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Автор: Grafiati

Опубліковано: 6 липня 2024

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1

Gaffin, Austin. "“Hasten the Revolution!”: Coalition-Building, Resistance, and Temporality in Leslie Feinberg's Fiction." QED: A Journal in GLBTQ Worldmaking 10, no. 1 (February 1, 2023): 1–23. http://dx.doi.org/10.14321/qed.10.1.0001.

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Abstract This article revisits Leslie Feinberg's pioneering Stone Butch Blues alongside hir lesser known second novel, Drag King Dreams. Through a prism of well-established queer theory and emerging trans scholarship, the author seeks to demonstrate how Feinberg's political vision retained its Marxist core while adapting with the times to confront new challenges presented by neoliberism, bio/necropolitics, and imperialist warfare. Living from the mid-twentieth century to the dawn of the twenty-first, Feinberg's life spanned from an era of industrial capitalism to the apotheosis of neoliberalism. Witnessing everything from pre-Stonewall queer culture to Gay Liberation and, eventually, homonormativity, Feinberg's political commitments remained remarkably consistent. Hir life and work were anchored by a critical class consciousnesses that, in a queer vein, destabilized identity in the formation of coalitional political work and, through a transgender/Marxist line of thought, rejected binary modes of gender altogether as coercive mechanisms of capitalism. Feinberg's project is thus at once historical, yet ever contemporary, and merits renewed attention and commitment in the twenty-first century.

2

Araujo, Ricardo Souza, and Marcos Pereira Diligenti. "ASCENSÃO E DECLÍNIO DO NEOLIBERALISMO NA AMÉRICA LATINA: o clamor da Praça da Dignidade impacta um continente." Revista de Políticas Públicas 24, no. 2 (December 27, 2020): 585. http://dx.doi.org/10.18764/2178-2865.v24n2p585-599.

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Este artigo objetiva fazer um balanço histórico das políticas neoliberais na América Latina, a partir dos casos do Brasil e do Chile nas últimas quatro décadas. Valendo-se do método dialético e de análise bibliográfica, verifica que neoliberalismo impõe aos países dependentes a austeridade fiscal, a mercantilização dos direitos sociais; e a precarização das relações de trabalho. O Chile, após, décadas da imposição da constituição de Pinochet, tem passado por revoltas populares, o “estalido social”, que conduz o país a um novo plebiscito constitucional . Já no Brasil, o governo aplica uma profunda agenda de contrarreformas, que se agrava na pandemia, de modo a exercer uma política extermínio da população trabalhadora. Infere-se dessa investigação o esgotamento das políticas neoliberais e a necessidade histórica de superar umsistema que prioriza o lucro acima da vida humana.Palavras-chave: Neoliberalismo. Política social comparada. Trabalho. América Latina.ASCENSION AND RUIN OF NEOLIBERALISM IN LATIN AMERICA: the shout of Dignity Square shakes the continentAbstractThis article seeks to make a historical assessment of neoliberal policies in Latin America, based on the cases of Brazil and Chile in the last four decades. Based in the dialectical method and bibliographic analysis, the neoliberalism imposes on dependent countries the fiscal austerity, the commodification of social rights; and precarious labour relationships. After decades of the imposition of Pinochet's constitution, Chile, has gone through popular uprinsig, the “social outburst”, which leads the country to a new constitutional plebiscite. Meanwhile in Brazil, the government is applying a severe counter-reform agenda, which get worse in the pandemic, that results a policy of extermination of the working population. There is an exhaustion of neoliberal policies and the historical need to overcome a system that prioritizes profit over human life.Keywords: Neoliberalism. Compared social policy. Labor. Latin America.

3

Salinas Araya, Adán. "Debates Neoliberales en 1938. El Coloquio Lippmann." Hermenéutica Intercultural, no. 26 (March 30, 2017): 57. http://dx.doi.org/10.29344/07196504.26.505.

