний текст джерелаАнотація:
This thesis examines effects of the Boer War (1899- 1902) on images of the soldier. The thesis argues that the trauma of the Boer War for British political culture be may explored in changes in representations of the soldier to be found in the production and reception of contemporary literary genres and popular forms. This change cannot be theorized adequately in terms of an intensification of patriotism, the development of nationalism or a crisis of imperialism. A pervasive approach, often drawing on the work of Edward Said, has as its central premise that imperial polity imposes a discourse of domination on its relacitrant Other. This approach will be found to lack the conceptual nuances needed to address the different forms of representation examined in the thesis. These different forms of representation articulate a range of responses to the repercussion of the war on the relation between the shifting external boundaries of Empire and the internal boundaries of civil society between state and civil society, civilian and military identities, class antagonisms and national projections. Changes in the image of the soldier bear the irresistable politicization as well as the contrary paradoxical burdens of the attempted pacification of those related external and internal boundaries. The thesis includes a study of a range of sources, including as yet undiscussed texts, which verify and explore further the argument that literary and popular forms and representations display the changing fault lines of political culture rather than simply present or act as vehicles for a truiumphalist and unequivocal discursive domination.
6
Fleet, Peter F. "The Isle of Axholme, 1540-1640 : economy and society." Thesis, University of Nottingham, 2002. http://eprints.nottingham.ac.uk/13621/.
Повний текст джерелаАнотація:
In the sixteenth and early seventeenth centuries, the rapid growth of population produced both pressure on land and an increase in the demand for com, the supply of which was inelastic, resulting in inflation of food prices compared with manufactured commodities. The consensus of many writers is that the rich grew richer while the poor grew poorer because the larger farmers who could market surpluses of food, and also increase their landholding, benefited at the expense of the smaller farmer, who produced only sufficient for subsistence. Economic change produced social change. Almost fifty years ago, Thirsk maintained that drainage schemes in the 1620s in the Isle of Axholme changed its agricultural economy from pastoral to arable. This thesis will add to her work by demonstrating that economic and social structures were the result of interactions between a number of elements within the Isle's communities of which inheritance practices were a major factor. Partible inheritance, by which landholdings could be divided successively to the point of being no longer able to support a family, had a number of effects: the availability of small plots of land, creating an active land-market, especially for the entrepreneurial farmer; emigration by those unable to make a living from any land they had held, which became available for others; immigration for the purpose of renting or buying these small parcels of land; the growth of debt (credit); and the development of secondary occupations. The economic and social structures of a community were consequently altered, particularly in favour of those who could offer security for their borrowings, and there was a widening divide between the richest and poorest members of society.
7
Ogier, Darryl Mark. "Reformation and society in Guernsey : c.1500-c.1640." Thesis, University of Warwick, 1993. http://wrap.warwick.ac.uk/34631/.
Повний текст джерелаАнотація:
The maintenance of civil order in Guernsey's pre-Reformation community was regulated by a variety of secular institutions, the most important of which was the Royal Court. Religious beliefs and practices helped to reinforce stability and legitimized traditional authority. Catholic practice, including charity and the activities of numerous fraternities - not hitherto noticed in Guernsey - engendered social cohesion. Any major changes in the island's religious life threatened this traditional polity. When religious alterations loomed in the wake of Henrician and Edwardian changes in England, the Guernsey authorities chose to conceal religious revenues and subvert English intentions. Traditional practices and institutions predominated until the reign of Elizabeth -a finding which contradicts previous studies. In the fifteen-sixties, however, the English Government appointed a series of commissions to seize Catholic dues and close down traditional institutions. The commissioners favoured local Protestants materially, and in 1565 elevated some of them to the Royal Court. The possibilities offered by a Calvinist system of social control appealed to the island's elite group. Calvinist organisation facilitated the enforcement of discipline, Catholic revenues were turned to private and secular purposes, and the elite retained power. The new Church depended on the secular authorities for its survival; it needed magistrates to allow foreign ministers to settle, to educate local ones, and to fend off the threat of an imposed settlement in line with the English settlement of 1559. The Church also repeatedly requested the Court to enact legislation in line with Calvinist principles, which it did. Although the records do not lend themselves to quantitative analysis, it is clear however that the Court often neglected to enforce such legislation. The Church's own remedies frequently were inadequate and ineffective. The secular power responded more positively in other areas. The Church's role in succouring the poor was encouraged, and the elite itself benefited materially as a consequence of Calvinist ideas. But the price paid for the retention of the elite's control and the material advantages it gained was the failure of the Calvinist dream and increased cultural differentiation in the community.
8
Lehin, Barbara. "Cinema and society : Thatcher's Britain and Mitterand's France." Thesis, University of Warwick, 2003. http://wrap.warwick.ac.uk/1249/.
Повний текст джерелаАнотація:
This thesis examines the representation of society in British and French cinemas of the 1980s. In this comparative study, the choice of this particular decade was motivated by the coming to power of the Conservative Party in Britain and the Socialist Party in France. Since the two governments adopted 'extreme' policies increasing the strengths and weaknesses traditionally found in their film industries, British cinema struggled even harder while French cinema enjoyed a strong financial support from the state. A significant feature of these two national cinemas in relation to films about society was the predominance of the realist vein in Britain and the comedy genre in France. This generic discrepancy was highly influential in the way the two national cinemas referred to social issues in the 1980s and most scholars have argued that British cinema widely discussed the state of its society whereas, on the whole, French cinema avoided to do so. What this research hopefully demonstrates is that, despite different generic approaches, British and French cinemas equally contributed to depict their contemporary societies. To analyse how these two societies were represented on screen, three main areas are studied thematically: first people in power (public institutions and individuals), second the world of work, and third the family. After a brief summary of social issues in Britain and France in relation with the aforementioned themes, discussions of their filmic representations are based on the films themselves, the textual analysis of films taken as case studies and their critical reception. I will argue that in the 1980s, British cinema offered the overall image of a class-bound society where individuals - living side by side - were unable to escape their social fate. The paradox of this cinema made by a majority of left-wing filmmakers was that ultimately it favoured a rather traditional view of society. By contrast, my research shows that the idea of friendship and solidarity prevailed over economic and social hardship in French cinema. Although this depiction of society was largely consensual, it nevertheless opened the debate for social alternatives.
9
Sutcliffe-Braithwaite, Florence Anne. "Class, community and individualism in English politics and society, 1969-2000." Thesis, University of Cambridge, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708279.
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10
Hargraves, Matthew Peter. "'Candidates for fame' : the Society of Artists of Great Britain, c.1760-1791." Thesis, Courtauld Institute of Art (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402382.
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11
Goatman, Paul. "Re-formed by Kirk and Crown : urban politics and civic society in Glasgow during the reign of James VI, c.1585-1625." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/9127/.
