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1
Smith, Erin A., and Sarah M. Corse. "Nationalism and Literature: The Politics of Culture in Canada and the United States." American Literature 70, no. 2 (June 1998): 422. http://dx.doi.org/10.2307/2902864.
2
Spillman, Lyn, and Sarah M. Corse. "Nationalism and Literature: The Politics of Culture in Canada and the United States." Contemporary Sociology 27, no. 3 (May 1998): 279. http://dx.doi.org/10.2307/2655197.
3
Rouse, Paul. "Gaelic games, nationalism and the Irish diaspora in the United States." Irish Studies Review 19, no. 1 (February 2011): 113–14. http://dx.doi.org/10.1080/09670882.2011.541655.
4
Herman, R. ""Something Savage and Luxuriant": American Identity and the Indian Place-Name Literature." American Indian Culture and Research Journal 39, no. 1 (January 1, 2015): 25–46. http://dx.doi.org/10.17953/aicr.39.1.u435154w2j7n2112.
Анотація:
The treatment of American Indian place-names provides a window into the growth of American nationalism since 1776 and attitudes towards Indians by the new settler society. Originally ignored or erased by European colonists, Indian place-names became a subject of fascination and scholarship from the late-nineteenth century, at the same time that Indians themselves were marginalized to reservations. A large body of literature produced by non-Natives sometimes frames these place names as "romantic," and other times as distinctly unromantic. In the voluminous literature on this topic, the treatment of Indians and their place-names reflects diverse and shifting attitudes towards American Indians in United States culture, as elaborated by Philip Deloria and Robert Berkhofer. Drawing on approximately 120 texts on Indian place-names, this study uses the lens of romance, a polyvalent term with various implications, to examine how non-Native writings on these toponyms reveals attitudes towards Indians themselves and their place in the American nationalist imagination.
5
Briggs, Charles Frederick, and Stephanie P. Browner. "Elegant Tom Dillar." Publications of the Modern Language Association of America 116, no. 2 (March 2001): 397–415. http://dx.doi.org/10.1632/s0030812900105292.
Анотація:
Written by charles frederick briggs and published in the may 1853 issue of Putnam's monthly while Briggs was an editor there, “Elegant Tom Dillar” mediates a persistent tension in United States culture between working-class nationalism and highbrow culture. As a cofounder and coeditor of Putnam's, Briggs must have negotiated this tension often as he made managerial decisions at the magazine, which promised quality native literature, earned “unparalleled respect” in the literary and publishing world, and delivered some of the best American writing of the century. On the one hand, Briggs was a cultural nationalist. He supported copyright legislation, he repeatedly lampooned Harper's for its use of pilfered English material, and he enthusiastically endorsed the magazine's policy of publishing only original American work. On the other hand, as a former conscience Whig, he condemned annexation and the extension of slavery, valued elite culture, and was wary of jingoistic nationalism that could be used to foment working-class resentment.
6
Briggs, Charles Frederick, and Stephanie P. Browner. "Elegant Tom Dillar." PMLA/Publications of the Modern Language Association of America 116, no. 2 (March 2001): 397–415. http://dx.doi.org/10.1632/pmla.2001.116.2.397.
Анотація:
Written by charles frederick briggs and published in the may 1853 issue of Putnam's monthly while Briggs was an editor there, “Elegant Tom Dillar” mediates a persistent tension in United States culture between working-class nationalism and highbrow culture. As a cofounder and coeditor of Putnam's, Briggs must have negotiated this tension often as he made managerial decisions at the magazine, which promised quality native literature, earned “unparalleled respect” in the literary and publishing world, and delivered some of the best American writing of the century. On the one hand, Briggs was a cultural nationalist. He supported copyright legislation, he repeatedly lampooned Harper's for its use of pilfered English material, and he enthusiastically endorsed the magazine's policy of publishing only original American work. On the other hand, as a former conscience Whig, he condemned annexation and the extension of slavery, valued elite culture, and was wary of jingoistic nationalism that could be used to foment working-class resentment.
7
Richard, Mark Paul. "“The Humble Parish Bank”: The Cultural Origins of the U.S. Credit Union Movement." New England Quarterly 88, no. 3 (September 2015): 449–82. http://dx.doi.org/10.1162/tneq_a_00474.
Анотація:
In examining the pivotal role French-Canadian Alphonse Desjardins and Franco-American parishes played in developing credit unions in the northeastern United States in the early twentieth century, this essay illustrates how issues of ethnicity, religion, and nationalism intersected successfully to shape the development of cooperative credit institutions across the international border.
8
Perica, Vjekoslav. "United They Stood, Divided They Fell: Nationalism and the Yugoslav School of Basketball, 1968–2000." Nationalities Papers 29, no. 2 (June 2001): 267–91. http://dx.doi.org/10.1080/00905990120053746.
Анотація:
Both Yugoslav wars and Yugoslav basketball were conspicuous in Western media in the 1990s. While CNN transmitted scenes of horror from battlefields of Bosnia and Kosovo, several dozen professional athletes of Yugoslav background could be seen in action on U. S. sport channels. Yugoslavs, by far the most numerous among foreign players in the strongest basketball league in the world—the American professional basketball league (NBA)—sparked the audience's curiosity about their background and the peculiar Yugoslav style of basketball. The literature concerning the Yugoslav crisis and Balkan wars noted sporadic outbursts of ethnic hatred in sport arenas, but did not provide any detailed information on the otherwise important role of sport in Yugoslav history and society. Not even highly competent volumes such as Beyond Yugoslavia, which highlighted the country's culture, arts, religion, economy, and military, paid attention to what Yugoslavs called “the most important secondary issue in the world”—sport. Yet sport reveals not merely the pastimes of the Yugoslav peoples, but also the varieties of nationalism in the former Yugoslavia, including probably the most neglected of all local nationalisms: the official communist-era patriotic ideology of interethnic “brotherhood and unity.” The goal of this article is to highlight this type of nationalism manifested via state-directed sport using as a case study the most successful basketball program outside the United States.
9
WHITLEY, EDWARD. "Whitman's Occasional Nationalism: "A Broadway Pageant" and the Space of Public Poetry." Nineteenth-Century Literature 60, no. 4 (March 1, 2006): 451–80. http://dx.doi.org/10.1525/ncl.2006.60.4.451.
Анотація:
Despite the attention given to New York City as a source of the poetic imagery and democratic energy in Walt Whitman's poetry, the space of mid-century New York has never fully been explicated as a site of convergence for Whitman's conflicting allegiances to a local working-class urban subculture, the global community, and the United States itself. The reason for this critical lacuna stems in part from a tendency to focus on Whitman's private lyrics rather than on the type of poetry that is necessarily connected with a specific geographic space-namely, public occasional verse. In "A Broadway Pageant" (1860), the only occasional poem that Whitman wrote after publishing the first edition of Leaves of Grass in 1855 and before the outbreak of the Civil War, New York City is presented as a site where city workers and international merchants converge during a moment of national celebration. Originally published in the New York Times to commemorate a parade held for the Meiji Japanese ambassadors who had come to Manhattan in 1860 to ratify a trade agreement with the United States,"A Broadway Pageant" demonstrates how the requirements of occasional poetry allow Whitman to articulate the local and global framework within which his otherwise nationalist poetics operates.
