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1
Harvie, Robert Matthew. "Slavery, modernity and the myth of return /." Title page, abstract and contents only, 2000. http://web4.library.adelaide.edu.au/theses/09AR/09arh3429.pdf.
Повний текст джерела
2
Crowe, Mark. "After modernity : versions of myth in the twentieth century." Thesis, University of York, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288582.
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3
Pettis, John P. Jr. "Interrogating the Myth of Modernity: Cultural and Political Narratives in Robert Coover’s Fiction." VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4221.
Повний текст джерелаАнотація:
This thesis explore the use of Cultural and Politcal narratives in Roberts Coover’s fiction. Coover’s writing questions the validity of the monolithic grand narratives within our society, and complicates the grand narrative by subverting its conventions with the comic and the erotic. The tone of the narrative, while often absurd or grotesque, offers distinctive insight into modern culture. In Coover’s work these themes meld with society’s libidinal urge for the absurd, the sexual, and the ritualized archaic. His characters are often faced with overt savagery and violence, but are also surrounded by high culture and idealism. In examining these notable works of Coover, spanning over fifteen years, patterns emerge throughout his oeuvre. The shifting of Cold War politics, the carnivalesque, theatrics, history, politics, and the exploration of metanarratives are present throughout these works. In navigating these cultural and political structures, Coover’s writing deconstructs these ideological concepts, and in turn both affirms and subverts them.
4
Huang, Qing. "Fashioning Modernity and Qipao in Republican Shanghai (1910s-1930s)." Ohio University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1429701221.
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5
Mosch, Matthias. "The Faust myth in William Gaddis and Thomas Pynchon : postmodern negotiations of western modernity." Thesis, Durham University, 2012. http://etheses.dur.ac.uk/5901/.
Повний текст джерелаАнотація:
This thesis examines the Faust myth in post-war American fiction, giving special consideration to works of William Gaddis and Thomas Pynchon. I present these works, which are underrepresented in broader studies of the literary tradition of the myth, as substantial contributions to the latter, while demonstrating how their thematic and stylistic proximity can be explained through their use of the myth itself. I thereby meet two desiderata: a location of Gaddis’s and Pynchon’s Faustiana in specific currents of twentieth-century intellectual history and a qualitative comparison between both authors against the background of postmodern mythography. Locating their works in the tradition of Johann Wolfgang von Goethe and Thomas Mann, I analyse how both authors employ the myth in order to satirise the underbelly of Western modernity. In turning the myth against the founding principles of America itself, they suggest that the vision of a New Eden has been a Faustian wager from the start. In doing so, they transform the image of the heretical soul-seller into that of a representative of the dominant forces of their time. Playfully demonising the reckless individualism, technicism, and voracious materialism of their contemporaries, they provide an astonishingly differentiated portrait of human self-aggrandisement that reverts into mechanisms of dehumanisation, a feat that is reflected in their manifest use of the works of Oswald Spengler, Max Weber, Eric Voegelin, Norman O. Brown, and Herbert Marcuse. While Gaddis’s and Pynchon’s early novels remain a matter of negative theology in refraining from providing totalising suggestions as how to fare with the sold ‘soul’ of the West, I argue that these satirical disputes, via their use of apophaticism, indirection, and allusive complexity, convey a distinctly ethical message that speaks against the alleged nihilism and relativism of postmodern fiction.
6
Balstrup, Sarah Katherine. "To Believe In Love: The Religious Significance of the Romantic Love Myth in Western Modernity." Thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/14714.
Повний текст джерела
7
Lewis, C. "In 'the mouth of [the] cave' : Wyndham Lewis, myth and the philosophical discourse of modernity, circa 1914." Thesis, Bath Spa University, 2017. http://researchspace.bathspa.ac.uk/11580/.
Повний текст джерелаАнотація:
The central aim of this thesis is to clarify the conceptual role which 'myth' plays in Lewis's Vorticist 'pattern of thinking' and in doing so to deepen the existing critical understanding of Lewis's central importance to modernism (Foshay, 1984). As a reflective participant in modernism's turn to myth, Lewis, as I treat him here, opens a new and important chapter in the philosophical discourse of modernity, showing both the creative possibilities which myth presented the modern artist and highlighting the alarming consequences of seeking a new home for art among the ruins of ancient 'world pictures' (Heidegger, 2013). This point of focus leads me to join together two previously unconnected but highly relevant strands of Lewis scholarship, represented on one side by certain notable studies of Lewis's application to mythical source from Hindu, Buddhist and Gnostic typologies and, on the other side, in the identification of a corresponding anthropological rationale in Lewis's early writings. My analysis focuses particularly on instances in Lewis's Vorticist works when a mythopoeic tendency is consciously undercut by a lurking anthropological tendency which compels the rational disclosure of the myths being created. These warring elements of mythos and logos I take to be the 'master-subject' of Lewis's Vorticist text Enemy of the Stars and a crucial but previously underappreciated aspect of Lewis's early thought (Lewis, 1966). In order to access this feature of Lewis's works it has been necessary to conduct some preliminary research into the context of modernist 'primitivism', the formulation of Vorticist aesthetics and philosophy, and the thematic relation which exists between Lewis's early paintings and writings. These preparatory discussions are conducted in chapters one, two and three respectively, while the role played by myth in Lewis's pattern of thinking and the broader philosophical significance of this are addressed directly in chapters four and five.
