Статті в журналах: "Nasya"

1

Sharma, Indu, and Shamsa Fiaz. "AYURVEDIC MANAGEMENT OF DEVIATED NASAL SEPTUM – A CASE STUDY." Feb - Mar 2021 p5, no. 03 (March 25, 2021): 2864–67. http://dx.doi.org/10.46607/iamj16p5032021.

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Nasa Pratinaha is one among the 31 Nasa Roga in which nasal obstruction is the main symptom. It is a commonly encountered disease in clinical practice. This disease occurs due to aggravation of Udan Vata, enveloped with Kapha, thereby causing obstruction in nose. In contemporary science this disease can be co-related with many disorders like turbinate hypertrophy, deviated nasal septum, nasal polyp, tumours, allergic rhinitis and others; among which deviated nasal septum is a common cause. Deviated Nasal Septum can be treated with surgical and medical methods. The medical and surgical managements have their own limitations, merits, and demerits like synechiae formation, rhinitis sicca, severe bleeding, septal perforation, septal heamatoma, septal abscess etc. In Ayurvedic classics the treatment for Nasa Pratinaha is Snehapana, Nasya, Dhoompana etc. The best prescribed in Nasya Pratinaha for Nasya is Bala Taila, the same oil is also recommended for Nasa Pichu. Thus, this study was carried out with the objective of to evaluate the effectiveness of Bala Taila Nasya and Nasa Pichu in the management of Deviated Nasal Septum Nasal Septum. A case report of 43-year-old female who presented with complaints of frequent nasal obstruction, nasal discharge, discomfort in nose, and headache; was diagnosed with Deviated Nasal Septum. The patient was treated with Bala Taila nasya and Nasa Pichu with the same oil. Hence Bala Taila administered as Nasya and Nasa Pichu was significant in controlling the symptoms of Nasa Pratinaha (Deviated Nasal septum) without recurrence in the follow up period.

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2

Rajan, Priya, Kanthi G. M, and Ravishankar B. "An Experimental Study of Nasa Shareera w.s.r to Pratimarsha nasya." International Journal of Ayurvedic Medicine 11, no. 1 (March 24, 2020): 81–86. http://dx.doi.org/10.47552/ijam.v11i1.1117.

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Nasa (nose) is considered as the Ghranendriya Adhishtana, whose functions are not only limited to olfaction and respiration but also considered as a pathway for drug administration. Acharya Vagbhata has explained in Nasya vidhi Adhyaya, as “Nasa Hi Shiraso Dwaram”, while on Dinacharya Adhyaya he explained the nasal medications like Anutaila administration in nasal cavity. Nasya Karma (nasal drug delivery) is a therapeutic procedure where drugs are administered through nose in a specific manner, to cure different Jatrurdwa Vikaras. Pratimarsha Nasya may be practiced twice daily as dinacharya. It is described as the most convenient and well tolerated form of nasya as it does not lead to any discomfort or complications. It is suitable for all the age, from birth to death and serves both the purpose of Snehana and Sodhana. The Experimental Study was conducted on 18 healthy wistar stain albino rats of either sex grouped into 3 groups of six rats each to observe any histological changes after administering the drug and the results show that there is no histological changes in the nasal mucosa, olfactory bulb and olfactory area which shows that Anutaila Pratimarsha Nasya Karma through this route is safe and effective.

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3

Alva, Swapna. "Efficacy of Shadbindu Ghrita Nasya (Nasal Medication) in Vataja Pratishyaya/Allergic Rhinitis: A Case Study." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 07, no. 3&4 (October 8, 2020): 1–3. http://dx.doi.org/10.24321/2394.6547.202005.

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Background: Vataja pratishyaya is a disease affecting the nasal cavity. The clinical features of vataja pratishyaya include anaddha nasa (nasal obstruction), pihita nasa (stuffy nose), tanusarava (thin, watery discharge), bhrisha kshava (excessive sneezing), shirovyatha (headache), swarpopaghata (change of voice) and chirapaka (chronic perpetuation). Due to the similarity in symptomatology, the disease is compared to allergic rhinitis in modern parlance. Sushruta mentions snehana type of navana nasya to treat vataja pratishyaya/allergic rhinitis and emphasises the importance of optimal dose measured as per magadga mana to treat these conditions. In this paper, a case of vataja pratishyaya/allergic rhinitis and its management with shadbindu ghrita nasya with a textual dose of 12 ml to each nostril is discussed. Methods: The patient suffering from vataja pratishyaya/allergic rhinitis was treated with 2 courses of Shadbindu ghrita nasya, each course consisting of one sitting per day for 7 days. In each sitting 12 ml of shadbindu ghrita was poured into each nostril. Result: Patient’s clinical status was assessed on 7th, 21st and 28th day. Remission of symptoms like sneezing, rhinorrhoea, nasal pruritus, nasal congestion, itching in the eyes, and palate was observed after first course of nasya and on 21st day. Complete remission of almost all symptoms was observed after 2 courses of treatment. Patient was followed up for 4 months and no recurrence of symptoms observed. Conclusion: A case of vataja pratishyaya/allergic rhinitis outlines a clear history and resolution of symptoms and signs following 2 courses of shadbindu ghrita nasya for 7 days administered as per snehana nasya schedule is very effective in complete resolution of symptoms in vataja pratishyaya/allergic rhinitis.

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4

Hugar, Deepa M., Veerayya Hiremath, Gururaj N, and Shashikala D K. "NASYA IN SHALAKYA TANTRA." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1874–81. http://dx.doi.org/10.46607/iamj4309082021.

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Shalakyatantra is one of the Ashtanga Ayurveda that deals with the treatment of diseases related to the eye, ear, nose, throat, oral cavity, head, and scalp through oral medications, kriyakalpa, Panchakarma procedures, surgical and para-surgical procedures, etc. Nasya is one among panchakarma; the intranasal method of drug administra- tion meant for treatment and detoxification and is widely used in Shalakyatantra. It is said ‘Nasa hi shiraso dwa- ram’; The nose is the gateway for drug administration for the ailments of head and organs situated in it viz, eye, ear, nose, throat, head, scalp, hair, and oral cavity. Nasya can be used also for the prevention of diseases, to strengthen the indriya (sense organs), and to bring Shiro laghuta by eliminating the doshas. This article is a com- pilation of references to Nasya used in shalakya tantra chikitsa. Keywords: Nasya, Shalakya tantra, Panchakarma, eye, ear, nose, throat, head, scalp, oral cavity.

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5

S, Shobita, Naveen B S, Geeta Kumari B, Ajoy Viswam, and Krishnan Namboodiri G. "Efficacy of Yashtimadhu Taila Nasya in Nasanaha with Special Reference to Inferior Turbinate Hypertrophy- A Case Study." Journal of Ayurvedic and Herbal Medicine 8, no. 3 (September 30, 2022): 166–68. http://dx.doi.org/10.31254/jahm.2022.8305.

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Acharya Vagbhata has explained about 18 Nasa rogas and Nasanaha is one among them. It occurs due to vitiation of Vata and Kapha and the treatments mentioned in the classics for Nasanaha include Snehapana, Nasya, and Dhoomapana. This case study is of a female patient who complained of recurrent nasal obstruction, watery nasal discharge and headache. Use of nasal decongestants gives her temporary relief from nasal obstruction and she came to the OPD for further management. In the present study, Nasya with Yashtimadhu taila is proved to give good results in Nasanaha.

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6

T M, Remya, and Binitha A. "MANAGEMENT OF CHRONIC SINUSITIS THROUGH ALTERNATE RECHANA AND SNEHANA NASYA - REPORT FROM A PILOT STUDY." International Ayurvedic Medical Journal 9, no. 11 (November 15, 2021): 2707–12. http://dx.doi.org/10.46607/iamj1009112021.