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Resumen:Se tratan algunas de las discusiones vertidas en el coloquio Lippmann de 1938, evento que puede considerarse con los datos actuales como la escena inaugural del neoliberalismo. Se muestra tanto la heterogenei- dad de dos grupos de pensadores que marcarán posteriormente la línea alemana y norteamericana de pensadores neoliberales. Al mismo tiempo se muestran algunas de sus coincidencias principales en torno a una idea de democracia para el mercado.Palabras clave: neoliberalismo - Lippmann - Mises - Rougier - Hayek - ordoliberalismoAbstract:This work addresses some of the discussions that took place in the Lippmann Colloquium of 1938, an event that can be considered with the current data as the inaugural scene of neoliberalism. It shows both the heterogeneity of two groups of thinkers who will later mark the German and American line of neoliberal thinkers and at the same time, it addresses some of their main coincidences around an idea of democracy for the market.Keywords: neoliberalism - Lippmann - Mises - Rougier - Hayek - ordo- liberalismResumo:Este artigo trata de alguma das discussões lançadas no colóquio Lipp- mann 1938, evento que pode ser visto com os dados atuais como a cena inaugural do neoliberalismo. Mostra-se tanto a heterogeneidade de dois grupos de pensadores neoliberais que vão marcar posteriormente a linha alemã e americana de pensadores neoliberais. Ao mesmo tempo, se mostram algumas de suas coincidências principais em torno de uma ideia de democracia para o mercado.Palavras-chave: neoliberalismo - Lippmann - Mises - Rougier - Hayek - ordoliberalismo.

4

Ferrera, Maurizio. "NEOWELFARISMO LIBERALE: NUOVE PROSPETTIVE PER LO STATO SOCIALE IN EUROPA." Revista Direito das Relações Sociais e Trabalhistas 3, no. 1 (October 9, 2019): 72–101. http://dx.doi.org/10.26843/mestradodireito.v3i1.102.

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Lo scopo del presente articolo è studiare il cosidetto neowelfarismo liberale e le nuove prospettive per lo stato sociale europeo. Innanzitutto, viene discusso il neoliberismo che ha avuto una fase d’ascesa negli anni ottanta, una d’appiattimento intorno alla metà degli anni novanta e una di discesa negli anni duemila. Viene studiata la sfida lanciata al welfare state dall’ideologia neoliberista durante la sua fase ascendente. In seguito si descrive e si discute l’ascesa di un nuovo e articolato approccio ideologico ai temi del welfare che chiamerò neowelfarismo liberale. Trattasi di una nuova sintesi ideologica volta a combinare in modo creativo spunti tratti dalla tradizione liberale e da quella socialdemocratica per elaborare una nuova concezione della natura e del ruolo dello Stato sociale in un contesto economico sempre più basato sulla conoscenza e sempre più aperto.

5

McSherry, J. Patrice. "Neoliberalism." Latin American Perspectives 19, no. 4 (October 1992): 87–92. http://dx.doi.org/10.1177/0094582x9201900408.

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6

Rosenzvaig, Eduardo, and Ronaldo Munck. "Neoliberalism." Latin American Perspectives 24, no. 6 (November 1997): 56–62. http://dx.doi.org/10.1177/0094582x9702400603.

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7

Larner, Wendy. "Neoliberalism?" Environment and Planning D: Society and Space 21, no. 5 (October 2003): 509–12. http://dx.doi.org/10.1068/d2105ed.

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8

Ganti, Tejaswini. "Neoliberalism." Annual Review of Anthropology 43, no. 1 (October 21, 2014): 89–104. http://dx.doi.org/10.1146/annurev-anthro-092412-155528.

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9

Grace Kyungwon Hong. "Neoliberalism." Critical Ethnic Studies 1, no. 1 (2015): 56. http://dx.doi.org/10.5749/jcritethnstud.1.1.0056.

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10

Bockman, Johanna. "Neoliberalism." Contexts 12, no. 3 (August 2013): 14–15. http://dx.doi.org/10.1177/1536504213499873.

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11

Lopes Izaguirre, Willian. "NEOLIBERALISM." Revista Gênero e Interdisciplinaridade 4, no. 01 (March 7, 2023): 100–115. http://dx.doi.org/10.51249/gei.v4i01.1214.

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Populism is present in the current political scenario in a modern way associated with neoliberalism. The objective of this work is to associate the subjective impacts produced by neoliberal policies on the individual, mainly the feeling of competition and the vision of work as a source of profit and, no longer of exchange, with the rise of right-wing populism in the last decade as a response to the crises of the capitalist system itself, largely due to the inefficiency of the political left in offering strong answers. The methodology chosen is based on the critical association of texts by Foucault, Dardor, Laval and Ruzza, in which a dialogue between subjective aspects of the individual and the macro structure of current politics will be promoted.