8
Rosny, Antoine de. "La culture classique d'André Suarès." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040084.
Повний текст джерелаАнотація:
Ce travail explore la présence de l’Antiquité dans l’œuvre d’André Suarès et interroge le sens d’une création littéraire profondément marquée par l’héritage gréco-romain. Dans le domaine poétique et théâtral sont traités les grandes figures de l’histoire, mais plus encore les mythes grecs. Suarès les aborde avec boulimie dans le premier élan de sa carrière, mais connaît vite l’impasse d’une suractivité littéraire ennemie de la création. Avec la maturité viennent la maîtrise de l’inspiration antique et l’invention de formes plus ouvertes à la modernité. La culture classique de Suarès s’épanouit tout autant dans les textes critiques. Dans ses portraits, Suarès célèbre de grandes figures du passé ; dans ses chroniques et ses essais, dans ses livres de pensées fragmentaires, il interroge son identité à travers des doubles mythologiques, médite sur l’amour et la femme, sur les rapports complexes entre Antiquité et Modernité ; dans ses textes de combat, il exprime son antigermanisme à travers les concepts de latinité et de romanité. Omniprésente, multiforme, incontournable, la culture classique inspire et alimente donc toute l’œuvre de l’auteur. Animé du désir d’être l’universel génie de la Modernité, Suarès cherche dans la conciliation des héritages antique et chrétien la recette du classique créateur. L’imitation des Anciens ne crée que des œuvres mortes : seule confère la vie l’appropriation personnelle et originale d’un héritage que le génie chrétien a fécondé.À défaut d’avoir vraiment réussi à incarner la grandeur poétique et dramatique à laquelle il rêvait pour lui-même, Suarès s’illustre dans l’inlassable commentaire de la création universelleThis thesis explores the presence of Antiquity in the work of André Suarès and questions the meaning of a literary creation which was profoundly marked by the Graeco-Roman legacy. Suarès’s poetry and drama were dominated by the great figures of history and by Greek myths. In the first part of his career, he took them up compulsively, but he soon faced the deadlock of literary superactivity which is an enemy of literary creation. With maturity, he came to master antique inspiration and to invent forms which were more open to modernity. Suarès’s classical culture also bloomed in his critical texts. In his portraits, Suarès celebrated the great figures of the past ; in his chronicles and essays, and in his books of fragmentary thoughts, he questioned his identity through mythological doubles, meditated on love and woman, and on the complex relationships between Antiquity and Modernity ; in his combat texts, he expressed his antigermanism through the concepts of Latinity and Romanity. Classical culture is omnipresent, many-sided and it can’t be ignored. It did inspire and feed the whole work of the author. Driven on by the desire to be the universal genius of Modernity, Suarès sought the formula of the classical creator in the conciliation of the Ancient and Christian heritage. He understood that imitating the Ancients only led to the creation of dead works : life would only spring thanks to the personal and original appropriation of a heritage enriched by the Christian genius. Though he did not really manage to embody the poetical and drama greatness he dreamt of for himself, Suarès has won fame in his tireless commentary of universal creation
9
Tyler-Smith, Sam. "Of Apes and Angels:Myth, Morality and Fundamentalism." Thesis, University of Canterbury. School of Social and Political Sciences, 2009. http://hdl.handle.net/10092/3443.
Повний текст джерелаАнотація:
All theories attempting to explain the rise of fundamentalism in the twentieth and
twenty-first centuries agree that fundamentalism is a problematic and threatening
response to a problematic and threatening modernity. This contention can be
supported, inasmuch as fundamentalists do indeed seem very much at home in a
technological world. However, how much can be extrapolated from this familiarity is
highly debatable. To this end, it is vital for any discussion of fundamentalism to first
attempt to achieve a clear-eyed view of the modern world.