Повний текст джерелаАнотація:
This thesis provides a history of the burgh of Glasgow during the adult reign of James VI (c.1585-1625). It is the first dedicated study of the burgh during this period and revises existing published work on Glasgow, which has tended to be teleological in choosing to focus on the way that developments in this period provided the basis for the town’s subsequent demographic and economic expansion in the late-seventeenth and eighteenth centuries. Here, the themes of Reformation and state formation are brought to the fore. The thesis argues that the period saw wholesale modernisation of Glasgow’s municipal administration and that this was driven by central government. The modernisation of local government in Glasgow is therefore used to support arguments about a ‘Stewart revolution in government’ and the ‘rise of the state’ under James VI. Between 1600 and 1606, the crown’s nominee as provost, Sir George Elphinstone of Blythswood, oversaw a wide-ranging programme of civic reform which established a constitution in the town that would last for more than a century. This period corresponded with the assertion of royal authority within the Kirk and the appointment of John Spottiswood as Archbishop of Glasgow in 1603. In discussing the impact of these developments upon Glasgow, the thesis also therefore provides the first examination of the ways in which the town experienced Scotland’s ‘Long Reformation’ and takes into account the activity of the Kirk there under both the Presbyterian and Episcopalian settlements. A new framework is offered for understanding the nature of change and continuity in Scotland’s late-sixteenth and early-seventeenth century burghs, which focuses more precisely on the change wrought by processes of state formation and Reformation than historians have done hitherto. In doing so, the thesis sheds new light on three important areas of Scotland’s early modern history: the emergence of the Scottish ‘early modern town’ during the reign of James VI, the Reformation and Jacobean state formation.
12
Kramer, Molly Baer. "A more humane society : animal welfare and human nature in England, 1950-1976." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.722570.
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13
Hoy, Michael. "Isaac Barrow : builder of foundations for a modern nation : the church, education and society in the Isle of Man, 1660-1800." Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2010267/.
Повний текст джерелаАнотація:
This thesis examines the contribution made to the political, ecclesiastical and social development of the Isle of Man by Isaac Barrow, bishop of Sodor and Man (1663-71) and governor (1664-69). The condition of the Island and its people after the civil wars and interregnum is described and the nature and scope of the challenges faced by Barrow are assessed. Barrow’s vision for the people in his care and the pastoral and educational strategies he adopted to better their moral, spiritual and social condition are described, and his motives in introducing his wide-ranging reforms are considered. The civil legislation enacted during his administration and the ecclesiastical legislation which he initiated are analysed, and the immediate and longer term effects of his reforms are evaluated. Barrow identified two key targets for reform: improved education and conditions for the parish clergy; and the provision of English elementary schools for every boy and girl, with grammar and academic schools for the most able. Barrow’s skill in exploiting four different sources of funds and setting up well-constructed endowment instruments to ensure effective investment management is considered, and the quality and consistency of the oversight of schools and other aspects of pastoral and social care provided by the clergy and the courts are also evaluated. The thesis then reflects on Barrow’s continuing interest in and contribution to the development of education in the Isle of Man during his episcopate in St Asaph (1670-80), and considers reasons for his relative lack of success in addressing comparable social challenges in north-east Wales. The impact of variations to the conditions of the academic endowments which Barrow made in his will (1680) is also assessed. At the centre of the thesis is a reflection on Barrow’s life before 1663. The contrast between his high church, royalist convictions and academic career in Cambridge, Oxford and Eton on the one hand, and the liberal credentials of his reforms on the other, is considered. The thesis questions the extent to which the influence of former friends and colleagues, and the strengths and weaknesses of his self-sufficient, authoritarian character may have contributed to his ideas and the success of their implementation. The thesis evaluates the long-term effectiveness of Barrow’s reforms, notably in education, by analysing evidence for the progress of literacy in reading and writing in the Isle of Man through the eighteenth century. It assesses particularly the efficacy of schooling in English in an isolated community where only Manx Gaelic, a vernacular without a written orthography, was spoken, and considers similar challenges in the teaching and acquisition of reading skills in Wales. Comparisons are then drawn with contemporary developments in the dioceses of Chester (Cheshire and south Lancashire) and St Asaph (Denbigh, Flint and Montgomery) and in the wider context of the progress of literacy in England and Wales. In conclusion the continuing contribution of Barrow’s ideas and endowments today is summarised.
14
Lockett, Anthony E. "An analysis of the role of state, economy and civil society in the development, management and reform of the NHS, 1948-1997." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/13343.
Повний текст джерелаАнотація:
The NHS is the centrepiece of the UK welfare state. For fifty years it has provided the majority of health-care in the UK. However the running of the service has not been marked by a smooth operation. Repeated reforms have occurred since 1948 in attempts to increase the efficiency and effectiveness of the service. These reforms have been credited with varying degrees of success. Even the most radical reforms, initiated in 1990, have been marked by some failures - particularly in respect to the provision of services to 'at risk' groups such as the elderly, leading to criticisms of a lack of coherent policy making. The reasons that underlie the success of the NHS in the midst of failure are complicated, but one hypothesis is that the structure of the NHS does not reflect its basic functions. Those functions can be broken down into 2. First is the relief of suffering from illness; second is the support of the industrial and economic base of the UK. The existence of this pluralistic purpose implies that the management of the service requires balancing the forces of economic, state and civil society requirements for the NHS. This management is embodied in a complicated institutionalisation of care, covered in chapter 1. The empirical evidence gathered in the thesis, in chapters 2 and 3 both from literature and case studies, would indicate that at least part of the problems seen in the NHS result from a failure to balance this institutionalisation. However, the situation is made more complex as the result of this imbalance creates further increased demands from some of the elements in the management of the service. Therefore the failure to balance the interactions that surround the NHS increases the pressures on it which in turn increases the imbalance leading to a feedback loop magnifying the problem. The source and problems of this feedback are best exemplified by a case study of the most recent reforms -covered in chapters 4-11 of this thesis. This case study demonstrates that the way in which the 1990 reforms were formulated and implemented took little notice of the impact of the changes on the street level NHS managers - with the results that the reforms did not represent a coherent policy. The result of the lack of coherence is that the changes have not generated efficiency gains, and in some cases have diverted resources away from those most in need. The underlying cause of this is the predominance of non- market forces in the decision making process - i.e. the values of the purchasers and the power of the providers to influence decision making. The linkages between these features of the post reform NHS are described in chapter 12. It is likely that the only way in which the circle of problems in the NHS can be addressed is re-establishing the corporate relationship that surrounds health care. However unlike previous relationships the evidence suggests that the relationship should be established at a policy level, rather than the current trends for a local level relationship. The NHS is not unique in this aspect, as this is the pattern of change seen in many European Countries.
15
Manderson, Kate. "Fabian socialism and the struggle for Independent Labour Representation, 1884-1900." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ43910.pdf.
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16
Wong, Chi-man Lorraine, and 黃芷敏. "Cultural fever, consumer society and pre-orientalism China in eighteenth-century England." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2002. http://hub.hku.hk/bib/B31227946.
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17
Mason, Emily. "'Save Spain' : British support for the Spanish Republic within civil society in Britain, 1936-1939." Thesis, University of Essex, 2016. http://repository.essex.ac.uk/16606/.