12

Aalbers, Manuel B. "Neoliberalism is Dead … Long Live Neoliberalism!" International Journal of Urban and Regional Research 37, no. 3 (April 24, 2013): 1083–90. http://dx.doi.org/10.1111/1468-2427.12065.

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13

Vergara, René Gallardo, and Rodrigo Navarrete Saavedra. "Nuevas espiritualidades, neoliberalismo y subjetividad." Religião & Sociedade 42, no. 3 (December 2022): 11–33. http://dx.doi.org/10.1590/0100-85872022v42n3cap01.

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Resumen: En el trabajo analizamos críticamente el campo de la New Age y las nuevas espiritualidades, en cuanto espacio privilegiado de subjetivación neoliberal y remodelación de vínculos comunitarios. Damos cuenta del profundo influjo que dichas tendencias tienen en la constitución de los individuos, que lejos de configurar subjetividades inocuas e intrascendentes políticamente hablando, esculpe sujetos en una constante embriaguez de sí, consumidores compulsivos de productos y experiencias espirituales o empresarios-gestores de sus activos y capitales espirituales. Destacamos los efectos de psicologización y despolitización que estas tendencias promueven, así como la reconfiguración de la comunidad al servicio de un proyecto centrado en el engrandecimiento del self.

14

Kyung-Sup, Chang, Alain Touraine, and David Macey. "Beyond Neoliberalism." Contemporary Sociology 32, no. 3 (May 2003): 361. http://dx.doi.org/10.2307/3089200.

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15

Gay, William. "Undermining Neoliberalism." Acorn 17, no. 2 (2017): 145–49. http://dx.doi.org/10.5840/acorn201717213.

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16

Calderón Bentin, Sebastián. "Staging Neoliberalism." Performance Philosophy 7, no. 1 (April 22, 2022): 132–49. http://dx.doi.org/10.21476/pp.2022.71309.

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While the by now popular term "posttruth" remains, as Jayson Harsin and others argue, a contested and problematic concept, as a periodizing term it is useful in that it encapsulates collective anxieties and cognitive effects brought on by the increased commodification of knowledge, the marketization of political discourse, and the emergence of new economies and technologies of attention that fragment and destabilize relations of trust and authority across fields of inquiry (e.g. science and medicine), knowledge institutions (e.g. news and universities), and media technologies (e.g. video and photography) traditionally seen as arbiters of truth and facticity within the hegemony of Anglo-American liberalism. This paper considers the role of neoliberalism in the emergence of posttruth performance by reflecting on the work of public relations companies deployed in 2017 to promote the construction of a new power plant in New Orleans, as well as the work of the pro-Brexit campaign group Leave.EU in the run up to the 2016 referendum. Through these case studies the article demonstrates ways in which theater and performance studies can offer important critical tools with which to understand and dissect the structural conditions of posttruth in the twenty-first century.

17

Huijzer, M. Jouke. "Ill-neoliberalism." Krisis | Journal for Contemporary Philosophy 41, no. 1 (June 15, 2021): 157–71. http://dx.doi.org/10.21827/krisis.41.1.37169.

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In a recent contribution Hendrikse (2018) has coined the concept of neo-illiberalism to signify mainstreaming of illiberal doctrines among neoliberal elites, thereby signifying a ‘mutation and restoration of transatlantic neoliberalism’. After a critical appraisal of his concept, this contribution argues that it is too early to claim that neoliberalism is mutated and suggests that the present conjuncture can better be termed ill-neoliberal instead. Following numerous scholars who have argued that we have arrived at an interregnum, I argue, also by applying Gramscian framework, that neoliberalism is increasingly malfunctioning, ‘ill’ or even dying, while something new is yet to be born. Yet in contrast to those who apply a Gramscian approach, I do not regard the rise of Trump or the European far right as ‘morbid symptoms’, but as attempted remedies (or authoritarian restorations) for neoliberalism. Neoliberal elites, somewhat reluctantly, welcome illiberal actors and doctrines in an effort to keep existing hierarchies in place or even restore old ones, now by even more authoritarian means. This transformation in the transatlantic neoliberal heartlands towards more illiberal regimes differs, then, from the emerging (and already) illiberal or authoritarian world powers such as China. If we were to accept the validity of the term ‘neo-illiberalism’ this should be exclusively applied to those regimes that are consistently illiberal, but increasingly rely on an ever-growing private economy (cf. Aiyar. 2016). Yet, whether such powers will be able to install a new (global) order depends foremost on the ability of the transatlantic heartlands to overcome neoliberalism. The article therefore concludes by pointing at some outlooks for the renewal and further contestation of an increasingly malfunctioning neoliberalism.