10
Wilson, Ivy G. "On Native Ground: Transnationalism, Frederick Douglass, and “The Heroic Slave”." PMLA/Publications of the Modern Language Association of America 121, no. 2 (March 2006): 453–68. http://dx.doi.org/10.1632/003081206x129657.
Анотація:
Beginning with a reconsideration of the symbolic ending of “The Heroic Slave,” where Madison Washington and his compatriots find themselves in the Bahamas and not the United States, this article works through Frederick Douglass's understanding of national affiliation. Taking two specific problems in his imagination–the rhetoric of democracy and transnationalism–I reassess the concept of national affiliation for African Americans when political citizenship is denied. Through its protagonist, Washington, who is thoroughly versed in the vocabulary of United States nationalism, “The Heroic Slave” discloses the incongruence between the rhetoric of nationalism and its materialization as a failure of democratic enactment. The text also intimates Douglass's increasing recognition of transnationalism as an affective system of imagined belonging based on either a shared belief (in democracy) or racial contingency. By deterritorializing cultural belonging, “The Heroic Slave” depicts the liminal position of African Americans, suspended between the nation-state and the black diaspora. (IGW)
11
Sillin, Sarah. "Our Suffering Brethren: Foreign Captivity and Nationalism in the Early United States by David J. Dzurec III." Early American Literature 56, no. 1 (2021): 300–304. http://dx.doi.org/10.1353/eal.2021.0025.
12
WAN, ZHAOYUAN, and DAVID A. PALMER. "The Cosmopolitan Moment in Colonial Modernity: The Bahá’í faith, spiritual networks, and universalist movements in early twentieth-century China." Modern Asian Studies 54, no. 6 (December 17, 2019): 1787–827. http://dx.doi.org/10.1017/s0026749x19000210.
Анотація:
AbstractThis article outlines the spread of the Bahá’í religion—known in Chinese as Datong jiao 大同教)— as a form of religious cosmopolitanism in Republican China (1912–1949). Originating in Iran, its spread to China can be traced to links with the Ottoman empire, British Palestine, the United States, and Japan. By tracking the individuals, connections, and events through which knowledge of the Bahá’í movement spread in China, our study reveals an overlapping nexus of networks—intellectual reformers, liberal Christians, Esperantists, Confucian modernizers, redemptive society activists, and socialists—that shared cosmopolitan ideals. The Bahá’í connections thus serve as a thread that reveals the influence of a unique ‘cosmopolitan moment’ in Republican China, hitherto largely ignored in the scholarly literature on this period, which has focused primarily on the growth of modern Chinese nationalism. Leading nationalist figures endorsed these movements at a specific juncture of Asian colonial modernity, showing that nationalism and cosmopolitanism were seen as expressions of the same ideal of a world community. We argue that the sociology of cosmopolitanism should attend to non-secular and non-state movements that advocated utopian visions of cosmopolitanism, map the circulations that form the nexus of such groups, and identify the contextual dynamics that produce ‘cosmopolitan moments’ at specific historical junctures and locations.
13
Samarskaya, Liudmila M. "POLITICAL AND DIPLOMATIC CIRCUMSTANCES OF THE EMERGENCE OF THE MANDATE PALESTINE: Old and “New Diplomacy” (1918–1923)." Humanitarian: actual problems of the humanities and education, no. 4 (December 30, 2018): 398–408. http://dx.doi.org/10.15507/2078-9823.044.018.201804.398-408.
Анотація:
Introduction. The Mandate Palestine as a separate administrative unit inside the British empire emerged after the First World War. The aim of the present article is to research and analyze the key factors of its creation, the so-called «new diplomacy», which was formed on the verge of 1910s–1920s. Materials and methods. The methods used in the article are historical-analytical and historical-systematical applied to the original sources, as well as to the research literature on the relevant topics. Results and Discussion. During and after the First World War there happened considerable changes in the international political system: nationalist movements of the Middle East became the leading players in it; among them a major role was played by the Jewish and Arab nationalism. Their aspirations were supported by the United States of America, which with the help of the «new diplomacy» and the League of Nations tried to change the balance of powers on the international arena of that period. Conclusion. As a result of all the changes the mandate system was created – a new phenomenon in the international relations of that period. Thus the appearance of the Mandate Palestine became possible Keywords: the Mandate Palestine, Zionism, nationalism, the Middle East, «new diplomacy», the League of Nations
14
Green, Nile. "Fordist Connections: The Automotive Integration of the United States and Iran." Comparative Studies in Society and History 58, no. 2 (March 29, 2016): 290–321. http://dx.doi.org/10.1017/s0010417516000086.
Анотація:
AbstractThis essay unravels the intertwined emergence of “Fordist” connections and conceptions of America in Iran during the 1920s. By focusing on the interplay of infrastructure and information, I use a Persian travelogue to chart the impact of motor transport that, in the wake of the First World War, connected a formerly isolated Iran to the Arab Mediterranean and thence to America. Compared to the extensive Levantine encounter with the Americas that from the 1870s generated an Arab diaspora and Arabic emigration literature from Buenos Aires to Detroit, the Iranian encounter with the United States was much later and more limited. This changed rapidly, however, with the opening of the “Nairn Way” and the importing of American automobiles, developments that tied Iran to the Levant at the very moment American strategists were coining the unitary spatial concept of a “Middle East.” In Iran, this conjunctural moment coincided with the rise of Riza Shah and the nationalist search for a third-power strategy to negate a century of Russian and British influence. Expanding the recent literature on Middle Eastern globalization, this essay uses ‘Abdullah Bahrami's 1926 travelogueAz Tihran ta Niyu Yurk(From Tehran to New York) to reconstruct what Iran's new nation-builders hoped to learn from the United States during the formative decade of U.S.-Iran relations. From behind the better-known story of petropolitics, Bahrami's travelogue captures the turning point when the United States first rose on the globalizing horizons of Iran's modernizing nationalists.
15
Winter, Aaron McLean. "The Laughing Doves of 1812 and the Satiric Endowment of Antiwar Rhetoric in the United States." PMLA/Publications of the Modern Language Association of America 124, no. 5 (October 2009): 1562–81. http://dx.doi.org/10.1632/pmla.2009.124.5.1562.