Повний текст джерелаАнотація:
While much has been written about British support for Republican Spain during the Spanish Civil War, this thesis offers a novel framework through which to consider this topic. It explores the popular humanitarian response to ‘Spain’ within the context of Britain’s bourgeoning civil society and popular political culture, following the advent of mass democracy in 1928. There has perhaps been a recent tendency amongst historians to underplay the breadth of British support for the Spanish Republic, and to suggest that the humanitarian character of this support was, very often, indicative of a detached and apolitical response. This thesis asks why the Spanish Republic had the unique appeal that it did, examining how people in Britain framed the conflict in Spain, and exploring what they did in practice in terms of raising humanitarian aid for, and awareness about, the Republican cause. In particular it does this by considering the response to ‘Spain’ within the peace movement, Co-operative movement and amongst British Christians. The thesis challenges the idea that many of those involved with the humanitarian campaigns saw Spain as a distant country and that they were detached from events there. It argues that, while political interpretations of the Spanish conflict were far from uniform, the plight and cause of the Republic resonated with notions of British identity in the 1930s, and with the crises that different groups and individuals perceived to be threatening their world order. It explores how the topic of non-intervention was debated within civil society and argues that support for this policy was not necessarily indicative of isolationism. It suggests that support for Republican Spain, even where it was largely ‘humanitarian’ in character, went alongside interest in the issues surrounding the conflict and is illustrative of a degree of both democratic engagement and popular internationalism within 1930s Britain.
18
Mirrington, Alexander. "Transformations of identity and society in Essex, c.AD 400-1066." Thesis, University of Nottingham, 2013. http://eprints.nottingham.ac.uk/13443/.
Повний текст джерелаАнотація:
This study examines the archaeological reflections of group identity and socio-economic networks in the region of Essex and London in the Anglo-Saxon period, between c.400 and 1066. Given its location in the south-east of England, Essex was a key zone of socio-political interaction during the early medieval period. This doctoral research has brought together the stray and excavated archaeological material from the region for the first time. The thesis presented here is centred on diachronic, quantified distributional analyses of three key material culture classes: dress accessories, pottery, and coinage. The discussion synthesises the results of these analyses, examining the observed patterns within their broader archaeological context. The thesis reveals the emergence of a hybrid dress style in the 5th and 6th centuries. This appears to have been actively created in Essex to reflect a diverse cultural inheritance, but not a specific ethnic identity. However, from the mid-7th century these styles were rejected in favour of dynamic fashions, reflecting the maritime focus of the region, and especially links with the Merovingian/Carolingian Continent. From the later 9th century, Scandinavian dress and cultural practice are also apparent, particularly in north Essex This Continental orientation reflects the emergence and transformation of the North Sea network. The engagement of Essex communities with this network is studied in detail in this thesis. The coinage and pottery analyses reveal the emergence of several exchange hubs along the North Sea coast, as well as a generalized engagement with long-distance exchange among coastal communities. This system was disrupted, but not destroyed, by the Vikings, who linked Essex with wider Scandinavian networks. However, the long-term pattern shows the decline of coastal sites in favour of urban centres from the later 9th century.
19
Evans, Angela. "Cinema, entrepreneurship and society in the South Wales valleys, 1900 to the 1970s." Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/97647/.
Повний текст джерелаАнотація:
This thesis explores the role played by small-scale cinema entrepreneurs in the south Wales valleys in establishing cinema as the predominant cultural medium of the twentieth century. The focus and methodology draw heavily on the �new cinema history� that emerged in the early 2000s and champions a reorientation of cinema history away from a concentration on films as cultural products towards a more sociological approach that views cinema as a social institution located within specific community settings. The continuing dominance of small-scale cinema ownership in the south Wales valleys (in most areas of the UK, the major cinema chains, such as Odeon and ABC, came to control the market) meant that cinema proprietors were often prominent local figures. Not only did they exercise a considerable amount of influence on the audience experience, they were also active players in their local communities, cultivating relationships with civic leaders, contributing to a range of local good causes and promoting the community benefits of cinema. Given the controversial nature of cinema, they became adept �cultural brokers,� negotiating with regulatory authorities, appeasing oppositional groups whilst keeping a weather eye on fluctuating popular tastes. The divisive nature of cinema makes it an ideal lens through which to examine the dynamics of civil, social and commercial life of south Wales towns as they transitioned from conditions of economic boom to post industrial bust. The focus of this study is Bargoed in the Rhymney Valley, which was home to the Withers, one of the most important, and yet little known, cinema-owning families in south Wales. By holding the magnifying glass up to a single town and business the aim is to move beyond generalizations and examine closely how various social, economic and cultural forces interplayed at the local level.
20
Lauer, Laura Elizabeth. "Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army." Thesis, University of Oxford, 1997. http://ora.ox.ac.uk/objects/uuid:ff846f2b-fe1f-4cb5-a38f-d0844d1b45df.
Повний текст джерелаАнотація:
The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic.
21
Khulpateea, Veda Laxmi. "State of the union cross cultural marriages in nineteenth century literature and society /." Diss., Online access via UMI:, 2007.
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22
Hammond, Matthew H. "A prosopographical analysis of society in East Central Scotland, circa 1100 to 1260, with special reference to ethnicity." Thesis, University of Glasgow, 2005. http://theses.gla.ac.uk/1076/.
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This thesis seeks to examine the Europeanizing themes of the spread of charters, the adoption of common European names and the interaction of the chivalric ‘aristocratic diaspora’ with local landholding society through the methodology of prosopography. The role of aristocratic landholders as grantor, witnesses and recipients of charters was studied, based on an analysis of the texts of over 1500 aristocratic, royal and ecclesiastical documents relating to Scotland north of Forth, dating from circa 1100 to circa 1260. The Appendix is a list of all non-royal, non-ecclesiastical (or ‘private’) charters, agreements, brieves and similar documents, catalogued herein for the first time. The results of this study are two-fold. First, the thesis involves a degree of reappraisal, in which phenomena which were seen previously as pertaining to either ‘native’ or ‘Norman’ trends are instead examined as part of a single Scottish society. Second, this thesis offers several new findings based on the prosopographical analysis of the charter material, which help to hone our understanding for how Europeanization worked in Scotland. It is now clear that, while the adoption of charters should certainly be seen as a Europeanizing trend, their use by aristocratic landholders followed several stages, none of which adhered to any ethnic bias. This study reveals the prominence of networks in spreading charter use, including one focused around Countess Ada and other related countesses, in the early stages of aristocratic charter use. Furthermore, the important component of Europeanization, whereby ‘peripheral’ peoples took up common European personal names, can be qualified in the case of Scotland north of Forth, where the society was already characterised by a diverse intermixing of Gaelic, Scandinavian and Anglo-Saxon names, and where certain Gaelic names were not only maintained by ‘native’ families, but also adopted by immigrant knights. This thesis shows that the practice of using personal names as evidence for ethnicity does not hold up to close scrutiny. Moreover, the aristocratic diaspora for Scottish earls was a two-way street, and some earls and other Scottish nobles married into some of the most powerful families in western Europe. On the other hand, immigration of knights into Scotland north of Forth resulted in the creation of a new baronial class, one which also incorporated various types of ‘native’ Scottish landholder. Indeed, even in regions like the Mearns, where the king had a free hand, landholding was balanced between local and immigrant families. Finally, and perhaps most significantly, this study has verified that the notion that Scotland had ‘no institutionalised apartheid’ was not merely a legal technicality, but a fundamental characteristic of the society. Landholding patterns reveal no evidence of ethnic separation; neither does analysis of assemblies, courts, civil legal proceedings and processes of perambulation. Instead, power was exercised by a diverse aristocratic class. The nature of Europeanization in Scotland is distinct and special, and serves as a fascinating case study of an aristocratic society that was transformed, but in some ways on its own terms.