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Chronic sinusitis is the chronic inflammatory condition affecting the paranasal sinuses. It may be correlated to Dushta pratisyāya in Ayurveda, which is a Kapha predominant disease affecting jatṟuṛdhva bhāgā which needs teekshna virecana nasya for its management. Vāgbhaṭācārya opines that except for vātika rogas, nasya should be done as ekāhāntara (alternate day) i.e., with a gap of one day in between. But according to Cakṟadatta commentary, ekāhāntara nasya is to be done with virecana nasya and snehana nasya on alternate days. For virecana nasya, Tuḷasi patṟa svarasa (Ocimum sanctum Linn.) and for snehana nasya, Aṇutaila were selected. A patient aged 43 years diagnosed with adult rhinosinusitis diagnostic criteria was taken for the study and was given ekāhāntara nasya with Tuḷasi patṟa svarasa and Aṇutaila for 7 days. During follow up period Pathyākṣadhātṟyādi kaṣāya was given for 15 days. Samyak nasya lakṣaṇa and Event evaluation scales were assessed on each day of nasya and Scale for scoring of symptoms, Rhinosinusitis Disability Index and Visual Analogue Scale were assessed before trial, after trial and after follow up. After the course of treatment 100% improvement was found in the Scale for scoring of symptoms, Rhinosinusitis Disability Index and Visual Analogue Scale. Keywords: Case report, Ekāhāntara (alternate day) nasya, Tuḷasipatṟasvarasa, Aṇutaila, Chronic sinusitis

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7

Costa, Conception, Sudarshan A., and Jeejo Chandran O. "A comparative clinical study on the efficacy of Nasya with Pinyaka / Panchamula Taila and Swalpa Masha Taila in Apabahuka w.s.r. to frozen shoulder." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 04 (August 25, 2020): 31–36. http://dx.doi.org/10.21760/jaims.5.4.6.

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Background: Apabahuka is a Vataja Nanatmaja Vyadhi, in which locomotive functions of Amsa Sandhi are affected mainly due to Vata Dosha Prakopa causing pain, stiffness and restricted movement of the shoulder. Apabahuka can be correlated to Frozen shoulder or Adhesive Capsulitis in modern medicine because of similar symptomatology. Nasya is indicated in Urdhwajatrugata Vikaras. Pinyaka Taila and Swalpa Masha Taila are Vatahara Taila used for Nasya. Method: A single blind randomised clinical study in which 40 clinically diagnosed patients of Apabahuka, fulfilling the inclusion criteria were selected and divided into two groups - Group A treated with Pinyaka / Panchamula Taila Nasya and Group B treated with Swalpa Masha Taila Nasya, comprising of 20 patients each. Result: Statistically Nasya with Pinyaka Taila showed better results in Pain (51.2%), Stiffness (48%), Tenderness (58.33%), with improvement in goniometric readings of shoulder ROM than Nasya with Swalpa Masha Taila in Pain (39.4%), stiffness (40.9%), Tenderness (58%). Discussion: Rukshadi Gunas of Vata are increased in Apabahuka hence Viparita Gunas like Snigdhadi in the form of Brumhana Nasya with Pinyaka Taila was found to be effective in Apabahuka. In the present study Group A Nasya with Pinyaka Taila showed better effect than Group B Nasya with Swalpa Masha Taila.

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8

Solanke, Sunil, Sneha Kamre, Pavan Sushir, Sushil Chawre, and Prakash Kabra. "A REVIEW ON THE STANDARD OPERATIVE PROCEDURE OF NASYA." International Research Journal of Pharmacy 11, no. 10 (October 30, 2020): 42–45. http://dx.doi.org/10.7897/2230-8407.111090.

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Ayurveda is the science, which deals with the maintenance of health and treats the disease. Rasayana Aushadhi, Pathya-Apathya, Dinacharya, Rutucharya etc are explained in Samhitas for maintaining the health. Nasya is one of the Panchakarma used for eradication of Urdhvajatrugat Dosha (disease of head and neck). Although Nasya is included in Shodhan Chikitsta, it has various other uses as Shaman for health maintenance and controlling the disease. Today’s lifestyle is very fast growing and having lack of time to look for their health issues. Nasya is the most preferred procedure as it consumes a very reasonable amount of time and can be performed easily as compared to other Panchakarma therapies like Vaman, Virechan and Basti. There is a need to have standard operative procedure, as its effect is largely dependent on the proper administration of Nasya. If this procedure is not followed properly and according to the classics, then there are chances of Vyapad (complications). This article will focus on the standardization of Nasya Karma procedure, Nasya Kal (timing at which Nasya is to be administered) and its importance in today’s lifestyle.

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9

Roshni KP. "Critical analysis of physiological action of nasya w.s.r to Sneha Nasya." World Journal of Advanced Research and Reviews 5, no. 2 (February 28, 2020): 007–10. http://dx.doi.org/10.30574/wjarr.2020.5.2.0013.

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10

Kanwar, Rekha, Mahesh Kumar Sharma, and Gyan Prakash Sharma. "A CLINICAL STUDY OF DEVDALI HIMA NASYA AND DRONPUSHPI SWARASA ANJANA IN KAMALA (JAUNDICE)." International Ayurvedic Medical Journal 9, no. 9 (October 15, 2021): 2012–20. http://dx.doi.org/10.46607/iamj1309092021.

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Most people have become used to spicy fast-food day by day. This has taken human beings far away from nature. Nowadays alcohol consumption is also increasing day by day. Ayurvedic texts have mentioned hepatocellular jaundice as Kamala. Due to frequent intake of Pittakara Aahara (spicy and hot food), it leads to vitiation of Pitta Dosha and Virechana1 (purgation) is the first line of treatment for Pittadushti. Ayurvedic line of management Ac- cording to lolimbraj (Vaidya jivana)2 i.e., Nasya therapy and According to Chakradatta Anjana3 therapy in addi- tion with above mentioned take 3 gm Triphala Churna with Lukewarm water at bedtime for Koshta shuddhi. Nasya and Anjana both are successful in Kamala by removing toxic waste from the body, and by correcting Agni (digestive fire). In our ancient classics, single drugs along with compound drugs have been mentioned in Kamala. These drugs have Kamalahara properties. This results in better circulation and nourishment of the organs and the diseases will subside. Kamala is a disease caused by an overabundance of Mala Ranjak Pitta. Nasya cleanses and energies the tissues and organs of the head and neck. Shodhan Nasya is a form of Nasya that promotes secretions and removes toxins from the body. Devadali Phal Nasya is a form of Shodhan, particularly Rechna Nasya, that causes accumulated Mala Ranjak Pitta to be excreted through the nose. Nasya is referred to as "Nastah Pracchar- dan" by Charaka4. It means Nasya is shodhan karma, which explains Nasya's position at the systemic level and why sr. bilirubin levels fall. Dronpushpi is Doşakarma Kaphavātaśamaka, Pittasamśodhaka Property.It is having Katu, Lavaņa, Madhura Rasa. It is laxative, angmintic, stimulant and febrifuge. The swarasa of this herb is ap- plied as a collyrium (natrănjana) in case of jaundice. Keywords: Jaundice, Kamala, Pitta Dushti, Nasya, Anjana, LFT.

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Parajuli, Sadhana, Pramod Bhatta, and D. L. Bharkher. "Effect of Shadbindu Taila and Haridra Khanda in Pratishyaya (Allergic Rhinitis)." Healer 2, no. 1 (February 3, 2021): 58–60. http://dx.doi.org/10.51649/healer.29.

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Allergic rhinitis (AR) is an immune response of the nasal mucosa to airborne allergens and involves nasal congestion, watery nasal discharge, itching of the nose, and sneezing. Ayurveda describes Pratishyaya as one of the most important diseases among the 31 Nasarogas. Acharya Sushruta clearly mentioned that Pratishyaya is the condition in which vata kapha dusti was observed. Haridra Khanda is one of the prominent anti allergic drugs mentioned in ayurveda. Pratimarsha nasya has significant role in the prevention of urdhvajatrugata rogas. Ancient acharya has told to try shadbindu taila and Haridra khanda both locally and systematically in the management of pratishyaya. Here 30 patients were selected open randomly in shalakya opd of ayurveda campus kirtipur. They were given pratimarsha nasya with sadhbindu taila and internally haridra khanda for 30 days. The vital sign and symptom of pratishyaya like nasa srava, nasa kandu, kshavatu, nasa kandu and shira shula were studied before and after the treatment. The result of the study indicated that the combined therapy of internally Haridra Khanda and external pratimarsha narsha with sadbindu tail has given significant result in the treatment of Allergic Rhinitis (Pratishyaya).

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P S, Aswani, Pradeep Kumar P P, Devi R. Nair, and P. Radhakrishnan. "A CASE REPORT ON PRADHAMANA NASYA: AN AYURVEDIC POWDER INHALATION." International Journal of Research in Ayurveda and Pharmacy 11, no. 5 (October 30, 2020): 18–21. http://dx.doi.org/10.7897/2277-4343.1105133.