Анотація:
Antiwar activists in the United States have often made recourse to satire in order to rebut claims that their dissent is sententious and effeminate. Federalist opponents of the War of 1812 used the genre to posit, moreover, that they alone could manage the military and economic crisis that resulted from a disastrous second war against Great Britain. But satire, in an era of incipient nationalism, was problematically associated with British snobbery. I argue that wartime periodicals show Federalist satire pulling in diverging directions. Projects like Alexander Hanson's Federal Republican are regressive, reviving the Augustan archetype of the satirist as intellectual martyr, even as they unwittingly lay the groundwork for a liberal model of civil disobedience. Projects like George and Henry Helmbold's Tickler are progressive, phrasing Federalist principles in the post-Federalist vocabulary of liberal competition through their experiments with populist dialect, which also anticipate the postwar transformation of British American “satire” into all-American “humor.”
16
Lifshey, Adam. "The Literary Alterities of Philippine Nationalism in José Rizal's El filibusterismo." PMLA/Publications of the Modern Language Association of America 123, no. 5 (October 2008): 1434–47. http://dx.doi.org/10.1632/pmla.2008.123.5.1434.
Анотація:
The seminal novels of the Philippines, José Rizal's Noli me tangere (1887) and El filibusterismo (1891), are written in Spanish, a language that began evaporating in the archipelago when the United States defeated Spain in the Spanish-American War in 1898 and imposed English as a lingua franca. Where does a foundational author like Rizal fit in a discussion of globalized literatures when the Philippines are commonly framed as a historical and cultural hybrid neither quite Asian nor quite Western? In Rizal's El filibusterismo, the Philippines are an inchoate national project imagined not in Asia but amid complex allusive dynamics that emanate from the Americas. Rizal and his novel, like the Philippine nation they inspired, appear in global and postcolonial frameworks as both Asian and American in that epistemes Eastern and Western, subaltern and hegemonic, interact in a ceaseless flow that resists easy categorization.
17
Du. "The United States Information Service magazine World Today: American Cold War Politics and the Cultural Nationalism of Overseas Chinese." Comparative Literature Studies 57, no. 3 (2020): 408. http://dx.doi.org/10.5325/complitstudies.57.3.0408.
18
Getchell, Michelle Denise. "Revisiting the 1954 Coup in Guatemala: The Soviet Union, the United Nations, and “Hemispheric Solidarity”." Journal of Cold War Studies 17, no. 2 (April 2015): 73–102. http://dx.doi.org/10.1162/jcws_a_00549.
Анотація:
This article reevaluates the U.S.-backed coup in 1954 that overthrew Guatemala's democratically elected president, Jacobo Árbenz Guzmán. The coup is generally portrayed as the opening shot of the Cold War in the Western Hemisphere and a watershed moment for U.S.–Latin American relations, when the United States supplanted its Good Neighbor Policy with a hardline anti-Communist approach. Despite the extensive literature on the coup, the Soviet Union's perspectives on the matter have received scant discussion. Using Soviet-bloc and United Nations (UN) archival sources, this article shows that Latin American Communists and Soviet sympathizers were hugely influential in shaping Moscow's perceptions of hemispheric relations. Although regional Communists petitioned the Soviet Union to provide support to Árbenz, officials in Moscow were unwilling to prop up what they considered a “bourgeois-democratic” revolution tottering under the weight of U.S. military pressure. Soviet leaders were, however, keen to use their position on the UN Security Council to challenge the authority of the Organization of American States and undermine U.S. conceptions of “hemispheric solidarity.” The coup, moreover, revealed the force of anti-U.S. nationalism in Latin America during a period in which Soviet foreign policy was in flux and the Cold War was becoming globalized.
19
Máté-Tóth, András, Gábor Dániel Nagy, and Réka Szilárdi. "Populism and religion in Central and Eastern Europe." Belvedere Meridionale 32, no. 3 (2020): 19–30. http://dx.doi.org/10.14232/belv.2020.3.2.
Анотація:
Populism is a re-emerging modern topic. Since 2015 it has been one of the most mentioned and analyzed issues in the political sciences, international relations, and sociological academic literature. Although populism is a worldwide phenomenon it is also highly regionalized. This research focuses on link between populism, nationalism, and religion in Central and Eastern Europe. Differences seen between this region, Western Europe, and United States are also examined. In this paper, we offer a novel understanding of populist phenomenon in Central and Eastern Europe based on decisive impacts of geopolitical and geo-cultural status of the region. This populist phenomenon can be traced back to “nurture itself” on the traumatized collective identity and a special kind of mindset, which is termed as wounded collective identity in this paper.
20
Vukelic, Milos. "Relationalism and changes in international relations: An example of the influence of algorithmic power on the structure of everyday life and the emergence of national populism." Medjunarodni problemi 73, no. 2 (2021): 284–309. http://dx.doi.org/10.2298/medjp2102284v.
Анотація:
The paper points out that there is a way to comprehend the phenomenon of national populism from the perspective of the international relations discipline. Additionally, to provide an interpretation of why national populism occurred in the United States and the European Union after 2014. The emergence of national populism in the United States and the European Union countries has endangered the survival of the liberal-democratic paradox. There are numerous scientific explanations attempting to explain how this phenomenon came about. In this paper, I will reduce these explanations to cultural, economic, and political arguments and arguments about human nature and the long-term logic of modernity. The author argues that these explanations have a research gap since there is no answer to why national populism occurred in 2014 simultaneously in the EU and the United States. As a set of tools in the international relations discipline, the author finds that relationalism provides us with lenses that can open up a space to claim that the simultaneous change, embodied in the emergence of national populism, occurred due to a change in the structure of the everyday. Therefore, the paper consists of an interdisciplinary literature review of relationalism in international relations, everyday nationalism, the influence of algorithmic power and algorithmic politics on the structure of human internet presence, and the existing works that indicate the source of national populism?s emergence. By proving the claims, the author points out the importance of studying processes in order to understand the events and changes in international relations that have occurred since 2014.
21
Atwell Seate, Anita, Rong Ma, Irina Iles, Thomas McCloskey, and Shawn Parry-Giles. "“This Is Who We Are!” National Identity Construction and the 2014 FIFA World Cup." Communication & Sport 5, no. 4 (March 16, 2016): 428–47. http://dx.doi.org/10.1177/2167479516636638.
Анотація:
Drawing on the literature on American nationalism and the social identity perspective, this study examines the effects of mediasport on nationalized attitudes, using both rhetorical and experimental approaches. First, a rhetorical analysis examined the nationalistic themes featured in the game promotional ad of the United States versus Ghana soccer match in World Cup 2014, linking these themes to the republicanism/liberalism paradox in American political thought. Using the social identity perspective, we predicted the effects of these themes on U.S. participants’ nationalized attitudes and tested our hypotheses using an experiment. Experimental findings indicate that exposure to nationalistic rhetoric indirectly increases uncritical patriotism, critical patriotism, and support of militarism attitudes via self-enhancement gratifications. Additionally, exposure to nationalistic rhetoric also indirectly influences uncritical patriotism via social uncertainty reduction gratifications. Our study demonstrates the utility of a mixed-method approach and points out directions for future research on the (re)construction of social identities through mediasport.