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Hewitt, Lucy Elizabeth. "Civic agenda : associations, networks and urban space in Britain, c1890-1960." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5721.
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Over the course of the nineteenth century, while many towns and cities grew at a remarkable rate, interest in architectural design, planning, and the quality of urban landscapes also increased. By the close of the century a number of associations had been established that were concerned with promoting the care of ancient buildings, the protection of open spaces, or the quality of future urban growth. During the twentieth century associational activity concerned with the quality of urban space has proliferated. Many, if not most, towns and cities in Britain have an organized body dedicated to campaigning and acting for the interests of local identity, development and heritage. Sometimes these are called Preservation Trusts (as in St Andrews or Cambridge), sometimes they are simply named after the city to which they belong (The London Society or The Warwick Society), most commonly they are known as Civic Societies. Regardless of name, they share key objectives: the promotion of high standards in planning and architecture; the preservation of historically or aesthetically significant buildings; the education of the public in the history, geography, and architecture of the local environment. In the early twentieth century these organizations provided a focus for discussions about the nature of urban space and approaches to shaping the development of towns and cities. They brought together a range of individuals, including planners, architects, reformers, academics, artists and politicians, who shared a concern for the landscape of Britain’s cities. Through their discussions and activities emerged an approach to urban development that emphasised socio-scientific methods and ideas in combination with an argument about the affective bonds that connect individuals to a place. The approach was often called civics and the agenda pressed forward by civic associations and their members forms the focus for this study. This work explores the continuities between philanthropic experiment in the later nineteenth century and the civic movement of the twentieth century by demonstrating the connections between earlier and later activities, and emphasising the continued involvement of a number of key individuals and families. It makes a contribution to understanding professional development in the fields of planning, architecture and urban studies. Key figures in the history of British planning, such as Patrick Abercrombie, Raymond Unwin and George Pepler, formed their early professional networks through civic groups, while architects including Charles Reilly and Aston Webb developed their collaborations through their involvement with the civic movement. Furthermore, individuals whose role in British urban sociology, most notably Patrick Geddes, has influenced the ways in which we study our urban areas first promoted their ideas and methods through the network of civic associations that developed over the course of early twentieth century. Through the analysis this thesis draws in theoretically informed questions. Firstly these relate to the role of voluntary associations and networks in structuring the development of professions, circulating their bodies of specialist knowledge and securing wider participation in urban policy. Secondly, the thesis considers the manner in which spaces come to hold the meaning and memories of particular groups, the significance and power of representations of place and the emerging tradition of spatial history that privileges the micro-processes through which places are created and sustained.
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Cameron, Nicholas W. "Reclaimed territory : the plays of John McGrath and the 7:84 theatre company considered as a continuum of twentieth-century theories concerning theatrical form." Doctoral thesis, University of Cape Town, 1992. http://hdl.handle.net/11427/15983.
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Bibliography: pages 617-630.This dissertation proposes to examine the work of John McGrath and the 7:84 Theatre Company as part of a continuum of theatrical experimentation culminating in postmodernism. To clarify the relationship between aesthetic form and social praxis the inquiry proceeds in two salient lines of direction: the first tracing the withdrawal from "realism" of major theorists of modernist ideology, the second defining the political and social milieu which provided the matrix for the development and staging of McGrath's plays. Recognising the partisan disposition of the 7:84 Theatre Company, the focus is on not only the division between political commitment and aesthetic experimentation, but also their potential for conciliation. At stake here is the socio-political nature of dramatic form itself and the contradictions implicit in political theatre's inherent structure. Tested against actual modes of procedure in the staging of McGrath's plays, and against the plays themselves, are the modernist propositions on aesthetics and politics argued within the context of German Marxism by Bloch, Lukacs, Benjamin, Adorno, and Brecht. The inquiry into problematising representational modes is then extended to include the postmodernist resistance to both realism and modernism, seeking precisely where and how McGrath's theatre supports this opposition. Following a critical dissection of representative texts, the conclusion attempts to establish their validity as postmodernist art, wordlessly disclosing within the parameters of their own language structure what cannot be asserted effectively by the practice of politics itself.
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Ahmed, Nilufer Raihan. "Geographies of gender and generation : a qualitative, longitudinal analysis of the intersectionality of gender, age and place." Thesis, Swansea University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678314.
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Lam, Eve. "The Royal Asiatic Society (Hong Kong Branch) : the faces, the stories and the memories /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24534080.
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Oakes, Fergus Peter Wilfred. "The nature of war and its impact on society during the Barons' War, 1264-67." Thesis, University of Glasgow, 2015. http://theses.gla.ac.uk/6406/.
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This thesis examines the nature of war and its impact on society in the English civil war, known as the Barons’ War, which was waged from1264-67 between King Henry III and a baronial opposition led by Simon de Montfort, earl of Leicester. This is the first dedicated major study of the civil war as a war rather than as a political or constitutional event. While several of the war’s important campaigns have received individual study, the broader issues of the war, like the state and use of castles and town defences, guerrilla warfare and the impact of these on society have not received the same attention. Military history in general has received comparatively little study from the early to mid-thirteenth century and this thesis seeks to examine potential military developments between the civil war of 1215-17; the wars of Edward I in the late-thirteenth century and the Barons’ War’s possible impact upon these. Chapter one contextualizes the military experience and the types of men engaged in the civil war; the methods of recruitment and the general ‘customs of war’. This discussion will inform the discussion in the rest of the thesis. While castles were a crucial aspect of medieval warfare their role in 1263-1267 remains little studied, despite a considerable body of surviving documentation relating to them. Chapter two will therefore focus on the role, state and struggle for control of castles, particularly royal castles on the eve of the war. Chapter three will examine their use and effectiveness in warfare, the techniques and problems of besieging them and, in particular, will utilize a number of illustrative case studies of major sieges in the conflict. The fourth chapter will examine the previously unexamined role of town defences in the war, particularly their state and effectiveness. In chapter five, the thesis will bring a fresh focus by discussing the use of the wilderness by both sides as a tool of resistance, with its principal focus on the war waged by the Disinherited after the battle of Evesham until 1267 and its impact and significance. The final chapter examines the nature of warfare at a very local level, exploring how the issues and events described in the former chapters impacted on communities and also more local participation in waging war as well as examining the blurred lines between warfare and crime. The appendices include a discussion of the involvement of Robert de Ferrers, earl of Derby in the largely unexplored events of the siege of Gloucester in 1264.