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Nasal medication known as Nasya (medication through nasal route) is one among the Panchakarma (five internal bio-cleansing therapies) procedures which delivers drugs through the nasal route to cure ailments related to head and neck. Ayurvedic classics explain management of Sanyasa (coma) with immediate administration of most Tikshna (high potency) Nasya (medication through nasal route) and Pradhamana/Dhmapana Nasya (Nasya therapy by medicated powder insufflations). The present case report attempts to disclose the significance of an Ayurveda treatment modality Pradhamana/Dhmapana Nasya in an unanticipated medical condition (deep stupor) happened to a patient admitted to National Ayurveda Research Institute for Panchakarma (NARIP) Cheruthuruthy for the treatment of low back pain. On examination of the case, it was found that the patient was in deep stupor (Grade III state of awareness as per Grady coma Scale- and score seven on Glasgow coma scale GGCS). In this case, Rasnadi Choorna was selected for Pradhamana Nasya. The medicine was administered after placing the medicinal powder in a fine thin cotton cloth and a Pottali was made and it was just introduced into patent’s nostrils. Immediately after the administration of Pradhamana/Dhmapana Nasya the patient wake up from deep stupor state and became alert. This case report is an attempt to reveal the effect of Nasya in an unexpected medical condition and it also gives a new ray of hope to conditions of disturbed consciousness through nasal route of drug delivery.

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1, Maitradevi, and Uma Patil. "“A COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY OF SHEETALA JALA NASYA AND MASHA TAILA NASYA WITH RASNADI GUGGULU IN THE MANAGEMENT OF AVABAHUKA WITH SPECIAL REFERENCE TO FROZEN SHOULDER”." International Ayurvedic Medical Journal 8, no. 10 (October 18, 2020): 4669–76. http://dx.doi.org/10.46607/iamj1608102020.

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Avabahuka is a disease of Amsa Sandhi (shoulder joint) and it has been described under eighty types of Vata Vyadhi by Acharya Sushruta. Being a disease of shoulder joint, which has greatest range of motion, is of vital importance to the activities of daily routine work. This disease is a hindrance in one’s productivity. Various effective treatment modalities have been mentioned in our classics regarding this disease. In order to reverse the pathogenesis, Shodhana is advised initially followed by Shamana therapies. In the present study 40 patients were selected incidentally and placed randomly into two groups- A and B, with 20 sub-jects in each group. Group- A received Nasya with Sheetala Jala and Group- B received Nasya with Ma-sha Taila followed by Rasnadi Guggulu as Shamanoushadhi for both groups A and B. In both the groups after 7th day of Nasya Karma follow up was done. Assessment was done on the bases of symptomatology. Nasya Karma provided highly significant results in all the symptoms of Avabahuka. In the present study as per the clinical data, ‘Nasya with Masha Taila is found to be more effective than Nasya with Sheetala Jala’.

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H K, Amarnath. "CLINICAL STUDY ON SHIREESHADI AVAPEEDANA NASYA IN THE MANAGEMENT OF SURYAVARTHA (FRONTAL SINUSITIS)." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1654–58. http://dx.doi.org/10.46607/iamj0909082021.

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Nasya karma is considered a prime treatment modality in all types of Shiroroga (Headache) and also in Suryavar- tha (Frontal Sinusitis). Suryavartha (Frontal Sinusitis) is one of the 11 types of Shiroroga. It is one of the com- mon clinical conditions found in day to day general as well as Shalakya (ENT) practice. It presents with headache as one of its cardinal features and its occurrence is found in both genders and in all age groups. Objective: To study the efficacy of Shireeshadi Avapeedana Nasya in the management of Suryavartha (Frontal Sinusitis). Ma- terial methods: Twenty patients of Suryavartha (Frontal Sinusitis) were diagnosed and registered for the clinical study irrespective of sex, socio-economic status, and religion. The study was divided into two groups - Group A and Group B. Group – A patients were treated with Shireeshadi Avapeedana Nasya for 7 days and Group – B patients were treated by Nasya with milk for 7 days. Observation and result: Among 20 patients of Suryavartha / frontal sinusitis, 20 (100%) of patients had headache, 11 (55%) had nasal blockage, 05 (25%) had nasal dis- charge, 08 (40%) had foul smell in their breath and 14 (70%) have variations from normal X-Ray. The severity of headache is significantly reduced after treatment in both Groups A and B (92.95% and 73.07%) respectively. Conclusion: Administration of Shireeshadi Avapeeda Nasya showed statistically significant improvement in the management of Suryavartha (Frontal Sinusitis). Keywords: Suryavartha, Nasya, Shireeshadi Avapeedana Nasya, Frontal Sinusitis, Shigru, Mulaka, Ksheera.

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Solanke, Sunil, and Prakash Kabra. "RANDOMIZED CONTROL TRIAL ON ERANDAMULA GHANAVATI WITH NASYA IN MANYAGRAHA WITH SPECIAL REFERENCE TO CERVICAL SPONDYLOSIS." International Research Journal Of Pharmacy 12, no. 6 (June 30, 2021): 20–25. http://dx.doi.org/10.7897/2230-8407.1206139.

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Background: Cervical spondylosis is defined as degenerative changes occurring in the discs and cervical spine. Stating these changes is to be almost universal in the elderly. Cervical Spondylosis correlated with Manyagraha in Ayurvedic perspective. Aim: Aim of the study was to evaluate the effect of Erandamula Ghanavati and Anu Taila Nasya in Manyagraha. Methods: The Group in which Erandamula Ghanavati and Anutaila Nasya were given to patients was termed as Trial Group. The Group in which Panchatikta Ghrita Guggulu and Anutaila Nasya were given to patients was termed as Control Group. During this study 104 patients out of 150 were equally divided into Trial and Control Group by lottery method and comparative study was done. Statistical analysis was done using appropriate tests. Results: Erandamula Ghanavati along with Anu Taila Nasya has reduces symptoms of Manyagraha. Total effect of therapy is more in Trial group as compared to the Control Group. Discussion: As stated by Charak Erandamula is best Vatahara drug. Its Rasa, Virya and Vipak are helpful to alleviate Vata. Erandamula having Snigdha, Madhuraproperties is going to be beneficial in Dhatukshayajanya Vatavyadhi. Conclusion: Erandamula Ghanavati along with Anu Taila Nasya has beneficial for patients of Manyagraha.

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Mishra, Ashish, Satish Chand Gupta, Mansoor Ahmad, and Bharti Tiwari. "CLINICAL EFFICACY OF DASHMOOL KWATH NASYA IN THE MANAGEMENT OF MANYASTAMBHA WITH SPECIAL REFERENCE TO CERVICAL SPONDYLITIS." International Journal of Research in Ayurveda and Pharmacy 12, no. 6 (January 7, 2022): 26–31. http://dx.doi.org/10.7897/2277-4343.1206165.

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Background: Nasya is an essential therapeutic procedure as many of the courses of Ayurvedic treatment. It comes under the Panchashodhana karmas. It is necessary in all Urdhwa jathru vikaras. Nasya is effective for inducing immediate results and serves as a permanent cure. Cervical spondylotic change is frequently found in many asymptomatic adults, with 25 the age of 40, 50% of adults over the age of 40 and 85% of adults over the age of 60 showing evidence of disc degeneration. Cervical spondylosis can be compared with Manyastambha based on signs & symptoms. Nasya is the simple techniques and ingredients are readily available & economical. Also, these are indicated in the management of Manyastambha and have no proven adverse effects. This study was intended to assess the efficacy of the Dashmool Kwath Nasya in the management of this disease. Method: Randomly, 30 patients of Manyastambha were selected and paired “t” test was used. Result: Statistically significant improvement was found in this study on post-follow-up. Conclusion: Dashmool Kwath Nasya is having a prolonged action as it is having highly significant results post follow up of treatment as compared to after treatment.

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Chippa, Yogeshwar R., Sachin S. Chandaliya, Varsha N. Sane, and Mayura Jadhav. "STANDARDIZATION OF BINDU FOR NASYA." International Journal of Advanced Research 4, no. 4 (April 30, 2016): 895–901. http://dx.doi.org/10.21474/ijar01/158.