22
Febriyanti, Irma. "THE POWER OF AMIRI BARAKA’S POLITICAL THOUGHTS TO THE AFRICAN-AMERICAN MOVEMENT IN AMERICA." Rubikon : Journal of Transnational American Studies 2, no. 2 (September 1, 2015): 51. http://dx.doi.org/10.22146/rubikon.v2i2.34259.
Анотація:
Imamu Amiri Baraka is an artist, activist, and also an African-American leader who was born in Newark, New Jersey. Throughout his prolific career in American literature, he was able to generate some important political issues in defending the Black Power which was a perpetuating challenge for African-American intellectuals in the 1960s-1970s.This research is written under American Studies discipline, which takes politics to gain an African-American politics’ point of view, sociology to explore the theory of race and social conflict in the United States, and cultural studies to understand the struggle of African-Americans towards white Americans.The findings of this research show Baraka’s adeptness in his dual role as artist and politician through his political thoughts which has a never-ending development of his political consciousness. Baraka’s intellectual and political thought formation has moved through verydistinct stages and they are: Black Cultural Nationalism, Black Solidarity and Black Marxism. His final political stage has a broader consciousness that reveals capitalism in the Western world and this revelation of capitalism declared its theme of death and despair, moral and social corruption with its concomitant decrying Western values and ethics, the struggle against selfhatred, and a growing ethnic awareness.Keywords: Amiri Baraka, black power, political thought, African-American politics, andconflict
23
Wang (王斌), Bing, and Min Zhou (周敏). "Understanding Intraethnic Diversity." Journal of Chinese Overseas 17, no. 1 (April 8, 2021): 58–83. http://dx.doi.org/10.1163/17932548-12341434.
Анотація:
Abstract This paper fills a scholarly gap in the understanding of intraethnic diversity by way of a case study of the formation of a Taiwanese American identity. Drawing on a review of the existing scholarly literature and data from systematic field observations, as well as secondary data including ethnic organizations’ mission statements and activity reports, we explore how internal and external processes intersect to drive the construction of a distinct Taiwanese American identity. The study focuses on addressing three interrelated questions: (1) How does Taiwanese immigration to the United States affect diasporic development? (2) What contributes to the formation of a Taiwanese American identity? (3) In what specific ways is the Taiwanese American identity sustained and promoted? We conceive of ethnic formation as an ethnopolitical process. We argue that this ethnopolitical process involves constant negotiation and action in multiple spaces beyond nation-state boundaries. We show that immigration dynamics and homeland politics interact to create diversified rather than homogenized patterns of diasporic development and ethnic identification. The lifting of martial law in 1987 and democratization in Taiwan since then have led to increased public support for Taiwanization and Taiwanese nationalism in Taiwan. Rising nationalism in the homeland has in turn invigorated efforts at constructing an ethnonational – Taiwanese American – identity in the diaspora through proactive disidentification from the Chinese American community and civic transnationalism. This ethnopolitical identity is re-affirmed through cultural reinvention, outreach and networking, and appropriation of Taiwan indigenous cultures and symbols. We conclude by discussing the complexity of diasporic development and identity formation.
24
Novoselova, Olga V. "Peculiarities of Modern Nationalist Messages in Online Political Communication: The Analyses of Donald Trump’s and Jair Bolsonaro’s Election Campaigns." Changing Societies & Personalities 4, no. 3 (October 9, 2020): 350. http://dx.doi.org/10.15826/csp.2020.4.3.105.
Анотація:
As digitalized election campaigns are a new phenomenon, there are almost no studies defining the peculiarities of modern nationalist messages in online political communication research. This article seeks to identify some communication patterns and recent innovations in delivering online nationalist messages. These patterns are regarded in conflation with nationalist and populist approaches by political leaders during their digital election campaigns. The literature review approach to making generalizations is chosen to explore the articulation of nationalist and populist messages during Donald Trump’s (The United States), and Jair Bolsonaro’s (Brazil) election campaigns. Overall, the study boils down to an analysis of the populist and nationalist signifiers in social media posts, and the degree to which their structures of meaning revolve around the vertical down/up or the horizontal in/out axis. As a result, some common traits of modern nationalist messages in online political communication are identified and future areas of research are proposed.
25
BEEDHAM, MATTHEW. "Sarah M. Corse, Nationalism and Literature: The Politics of Culture in Canada and the United States (Cambridge: Cambridge University Press, 1997, £14.95). Pp. 213. ISBN 0 521 57912 0." Journal of American Studies 32, no. 2 (August 1998): 307–72. http://dx.doi.org/10.1017/s0021875898685935.
26
Rouleau, Brian. "Our Suffering Brethren: Foreign Captivity and Nationalism in the Early United States. By David J. Dzurec III. (Amherst and Boston: University of Massachusetts Press, 2019. Pp. 236. $90.00 cloth; $27.95 paper.)." New England Quarterly 92, no. 4 (November 2019): 664–67. http://dx.doi.org/10.1162/tneq_r_00777.
27
Chin, Matthew. "Antihomosexuality and Nationalist Critique in Late Colonial Jamaica." Small Axe: A Caribbean Journal of Criticism 24, no. 3 (November 1, 2020): 81–96. http://dx.doi.org/10.1215/07990537-8749794.
Анотація:
This essay examines discourses of homosexuality in late colonial Jamaica through an analysis of the 1951 Police Enquiry, which leveraged accusations of homosexuality among Jamaica’s foreign police officers as a key component of its investigative work. With information from Jamaican state records, news media, literature, and social science studies, the essay argues that the inquiry mobilized divergent discourses of homosexuality across the Atlantic to enact an anticolonial nationalist form of sexual regulation. The inquiry drew not only from Jamaican figurations of homosexuality as the preserve of wealthy white foreign men but also from the Wolfenden Committee proceedings that led to the decriminalization of homosexuality in England and from the “Lavender Scare” that purged homosexuals from federal government employment in the United States. Despite its failing to reform Jamaica’s police force, the inquiry nevertheless foregrounds how sexual regulation operates through the interconnected workings of race, class, gender, and nation.
28
Petry, Ann, and Gene Jarrett. "Marie of the Cabin Club." PMLA/Publications of the Modern Language Association of America 121, no. 1 (January 2006): 245–54. http://dx.doi.org/10.1632/003081206x129837.
Анотація:
Over the past two centuries, countless writers in the United States and abroad have adopted noms de plume to exploit the literary marketplace. By definition a name either legally owned by another person or fictitiously derived, a pseudonym “conceal[s] some essential fact[s]” about an author's personal identity that contradict expectations held by publishers, editors, other writers, or public readers (Popkin 343). Those concealed facts tend to be the author's actual name and its locus of associations, including gender, family, class, nationality, and racial identity.
