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Добірка наукової літератури з теми "Nehru, Jinnah"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Nehru, Jinnah"

1

Shabbir, Ghulam, Khizar Jawad, and Azmat Ullah. "POLITICAL LEADERSHIP OF MUHAMMAD ALI JINNAH: HIS TASK MANAGEMENT TACTICS AND GOAL ORIENTATION STRATEGIES." Pakistan Journal of Social Research 03, no. 03 (September 30, 2021): 476–81. http://dx.doi.org/10.52567/pjsr.v3i3.271.

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Анотація:
Like most charismatic leaders Jinnah was an exceptionally gifted discrete who had the competency to pass out of his nation from solitude. It was his collective understanding of the obligation and the prominence of contribution to his nation. After the self-exile in England, his re-entry into the Indian politics strengthened the strategy of his future’s politics. The instantaneous difficulty for him was how to formulate a stratagem that could form the conditional dynamism in such a way that it generates opportunities for the Muslims to understand their determinations. This study has analysed his task management tactics and goal orientation strategies during the Freedom Movement. This is archival based research, and the argument is developed through the historical, descriptive, and analytical methods. Key Words: Jinnah, Gandhi, Nehru, Congress Ministries, Quit India Movement, Jinnah-Gandhi Talks, Cabinet Mission Plan
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2

Watson, C. W. "V. Nehru and Sukarno 1919-1942. An Essay in Comparison." Itinerario 10, no. 1 (March 1986): 97–116. http://dx.doi.org/10.1017/s0165115300009001.

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Анотація:
In May 1934 Nehru and Sukarno were both in detention. Nehru was in Dehra Dun jail sentenced to two years after having been found guilty of making a seditious speech. Sukarno, also arrested for sedition, was in exile on the island of Flores. For both men it was a period of reflection and analysis, a time to review the progress of the nationalist movement and make some assessment of their own contributions to it. Nehru, more given to introspection than Sukarno, composed his autobiography during this time, and continued with the historical studies he had commenced during earlier prison terms. Sukarno in exile spent much of his time getting to grips with Islam, primarily, it would appear, to prepare arguments to convince the leaders of the Islamic movements in Indonesia of the compatibility of Islam with modernization and progressive political action. In this respect, like Jinnah, he was attracted to the figure of Kemal Attaturk whose general outlook on the relationship between state and religion he endorsed.
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3

Oza, Preeti. "DALIT IDENTITY POLITICS AS A HISTORY OF NATION BUILDING: CONFLUENCE OF MAHATMA GANDHI AND DR. AMBEDKAR." GAP GYAN - A GLOBAL JOURNAL OF SOCIAL SCIENCES 2, no. 3 (August 16, 2019): 135–39. http://dx.doi.org/10.47968/gapgyan.230022.

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Анотація:
Mohandas K. Gandhi's relationship with other eminent history makers of his time—whether personal friends and allies like Jawaharlal Nehru, Rabindranath Tagore, or the opponents and antagonistic rivals like Mohammed Ali Jinnah—was never straightforward, uncomplicated, or free of turbulence. But amongst this group of prominent people, one of his most controversial relationships was with Dr. B.R. Ambedkar, who is considered the messiah of the downtrodden and untouchables (Dalits) in India. As he served India in several capacities, He had various occasions for confrontations with Gandhi but the most famous ones are the differences in the positioning Dalits in India. This paper deliberates upon these differences and how the process of Nation-building was gradually shaped and how these differences affected today‘s Indian people.
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4

Rey-Schirr, Catherine. "Les activités du Comité international de la Croix-Rouge dans le sous-continent indien à la suite de la partition (1947–1949)." Revue Internationale de la Croix-Rouge 80, no. 830 (June 1998): 287–313. http://dx.doi.org/10.1017/s0035336100056975.