18

McNEILL, DONALD. "Narrating Neoliberalism." Geographical Research 43, no. 1 (March 2005): 113–15. http://dx.doi.org/10.1111/j.1745-5871.2005.00301.x.

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19

Bacevic, Jana. "Knowing Neoliberalism." Social Epistemology 33, no. 4 (July 4, 2019): 380–92. http://dx.doi.org/10.1080/02691728.2019.1638990.

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20

Olavarría, Margot. "Protected Neoliberalism." Latin American Perspectives 30, no. 6 (November 2003): 10–38. http://dx.doi.org/10.1177/0094582x03256259.

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21

MacLeavy, Julie. "Provincializing neoliberalism?" Dialogues in Human Geography 4, no. 2 (June 25, 2014): 137–40. http://dx.doi.org/10.1177/2043820614536339.

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22

Marcellus Andrews. "Burying neoliberalism." Dissent 56, no. 3 (2009): 57–62. http://dx.doi.org/10.1353/dss.0.0072.

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23

Harrison, Graham. "Post-neoliberalism?" Review of African Political Economy 37, no. 123 (March 2010): 1–5. http://dx.doi.org/10.1080/03056241003637839.

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24

Klak, Thomas, James Wiley, Emma Gaalaas Mullaney, Swetha Peteru, Seann Regan, and Jean-Yves Merilus. "Inclusive neoliberalism?" Progress in Development Studies 11, no. 1 (January 2011): 33–61. http://dx.doi.org/10.1177/146499341001100103.

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25

Giardina, Michael D., and Norman K. Denzin. "Confronting Neoliberalism." Cultural Studies ↔ Critical Methodologies 13, no. 6 (September 17, 2013): 443–51. http://dx.doi.org/10.1177/1532708613503767.

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26

Jaffe, Sarah. "Zombie Neoliberalism." Dissent 64, no. 4 (2017): 129–34. http://dx.doi.org/10.1353/dss.2017.0102.

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27

Richardson, Frank C., Robert C. Bishop, and Jacqueline Garcia-Joslin. "Overcoming neoliberalism." Journal of Theoretical and Philosophical Psychology 38, no. 1 (February 2018): 15–28. http://dx.doi.org/10.1037/teo0000071.

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28

Dib, Kamal. "Predator Neoliberalism." Contemporary Arab Affairs 13, no. 1 (March 1, 2020): 3–22. http://dx.doi.org/10.1525/caa.2020.13.1.3.

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Lebanon, a multi-confessional state, is undergoing a deep socioeconomic change that could trigger a review of its constitutional arrangement. The tiny republic on the Mediterranean was born in 1920 as a liberal democracy with a market economy, where the Christians had the upper hand in politics and the economy. In 1975, Lebanon witnessed a major war that lasted for fifteen years, and a new political system emerged in 1989, dubbed the Ta’ef Accord. The new constitutional arrangement, also known as the “second republic,” transferred major powers to the Muslims. Under the new republic, illiberal policies were adopted in reconstruction, public finance, and monetary policy, coupled with unprecedented corruption at the highest levels. On 17 October 2019, the country exploded in a social revolution which could precipitate the death of the second republic or the demise of the country as another victim of predator neoliberalism.

29

Suzuki, Takaaki. "After Neoliberalism?" Asian Journal of Social Science 43, no. 1-2 (2015): 151–77. http://dx.doi.org/10.1163/15685314-04301008.

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This article examines the curious non-death of neoliberalism in Japan. After initial predictions about the end of neoliberalism in the wake of the 2008 global financial crisis, more recent analysis, focusing primarily on the United States and Western European cases, have turned their attention to explaining the “resilience” or “non-death” of neoliberalism. I seek to contribute to this analysis by examining the case of Japan, a country that has faced three major financial crises since it began to embrace neoliberal policies and practices in the 1980s. I demonstrate that the Japanese state has scaled back its role in many of the functionally equivalent forms of welfare that were associated with the developmental state model that Japan adopted in the early decades of the post-war era. Moreover, despite these cutbacks, and in contrast to the predictions made by many observers of Japanese politics, I further show that there has not been a corresponding rise in more formal and universalistic forms of welfare for the working age population that would help mitigate the rise in the level of social stratification and risk in Japan caused by these cutbacks. Instead, I show that many formal welfare benefits have been cut back even as spending has risen, and the various tax and labour reform policies that have been adopted since the 1980s have further eroded the level of social equality and income security in Japan.