29
Fukuzawa, Naomi Charlotte. "Autoexotic Literary Encounters between Meiji Japan and the West: Sōseki Natsume's “The Tower of London” (1905) and Lafcadio Hearn's Kwaidan (1904)." PMLA/Publications of the Modern Language Association of America 132, no. 2 (March 2017): 447–54. http://dx.doi.org/10.1632/pmla.2017.132.2.447.
Анотація:
As Roland Barthes's epoch-making essay Empire of Signs suggests, in a slightly orientalist tone itself, modern japanese culture is a fascinating kaleidoscope of Eastern and Western cultures, but at the same time a strong purism is inherent in its aestheticized nationalism. In this essay, I offer a comparative literary analysis of select travel writings that emerge out of Japanese-European encounters in the Meiji era (1868–1912) to show the cultural dynamism of the time, after the Edo period (1603–1852), when Japan first opened its borders to the West. My analysis of Japan of that time as an Eastern-Western contact zone is based on Homi Bhabha's notion of cultural hybridity and Mary Louise Pratt's understanding of a cultural encounter in an asymmetrical power constellation. Japan has never been a colony, escaping Western imperialism through the (sakoku; “closed country”) policy of the shogun Tokugawa Ieyasu, who banned all Christian missionaries and Western foreigners from the insular empire. In the Meiji modernization in 1868, the old samurai elites imported select reforms from Western Europe, notably from England, France, and Germany, to Japan. This is why Yōichi Komori claimed that Japan is a “self-colonized” () culture (Posutokoroniaru 8). Through the Meiji elite's adoption of certain modern ways from Germany, France, England, and the United States, an “imitative modernity” came into being.
30
Selim, Samah. "Toward a New Literary History." International Journal of Middle East Studies 43, no. 4 (November 2011): 734–36. http://dx.doi.org/10.1017/s0020743811000973.
Анотація:
The past twenty years witnessed a dramatic transformation in Arabic literature studies in the United States. In the early 1990s, the field was still almost exclusively a satellite of area studies and largely bound by Orientalist historical and epistemological paradigms. Graduate students—even those wishing to focus entirely on modern literature—were trained to competence in the entire span of the Arabic literary tradition starting with pre-Islamic times, and secondary research languages were still rooted in the philological tradition of classical scholarship. The standard requirement was German, with Spanish as a distant second for those interested in Andalusia, but rarely French, say, or Italian or Russian. Other Middle Eastern languages were mainly conceived as primary-text languages rather than research languages. Philology, traditional literary history, and New Criticism formed the methodological boundaries of research. “Theory”—even when it purported to speak of the world outside Europe—was something that was generated by departments of English and comparative literature on the other side of campus, and crossings were rare and complicated in both the disciplinary and the institutional sense. Of course, one branch of “theory”—postcolonial studies—made its way into area studies much faster than the more eclectic offshoots of continental philosophy, for obvious reasons. From nationalism studies to subaltern studies, from Benedict Anderson to Gayatri Spivak, the wave of postcolonial critical theory that swept through U.S. academia in the 1980s and 1990s sparked an uprising in area studies at large and particularly in the literature disciplines. One of the first casualties of this uprising was the old historical paradigm itself: narratives of rise and fall, golden ages, and ages of decadence. Slowly but surely, scholars began to question the entire epistemological edifice through which Arabic literary history had been constructed by Orientalism. It was through the postcolonial theory of the 1980s that Arabic literature came to a broader rapprochement with poststructuralism: Foucault, Derrida, Ricoeur, Jameson, and White, to name a few of the major thinkers who began to transform the field in the late 1990s.
31
Darby, Paul. "Gaelic sport and the Irish diaspora in Boston, 1879–90." Irish Historical Studies 33, no. 132 (November 2003): 387–403. http://dx.doi.org/10.1017/s002112140001590x.
Анотація:
Although Gaelic sports have been played in an organised fashion for over a century in the United States, academic research on the development and role of these sports among the Irish diaspora has been extremely limited. This is hardly surprising, given the more general disregard of the significance of sport in the burgeoning literature examining the Irish experience in America. In its most general aspect, this study seeks to redress this neglect. Drawing predominantly on archival material from the John J. Burns Library at Boston College and from Boston Public Library, the article charts and explores the processes involved in the transfer of Gaelic sports from Ireland to one of the most significant focal points of Irish immigration, Boston. This analysis not only identifies and examines the key agencies and individuals responsible for the early development of Irish sports in Boston, but also seeks to explore the role they played in the promotion and preservation of a distinctively Irish ethnic identity. In particular, the article assesses the extent to which Gaelic games have functioned as an arena in which Irish nationalism was fostered in the greater Boston area during the 1880s. Before turning to these central concerns, it is important to understand the social milieu in which these games developed. Thus the article begins with a brief context-setting discussion that charts Irish emigration to Boston and offers some insights into the socio-economic and political environment encountered by the Irish on completion of their journey.
32
Pinheiro, Leisson Domingues, and Flávia Mara de Oliveira Campos. "Patentes disponíveis para prevenção e tratamento de lesão por pressão." Revista Recien - Revista Científica de Enfermagem 8, no. 23 (August 15, 2018): 54. http://dx.doi.org/10.24276/rrecien2358-3088.2018.8.23.54-60.
Анотація:
Analisar as patentes existentes nas modalidades de invenção ou modelo de utilidade, quanto à titularidade, nacionalidade e sua inserção no mercado. Foi realizada revisão bibliográfica da literatura, empregada na busca de documentos de patentes. Os dados foram coletados em base de dados gratuitos (USPTO) United States Patent and trademark oficce, (INPI) Instituto Nacional da propriedade intelectual e (EPO) European Patente Oficce. Foi realizada a seleção dos documentos de interesse através de análise de seus resumos. Foram encontradas 32 patentes de invenção. Em relação ao registro, 28 patentes registradas por pessoa jurídica e 28 patentes encontram-se inseridos no mercado. Prevaleceu o maior número de patentes nos Estados Unidos, totalizando 13. A análise de patentes demonstra uma ferramenta importante de interesse de mercado de empresa em relação à prevenção e tratamento de lesão por pressão.Descritores: Cuidados de Enfermagem, Lesão por Pressão, Tecnologia Biomédica. Patents available for prevention and treatment of pressure injuryAbstract: Analyzing the existing patents in the modalities of invention or utility model, including the ownership, nationality and its insertion in the market. A bibliographic review of the literature, used in the search of patent documents, was carried out. The data were collected in free database (USPTO) United States Patent and Trademark Office, (INPI) National Institute of Intellectual Property and (EPO) European Patent Office. The selection of the documents of interest was done through analysis of their abstracts. 32 patents have been found. In relation to registration, 28 patents registered by legal entity and 28 patents are inserted in the market. The highest number of patents in the United States prevailed, totaling 13. The patent analysis demonstrates an important tool of enterprise market interest in relation to the prevention and treatment of pressure injury.Descriptors: Nursing Care, Pressure Ulcer, Biomedical technology. Patentes disponibles para prevención y tratamiento de lesión por presiónResumen: Analizar las patentes existentes en las modalidades de invención o modelo de utilidad, en cuanto a la titularidad, nacionalidad y su inserción en el mercado. Se realizó una revisión bibliográfica de la literatura, empleada en la búsqueda de documentos de patentes. Los datos fueron recolectados en base de datos gratuitos (USPTO) United States Patent and trademark oficce, (INPI) Instituto Nacional de la Propiedad Intelectual y (EPO) European Patente Oficce. Se realizó la selección de los documentos de interés a través del análisis de sus resúmenes. Se han encontrada 32 patentes de invención. En relación al registro, 28 patentes registradas por persona jurídica y 28 patentes se insertan en el mercado. Prevalece el mayor número de patentes en los Estados Unidos, totalizando 13. El análisis de patentes demuestra una herramienta importante de interés de mercado de empresa en relación a la prevención y tratamiento de lesión por presión.Descriptores: Cuidados de Enfermería, Lesión por Presión, Tecnología Biomédica.