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Анотація:
En 1945, au sortir de la Seconde Guerre mondiale, le gouvernement britannique manifeste clairement son intention d'octroyer l'indépendance aux Indes.Dès lors, le conflit entre Anglais et nationalistes indiens passe au second plan, tandis que l'antagonisme entre hindous et musulmans s'accentue. Les premiers, regroupés au sein du Parti du Congrès dirigé par Jawaharlal Nehru, souhaitent maintenir l'unité de l'Inde, en mettant sur pied un gouvernement comprenant des représentants des deux communautés. Les seconds, sous l'égide de la Ligue musulmane présidée par Mohammed Ali Jinnah, exigent la création d'un État musulman séparé, le Pakistan. Le problème est d'autant plus complexe que les quelque trois cents millions d'hindous, six millions de sikhs et cent millions de musulmans que comptent les Indes britanniques ne sont pas implantés géographiquement dans des régions nettement départagées, en particulier au Pendjab et au Bengale, où la population est mixte.
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5

Rey-Schirr, Catherine. "The ICRC's activities on the Indian subcontinent following partition (1947–1949)." International Review of the Red Cross 38, no. 323 (June 1998): 267–91. http://dx.doi.org/10.1017/s0020860400091026.

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Анотація:
In 1945, at the end of the Second World War, the British government clearly stated its intention of granting independence to India.The conflict between the British and the Indian nationalists receded into the background, while the increasing antagonism between Hindus and Muslims came to the fore. The Hindus, centred round the Congress Party led by Jawaharlal Nehru, wanted to maintain the unity of India by establishing a government made up of representatives of the two communities. The Muslims, under the banner of the Muslim League and its President, Mohammed Ali Jinnah, demanded the creation of a separate Muslim State, Pakistan. The problem was further complicated by the fact that the approximately 300 million Hindus, 6 million Sikhs and 100 million Muslims in British India were not living in geographically distinct regions, especially in Punjab and Bengal, where the population was mixed.
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6

Jha, Bhuwan Kumar. "Nehru Report, Muslim Demands and the Hindu Mahasabha: Elusive Consensus on Future Constitution." Indian Journal of Public Administration 66, no. 4 (December 2020): 534–51. http://dx.doi.org/10.1177/0019556120980879.

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Анотація:
The Nehru Report of August 1928 presented the blueprint of a Swaraj Constitution. Encapsulating the demands of the Indians to the colonial government as opposed to the latter’s insistence on seeking opinion through an all-whites commission, the report also presents the historical roots of our present Constitution. Amid opposing claims, consensus over the communal issues in the report, which appeared possible until late 1928, became elusive from the end of December 1928. It was mainly due to the closing of the ranks of significant Muslim leadership behind Jinnah, and an ever-increasing vigilant attitude of the Hindu Mahasabha in not allowing any change beyond what had already been agreed upon. The failure of the report meant an end to the hope of finding a consensual solution to a future Indian Constitution made by the Indians and for the Indians. This, in turn, provided the colonial government with an excuse to impose its scheme through the Communal Award, White Paper and subsequently the Government of India Act of 1935. So, the most elaborate constitutional framework prepared by the leading nationalist leaders during the pre-Independence era finally crumbled under the weight of communal deadlock. This article studies the processes through which the differences over communal representation became so overpowering that they rocked the entire boat. The widening of communal fault lines precipitated by contesting claims over the recommendations of the Nehru Report left serious repercussions over the trajectory of future Indian politics.
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7

Miranda, Divya. "Gendered Violence during India's Partition: A Study of Saadat Hasan Manto's “Thanda Gosht” and “Khol Do” and Krishan Chander's “Aik Tawaif ka Khat Pandit Nehru aur Quaid-e-Azam Jinnah ke Naam”." Journal of Research: THE BEDE ATHENAEUM 10, no. 1 (2019): 87. http://dx.doi.org/10.5958/0976-1748.2019.00009.2.

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8

Kumar, Arabati Pradeep. "The Portrayal of the Politics of Partition in Chaman Nahal’s Azadi and Bapsi Sidhwa’s Ice Candy Man (Cracking India): A Comparative Study." SMART MOVES JOURNAL IJELLH, January 28, 2022, 10–25. http://dx.doi.org/10.24113/ijellh.v10i1.11235.