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Whyte, Alasdair C. "Settlement-names and society : analysis of the medieval districts of Forsa and Moloros in the parish of Torosay, Mull." Thesis, University of Glasgow, 2017. http://theses.gla.ac.uk/8224/.
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This is a study of settlement and society in the parish of Torosay on the Inner Hebridean island of Mull, through the earliest known settlement-names of two of its medieval districts: Forsa and Moloros. The earliest settlement-names, 35 in total, were coined in two languages: Gaelic and Old Norse (hereafter abbreviated to ON) (see Abbreviations, below). The settlement-toponymy provides irrefutable evidence that ON-speakers settled locally and named their settlements in ON. In subsequent centuries, long after ON ceased to be spoken locally, these ON settlement-names were perpetuated by local Gaelic-speakers. Many of these ON settlement-names are still used locally and are recorded on modern maps; others have fallen out of use. The same can be said of the earliest settlement-names of Gaelic origin. New etymological analysis of the earliest known forms of these settlement-names, considered alongside local pronunciation where available, forms the basis of this thesis. Much of this analysis challenges previous research. A number of the settlement-names have not hitherto been located or been subject to etymological analysis, no previous study having comprehensively engaged with their earliest forms. The earliest known forms are recorded in fiscal evaluation dating to the final decade of the 15th century and, as such, the settlement-names provide a window on the Late Medieval period. The settlement-names also provide an invaluable insight into settlement and society in the Norse period; i.e. the period in which ON was spoken locally. Norse is employed here as both an adjective, as in the Norse period, and a noun, in reference to speakers of ON. Thus, application is broadly to what is now Scandinavia and contemporary inhabitants thereof, as opposed to the more typical modern application of Norse to Norway and its inhabitants (see OED s.v. Norse). Individual place-name elements employed in ON settlement-names provide an insight into how the local landscape was perceived and utilised agriculturally by these immigrant ON-speakers. In some cases, proposed personal names identify individuals associated with specific settlements. At least one ON settlement-name is likely to provide evidence of the religion of those who coined the name. Syntactic analysis of the Gaelic settlement-names highlights the possibility that some were coined in the Early Medieval period. It also identifies names which are perhaps unlikely to have been coined before the early 10th century. Loan-words borrowed in both directions, i.e. from Gaelic to ON and from ON to Gaelic, are identified and these reveal something of the chronology of individual settlement-names, in addition to providing evidence for language contact. The distribution of ON settlement-names and the fiscal status of settlements bearing ON names can also reveal something of the status of immigrant ON-speakers and the status of local Gaelic-speaking communities. The date of the earliest known forms probably post-dates the period in which these ON names were coined by around six centuries and this clearly allows for significant displacement of settlement-toponymy. However, settlement-names of ON origin apply to both settlements of principal and of relatively low fiscal status and the implication is that there was a significant amount of continuity in settlement-toponymy up to the date of the earliest known fiscal sources. The dearth of contemporary textual sources for the Early Medieval and Norse periods and of local archaeology relating to these periods identifies these settlement-names as invaluable sources of information for contemporary settlement, society and language in the districts of Forsa and Moloros. Part One Chapter 1 sets the research in context in providing geographical, geological, topographical, tenurial, ecclesiastical and fiscal information for the two districts. Chapter 2 comprises a review of previous studies on local settlement-toponymy. Chapter 3 identifies the sources which provide the earliest known forms and outlines the employed methodology. Chapter 4 provides an historical framework and engages with Norse toponymy furth of Mull across Britain and Ireland. Chapter 5 presents discursive analysis addressing the predominant research questions. Chapter 6 presents conclusions. Part Two The place-name survey presents raw spatial data and etymological analysis, where not included in chapter 5, for each of the 35 settlement-names.
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Birkeland, Mairianna. "Politics and society of Glasgow 1680-1740." Thesis, University of Glasgow, 1999. http://theses.gla.ac.uk/1487/.
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Jezierski, Rachael A. "The Glasgow Emancipation Society and the American Anti-Slavery Movement." Thesis, University of Glasgow, 2011. http://theses.gla.ac.uk/2641/.
Повний текст джерелаАнотація:
This study reinterprets the history of the Glasgow Emancipation Society and its relationship to the American anti-slavery movement in the nineteenth century. It examines the role of economics, religion and reform, from Colonial times up to the US Civil War, in order to determine its influence on abolition locally and nationally. This thesis emphasizes the reformist tendencies of the Glasgow abolitionists and how this dynamic significantly influenced their adherence to the original American Anti-Slavery Society and William Lloyd Garrison. It questions the infallibility of the evangelical response to anti-slavery in Scotland, demonstrating how Scottish-American ecclesiastical ties, and the preservation of Protestant unity, often conflicted with abolitionist efforts in Glasgow. It also focuses on the true leaders of GES, persons often ignored in historical accounts concerning Scottish anti-slavery, which explains the motivation and rational behind the society’s zealous attitude and proactive policies. It argues that similar social, political and religious imperatives that affected the American movement likewise mirrored events in Scotland influencing Glaswegian anti-slavery. Lastly, it resurrects the legacy of the Glasgow Emancipation Society from its provincial role, showing it was, in fact, a leader in the British campaign against American slavery.
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Dingsdale, Ann. "'Generous and lofty sympathies' : the Kensington Society, the 1866 women's suffrage petition and the development of mid-Victorian feminism." Thesis, University of Greenwich, 1995. http://gala.gre.ac.uk/6380/.
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The women's suffrage petition presented to the House of Commons in June 1866 is credited with being the first move in the British campaign. Yet although given a pivotal position in the women's movement, it and its organisation have received scant attention. This thesis examines the origins of this petition, which was organised by members of the Kensington Society (1865-1868). It investigates the members of this society, and those 1,499 women who signed the petition. This thesis looks in detail at these women both statistically and, in so far as it is ever possible, in terms of the 'experience' of the individuals involved. The thesis uses information from census, directories, etc. as well as biographical resources, in a variety of ways, ranging from 'life histories' of sample rank and file individuals, to statistical data covering several hundred women, and including charts which explore the activities of individual women over time, and case studies of groups of up to fifly women. Following the Introductory chapter, Chapter Two presents the context for change within which the Kensington Society and the petition came into being. Chapter Three introduces some rank and file women, and looks at the role of older women. Chapter Four considers the Kensington Society, and the part its members played in collecting the signatures for the petition in 1866 and looks at the age, marital status, class and geographical distribution of both Kensington Society members and those women who signed this petition. Chapter Five explores shared experience, and Chapter Six shared commitment Chapter Seven considers the implications of this investigation for the history of the early campaigns for women's suffrage in Britain.