33
Slauter, Eric. "Three Lessons from the History of a Book." PMLA/Publications of the Modern Language Association of America 131, no. 3 (May 2016): 759–64. http://dx.doi.org/10.1632/pmla.2016.131.3.759.
Анотація:
How Do Printed Objects Help Political Subjects Make and Remake Worlds? This is One of the Central Questions Animating Raúl Coronado's brilliant book A World Not to Come: A History of Latino Writing and Print Culture. I believe Coronado is one of the most gifted and imaginative literary scholars working today. What is more rare, his writing is both provocative and a pleasure to read. Casting himself as a genealogist, he deploys previously little-known printed materials to tell a dramatic story, and he tells it with a narrative confidence seldom seen in studies that rely, as his ultimately does, so heavily on the close reading of texts.In a series of discontinuous but deeply contextualized studies situated on the borderlands of Mexico and the United States, advancing from the 1810s to the 1850s and taking readers at times much further back (into, say, the diffusion of scholastic thought), Coronado traces a history of foreclosed revolutionary possibilities, of discursive dead ends and epistemological ruptures, and of the failure of communities to become anything but imagined. He probes understudied people, texts, and episodes for what they can tell us about the complex processes of the experience of modernization—and by modernization he means the major movements of the eighteenth and nineteenth centuries for republicanism, capitalism, individualism, secularism, and nationalism. He uses this discontinuous narrative also to arrest what he takes to be a misguided quest among some in his field for a different kind of genealogy: an unbroken lineage of Latino identity and subjectivity that centers on resistance. Instead, he narrates the making of a people as the unintended consequence of individuals who had hoped and failed to make a nation.
34
Friman, H. Richard. "An “Untrammeled Right”? The McCarran Immigration Subcommittee and the Origins of Presidential Authority to Suspend and Restrict Alien Entry Under §1182(f)." Journal of Policy History 31, no. 04 (September 11, 2019): 433–63. http://dx.doi.org/10.1017/s0898030619000174.
Анотація:
Abstract:The language of Section 212(e) of the 1952 Immigration and Nationality Act, 8 U.S.C. §1182(f), contains a sweeping authorization of presidential discretion to suspend and restrict alien entry into the United States. Senator Pat McCarran (D-NV) first introduced the subsection in 1950 as part of the omnibus immigration bill drafted by his Judiciary Committee’s immigration subcommittee. The specific origins of the language and the original intent behind the subsection remain missing pieces in the extensive scholarly literature on the 1952 INA and legislative history as explored by the courts. This article reveals that the subcommittee modeled the subsection on the sixth proviso of the 1917 Immigration Act, the May 1918 Wartime Measure, and a selective interpretation of Supreme Court precedent. The article reveals further that the original intent behind the subsection was to close perceived loopholes in existing law enabling entry by displaced persons and Communist governmental officials.
35
Karaman, Nuray, and Michelle Christian. "“My Hijab Is Like My Skin Color”: Muslim Women Students, Racialization, and Intersectionality." Sociology of Race and Ethnicity 6, no. 4 (February 5, 2020): 517–32. http://dx.doi.org/10.1177/2332649220903740.
Анотація:
During the past several years a growing body of literature has encouraged sociologists to examine the intersection of race and Islam as a distinct form of racialization. What is further needed is an understanding of the experiences of racialization of Muslims through the prism of intersectionality. Applying and expanding Selod’s (2018a, 2018b) conceptualization of “gendered racialization” we argue American and international Muslim college women in the United States experience racialization at the intersection of nationality-culture; how their corporeal bodies are gendered and racially signified; religious-political expression; and legal-political policies and practices. Using data from 34 Muslim women college students we argue, first, that they are being racialized in similar practices and feel un-American and that they do not belong but how they mitigate racialization differs based on their intersecting identities. Specifically, the intersecting forces of nationality, gender and racial body signification, and religious-political expression are pertinent. Second, Muslim women college students negotiate their racialization with different coping strategies informed by their intersecting identities, notably their nationality and how they are bodily signified. These findings expose how whiteness is a malleable process for Muslim college women and choosing how to navigate racialization is determined by competing identities.
36
Silva, Lucélia Magda Oliveira da, and Naiara Sales Araújo. "GETTING INEBRIATED IN THE TAVERN: REMINISCENCES OF POE IN ÁLVARES DE AZEVEDO." REVISTA DE LETRAS - JUÇARA 3, no. 1 (August 15, 2019): 37–50. http://dx.doi.org/10.18817/rlj.v3i1.1869.
Анотація:
Romanticism, initiated in eighteenth-century Europe, had, among other characteristics, the overestimation of emotions and the elaboration of a social critique based on pre-defined customs and values. In America, Romanticism established itself, primarily, in the United States, where Edgar Allan Poe was one of its main figures, whose pessimist and macabre works were translated by Baudelaire; and, afterwards, in Brazil, the need to build a literature that had its own nationality, even if still under the influence of the French molds. Therefore, the translations of Poe’s tales made by Baudelaire came to Brazil and served as inspiration for many established authors. By observing concomitant aspects in the prose of both Poe and Álvares de Azevedo, whose work Noite na Taverna (1997) is regarded as one of the first pieces of fantastic literature in Brazil, our article aims to verify the possible influence of the American author on the work of Azevedo, using the studies held by Alfredo Bosi, Antônio Candido, Todorov and Roas, as well as consolidated literary reviews on Edgar A. Poe. Keywords: Edgar Allan Poe. Álvares de Azevedo. Romanticism. Noite na Taverna.
37
Kang, Yeong Seon, Eunji Huh, and Mi-Hee Lim. "Effects of Foreign Directors’ Nationalities and Director Types on Corporate Philanthropic Behavior: Evidence from Korean Firms." Sustainability 11, no. 11 (June 3, 2019): 3132. http://dx.doi.org/10.3390/su11113132.