30

DePhillips, Robert. "Quantifying Neoliberalism." Comparative Sociology 14, no. 6 (December 8, 2015): 821–46. http://dx.doi.org/10.1163/15691330-12341369.

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This article examines the concept of neoliberalism and how it can be operationalized and measured cross-nationally. Theoretically I argue that much previous work has either been insufficiently critical of neoliberalism, oversimplified it, or conflated it with other apolitical social trends like globalization. Empirically I show that past research has captured certain parts of neoliberalism without capturing the phenomenon fully. Future research should focus on economic liberalism, industrial restructuring, employment precariousness, foreign dependence, free trade regimes, and social service privatization. It should also should expand on available data with greater coverage of cases and more precise indicators of neoliberalism along all of its dimensions.

31

Dean, Jodi. "Enjoying Neoliberalism." Cultural Politics: an International Journal 4, no. 1 (March 1, 2008): 47–72. http://dx.doi.org/10.2752/175174308x266398.

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Fuguet, Alberto. "Magical Neoliberalism." Foreign Policy, no. 125 (July 2001): 66. http://dx.doi.org/10.2307/3183328.

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Dean, Mitchell. "Rethinking neoliberalism." Journal of Sociology 50, no. 2 (April 19, 2012): 150–63. http://dx.doi.org/10.1177/1440783312442256.

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34

Peck, Jamie, and Nik Theodore. "Still Neoliberalism?" South Atlantic Quarterly 118, no. 2 (April 1, 2019): 245–65. http://dx.doi.org/10.1215/00382876-7381122.

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35

Craig, David, and Gerry Cotterell. "Periodising neoliberalism?" Policy & Politics 35, no. 3 (July 1, 2007): 497–514. http://dx.doi.org/10.1332/030557307781571542.

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36

Arias-Loyola, Martín. "Fuck Neoliberalism." Universum (Talca) 37, no. 2 (December 2022): 721–24. http://dx.doi.org/10.4067/s0718-23762022000200721.

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37

Vieira da Silva, Francisco, and Edvânia Batista de Morais. "REFLEXOS NEOLIBERAIS." Momento - Diálogos em Educação 31, no. 03 (November 23, 2022): 298–315. http://dx.doi.org/10.14295/momento.v31i03.14120.

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O artigo analisa coleções didáticas de Projeto de Vida, com o intuito de investigar como os discursos sobre o trabalho presentes nesses materiais didáticos articulam-se com a racionalidade neoliberal, a qual matizou todo o processo de reconfiguração curricular por que passou o ensino médio brasileiro nos últimos anos, notadamente no que se refere ao Novo Ensino Médio (NEM) e à Base Nacional Comum Curricular (BNCC). O aparato teórico ancora-se, especialmente, nas teorizações de Michel Foucault em torno do discurso, do enunciado e nas reflexões sobre o neoliberalismo. O corpus é formado por enunciados extraídos de três coleções didáticas de Projeto de Vida, aprovadas no Programa Nacional do Livro e do Material Didático (PNLD), edição de 2021. A partir da análise, foi possível constatar que os discursos produzidos estão alinhados à racionalidade neoliberal, pois defendem valores relativos à flexibilidade, resiliência e concorrência.

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Ludwig, Gundula. "Desiring Neoliberalism." Sexuality Research and Social Policy 13, no. 4 (October 5, 2016): 417–27. http://dx.doi.org/10.1007/s13178-016-0257-6.

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39

Hasan Al Zayed, Sarker. "Allegorizing Neoliberalism:." Crossings: A Journal of English Studies 11 (March 1, 2020): 117–36. http://dx.doi.org/10.59817/cjes.v11i.71.