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T.Aher, Dr Ganesh, and Dr Deepak K. Dobade. "Critical Review On Nasya Karma." International Research Journal of Ayurveda & Yoga 03, no. 10 (2020): 235–43. http://dx.doi.org/10.47223/irjay.2020.3103.

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Maidaragi, Shanakarling, and Supriya Guddad. "ANATOMICAL APPROACH TO MODE OF ACTION OF NASYA W.S.R SNEHANA NASYA - A REVIEW STUDY." International Ayurvedic Medical Journal 09, no. 3 (March 16, 2021): 620–24. http://dx.doi.org/10.46607/iamj1709032021.

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In Ayurveda there are two folds of treatment one is Shodhana and the other is Shamana. Shodhana in-cludes panchakarma which is used to purify the body by removing the vitiated doshas of body. All five Panchakarma procedures act specifically on specific doshas. Sneha nasya i.e. administration of medicated oil through nasal cavities is one of the Panchakarma procedure which specifically used to treat Urdhva Jatrugata Vyadhis. According to Ayurveda, nose is the gateway of Shiras –brain , it can provide direct connection between brain and nasal mucosa and can transfer the administrated medicines from nose direct-ly to cranial cavity. This is why Nasya karma is used to treat diseases of head region which are generated by vitiated Kapha and Vata dosha. Medicated Sneha has lipid soluble substances which gets easily ab-sorbed by mucous membrane of nasal cavity and get easily transmitted to cranial cavity. The anatomical connectivity of nose with cranial cavity has been proved by modern science also. The direct nerve supply from CNS and the rich vascular supply to nasal cavity help to understand probable mode of action of Nasya Karma.

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Tirankar, Mamata Prataprao. "To Study the Efficacy of Yashtimadhuk Tail Pratimarsha Nasya In the management of Khalitya." International Journal of Ayurvedic Medicine 10, no. 3 (October 8, 2019): 248–51. http://dx.doi.org/10.47552/ijam.v10i3.1266.

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Background - Hair loss is a dermatological disorder that has been recognized for more than 2000 yr. It is common throughout the world. The study of Yastimadhuk Tail Pratimarsha Nasya having nourished activities may give a new approach in the treatment of Khalitya (hair fall). Objectives – To Study the efficacy of Yastimadhuk Tail Pratimarsha Nasya in the management of Khalitya (hair fall). Material and Method- 60 patients participated in this clinical study carried out 7 day each over 91 days .The patient were divided into two groups, first group was treated with Yastimadhuk Tail Pratimarsha Nasya and second group was treated with control only. Both groups were subjected to various clinical sign and other parameter to evaluate antihairfall effect of nasya therapy with Yastimadhuk Tail. Result- The group which taken Yastimadhuk Tail Pratimarsha Nasya showed significant improvement in all clinical Keshapatan and Keshabhumikandu were observed with gradation .and objective parameters namely Visibility of scalp ,Hair pull test, Number of hair approximately in included in the study when composed with control group. Hemogram done for estimation of Hb% before and after treatment was correlated. Discussion – It is though that Yastimadhuk Tail which is Madhur,Snigdha,Guna decrease in Vata and Pitta. Madhur rasa have Bruhan, and Tarpan karma on hair roots which acts antihairfall. Snigdha guna of Tail give relief Keshakandu .Conclusion-Hence it can be concluded that the Yastimadhuk Tail Pratimarsha Nasya when used, it was efficient in treating Khalitya (hair fall) and showed significant relief (p<0.05) in symptoms within 3 month of treatment.

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Banarase, Navin. "Concept of Sharir in Nasya karma." Indian Journal of Pharmaceutical and Biological Research 7, no. 01 (March 31, 2019): 05–06. http://dx.doi.org/10.30750/ijpbr.7.1.2.

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Анотація:

Nasya is one of the most important Panchakarma procedures done in Ayurveda. It is mostly done for the Urdhvajatrugata Vikara. The drug has effects on the Central Nervous System also. Hence it is important to elaborate on the concept of Sharir according to Ayurveda and Modern Medical Science to understand this drug delivery route. Nasya gives the drug mainly gets absorbed by capillaries in the nasal mucosa and also crosses the blood-brain barrier (BBB) as mostly the drug is prepared in the form of Sneha. This article will explain the Sharir concept related to the Nasya procedure.

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K, Sandeep, Guruprasad G, and Veeraj Hegde. "A comparative clinical study on the effect of Gudashunti Nasya and Kola Kulattadi Ruksha Sweda in Manyasthamba." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 03 (February 25, 2020): 1–6. http://dx.doi.org/10.21760/jaims.5.3.1.

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Due to present day lifestyle, a greater number of people are inclined to desk work and computer usage leading to many disorders. Manyasthamba is one among such disorders where the stiffness of neck with severe pain is the classical symptom which hampers our day to day life. While explaining treatment of Manyasthamba our Acharyas explained Rukshasweda and Nasya Karma as main line of treatment. Here a study was done by taking Gudashunti Yoga explained in Sharangadara Samhita indicated for Nasya and Kolakulattadi Churna indicated in Vatavyadhi explained in Ashtanga Sangraha for Ruksha Churna Sweda. A comparative clinical study of 40 patients suffering from Manyastambha were selected after thorough investigation. Patients were subjected to Nasya Karma in Group A and Ruksha Sweda and Nasya Karma in Group B for 7 days. Patients were assessed based on standard parameters before and after treatment and 7 days follow up. The statistical analysis revealed that there was a significant improvement in parameters like pain and stiffness. Hence proving the efficacy in the condition.

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Mazumder, Amit Hassan, Kanika Goswami, and Karab Ali. "EFFECT OF VAMSHAMULA-KARPURA NASYA IN THE MANAGEMENT OF ARDHAVABHEDAKA (MIGRAINE): A RESEARCH ARTICLE." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1683–87. http://dx.doi.org/10.46607/iamj1309082021.

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Ayurveda, the Science of life is an age-old medical system that has always propagated the importance of preventive as well as curative aspects of the diseases. Ardhavabhedaka is one of the Shiroroga(diseases of the head region) which has been correlated with Migraines. Under the umbrella of Headache, Migraine is amongst the world's lead- ing diseases. Ardhavabhedaka comes under the Urdhwajatrugata Vikaras where Nasya has been mentioned as the prime therapy for its management. Acharya Sushruta has mentioned one such Nasya formulation of vamsamula and karpura for its management. Though modern therapeutics has a wide range of drugs for the management of this disease, they are having serious side effects and habit-forming nature. Therefore, there is a need for a research study to find out the efficacy of this herbal Nasya formulation consisting of Vamsamula and Karpura for management of Ardhavbhedaka via Clinical intervention. After the clinical trial, it was observed that there was a highly significant improvement in clinical manifestations of Ardhavabhedaka (migraine). Keywords: Ardhavabhedaka, Migraine, Nasya, Vamshamoola, Karpura.

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P, Jeeva, Veerayya R. Hiremath, Shashikala K, and Gururaj N. "AN OPEN LABELLED CLINICAL CONTROL STUDY TO EVALUATE THE EFFICA-CY OF VIDANGADI ARKA NASYA IN THE MANAGEMENT OF ARDHAVABHEDA-KA (MIGRAINE WITHOUT AURA)." International Ayurvedic Medical Journal 8, no. 10 (October 18, 2020): 4742–47. http://dx.doi.org/10.46607/iamj2608102020.

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Background and Objective: Ardhavabhedaka (migraine without aura) is characterized by severe tearing, pricking and piercing pain in one half of the head and giddiness which develops suddenly after ten days or a fortnight. Based on signs and symptoms it may correlate with migraine characterized by half sided head-ache associated with nausea, vomiting, photophobia and phonophobia. The current line of management for migraine advocates the use of analgesics and antiemetics, vasoconstrictors, sumatriptan, topiramate, flunar-izine, Propranolol. Ayurveda emphasizes various treatment modalities of Ardhavabhedaka, includes both Shodhana and Shamana. Vidangadi avapeedana Nasya and Vidangadi arka (distillate) Nasya have been mentioned for ardhavabhedaka chikitsa. Arka is the essence of the drug; possesses laghu, ushna, kaphavatahara, increased potency, more shelf life, easy absorption and act fast. Materials and Methods: 20 patients of Group A were treated with Vidangadi Arka Nasya and Group B 20 patients were treated with Vidangadi Avapeedana Nasya (each nostril 6 drops for 7 days). Results: The data of both the groups were collected according to the objective and subjective Parameters and analyzed using repeated measures of ANOVA, Bonferroni test, and Mann- Whitney U Test. The efficacy was statistically highly significant with-in the group at P <0.001and statistically insignificant between the group at P >0.05 among all the parame-ters. Interpretation and Conclusion: Study can be concluded that patients treated with Vidangadi Arka and Avapeedana Nasya showed not much difference in the results statistically, clinically group A showed better results than group B.