Анотація:
Addressing the fact that there are few studies exploring the relationship between board characteristics and corporate social responsibility (CSR) in non-Western contexts, this study examines the relationship in South Korean corporate contexts. We concentrate on foreign directors as a board attribute, which is reported as a remarkable change in Korean corporate boards, and propose that foreign directors have different impacts on CSR investment depending on their nationality (Anglo-Americans vs. non-Anglo-Americans) and director types (insiders vs. outsiders). In detail, the presence of directors from Anglo-American countries (e.g., the United States, the United Kingdom) decreases firms’ CSR involvement, whereas the presence of directors from non-Anglo-American countries (e.g., France, Germany) increases firms’ CSR involvement. Moreover, the effects of Anglo-Americans on CSR are strengthened when they are inside (rather than outside) directors. Empirical analyses using a sample of 1828 Korean firms from 2002 to 2015 provide evidence to support the predictions. This study theoretically contributes to CSR and corporate governance literature in that it sheds light on the CSR in non-Western companies and reveals varied effects of foreign directors contingent upon their individual attributes. It also has practical implications for policymakers and corporate managers by providing insights of the changes generated by foreign members in a boardroom.
38
Owen, Jean. "Immigration, Incest and Post-Nationality in Krys Lee’s “The Believer”." Open Cultural Studies 2, no. 1 (October 1, 2018): 175–82. http://dx.doi.org/10.1515/culture-2018-0016.
Анотація:
Abstract This article explores the idea of a drifting house, a house with no fixed coordinates, a concept that is central to an understanding of immigration. It can also describe what Anaïs Nin referred to as a house of incest, which means that under such a roof, all traditional familial boundaries are mobilised, either being crossed or absent to begin with. This is the situation for Jenny and her father in Krys Lee’s short story, “The Believer,” from her debut book Drifting House (2012). After her mother murders a delivery boy and is incarcerated in a high-security psychiatric facility, Jenny and her father become dislocated from their life as immigrants to the United States. Eventually, daughter and father take a road trip to visit Jenny’s mother and then drive on to Las Vegas, where their life as immigrants began and where they will now cross the ultimate boundary. Very few women writers have addressed the emotive theme of incest from the position of a daughter’s willingness to participate or even initiate the sexual encounter. Krys Lee twins immigration with incest to draw significant parallels between the two situations. In doing so, she demonstrates how the European and Korean past remains relevant to post-national literature.
39
Hayes, Sean. "Canadian Nationalism vs. United States Sport." Culture, Sport, Society 4, no. 2 (June 2001): 157–84. http://dx.doi.org/10.1080/713999828.
40
Nabout, João C., Luis M. Bini, and José A. F. Diniz-Filho. "Global literature of fiddler crabs, genus Uca (Decapoda, Ocypodidae): trends and future directions." Iheringia. Série Zoologia 100, no. 4 (December 2010): 463–68. http://dx.doi.org/10.1590/s0073-47212010000400019.
Анотація:
Crabs of the genus Uca Leach, 1814 are characterized by having strong sexual dimorphism and a global distribution. Currently, 97 species have been described and analyzed under several aspects, including population ecology, physiology and ethology. However, there is no general summary of the information from the various literatures. The aim of this study is to perform a scientometric analysis of fiddler crab studies. For this we searched papers available in the Thomson ISI database that contained the words "Uca" OR "fiddler* crab*" between the years 1991 and 2007. For each paper, we researched and recorded the following characteristics: publication year; journal of publication; the first author's nationality; the country where the study was conducted; study type; species studied; and the work area. Our results indicated that there was no increase in the number of articles through the years considered. The Journal of Experimental Marine Biology and Ecology published most of the articles on Uca, indicating the importance of this group as a model for testing ecological hypotheses using experimental approaches. Our results also showed that United States had the highest number of authors and published studies on Uca, following the overall trend in dominance on scientific research. Furthermore, using models with three variables (per capita income, number of species of Uca and extent of coastal countries) we observed that, according to the Akaike Information Criterion, the per capita income was the most important correlate for the number of articles per country (both the author's country and country of study). Additionally, our results show that the species U. pugilator (distributed on the East Coast of the North American continent) was the species most singularly referenced in the papers considered. Moreover, our results indicate that most studies on Uca use a descriptive and local scale. The majority of papers in our literature search reflect studies in population biology, followed by behavioral and physiological characteristics.
41
Salter, Sarah H. "A Hero and His Newspaper: Unsettling Myths of Italian America." MELUS 45, no. 2 (2020): 108–33. http://dx.doi.org/10.1093/melus/mlaa019.
Анотація:
Abstract Italian American ethnic identity has long been constituted by struggles and inequalities endured by Italians in post-unification rural Italy and their subsequent racialized oppression in urban centers of the US North in the era of mass migration. Until now, the presumed stability of mass migration identity has created the general terms for understanding Italian America. In this essay, a New Orleans microhistory illuminated through the 1849 newspaper Il Monitore del Sud, the first Italian-language newspaper published in the United States, reshapes foundational understandings of Italian American identity. The newspaper's antebellum account of New Orleans Italian America includes nationalist aesthetic expressions and political affiliations that American political discourse has not yet found an adequate language to describe and that Italian American studies has not yet confronted. In bringing this prehistory to light, my work with antebellum Italian Americans complicates understandings of multi-ethnic collectivity by examining how intercultural myth-making underwrites communal historiography. Together, the ethnic perceptions memorialized in Il Monitore del Sud and the power operations revealed in concurrent civic records expose how collective conditions of white supremacy come to be naturalized and forgotten, becoming history's flotsam. The creation of Italian America's communal historiography, I argue, shows us something larger about the operations of US white supremacy: how its emotional logic depends simultaneously on the exploitation of vulnerable others and the enactment of vulnerability from within the exploiting group.
42
Ovendale, Ritchie. "The United States, Zionism, and Arab Nationalism." Digest of Middle East Studies 6, no. 3 (July 1997): 38–42. http://dx.doi.org/10.1111/j.1949-3606.1997.tb00741.x.
43
Behdad, Ali. "Nationalism and Immigration to the United States." Diaspora: A Journal of Transnational Studies 6, no. 2 (1997): 155–78. http://dx.doi.org/10.1353/dsp.1997.0000.
44
Behdad, Ali. "Nationalism and Immigration to the United States." Diaspora: A Journal of Transnational Studies 6, no. 2 (September 1997): 155–78. http://dx.doi.org/10.3138/diaspora.6.2.155.