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Parker, Linda Mary. "Shell-shocked Prophets : the influence of former Anglican army chaplains on the Church of England and British society in the inter-war years." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4495/.
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The role of Anglican army chaplains in inter-war church and society will be examined and judgements made on the extent to which their ideas and actions were influenced by their war- time experiences, leading to an impact on the inter-war Anglican Church and British society. The extent to which the intervention of the Church of England in social and industrial issues in the inter-war years was shaped by the activities and opinions of former chaplains will be examined using examples such as as in the work of the Industrial Christian Fellowship and Toc H. The significance of former chaplains in rituals of remembrance and the development of pacifism will be assessed and their contribution to discussions on ecclesiastical controversies such as Prayer Book revision and unity will be analysed. Similarly their views on marriage, divorce, contraception and the proper uses of the new media will be judged in the light of their impact of their thoughts on wider opinion. The conclusion will make a judgement on the practical and ideological impact of their ideas and actions. It It will be argued that they were a significant minority who became the catalyst for change.
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Thompkins, Mary. "The Philanthropic Society in Britain with particular reference to the Reformatory Farm School, Redhill, 1849-1900." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0221.
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This study of the Philanthropic Society (later the Royal Philanthropic Society) sets out to explain how it survived during many shifts in thinking about the treatment of juvenile offenders in nineteenth-century Britain. The study also pays particular attention to relationships between the Society and the state, showing how the Society was gradually drawn into dependence on the state. The thesis begins with an overview of the Society's work prior to its decision to move from London to Redhill in 1849. Next it proceeds to a close study of the Society's work until the end of the century. The decision to concentrate on the Redhill Farm School reflects not only changing views about the reformation of young offenders, but also the financial imperatives which forced the Society along paths shaped by the state. Close attention is paid to the way Parliamentary inquiries and commissions, which in the mid-Victorian period tended to laud the Society as a model, later criticized it for lagging behind advanced thinking. Interwoven within this narratives are descriptions of the specific measures the Society took for training and caring for boys at Redhill. It explores the nature of unpaid labour, training and discipline enforced at the farm school. It also examines the variety of subjects taught during the years a boy would spend working within a strict discipline, and the methods used to enforce such discipline. Another subject worthy of extended consideration is the Society's enthusiasm for emigration to British colonies following a boy's term of incarceration. The thesis closes with an examination of how and why the Society lost its reputation as a leader in the treatment of young offenders in the late-Victorian period, as government imposed new rules and regulations. The overall argument is that the Society born as the result of moral panics about children at risk became a long-term survivor as the result of partnerships with the state.
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Lawrence, Ranald Andrew Robert. "Cultural climates : the municipal art school and the reformulation of civic identity in Victorian Britain." Thesis, University of Cambridge, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709252.
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Whitten, Doreen Muriel. "Protection, prevention, reformation a history of the Philanthropic Society, 1788-1848." Thesis, London School of Economics and Political Science (University of London), 2001. http://etheses.lse.ac.uk/137/.
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This study explores the origins and early evolution of the Philanthropic Society with the aim of making a contribution to our understanding of the dynamics of philanthropy. The Society was founded, in 1788, at a time of growing public concern over the failure of existing legal measures to stem a perceived rising tide of crime. Explicitly conceived as a crime prevention enterprise, the Society focused its attention on a constituency of poor children who either seemed destined for or who had already embarked on a criminal career. The Society's educational experiment in moulding them into law-abiding citizens was initially located in a group of family houses scattered around the village of Hackney. It then made a swift transition to a purpose built Institution in Southwark and remained there until a decision to establish a Reformatory Farm School, at Redhill, was taken in 1848. On one level, this study describes how the Society's development was nurtured by Philanthropists with a diversity of interests in the fields of commerce, jurisprudence, medicine, local poor-law and penal administration. It presents new information on the interplay of ideas and influences that helped shape the Society's institutional policy and practice over the period. At another level, this study takes us through a pre-modem policy landscape to the point at which a voluntary enterprise in protection, prevention and reformation attracted the support of the Government and became the subject of statutory action. By examining hitherto underused Philanthropic archival sources and previously overlooked Government documents, it traces a complex network of interaction between informal and formal agencies in the dissemination of reforming ideas and the shaping of social policy. In doing so, it describes how conventional views on the respective roles and relationships between charitable agencies and the State began to change during the early nineteenth century. A revised version of this thesis has been published as 'Nipping crime in the bud: how the philanthropic quest was put into law' (2010), Waterside Press, Hook, ISBN 1904380654
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Moses, Julia Margaret. "Industrial accident compensation policies, state and society in Britain, Germany and Italy, 1870-1925." Thesis, University of Cambridge, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.609115.
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Edwards, Arthur John. "Religion and society in Monmouthshire, 1840-1880, with particular reference to Thomas Thomas, the Pontypool Baptists and the campaign for disestablishment." Thesis, Cardiff University, 2016. http://orca.cf.ac.uk/95955/.
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This thesis examines the effects of the campaign for disestablishment upon the religious and social life of Monmouthshire in the period 1840-1880. From a position of strength in 1840, nonconformists intensified their efforts to redress their religious and social grievances and to support the programme of the Liberation Society founded in 1844. The main focus of this study is the increasing influence of the Baptists, the strongest Nonconformest denomination in Monmouthshire during this period. The importance of the Baptist College and those involved in its leadership under its principal Dr Thomas Thomas, is analysed through the Dissenters’ campaigns against compulsory Church rate and state-funded education. Thomas’s leadership was paramount, not only in the Baptist College but also through crane street chapel of which he was pastor in a joint appointment for thirty –seven years. His stature was publicly recognised when he was appointed President of the Baptist Union of Great Britain and Ireland in 1872. He had become leader of the Baptist churches in Monmouthshire by1857 when he was chiefly responsible for setting up the Monmouthshire English Baptist Association at Pontypool. Thomas became noteworthy as a leader not only of Monmouthshire Baptists but also in the religious and social life of the county. His relationships with other religious leaders and his influence upon them are examined. This study seeks to fil a historiographical gap in our understanding of the impact of the campaign for Disestablishment in its early phases upon the religious life of Monmouthshire. It also provides a picture of the two institutions that were essential to the development of the Dissenters’ campaign for religious equality, Pontypool Baptist College and Crane Street Chapel. From the available resources, an analysis is provided.
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Berclouw, Marja. "The travels of Francis Galton /." Connect to thesis, 2010. http://repository.unimelb.edu.au/10187/7397.
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Lazar, Jessica. "1603 - the wonderfull yeare : literary responses to the accession of James I." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:a0b0e575-da98-405d-81d8-8ddd0bf53924.