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., Aarti, and Anup Jain. "EVALUATION OF THE EFFECT OF MAHANARYAN TAIL NASYA AND MAHAMASHA TAIL NASYA IN THE MANAGEMENT OF VISWACHI (CERVICAL SPONDYLOSIS WITH RADICULOPATHY)." International Journal of Research in Ayurveda and Pharmacy 13, no. 6 (December 5, 2022): 28–31. http://dx.doi.org/10.7897/2277-4343.1306152.

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Viswachi is a disease classified under the broad spectrum of vata vyadhi, which hampers an individual's day-to-day activities, as vata dosha is responsible for all the body's movements. Viswachi, which affects kandara, runs to the tip of fingers from the root of the upper arm. This disorder can be compared to cervical spondylosis with radiculopathy due to the similarity in presenting symptoms. The prevalence of neck pain is 4.6%; cervical spondylosis accounts for 75% of cervical radiculopathy. Cervical spondylosis is caused by degenerative changes in the vertebrae and inter-vertebral discs that occur because of ageing due to injury or rheumatoid conditions. Aim: To evaluate the effect of Mahanarayan Tail Nasya in the management of Viswachi (Cervical Spondylosis with radiculopathy) compared with Mahamasha Tail Nasya. Objective: To compare the effect of Mahamasha Tail Nasya and Mahanarayan Tail Nasya's management of Viswachi (Cervical spondylosis with radiculopathy). Methods: It is an open-label, randomized, interventional and comparative study. In Group A, Mahanaryan Tail Nasya and Group B, Mahamasha Tail Nasya was given a dose of 16 bindu for 15 days. The assessment record was taken at 0, 7, 15 and 30 days. Result: The reduction in the severity of symptoms was statistically analysed, and significant improvement was found in all the patients. Conclusion: Both the Groups had statistically substantial results in the parameters, i.e. neck disability index, bahu karma and motor functions. But in inter-group comparison, not much difference was observed.

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B, Nagalakshmi, and Vinaykumar KN. "A study on standardization of Bindu Pramana in Nasya Karma." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 03 (February 25, 2020): 48–54. http://dx.doi.org/10.21760/jaims.5.3.9.

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Panchakarma is a unique system of medicine comprising of five specialised purificatory procedures, the action of which is fruitful only if it is administered by giving due importance to Matra and Kala. Matra, the concept of dose fixation is of utmost importance in the practice of Panchakarma in order to get optimum therapeutic effect. Nasya Karma occupies a special place in the domain of Panchakarma as it deals with the organ of high importance, the “Shiras”. In the Classics, there is description regarding Bindu Pramana for the administration of Nasya Karma which varies from individual to individual as it is to be measured for each and every individual by dipping the first two phalanges of index finger in Sneha Dravya. But, the current practice of Nasya Karma is done by administering Nasya Dravya in the form of drops rather than adopting the concept of Bindu Pramana. In this regard, an observational study was conducted on 30 subjects as an attempt to standardize the concept of Bindu Pramana and the results were documented in relation to age, gender, height, weight, BMI, circumference and height of middle and distal phalanx of index finger.

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Mehta, Tanuja, Uttam Kumar Sharma, Bhawana Mittal, and Shikha Pandey. "PREVENTIVE AND CURATIVE ASPECT OF DHUMNASYA (NASAL INSUFFLATION OF MEDICATED SMOKE)." International Ayurvedic Medical Journal p5, no. 6 (September 25, 2021): 3135–42. http://dx.doi.org/10.46607/iamj14p5062021.

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Анотація:

Background- Panchkarma is a group of procedures known for its preventive, promotive, prophylactic and rejuve- nating properties as well as radicle cure. Nasya is one of the Panchkarma treatments. Among the various forms of Nasya, Dhumnasya is a very effective type of Nasya which has further been classified into different types based on various potency of herbs with their respective properties. Aim and Objective: To find out the role of Dhumnasya in the preventive and curative aspects. Material and Methods: Classics of Ayurveda having references regarding Nasya, Modern literature, published articles in peer-reviewed journals, published books and subject-related material available online have been screened, compiled, organized and described systematically. Result: In Dhumnasya medicinal herbs with other constituents are burnt in such an effective manner to produce a medicated fume contain- ing volatile phytochemical of herbs, which when inhaled through nasal route exerts their efficient role in both pre- vention and treatment of various forms of disease both at a local and systemic level. Conclusion: In this review article, it has been tried to focus on the preventive and curative aspect of Dhumnasya so to help to address issues related to poor bioavailability, slow absorption, drug degradation and adverse event in the GIT tract and avoid the first-pass metabolism in the liver and discover the advantage of smoke based therapies as rapid delivery to the brain, more efficient pulmonary absorption and become the suitable substitute for the oral and parental administration. Keywords: Panchkarma, Dhumnasya, Nasya, Medicated smoke.

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Bolkuntwar, Shital. "Clinical Efficacy of Pathyadi Kwath Arka & Katphala Churna Nasya in the Management of Ardhavabhedaka with special reference to Migraine - A pilot Study." International Journal of Ayurvedic Medicine 12, no. 4 (December 31, 2021): 927–33. http://dx.doi.org/10.47552/ijam.v12i4.2148.

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Анотація:

Ardhavabhedaka can be correlated with migraine having similar symptom as half-sided headache. It is mentioned as tridoshapradhana by Sushruta and vatakaphapradhana by Vagbhata. Pathyadi Kwath is a proven formulation for urdhwajatrugata disorders including Ardhavabheaka. In addition, importance of Nasya karma in shirogata vyadhi cann’t be ignored so here pradhamana nasya with kataphala churna mentioned in Yogaratnakara is selected to evaluate its efficacy. Aim & Objective: The present study aimed to evaluate the clinical efficacy of Pathyadi Kwath Arka & Katphala Churna Nasya in the management of Ardhavabhedaka with special reference to Migraine. Material and method: The fruit of haritaki, bibhitaki, Amalaki, stem bark of nimba, whole plant of bhunimba, rhizome of haridra and stem of guduchi were used for the preparation of Pathyadi Kwath and its extract (arka) was prepared using the same ingredients by the process of distillation. Course powder of Kataphala was prepared in grinder, then filtered from mesh size 500 micron (BS 30, ASTM 35) and smooth powder of Kataphala obtained. Botanists carried out authentication of drugs. The study conducted on 10 samples for the duration of 12 weeks. Pathyadi kwath given in the dose of 10 drops/ 10 ml of water and kataphala churna pradhaana nasya; morning and evening daily. Result: Statistically significant p value was noted i.e.(P<0.05), the null hypothesis is accepted, hence it is clear that all the parameters show a significant difference in the observations (before treatment and after treatment). Conclusion: Pathyadi Kwath Arka & Katphala Churna Nasya is effective in the management of Ardhavabhedak.

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Deshmukh, Paresh R., and Kavita K. Fadnavis. "CLINICAL STUDY OF THE EFFECT OF NASYA KARMA IN THE MANAGEMENT OF CERVICAL SPONDYLOSIS WITH SPECIAL REFERENCE TO MANYASTAMBHA." International Ayurvedic Medical Journal p5, no. 02 (January 28, 2021): 2658–62. http://dx.doi.org/10.46607/iamj02p5022021.

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Human life has become more stressful these days. Sedentary lifestyle, occupational factors are playing a large role in increased prevalence of the common degenerative disorder of Cervical Spine i.e. Cervical Spondylosis. In Ayurvedic view, it can be correlated with Manyastambha which is a Vataja Nanatmaka Vikara. Degeneration means Apatarpana in Ayurveda. It needs to be treated with Brimhana Therapy. And Urdhvajatrugata Vyadhis are best treated with Nasya according to Ayurveda. So, taking all these factors into consideration, Brimhana Nasya Karma with Ksheerabala Taila was tried to alleviate the signs and symptoms of patients having Cervical Spondylosis. Assessment was done with regard to pain in neck and shoulder, tingling and numbness in hands and headache alongwith various angles of rotation of neck. The data was collected before and after administration of Nasya karma. The 15 days trial was proved to be significantly efficacious in reducing signs and symptoms of cervical spondylosis.