Анотація:
American political scientists, sociologists, and immigrant rights advocates have often viewed the current anti-immigrant frenzy in the United States as a response to the country’s economic condition. Echoing the economism of the restrictionists, they have argued that the present hostility toward “aliens” is an ephemeral and cyclical reaction to the nation’s swelled unemployment rolls and economic slump. These observers cite the juxtaposition of periods of receptivity with periods of exclusion as empirical evidence—e.g., the “open door” era of 1776–1881 before the era of regulation of 1882–1924 or the post–World War II admission of political refugees prior to the 1954 “Operation Wetback,” which sanctioned the mass deportation of Mexican farm workers. These and other historical cases are used to demonstrate the split pattern of welcoming immigrants when they are needed and turning against them when times are hard. The conventional liberal wisdom about the public reaction to immigration is, “When things are going well and there’s a shortage of labor, people either look the other way or are actively supportive of bringing cheaper labor into the United States. But when jobs are tight, and the cost of supporting people goes up, then we suddenly redo the calculus.”
45
KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2008): 253–323. http://dx.doi.org/10.1163/13822373-90002497.
Анотація:
Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4
46
KITLV, Redactie. "Book Reviews." New West Indian Guide / Nieuwe West-Indische Gids 80, no. 3-4 (January 1, 2006): 253–323. http://dx.doi.org/10.1163/22134360-90002497.
Анотація:
Ileana Rodríguez; Transatlantic Topographies: Islands, Highlands, Jungles (Stuart McLean)Eliga H. Gould, Peter S. Onuf (eds.); Empire and Nation: The American Revolution in the Atlantic World (Peter A. Coclanis)Michael A. Gomez; Reversing Sail: A History of the African Diaspora (James H. Sweet)Brian L. Moore, Michele A. Johnson; Neither Led Nor Driven: Contesting British Cultural Imperialism in Jamaica, 1865-1920 (Gad Heuman)Erna Brodber; The Second Generation of Freemen in Jamaica, 1907-1944 (Michaeline A. Crichlow)Steeve O. Buckridge; The Language of Dress: Resistance and Accommodation in Jamaica, 1760- 1890 (Jean Besson)Deborah A. Thomas; Modern Blackness: Nationalism, Globalization, and the Politics of Culture in Jamaica (Charles V. Carnegie)Carolyn Cooper; Sound Clash: Jamaican Dancehall Culture at Large (John D. Galuska)Noel Leo Erskine; From Garvey to Marley: Rastafari Theology (Richard Salter)Hilary McD Beckles; Great House Rules: Landless Emancipation and Workers’ Protest in Barbados, 1838‑1938 (O. Nigel Bolland)Woodville K. Marshall (ed.); I Speak for the People: The Memoirs of Wynter Crawford (Douglas Midgett)Nathalie Dessens; Myths of the Plantation Society: Slavery in the American South and the West Indies (Lomarsh Roopnarine)Michelle M. Terrell; The Jewish Community of Early Colonial Nevis: A Historical Archaeological Study (Mark Kostro)Laurie A. Wilkie, Paul Farnsworth; Sampling Many Pots: An Archaeology of Memory and Tradition at a Bahamian Plantation (Grace Turner)David Beriss; Black Skins, French Voices: Caribbean ethnicity and Activism in Urban France (Nadine Lefaucheur)Karen E. Richman; Migration and Vodou (Natacha Giafferi)Jean Moomou; Le monde des marrons du Maroni en Guyane (1772-1860): La naissance d’un peuple: Les Boni (Kenneth Bilby)Jean Chapuis, Hervé Rivière; Wayana eitoponpë: (Une) histoire (orale) des Indiens Wayana (Dominique Tilkin Gallois)Jesús Fuentes Guerra, Armin Schwegler; Lengua y ritos del Palo Monte Mayombe: Dioses cubanos y sus fuentes africanas (W. van Wetering)Mary Ann Clark; Where Men Are Wives and Mothers Rule: Santería Ritual Practices and Their Gender Implications (Elizabeth Ann Pérez)Ignacio López-Calvo; “God and Trujillo”: Literary and Cultural Representations of the Dominican Dictator (Lauren Derby)Kirwin R. Shaffer; Anarchism and Countercultural Politics in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Lillian Guerra; The Myth of José Martí: Conflicting Nationalisms in Early Twentieth-Century Cuba (Jorge L. Giovannetti)Israel Reyes; Humor and the Eccentric Text in Puerto Rican Literature (Nicole Roberts)Rodrigo Lazo; Writing to Cuba: Filibustering and Cuban Exiles in the United States (Nicole Roberts)Lowell Fiet; El teatro puertorriqueño reimaginado: Notas críticas sobre la creación dramática y el performance (Ramón H. Rivera-Servera)Curdella Forbes; From Nation to Diaspora: Samuel Selvon, George Lamming and the Cultural Performance of Gender (Sue Thomas)Marie-Agnès Sourieau, Kathleen M. Balutansky (eds.); Ecrire en pays assiégé: Haiti: Writing Under Siege (Marie-Hélène Laforest)In: New West Indian Guide / Nieuwe West-Indische Gids (NWIG), 80 (2006), no. 3 & 4
47
Amaya, Hector. "White Nationalism and Publicness in the United States." Javnost - The Public 25, no. 4 (October 2, 2018): 365–78. http://dx.doi.org/10.1080/13183222.2018.1463348.
48
Dhar, Amrita. "On Teaching Im/Migration in an Undergraduate Classroom." Radical Teacher 120 (August 19, 2021): 61–68. http://dx.doi.org/10.5195/rt.2021.910.
Анотація:
This article examines the urgencies, challenges, and rewards of teaching about migration, emigration, and immigration in our time of massive human movement across the globe. I describe and analyse the beginnings, structure, and takeaways from my undergraduate course on the literature of human movements (whether for reasons of refuge, asylum, choice, adventure, exploration, survival). I argue that despite growing collective acknowledgment of increasing human mobility across our planet, it is the power and wisdom of stories through which we best engage with the specific and multifaceted realities of persons losing home, making home, making other, and making own. I also suggest, from my classroom experience, that a slow, reflective, and immersed sharing of stories of those who have been displaced, misplaced, replaced, and strangely-placed is a key pedagogical aspect of discussing im/migration in the twenty-first century, and that especially in the United States, we owe it to ourselves and our students to know and interrogate the longer vocabularies and histories of othering and belonging in the English language. Through my discussion of the class activities and conversations, I show, similarly, the ways in which a literature class on the topic of im/migration functions also as a generative venue for intersectional considerations of race, gender, ethnicity, class, caste, disability, sexuality, nationality, and un/documented status. I also include reflections about future iterations of this course as I draw on summative comments from my students. Finally: although my pedagogy is informed by my own migrant status in the US, I offer means for pedagogues from a range of backgrounds and instructional levels to engage with and further this conversation in different parts of the world.
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Tseng, Timothy. "Chinese Protestant Nationalism in the United States, 1880–1927." Amerasia Journal 22, no. 1 (January 1996): 31–56. http://dx.doi.org/10.17953/amer.22.1.k355t308ph0w1670.
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Wilson, David L. "The United States and Chinese Nationalism During the 1920S." Chinese Historians 5, no. 2 (October 1992): 49–58. http://dx.doi.org/10.1080/1043643x.1992.11876893.