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'1603. The Wonderfull Yeare: Literary Responses to the Accession of James I' argues that when James VI of Scotland was proclaimed James I of England on 24 March 1603, the printed verse pamphlets that greeted his accession presented him as a figure of hope and promise for the Englishmen now subject to his rule. However, they also demonstrate hitherto unrecognized concerns that James might also be a figure of threat to the very national strength, Protestant progress, and moral, cultural, and political renaissance for which he was being touted as harbinger and champion. The poems therefore transform an insecure and undetermined figure into a symbol that represents (and enables) promise and hope. PART ONE explores how the poetry seeks to address the uncertainty and fragility, both social and political, that arose from popular fears about the accession; and to dissuade dissenters (and make secure and unassailable the throne, and thereby the state of England), through celebration of the new monarch. Perceived legal, political, and dynastic concerns were exacerbated by concrete difficulties when James was proclaimed King of England, and so he was more than fifty miles from the English border (only reaching London for the first time in early May); his absence was further prolonged by plague; this plague also deferred the immediate sanction of public festivities that should have accompanied his July coronation. An English Jacobean icon was configured in literature to accommodate and address these threats and hazards, neutralizing fears surrounding the idea of the accession with confidence in the idea of the king it brings. In the texts that respond to James's accession we observe his appropriation as a figure of hope and promise. PART 2 looks to more personal hopes and fears, albeit within the national context. It considers how the poets engage with the King's own established iconography and intentions, publicly available to view within his own writing - and especially poetry. The image that is already established there has the potential either to obstruct or to enable national and personal causes and ambitions (whether political, religious, or cultural). The poetry therefore develops strategies to negotiate with and so appropriate the King's own self-fashioning.
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Clare, Tom. "Monuments, society and the Mesolithic-Neolithic transition, with particular reference to Cumbria and the northern Irish Sea region." Thesis, Liverpool John Moores University, 2011. http://researchonline.ljmu.ac.uk/6099/.
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This thesis argues that henges, stone circles and ring cairns form a 'spectrum' of monuments with origins in the earlier Neolithic. In that context it is suggested that some of the structures located beneath long cairns were originally free standing foci. How the monuments might reflect contemporary society is discussed and it is shown that some standing stones might have been the focus for gatherings of people as large as those suggested for henges and stone circles. Evidence is presented showing that there appears to have been a continuity of traditions and world view from the Early Neolithic into the Late Neolithic and beyond. Similarly the distribution of later monuments appears to relate to Early Neolithic core areas which continued to be important and linked to 'status'. The relationship of the monuments to particular aspects of the environment is explored and it is shown that wetland environments, including floodplains, are a major feature in the location of the early foci. It is concluded that these would have been important resource areas in the Mesolithic as well as Early Neolithic with implications for our understanding of the Mesolithic -Neolithic transition.
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Mello, Brian Jason. "Evaluating social movement impacts : labor and the politics of state-society relations /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10711.
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Orchard, Philip. "A right to leave : refugees, states, and international society." Thesis, University of British Columbia, 2008. http://hdl.handle.net/2429/1261.
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This dissertation investigates regime-based efforts by states to cooperate in providing assistance and protection to refugees since 1648. It argues from a constructivist perspective that state interests and identities are shaped both by other actors in the international system - including norm entrepreneurs, non-governmental organizations, and international organizations - and by the broader normative environment. Refugees are a by-product of this environment. Fundamental institutions - including territoriality, popular sovereignty, and international law - formed a system in which exit was one of the few mechanisms of survival for those who were religiously and politically persecuted.
This led states to recognize that people who were so persecuted were different from ordinary migrants and had a right to flee their own state and seek accommodation elsewhere. States recognized this right to leave, but did not recognize a requirement that any given state had a responsibility to accept these refugees. This contradiction creates a dilemma in international relations, one which states have sought to solve through international cooperation.
The dissertation explores policy change within the United States and Great Britain at the international and domestic levels in order to understand the tensions within current refugee protection efforts. Three regimes, based in different normative understandings, have framed state cooperation. In the first, during the 19th century, refugees were granted protections under domestic and then bilateral law through extradition treaties. The second, in the interwar period, saw states taught by norm entrepreneurs that multilateral organizations could successfully assist refugees, though states remained unwilling to provide blanket assistance and be bound by international law. These issues led to the failure of states to accommodate Jewish refugees fleeing from Germany in the 1930s. The third, since the Second World War, had a greater consistency among its norms, especially recognition by states of the need for international law. Once again, this process was shaped by other actors, including the United Nations High Commissioner for Refugees (UNHCR). This regime has been challenged by increased refugee numbers and restrictions on the part of states, but its central purpose remains robust due to the actions of actors such as the UNHCR.
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Hargreaves, John A. "Religion and society in the parish of Halifax, c. 1740-1914." Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/4606/.
Повний текст джерелаАнотація:
Most recent studies of religion and society have focussed on the period from c. 1880 to 1914, basing their investigations upon late-Victorian newspaper censuses of churchgoing. This thesis aims to study the development of religion in its economic and social context in a large northern industrial parish over a longer period of time from c. 1740 to 1914. In religious terms this period extends from the mid-eighteenth century Evangelical Revival to the decline of organised religion in the early twentieth century. In economic and social terms the period is characterised by the transformation of the parish from a semi-rural, proto-industrial society dominated by a relatively small but expanding market town, into a predominantly urban advanced industrial society dominated by a medium-sized textile manufacturing town and several smaller urban centres of textile production; supporting a wide diversity of associated industries and trades, but still containing within its boundaries sharply contrasting urban and semi-rural environments. The thesis aims to assess how religious expression within the parish of Halifax was affected by the changing economic and social environment, in particular the urban-industrial experience, and how religion helped shape the new urbanindustrial society during the period from the middle of the eighteenth century to the outbreak of the First World War. It argues that whilst the pessimistic view of a moribund Georgian Church of England can no longer be sustained by the Halifax evidence, the Established Church nevertheless lacked the logistical resources to respond effectively to the new urbanindustrial society as it emerged within the parish in the lateeighteenth and early-nineteenth centuries, providing an opportunity for the growth of Evangelical Nonconformity, especially Methodism. It maintains that Evangelical Nonconformity and an Anglican Church renewed by Evangelical incumbencies during the period 1790-1827 and reformed as a consequence of national legislation in the 1840s played a vital role within the expanding urban-industrial society, surviving the experience of industrialisation and urbanisation and displaying a remarkable vibrancy, despite underlying downward trends in churchgoing in the late-Victorian era. It suggests that the causes of the decline of organised religion during this period were complex, but related more to the onset of industrial-urban stagnation and decline than to the experience of industrial-urban expansion.
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Kent, Max Louis. "The British Enlightenment and the spirit of the industrial revolution the Society for the Encouragement of Arts, Manufactures and Commerce (1754-1815) /." Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1459904541&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
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Jennings, Emily. "Prophetic rhetoric in the early Stuart period." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:13643178-0544-4b2b-9ca3-55d6c73a5d26.