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AC, Swathi. "Conceptual Analysis of Nasya Karma in Netra Rogas." JOURNAL OF ADVANCED RESEARCH IN AYURVEDA, YOGA, UNANI, SIDHHA & HOMEOPATHY 07, no. 3&4 (October 8, 2020): 11–15. http://dx.doi.org/10.24321/2394.6547.202008.

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Panchakarma plays an important role in Ayurveda, which does the function of cleansing the body from Doshas. Among them, Nasya is mainly indicated for UrdhwajatrugataVikaras, in which Doshas are eliminated by means of the nearest possible opening, the nose. Netra, being considered as the important Indriya among others, should be protected with utmost care. Considering Ama-Nirama concept of Netra, treatment of NetraRoga is decided in which SthanikaDoshaShodhanais very essential. For that, NasyaKarma is considered as an option among other ShodhanaKarmas. A proper Shodhana at proper stage of a disease can avoid unnecessary surgeries even. Benefits of NasyaKarmain NetraRogas are already proved through various previous studies. This article is an attempt to conceptually analyze the role of NasyaKarma in NetraRogas through various literature sources of Ayurvedaand contemporary science.

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M S, Navyashree, and Rashmi R. "Comparative clinical study of Nasya Karma and Shirodhara with Prapaundarikadi Taila in Ardhavabhedaka w.s.r. to Migraine." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 05 (October 25, 2020): 46–58. http://dx.doi.org/10.21760/jaims.5.5.6.

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Background: Ardhavabhedaka is a type of Shiroroga with the cardinal feature of unilateral headache, which if left untreated leads to complications like blindness and hearing loss. This disease can be correlated to Migraine head-ache based on the clinical manifestations. Nasya Karma and Shirodhara are the prime treatment modalities for Shirorogas. Objectives: To evaluate the effects of Nasyakarma and Shirodhara in the management of Ardhavabhedhaka. Material and Methods: Patients presenting with the classical features of Ardhavabhedaka and between the age group of 18 to 60 years irrespective of sex were selected and allotted in Group A and B with 20 patients in each group. Group A was administered with Nasya with Prapaundarikadi Taila and Group B with Shirodhara with Prapaundarikadi Taila for 7 days. Result: Data was tabulated and analyzed using Student t-test, paired proportion test, which showed marked improvement in patients with Ardhavabhedaka in both the groups. Nasya and Shirodhara with Prapaundarikadi Taila is proved effective in all patients. According to percentage wise relief in the symptoms of Ardhavabhedaka in Group A and B, Group A showed comparatively better relief. Conclusion: On the basis of the results of this study, it can be clearly concluded that Nasya performed with Prapaundarikadi Taila provided significant relief in the signs and symptoms of Ardhavabhedaka than Shirodhara performed with Prapaundarikadi Taila.

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Patil, Priyanka, Nutan R. Radaye, and Govind Lihinar. "AKSHADI TAILA NASYA AND VIDDHAKARMA IN THE MANAGEMENT OF PRATH-AMAPATALAGATATIMIRA - A PILOT STUDY." International Ayurvedic Medical Journal 9, no. 8 (August 15, 2021): 1704–10. http://dx.doi.org/10.46607/iamj1609082021.

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The eye is the prime sense organ among all sense organs, thus the word Drushti indicates the function of vision. Sushruta has described 12 Drishtigat rogas in Uttartantra. The anatomical consideration of Patalas & symptoms of the vitiated Doshas situated in these Patalas reveals that the word Timira which is described as an ocular pathol- ogy in Ayurveda is nothing but errors of refraction. Myopia, a form of refractive error where the distant vision is compromised, embraces a large section of the present-day population. In today's world, the pace of life has become fast, irregular and stressful, due to which the visual acuity gets impeded, which can be correlated with Timira de- scribed in Ayurvedic classics. Prathama Patalagata Timira is explained by all Acharyasas a Sadhya Drishtigata Roga. When vitiated Doshas reaches the Pratham Patala of the eye, the patients have blurred vision; this stage is characterized by Avyaktasdarshana (Sushruta) & Animitta Avyakata Rupa Darshana (Vagbhata). Vagbhata has described Nasya as a treatment modality for Urdhwajatrugata Vikaras Sushruta has described Viddhakarma as a treatment modality for Timira in Sutrasthana. Akshadi Taila Nasya Yoga is explained in Ashtang Hrudaya. In the present trial, 30 patients of Prathama Patalagata Timira were selected and Nasya of Akshadi Taila was done along with Viddhakarma. Keywords: Timira, Nasya, Akshadi Taila, Simple myopia, Viddhakarma

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Gangwal, Jyoti, and Sanjay Kholiya. "SIGNIFICANCE OF SHARIR RACHANA (ANATOMY) IN POSITION OF GIVING BASTI AND NASYA." December 2020 8, no. 12 (December 18, 2020): 5299–304. http://dx.doi.org/10.46607/iamj1508122020.

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Ayurveda, the science of life which deals with the maintenance of physical, mental and spiritual well-being of an individual has its origin thousands of years ago from Vedic period. Among the four Vedas, Atharva Veda contributes more to Ayurveda. Ayurveda is also considered as fifth Veda or Upaveda. Ayurveda is divided into eight main branches for the convenience in clinical practice. They are Shalya Tantra, Shala-kya Tantra, Kaya Chikitsa, Kumarabritya, Bhuta Vidhya, Agada Tantra, Rasayana and Vajikarana Tantra. In Kaya Chikitsa there are some therapeutic procedures included which was mentioned by ancient Achar-ya. They are five in number. Nowadays these procedures have their separate branch, known as Pan-chaKarma. Present article only based on position of giving Basti and Nasya. Correct position during these procedures helps in benefits of therapy. According to Acharya Charak Vaman, Virechana, Niruha Basti (Asthapana Basti), Anuvasana Basti, Nasya are the five procedures of PanchaKarma. He mentioned fur-ther types of Basti and Nasya in Chikitsa Sthan.

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Sawarkar, Punam, Manish Deshmukh, Gaurav Sawarkar, and Nandini Bhojraj. "A Comparative Efficacy Study of the Panchtikta Ghrita Matra Vasti and Panchtikta Ghrita Marsha Nasya in Cervical Spondylosis." International Journal of Ayurvedic Medicine 11, no. 2 (July 3, 2020): 218–27. http://dx.doi.org/10.47552/ijam.v11i2.1432.

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Анотація:

Introduction- Cervical Spondylosis is now becoming a significant threat to the working population due to its progressive nature of the disease. Modern science provides various types of medical and surgical therapies for Cervical Spondylosis but it is realized that more research is needed for the treatment of Cervical Spondylosis satisfactorily.Aim - To study the efficacy of Panchtikta Ghrita Matra Vasti and Panchtikta Ghrita Marsha Nasya in Cervical Spondylosis. Material & Method- Open randomized parallel comparative clinical study, Phase 2 trial. 30 patients were randomly equal number (n=15) recruited in the study in two groups. In Group A, patients were treated with Panchtiktaghrita Matravastiand in Group B with Panchtiktaghrita Marsha Nasya. Subjective criteria for the study was Manya Shool and Manya Stambha whether objective criteria were CBC, ESR and Neck disability index (NDI). Observation & Result- With respect to the blood investigation CBC and ESR was not found significant (P<0.05). Moreover, radiological changes in X-ray also not found significantly notable. NDI score was found better in both the groups, but mean score of NDI was suggestively improved in Group B (before 45.03, after 13.06) compare to Group A (before 46.26, after 23.06). Conclusion- Both the treatment modalities i.e. Basti and Nasya was effective in Cervical Spondylosis. Panchtikta Ghrita Marsha Nasya was given good results clinically in the patients compare to Panchtikta Ghrita Matra Vasti, but significant conclusion was not calculated with small sample data. So, large population research study is recommended for further research.