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What is neoliberalism? This essay tries to answer this question by drawing upontwo sources: theoretical discussions and literary representations. Michel Foucaultand Wendy Brown argue that neoliberalism is best understood as a new logic ofgovernmentality which has brought into being a new economic subject, homoœconomicus. This article, positioning itself against the main tenets of Foucauldiantheories of neoliberalism, argues that a normative logic of governmentality is aninadequate frame for understanding neoliberal capitalism. In order to understandthe contemporary moment better, we need to historicize neoliberalism and lookcarefully into its relationship with capitalism and class. What we also need tofactor in is how a monetized consumerist worldview has normalized itself inneoliberal culture. When we read contemporary South Asian fictions allegorically,these normalized worldviews and masked relationships begin to come into view.Allegorical presentations of neoliberalism in fictions, this essay hypothesizes,have often taken two different paths: representation of it as a structure of feeling,and parody and critique. A number of contemporary fictions including SamratUpadhyay’s “The Good Shopkeeper” and Amitav Ghosh’s the Ibis trilogy can beread as neoliberal allegories thematizing not only the material alterations thatneoliberalism has ushered in but also the cultural transformations that havebecome parts of our everyday life.

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Lakic, Slobodan, and Mimo Draskovic. "Implications of Institutional Dispositions of Neoliberalism." MONTENEGRIN JOURNAL OF ECONOMICS 11, no. 2 (December 20, 2015): 113–24. http://dx.doi.org/10.14254/1800-5845.2015/11-2/7.

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Shah, Ayaz Muhammad, and Muhammad Sheeraz. "RESISTING NEOLIBERALISM: A STUDY OF H.M. NAQVI’S HOME BOY." Pakistan Journal of Social Research 04, no. 02 (June 30, 2022): 683–93. http://dx.doi.org/10.52567/pjsr.v4i2.521.

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Neoliberalism, as a recent capitalism, advances the wellbeing of dominant groups, it corporates elites and the developed economies, particularly of the West, and it has negative implications for the downtrodden classes and third-world countries. Drawing upon the critique of neoliberalism by the recent left-wing writers, this study explores the novel Home Boy’s critique of resistance to the economic issues of neoliberalism. The study makes use of qualitative research, interpretivist paradigm and descriptive-analytical method to explore the novel’s resistance to and critique of neoliberalism. The findings show that Boy portrays precarious condition of the downtrodden and working classes, absence of social protection, job insecurity, global disparity and spatial differentiation under the dominant ideology of neoliberalism. The novel reveals that neoliberal practices grind down the downtrodden, migrant workers and peripheral societies at global level; consequently, neoliberalism engenders resistance and hostility among them. The study is useful in exploring the critique of neoliberalism in literary works, including Anglophone Pakistani writings. Keywords: Neoliberalism, Resistance, corporate interests, privatization, insecurity, lack of social protection, downsizing, inequality and spatial differentiation.

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Christiaens, Tim. "On the Limitations of Michel Foucault’s Genealogy of Neoliberalism." Journal of French and Francophone Philosophy 31, no. 1/2 (April 12, 2024): 24–45. http://dx.doi.org/10.5195/jffp.2023.1033.

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Michel Foucault's genealogy of neoliberalism in Naissance de la biopolitique is surprisingly lacking in critical acumen vis-à-vis neoliberal rationality. Several interpretations explain Foucault's appreciative tone by hypothesising about Foucault's supposed conversion to neoliberalism. In this article, I argue that the problem lies not in Foucault's personal politics but in a disappointing application of the genealogical method. Compared to previous works, Foucault's lectures on neoliberalism focus exclusively on neoliberalism's self-presentation by the likes of Hayek, Becker, and Friedman. It does not explore the subjective effects of neoliberalism on the governed, which would have been impossible for Foucault in 1979. I argue that, by taking into consideration the negative effects of actually-existing neoliberalism, one reveals an immanent critique of neoliberalism at the heart of genealogy. Neoliberalism promises a post-disciplinary order conducive to subjective freedom, but actually requires subjects to adapt to the discipline of free market competition.

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Adams, Glenn, Sara Estrada-Villalta, Daniel Sullivan, and Hazel Rose Markus. "The Psychology of Neoliberalism and the Neoliberalism of Psychology." Journal of Social Issues 75, no. 1 (February 7, 2019): 189–216. http://dx.doi.org/10.1111/josi.12305.

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Ferradás, Carmen A. "The Nature of Illegality Under Neoliberalism and Post-Neoliberalism." PoLAR: Political and Legal Anthropology Review 36, no. 2 (October 28, 2013): 266–73. http://dx.doi.org/10.1111/plar.12026.