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Анотація:
It is a known fact that the socio-political and historical issues of any country can attract the attention of creative writers, and they reflect the same in their works of art. One such significantand heart-rending issue is the Partition of India. This research article portrays the political issues in particular and other related issues in general, making a comparative study of Chaman Nahal’s Azadi and Bapsi Sidhwa’s Ice Candy Man (Cracking India). The reader of these two selected novels can understand how the British rulers used the ‘divide and rule’ policy, two-nation theory, and Machiavellian trickery in dividing the Indian subcontinent into India and Pakistan. As this tragic event of Partition was politically motivated, it upset the religious and cultural harmony among the Indians. It will be explored how these two celebrated novelists have dealt with the politics of Partition, focusing on the role played the Congress, the Muslim League, Mohandas Karamchand Gandhi, Muhammad Ali Jinnah, Jawaharlal Nehru, Sardar Patel, etc.It will be specifically explored how M.K. Gandhi exerted an impact on these two novelists while writing their respective novels on the theme of Partition.
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9

Marino, Elisabetta. "Interview with Arup K. Chatterjee." Writers in Conversation 4, no. 1 (January 19, 2017). http://dx.doi.org/10.22356/wic.v4i1.6.

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Анотація:
Arup K Chatterjee was awarded his doctorate at the Center for English Studies, Jawaharlal Nehru University, in 2015. He has taught English, as an Assistant Professor, at colleges in the University of Delhi. In 2014-15 he was a recipient of Charles Wallace fellowship to the United Kingdom. He is the founding-chief-editor of Coldnoon: International Journal of TravelWriting & Travelling Cultures <http://www.coldnoon.com/>. He is the author of The Purveyors of Destiny: A Cultural Biography of the Indian Railways (Bloomsbury, 2017). He is an Assistant Professor at the School of Law, O.P. Jindal Global University.
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Книги з теми "Nehru, Jinnah"

1

Parmodh, Sarin, ed. Who made me a refugee: Jinnah, Gandhi, Nehru, Mountbatten. New Delhi: Manas Publications, 2006.

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2

Latif, Syed Abdul. The Pakistan issue: Being the correspondance [i.e. correspondence] between Dr. Sayyid Abdul Latif and Mr. M.A. Jinnah on the one hand, and between him and Maulana Abdul Kalam Azad, Dr. Rajindra Prasad, and Pandit Jawaharlal Nehru on the other, and connected papers on the subject of Pakistan. Delhi: Anmol Publications, 1985.

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3

Hajari, Nisid. Midnight's Furies: The Deadly Legacy of India's Partition. Houghton Mifflin Harcourt Trade & Reference Publishers, 2015.

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4

Hajari, Nisid. Midnight's Furies: The Deadly Legacy of India's Partition. Houghton Mifflin Harcourt Trade & Reference Publishers, 2016.

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5

Midnight's Furies: The Deadly Legacy of India's Partition. Amberley Publishing, 2015.

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6

Hajari, Nisid. Midnight's Furies: The Deadly Legacy of India's Partition. Amberley Publishing, 2017.

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7

Midnight's furies: The deadly legacy of India's partition. 2015.

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8

Hajari, Nisid, and Sunil Malhotra. Midnight's Furies: The Deadly Legacy of India's Partition. Tantor Audio, 2015.

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Частини книг з теми "Nehru, Jinnah"

1

Gandhi, Gopalkrishna, and Tridip Suhrud. "1931-1939." In Scorching Love, 214–380. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192858382.003.0004.

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Анотація:
This part covers the 1930s. This includes the Dandi march in Gujarat, Gandhi and his family’s imprisonment; Devadas Gandhi’s career in journalism as Editor of The Hindustan Times and Navajivan, Gandhi’s travels to England and his relationship with prominent political leaders in the Indian political scenario. There are important interactions with Mohammad Ali Jinnah, Vallabhbhai Patel, B R Ambedkar, Nehru, and others.
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2

White, John. "Colonialism and the Reshaping of History: Viceroy’s House (Gurinder Chadha, 2017)." In British Cinema and a Divided Nation, 138–54. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474481021.003.0009.

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Анотація:
This film deals with a crucial episode in determining the contemporary politics of the Indian sub-continent. This is a complex historical subject. In part, the film attempts to address the fraught question of who should bear responsibility for the horrors of Partition. What were the roles of Mountbatten, Gandhi, Nehru and Jinnah in the mayhem that ensued? Chadha has been responsible for perceptive films created around the diasporic experience in the UK (Bhaji on the Beach (1993)/Bend It Like Beckham (2002)): how does this film sit in relation to those earlier films? Inevitably questions are raised regarding not only the authenticity of any single interpretation of history but also who is able to write (and re-write) history.
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