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C.S., Dr Nibe. "An Overview Of Mechanism Of Nasya Karma." International Research Journal of Ayurveda & Yoga 04, no. 02 (2021): 125–30. http://dx.doi.org/10.47223/irjay.2021.4216.

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Aithal, Shreeganesh, and Laxmi B. Kurle. "COMPARATIVE CLINICAL STUDY OF SHUNTHYAADI SNEHA YOGA NASYA OVER KSHAVATHU ROGA W.S.R. TO ALLERGIC RHINITIS BASED ON SNEHA MEDIA." International Ayurvedic Medical Journal 9, no. 10 (October 15, 2021): 2310–17. http://dx.doi.org/10.46607/iamj0409102021.

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Анотація:

Shunthyaadi Sneha Yoga which is a Sneha Kalpana developed with Ghrita and Taila Paka method containing ingredients which are Kshavathu hara and indicated specifically in Kshavathu Roga. In Ayurveda, Kshavathu is a symptom of many diseases and at the same time a separate disease entity. The literal meaning of Kshavathu is sneezing and is the main symptom of Allergic Rhinitis and both share similar etiological factors. Allergic rhinitis is an atopic disease characterised by symptoms of nasal congestion, clear rhinorrhea, sneezing, postnasal drip, and nasal pruritis. It is an inflammatory disorder of the nasal mucosa induced by allergen exposure triggering IgE- mediated inflammation. Around 20–30 % of the Indian population suffers from allergic rhinitis and that 15 % develop asthma. In the present study, an attempt has been made to compare the efficacy of Shunthyaadi Taila Nasya and Shunthyaadi Ghrita Nasya designed in two groups comprising fifteen patients each and analysed with parametric and non-parametric tests. Both the groups showed remarkable results in the management of Kshavathu. Keywords: Kshavathu, Shunthyaadi Sneha Yoga, Shunthyaadi Taila, Shunthyaadi Ghrita, Nasya,

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Dwi Santy, Raeni. "PENDAMPINGAN PENGEMBANGAN UNIT USAHA MAKANAN DI RESTO PESANTREN DARUN NASYA DENGAN MENGGUNAKAN ANALISIS SWOT." JURNAL PENGABDIAN KEPADA MASYARAKAT (ADI DHARMA) 1, no. 1 (September 9, 2022): 15–20. http://dx.doi.org/10.58268/adidharma.v1i1.16.

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Pengembangan unit usaha memerlukan suatu rancangan strategi guna mempermudah dalam mengambil keputusan dengan mempertimbangkan banyak faktor, baik internal maupun eksternal. Pihak yang menjadi mitra dalam pelaksanaan Pengabdian Kepada Masyarakat ini adalah Resto Pesantren Darun Nasya yang menjadi unit usaha Pondok Pesantren Darun Nasya. Unit usaha tersebut berlokasi di Desa Pagerwangi Kec. Lembang Kab. Bandung Barat. Adapun tujuan dari penulisan naskah Pengabdian Kepada Masyarakat ini adalah untuk mengetahui kondisi eksisting dan memberikan rekomendasi terkait pengembangan unit usaha tersebut. Metode yang digunakan adalah Analisis SWOT. Hasil dari analisis tersebut adalah menitikberatkan pada strategi kekuatan-peluang (SO) atau pada kuadran agresif yang terimplementasi dengan mendapatkan suntikan modal dan menambah saluran pemasaran daring yang baru

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Khan, Nisar Ali, and Sandeep Ramakrishna Patil. "TREATMENT OF VASOMOTOR RHINITIS WITH SHUNTHYADI TAILA NASYA." International Journal of Research in Ayurveda and Pharmacy 4, no. 2 (April 28, 2013): 216–18. http://dx.doi.org/10.7897/2277-4343.04225.

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Gupta, Nirbhay, Shreekanth Undar, Niranjan Rao Rajalaxmi, Padmakiran Chinivar, and Pooja Binuve Ashoka. "Critical Analysis of Nasya Karma in Cervical Spondylosis." Journal of Ayurveda Medical Sciences 2, no. 3 (October 20, 2017): 216–18. http://dx.doi.org/10.5530/jams.2017.2.23.

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Marlewar, Dr Subhash G., and Dr Harshada D. Kulkarni. "“A Reviewof Role of Nasya Karma in Gynaecological Disorders”." IOSR Journal of Dental and Medical Sciences 16, no. 2 (February 2017): 113–16. http://dx.doi.org/10.9790/0853-160201113116.

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., Vanishree, Vishwambhara K, B. A. Venkatesh, and Yogitha M. R. Bali. "EFFECT OF NASYA IN APEENASA (PARANASAL SINUSITIS): AN RCT." Journal of Biological & Scientific Opinion 7, no. 4 (August 31, 2019): 40–44. http://dx.doi.org/10.7897/2321-6328.074109.

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Nimeshwari, Nidhi, Shuchi Mitra, Sushma Rawat, Usha Sharma, and Khemchand Sharma. "EFFECT OF KATUTUMBI TAIL NASYA IN HYPOTHYROIDISM: A REVIEW." International Journal of Research in Ayurveda and Pharmacy 10, no. 4 (September 12, 2019): 1–5. http://dx.doi.org/10.7897/2277-4343.100475.

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Patil, Deepa, CR Shreelakshmi, Veerayya Hiremath, LG Pardeep, and BS Prasad. "Development of a Nasya fitness form for clinical practice." Ancient Science of Life 34, no. 2 (2014): 100. http://dx.doi.org/10.4103/0257-7941.153470.

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GUPTA, DR NEERAJ KUMAR, KOTHAINAYAGI, DR.B, SUPRIYA GUPTA DR, and CHANCHAL SONI MR. "ADMINISTRATION OF NASYA IN PAEDIATRIC AGE GROUP – A BIRD’S EYE VIEW." International Journal of Psychosocial Rehabilitation 24, no. 04 (February 28, 2020): 78–82. http://dx.doi.org/10.37200/ijpr/v24i4/pr200987.

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Magi, Dr Sujata, Dr Veerayya R Hiremath, Dr Shashikala D K, Dr Gururaj N, and Dr Raju S N. "MANAGEMENT OF ARDHAVABHEDAKA (MIGRAINE) WITH ANUTAILA NASYA: A CASE STUDY." Avishkara 01, no. 03 (2022): 15–19. http://dx.doi.org/10.56804/avishkara.2022.1305.

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Ardhvabhedaka (migraine without aura) is characterized by severe tearing, pricking and piercing pain in one half of the head and giddiness which develops suddenly after ten days or a fortnight. Based on signs and symptoms it may correlate with migraine characterized by half sided headache associated with nausea, vomiting, photophobia and Phonophobia. The current line of management for migraine advocates the use of analgesics and antiemetic’s, vasoconstrictors, sumatriptan, topiramate, flunarizine, Propranolol. Ayurveda emphasizes various treatment modalities of Ardhvabhedaka, includes both Shodhana and Shamana. Nasya is one among them. In this study, A 45 year old female patient visited our OPD complaining of left half side headache associated with Phonophobia, vomiting and photophobia since 2 years. She was treated with local and oral analgesic medicine for which she did not get relief. We treated this case with anutaila Nasya and patyadikhada orally for 7 days along with Patya- Apathy. Patient was happy with the treatment.

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Nagar, Deepika, Gyan Prakash Sharma, Mahesh Kumar Sharma, and Preeti Swami. "A CLINICAL STUDY OF NASYA KARMA WITH HRISHVA-PANCHMOOL TAILA AND ABHYANGAWITH KUKKUTANDA YOGA IN THE MANAGEMENT OF MANYASTAMBHA W.S.R. TO CERVICAL SPONDYLOSIS." International Ayurvedic Medical Journal 09, no. 1 (January 20, 2021): 44–52. http://dx.doi.org/10.46607/iamj.0709012021.