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Özcan, Emre, Seda Attepe Özden, and Arzu İçağasıoğlu Çoban. "Social work; neoliberalism; precarious workSosyal hizmet; neoliberalism; güvencesiz çalışma." Journal of Human Sciences 14, no. 1 (February 14, 2017): 376. http://dx.doi.org/10.14687/jhs.v14i1.4371.

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Precarious work is a form of work that is widespread today with the influence of neoliberal policies. This form of work includes the lack of job security and some social rights, as well as the fear of dismissal an ongoing job, even if the employee has a job. In recent years, precarious work has begun to be seen in the field of social work as well as being seen in every area with the contraction of the role of the public in working life. The purpose of this research is to evaluate the insecurity that has become widespread in the field of social work in recent years, in the eyes of the social workers, working in this field.For this purpose, in-depth interviews were conducted with 14 social workers who were working without precautions.Interviews were subject to content analysis by the authors and gathered under three subtopics. As a result of the research, it has been seen that precarious social workers feel themselves in an ambiguity on the individual level and on the social level they are away from working for the benefit of the client. The effects of precarious work are not only effect on an individual level, but Precarious work has also affected the social dimension, and it has preventing services for individuals. It is necessary to investigate more precisely the effects of precarious work on employees and clients, and to prevent the loss of rights in social services. ÖzetGüvencesiz çalışma, neoliberal politikaların etkisiyle günümüzde yaygın olarak görülen bir çalışma biçimidir. Bu çalışma biçimi, iş güvencesinden ve bazı sosyal haklardan yoksun çalışmayı içerdiği gibi aynı zamanda çalışanın bir işe sahip olsa bile sürekli bir işten çıkarılma korkusu yaşamasını da ifade etmektedir. Son yıllarda güvencesiz çalışma olgusu kamunun rolünün daralmasıyla her alanda görülmekle birlikte sosyal hizmet alanında da görülmeye başlanmıştır. Bu araştırmanın amacı da son yıllarda sosyal hizmet alanında yaygınlaşmaya başlayan güvencesizliği, bu alanda çalışan sosyal hizmet uzmanların gözünden değerlendirmektir. Bu amaçla güvencesiz çalışan 14 sosyal hizmet uzmanı ile derinlemesine görüşmeler gerçekleştirilmiştir. Görüşme dökümleri, yazarlar tarafından içerik analizine tabi tutulmuştur ve üç başlık altında toplanmıştır. Araştırma sonucunda güvencesiz çalışan sosyal hizmet uzmanlarının bireysel düzlemde kendilerini belirsizlik içinde hissettiği, toplumsal düzlemde ise müracaatçı yararına çalışmadan uzaklaştıkları görülmüştür. Güvencesiz çalışmanın etkileri sadece bireysel düzlemde hissedilmemekte, toplumsal boyuta taşınarak bireylerin hizmet alma ihtiyaçlarının önüne geçmektedir. Güvencesizliğin çalışanlar ve müracaatçılar üzerindeki etkilerinin daha kapsamlı bir şekilde araştırılması ve sosyal hizmet alanındaki hak kayıplarının önlenmesi gereklidir.

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Laminack, Michael. "Amway as Neoliberal Religious Tradition." Religions 12, no. 9 (August 30, 2021): 703. http://dx.doi.org/10.3390/rel12090703.

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Why do people desire their own continued oppression under neoliberalism? This essay seeks an answer to this confounding question through analysis of the Amway organization, an American multi-level-marketing (MLM) company that rose to a multi-billion dollar value in the 1980s and 90s. My argument is that Amway serves as a prime case study for the relation between neoliberalism and religious practices––people desire their continued oppression under neoliberalism in part because neoliberalism bears meaning at the level of culture and religion. What sets Amway apart from other MLMs, and makes Amway a prime case study for neoliberalism and religious practices, is its amalgamation of neoliberal ideology with ideas and trends from American evangelicalism, to the extent that it serves as a kind of neoliberal religious tradition. As this amalgamation demonstrates, people may defend neoliberalism with a similar fervor as defending cultural or religious traditions. The conclusion explores the possibility of a decolonial American evangelicalism, which would seek options for broadening the horizons of American evangelicalism beyond the relationship to neoliberalism and the possibility of a critical theology robust enough to thoughtfully critique neoliberalism. In pursuit of this thesis, the essay utilizes a theoretical framework guided by the contributions of scholars including Wendy Brown, Walter Benjamin, Olivier Roy, Walter Mignolo, and Carl Raschke in order to analyze Amway through the lens of contemporary political theories of neoliberalism.