Повний текст джерелаАнотація:
This is a study of the political prophecy in England in a period delimited by the accession of King James I (1603) and the end of the Interregnum (1660). It combines the analysis of hitherto obscure manuscript texts with that of printed works to provide a nuanced account of the uses and reception of prophecies in this period. Chapter One (which focuses on the first decade of James's reign) and Chapter Two (which covers the period 1613-19) approach the analysis of dramatic treatments of political prophecy through the study of prophecy both as a rhetorical buttress to the Jacobean state and as a protest genre. Attentive to the elite bias of the legal documents wherein allegedly oppositionist uses of prophecy are recorded, these chapters heed the counsel of historians who have found literary scholars insufficiently suspicious of the rhetoric of these materials. A focus on dramatic texts, neglected by the historians, reveals that Jacobean playgoers were encouraged to regard both official prophetic rhetoric and official rhetoric about prophecy with scepticism. Chapter Three considers how native and continental prophetic traditions were expanded and repurposed in England around the beginning of the Thirty Years' War, when belief in the purportedly inspired status of prophecies was rare but recognition of their utility as a vehicle for political discussion was nonetheless widespread. Chapter Four explores the adaptation and tendentious exposition of medieval, sixteenth-century, and Jacobean manuscript prophecies in printed propaganda for both the royalist and parliamentarian causes in the mid-seventeenth century. This study of literary and archival sources finds that previous scholarship has overestimated the extent of popular faith in the authenticity of allegedly ancient and inspired prophecies in the early Stuart period. The longevity of purported prophecies, it concludes, was ensured through the recognition, appreciation, and exploitation of their rhetorical affordances.
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Gordon, Sara Rhianydd. "Reading and imagining family life in later medieval western Europe." Thesis, University of Oxford, 2016. http://ora.ox.ac.uk/objects/uuid:601245df-1c95-4bfe-8a08-b99a334278fa.
Повний текст джерелаАнотація:
This thesis discusses the ideals of behaviour which sought to govern family life and which were common currency in England and northern Europe, how they were constructed, and how the late medieval gentry and nobility interacted with them. Hagiography, sermons, and courtesy literature all explicitly sought to influence the views and behaviour of their audiences, whilst the letter collections of the Pastons, Plumptons, Stonors, Celys, and Armburghs offer an insight into the self-perceptions of the recipients of this didactic material. Much of this material has been studied, but it did not exist in a vacuum. Images in books, often marking key moments in a typical life-cycle, supported, extended, even contradicted the notions inculcated by these texts, were increasingly relevant to later medieval daily lives, and both influenced their audience and were used by their audience as a form of self-fashioning. The five chapters of this thesis each explore a different aspect of the medieval lifecycle. Chapters One and Two take the foundation of the household, marriage, as their starting point, discussing courtship and the ideal marriage ceremony, as well as the attributes and behaviour of the ideal spouse. Chapter Three turns to how this household operated on a wider scale, demonstrating how lords were caught between Christ's example and the pressures of lavish lay display when building networks of friendship. Chapter Four considers the genesis of a new generation: how images and texts conveyed sometimes different notions of the ideal mother and father, the location of the household as a place of learning, and the importance of models when shaping the development of the ideal child. Lastly, Chapter Five investigates the end of the lifecycle, death, and how images and texts worked together to propound the central medieval idea of a 'good death'. Consideration is given throughout this thesis to how the norms of behaviour communicated by texts and images may be studied.
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Farmer, John. "The deepest shelter in town : from the ruins to the bunker." Thesis, Royal College of Art, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.602324.
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Kirchberger, Ulrike. "Konversion zur Moderne die britische Indianermission in der atlantischen Welt des 18. Jahrhunderts /." Wiesbaden : Harrassowitz, 2008. http://catalog.hathitrust.org/api/volumes/oclc/244654013.html.
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Wan, Connie. "Samuel Lines and sons : rediscovering Birmingham's artistic dynasty 1794-1898 through works on paper at the Royal Birmingham Society of Artists : Volume 1, Text ; Volume 2, Catalogue ; Volume 3, Illustrations." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3645/.
Повний текст джерелаАнотація:
This thesis is the first academic study of nineteenth-century artist and drawing master Samuel Lines (1778-1863) and his five sons: Henry Harris Lines (1800-1889), William Rostill Lines (1802-1846), Samuel Rostill Lines (1804-1833), Edward Ashcroft Lines (1807-1875) and Frederick Thomas Lines (1809-1898). The thesis, with its catalogue, has been a result of a collaborative study focusing on a collection of works on paper by the sons of Samuel Lines, from the Permanent Collection of the Royal Birmingham Society of Artists (RBSA). Both the thesis and catalogue aim to re-instate the family’s position as one of Birmingham’s most prominent and distinguished artistic dynasties. The thesis is divided into three chapters and includes a complete and comprehensive catalogue of 56 works on paper by the Lines family in the RBSA Permanent Collection. The catalogue also includes discursive information on the family’s careers otherwise not mentioned in the main thesis itself. The first chapter explores the family’s role in the establishment of the Birmingham Society of Arts (later the RBSA). It also explores the influence of art institutions and industry on the production of the fine and manufactured arts in Birmingham during the nineteenth century. The second chapter discusses the Lines family’s landscape imagery, in relation to prevailing landscape aesthetics and the physically changing landscape of the Midlands. Henry Harris Lines is the main focus of the last chapter which reveals the extent of his skills as archaeologist, antiquarian and artist.
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Sawyer, Daniel. "Codicological evidence of reading in late medieval England, with particular reference to practical pastoral verse." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8c21053f-e347-4349-9cc4-b1fa0229e95a.
Повний текст джерелаАнотація:
This study advances and adds detail to our history of the reading of verse in England c.1350-1500. Scholarship has established major twelfth- and thirteenth-century changes in reading, and linked these changes to manuscripts containing the modern Middle English verse canon. Historians of early modern reading have also argued for distinctive changes in their own period. But the examination of reading between these two clusters of change has been limited. This study therefore asks how later medieval Middle English verse was read. The surviving copies of The Prick of Conscience and Speculum Vitae, two hugely successful religious instructional poems, form the primary body of evidence. This body is augmented by reference to hundreds of other manuscripts containing Middle English verse. Together, these can reveal much about what was normal and abnormal in reading. They are also an important part of the context for the reading of more canonical Middle English verse. Manuscript studies often proceeds through case studies of individual books and unusual evidence such as marginalia. This thesis turns to codicology to understand more widespread evidence for reading, combining qualitative case studies with quantitative techniques borrowed and developed from continental scholarship. The first chapter examines evidence of provenance, revealing that both The Prick of Conscience and Speculum Vitae were read by an impressive range of people and remained current into the sixteenth century. The second chapter considers the navigational aids used in copies of both poems. Reading in this period has been characterised as 'discontinuous', but it could be discontinuous in diverse ways, and readers also read continuously. The third chapter is a large-scale study of books' size and shape, showing how these features can reveal books' reading histories, sometimes in counterintuitive ways. The fourth chapter contends that readers in this period attended closely to rhyme and probably read for balanced rhyme structures. The fifth chapter uncovers the ways in which these poems were rewritten for new readers and investigates the composition of the Southern Recension of The Prick of Conscience, arguing that this new text was partly a formalist intervention. The conclusion summarises the new 'baseline' history of the reading of Middle English verse which is offered here, and gestures towards implications for our reading of the Middle English poems which are canonical today.