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Manyastambha is the clinical condition in which the back of the neck becomes stiff and the movements of the neck are hampered. Manyastambha is one of the Vatavyadhi and further explained as one of eighty types of Vataja Nanatmaja Vikara as well as Urdhwajatrugata Vikaras. It can be co-related with Cervical Spondylosis in modern medicine. Cervical Spondylosis is a degenerative condition of the cervical spine. Ruka and Stambha are the primary symptoms. If severe, it may cause pressure on nerve roots with subsequent sensory or motor disturbances. Today is the era of modernization and fast life. Everybody is busy and living stressful life. In the present observational study, housewives are more prone to develop Manyastambha (cervical spondylosis), followed by clerk, tailor, farmer. Aim- To assess the efficacy of Nasya Karma with Hrishva-Panchmool Taila and Abhyanga with Kukkutanda Yoga in the Management of Manyastambha w.s.r. to Cervical Spondylosis. Material &Method -Present study was undertaken on 30 patients of Cervical Spondylosis. Patients diagnosed Cervical Spondylosis by X-ray and Clinical Symptoms were randomly divided into Three groups, A, B and C consisting of 10 patients in each group. Discussion & Conclusion- The combined therapy of Nasya and Abhyanga showed encouraging results in the subjective and objective parameters of Manyastambha. The study shows that the Kukkutanda Yoga Abhyanga and Nasya Karma with Hrishva-Panchmool Taila are very effective in the management of Manyastambha (Cervical Spondylosis). These modalities are having Vata-Kaphahara and Ushna, Snigdha Balya, Brihmna, properties are supposed to be beneficial in Manyastambha.

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Neelannavar, Sangeeta, Vijayamahantesh Hugar, and Varsha Kulkarni. "A CASE STUDY ON AYURVEDIC MANAGEMENT OF VATAHATA VARTMA (PTOSIS)." International Ayurvedic Medical Journal p5, no. 4 (May 25, 2021): 2955–59. http://dx.doi.org/10.46607/iamj14p5042021.

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Vatahata Vartma is a condition of Vartma where in the Vartma-Shuklagata Sandhi is afflicted by vitiated Vata leading to Vimukta Sandhi (functional deterioration of the Shuklavartmagata Sandhi which facilitates the movement of eyelids), Nischeshta (no or reduced eyelids activity), Nimilayati (unable to close the eyelids). The signs and symptoms of Vatahata Vartma can be corelated to Ptosis in modern medical science. Ptosis is a medical condition in which there will be drooping or falling of upper eyelid. The condition worsens when there is exhaustion of the extra ocular muscles. This condition can be either uni-ocular or binocular. If the condition is left untreated, it can lead to complications. Surgical intervention is the only line of treatment mentioned for ptosis in contemporary science. Ayurveda has mentioned different treatment modalities for similar conditions. This paper highlights a case study of Vatahata Vartma (ptosis) managed with Ayurvedic line of treatment with Mukhabhyanga, Sweda, Nasya, Akshipindi and Akshi Tarpana. Keywords: Vatahata Vartma, Ptosis, Nasya, Akshitarpana, Akshipindi

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Jha, Khushboo, Kajal Jha, K. Bharathi, and Sonu Verma. "A Case Report on Effective Management of Artavadushti with Vandhyatwa by Ayurveda Regimen." Healer 2, no. 02 (July 31, 2021): 102–5. http://dx.doi.org/10.51649/healer.58.

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ABSTRACT: A female patient of 25 years of age came to OPD of Arogyam Health Care on 15\5\2076 B.S. with complaints of want issue since 3 years. She had not achieved her menses since 3 months and her menstruation was irregular since menarche. Methodology: Detailed history with all necessary clinical, physical examination and laboratory investigations were carried out. No gross physical and chemical abnormality was found. All the laboratory investigations (including USG and hormonal analysis) were found to be normal. So the treatment was planned according to the symptoms. Diagnosis made on the basis on the basis of presenting complaints was Vandhaytwa. Patient was treated with Arogyavardhi vati, Dashmoolarista, Kanchanar guggulu, Matra vasti and nasya with Mahanarayan taila, Bandhyaharan churna and Aswagandha churna. Patient was kept on follow. Result: Patient had got her menstruation regularly with normal duration while taking medicine. Also the amount of flow was also improved and the patient got conceived. Keywords: Vandhyatwa, Vasti, Nasya, Arogyavardhini vati, Dashmoolarishta

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T S, Remesh Chandran, Manu R, and Sainath Pillai R. "A Case study on Efficacy of Nasya karma with Karpasasthyadi thailam in the Management of Kaphavrutha Vata w.s.r Manyasthamba." International Journal of Ayurvedic Medicine 12, no. 1 (March 31, 2021): 171–76. http://dx.doi.org/10.47552/ijam.v12i1.1775.

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Manyasthamba (Cervical Spondylosis) is one among the Eighty Nanathmaja Vata Vyadhi’s. Due to the Nidanas (Etiology) like sleeping during day time, sitting and standing on irregular postures, constantly gazing upwards.Avarana is one of the pathological processes of Vata vitiation. Avarana is the disturbed movement of Vata due to obstruction by other factors in the body. Vata being aggravated, gets Avrutha by Kapha. Kaphavrutha Vata takes Ashraya (seat)in the Sira (arteries) and Snayu (Nerves) of Manya Pradesha (Nape of the neck) and produces Lakshanas ( Symptoms) like Sheetata ,Shopha (Swelling), Gaurava (Heaviness), Ruk (Pain) and Chesthastambha ( Lack of expression) we can correlate cervical spondylosis with Manyastambha which has dominancy of Vata-Kaphaja Dosha. Cervical spondylosis is a degenerative disease of cervical spine. It is age related degenerative disease but the incidence is increasing day by day due to strenuous activities, faulty postures and long hours desk work cervical spine go through various wear and tear processes because of which the gap between the two vertebrae reduces and the nerve passing through them get compressed and eliciting various symptoms like paraesthesia, radiating pain, numbness in hand, headache, dizziness. Modern medicine has no promising remedy for this disease yet. The general treatment protocol for Avarana is pacification of Vata along with cleansing of channels and treatment of encroaching Dosha. Nasya is considered as the best procedures for disease of head and neck. Ayurvedic classics has mentioned Nasya (earrhines) as the treatment for Urdhva Jatru Gata Vikara (supraclavicular region). Nasya(earrhines) karma has potent effect on Shroto Shodhan (Cleansing of micro channels) and to retard the Dhatukshaya (Depletion of Dhatus).

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M.R., Yogitha Bali, and John Ebnezar. "Role of Nasya Karma (nasal instillation therapy) in Apabahuka (frozen shoulder)– A qualitative systematic review." Journal of Ayurvedic and Herbal Medicine 7, no. 4 (December 30, 2021): 281–88. http://dx.doi.org/10.31254/jahm.2021.7412.

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Background: With an incidence of 3%-5% in the general population and up to 20% in people with diabetes, peak incidence of frozen shoulder is more common in women and in manual workers between the age of 40 and 60yrs. Though multiple interventions have been studied on the frozen shoulder, the complete and the effective treatment is indefinite. Nasya karma is one among the panchakarma therapies of Ayurvedic system of medicine which can deliver the potential effects to the patients of frozen shoulder or apabahuka. Purpose: The objective of this study was to review the case reports and case series that are published on nasya karma and apabahuka or frozen shoulder. Design: Systematic review. Methods: PubMed/MEDLINE, Cochrane (CENTRAL), EMBASE, Google Scholar, TKDL, AYUSH and DHARA databases were screened from inception until March 8th, 2020. References of the full text articles were screened and selected articles by searching manually as a next step. Based on the pre-specified inclusion criteria articles were screened and finally 5 case reports and 0 case series were included for the study. Results: All the 5 studies included in the review administered nasya karma to the patients suffering from apabahuka or frozen shoulder and assessed pain, severity of the pain, VAS (visual analogue scale), stiffness, ROM (Range of movements) like flexion, extension, abduction, adduction, internal rotation and external rotation, forward elevation, lateral elevation, restricted movements and constant assessment scale of shoulder joint before and after the treatment which showed significant improvement in all the parameters. Conclusions: Nasya karma, one of the panchakarma therapies in Ayurvedic system of medicine constitutes the prime modality of treatment in the management of jatru-urdhwagata rogas mainly apabahuka or the frozen shoulder. Though present review showed significant changes in all the parameters, there are several limitations besides the quality of reporting, that is generally low in the included case reports. In addition, this review provides a comprehensive knowledge that may assist the researcher as a supplementary by giving an intuition for the execution of RCT’s and clinical studies further on the domain studied. Having negligible number of systematic reviews in Ayurveda and absence of systematic reviews on case studies or reports and series, this review may serve as a preliminary step towards conducting more systematic reviews in Ayurvedic system of medicine which is the need of hour..

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