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Jackson, Nicholas A. "Neoliberalism as Spectacle: Economic Theory, Development and Corporate Exploitation." Human Geography 4, no. 3 (November 2011): 1–13. http://dx.doi.org/10.1177/194277861100400310.

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Neoclassical economics has been thought to be in some way separated from actually existing capitalism. This is true, as well, for neoliberalism, the current policy framework based on neoclassical economics. Some perspectives argue that neoliberalism is a global colonizer implanted in, and taking over, actually existing capitalism through institutions or imaginations. I argue instead that neoliberalism is spectacle (“the birth-to-presence of a form of being that pre-exists”) requiring continual expert intervention to bring to fruition. I first lay out some recent notions of neoliberalism as colonizer through institutions and imaginations. I argue that these approaches break down as the focus moves away from academic departments and research and high-level policy departments of international financial institutions (IFIs), to the practice of development, especially corporate exploitation. “Neoliberalism as spectacle” more effectively accounts for corporate strategies that are often at cross purposes with neoliberal representations, for example privileging instability and barely controlled violence as strategy. Second, neoliberalism as spectacle brings appropriate focus onto what Latour terms the “small networks” masked by “big explanations.” Third, neoliberalism as spectacle re-focuses attention on the backstage maneuvers that accompany neoliberal onstage representations. If neoliberalism is a spectacle, then transformation must concentrate not only on challenging neoliberal policies and rationales, but also the myriad other ways, distinct from neoliberalism, that exploitation is accomplished (perceptions, coercive and non-coercive compulsion, legal/lobbying, strategic organizational changes, etc.).

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Huang, Chenxi, and Xiwei Chen. "Music Education Should be on Guard Against the Negative Effects of the Education Concept of Neoliberalism - Based on the Value of Music Education Body of Papers." Learning & Education 10, no. 5 (March 13, 2022): 195. http://dx.doi.org/10.18282/l-e.v10i5.2735.

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The education concept of neoliberalism is the conceptual product of neoliberalism in the field of education. Since 1970s, under the influence of the worldwide popularity of the education concept of neoliberalism, music education has gradually shown a tendency of “deaestheticization” and “utilitarianism”.This paper, re-interprets the value of music education through the critical reflection on the education concept of neoliberalism, hoping that people will acquire a clearer understanding.

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Hathaway, Terry. "Neoliberalism as Corporate Power." Competition & Change 24, no. 3-4 (March 8, 2020): 315–37. http://dx.doi.org/10.1177/1024529420910382.

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Accounts of neoliberalism have noted, but not fully explored, the neoliberal empowerment of corporations. The corporate power literature, similarly, rarely makes the connection between corporate agents and neoliberalism as a power structure. This article fills the gap between these literatures with a dual contribution. It develops these contributions by first reviewing the neoliberalism literature and in so doing, developing the idea of neoliberalism as a bricolage of practice and ideas. It then discusses the mischaracterization of the corporation within neoliberalism before deconstructing four core policy areas of neoliberalism – deregulation, non-intervention, free markets and free trade. In each policy area it is shown how the practice of these policies has enhanced the social and economic power of major corporations – thereby deepening practice-based accounts of neoliberalism – and how the discourse of these policies has empowered corporations in the political arena – thereby deepening the corporate power literature’s account of how corporations operate powerfully. More generally this article offers a much fuller account of how 40 years of ‘free market’ policies have resulted in the creation of oligopolistic corporate economies.

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Thiemann, Matthias. "On the constitutive effects of contingent associations." Finance and Society 4, no. 2 (November 30, 2018): 193–98. http://dx.doi.org/10.2218/finsoc.v4i2.2873.

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Proposing a non-moralistic critique of the changes to neoliberal capitalism post-crisis, Konings provides a refreshing take on the dynamics of financial governance, emphasizing the way linkages between state and finance are structured by a speculative logic internal to neoliberalism. In this essay, I raise a number of questions about this characterization of neoliberalism, focusing on issues of agency and durability. First, does the turn to systems theory allow for a satisfactory account of the role that agency has played in the historical expansion of neoliberalism? And second, is it possible to envisage an end to neoliberalism when neoliberalism is so closely identified with capital dynamics in general?