Such a view, at least that which is achievable, seems to suggest that the modern world
is not, in fact, one of heretofore unimaginable horror. The recently uncovered scale of
the genocide committed on the native peoples of the Caribbean and both hemispheres
of the New World between the sixteenth and nineteenth centuries, for example,
demonstrates that genocide is not, in any sense, a product of modern ways of thought
or even the industrialization of slaughter. Likewise, most of the examples used to
prove the contention of a uniquely traumatic modernity, for example, the rise of
racism or the Holocaust, are, when considered closely, far less novel and
idiosyncratically modern than often considered.
Such a re-evaluation inevitably raises questions about culture, tradition, relativity,
universalism, and not least morality, particularly the question of what morality is,
where it comes from, and what if any role, does religion play in the formation of
morals and ethics. This inevitably feeds back into the question of fundamentalism,
most notably in the question of whether the fallen, sinful world against which
fundamentalists so often proclaim themselves to be rebelling, is in fact, the world in
which we live, or a Manichean world of their own imagining, invented to justify their
rebellion.
10
Girault, Mathilde. "Professionnalités de l’urbain et crises écologiques : politiser l’urbanisme et ses métiers par la reconnaissance de leur constellation mythologique." Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2046.
Повний текст джерелаАнотація:
Les incertitudes écologiques, les doutes démocratiques et les complexités économiques et sociales, interpelleraient les ambitions de maîtrise, de planification et de prévisibilité de l’urbanisme. Les praticiens éprouveraient de plus en plus un sentiment d’inadaptation des savoirs embarqués par l’urbanisme pour saisir ces évolutions. Dès lors, ils s’engagent dans un renouvellement des savoirs dans leurs métiers, en convoquant d’autres registres de connaissances (disciplinaire, relationnel, coopératif, expérientiel...) selon des critères de pertinence subjectifs. Cette capacité à diversifier voire hybrider les savoirs dans les métiers est nommée professionnalité. Mais ces professionnalités sont freinées dans leurs réalisations par l’adhésion de l’urbanisme au projet politique de Modernité. En effet, en visant une émancipation collective par l’amélioration des connaissances, la Modernité ne reconnaît que la rationalité logico-formelle comme régime de délibération démocratique. Elle refoule tout arbitrage politique relevant d’un régime affectif, sensible, convictionnel, axiologique... Lorsqu’elle y est confrontée, la Modernité convoque des schèmes de penser mythologiques, car la portée atemporelle, universelle, structurante et familière du mythe lui permet de susciter facilement l’adhésion. Or, les crises écologiques font ressurgir les incertitudes et les refoulés, révélant ainsi une constellation mythologique de l’urbanisme avec le mythe de Prométhée, de Babel et d’Orphée. La connaissance des mythes de l’urbanisme est essentielle pour les professionnalités car ils délimitent des espaces d’expression échappant à la puissance reproductive de la ModernitéEnvironmental uncertainties, democratic doubts as well as economic and social complexities would challenge the urban planning's mastery, planning and predictability ambitions. Practitioners would increasingly feel inadequacy of urban planning's knowledge to take theses evolutions into account. They therefore start to renew their profession's knowledge by invoking other categories of expertise (disciplinary, relational, cooperative, experiential, etc.) based on subjective relevance criteria. This diversifying, even merging, profession's knowledge capability is called professionality.Nevertheless, theses professionalities are slowed down in achieving their tasks due to urban planning compliance to the Modernity politic plan. Thus, using the knowledge improvement as a collective emancipation, the Modernity only admits logico-formal rationality as a democratic selection criterion. It rejects any political arbitration based on affection, sensitivity, believes, axiology, etc. When Modernity is faced with theses arbitrations, it makes use of mythological patterns of thinking because the timeless, universal, structuring, and familiar impact of the myth allows to easily get a commitment. Environmental crisis revive uncertainties and rejected topics, thus unveiling a urban planning's mythological constellation through Prometheus, Babel and Orpheus myths. The knowledge of urban planning's myths is absolutely necessary for professionalities as they define fora for expression avoiding the Modernity reproductive power
11
Lindmark, Anna. "Linnelinjen och den moderna handduken." Thesis, Uppsala universitet, Konstvetenskapliga institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353310.
Повний текст джерелаАнотація:
This thesis focuses on a group of towels from the textile design program Linnelinjen (''the Linen-line'') from 1955. Linnelinjen was a collaboration between the department store Nordiska Kompaniet and the textile manufacturer Almedahl-Dalsjöfors. The first collection, renowned as a modern version of the traditional stock of linen, was created by textile designers Astrid Sampe and Marianne Nilson. The thesis is divided into three main parts. Firstly, through archive studies, the towel collection of Linnelinjen 1955 is mapped and described. This basic research throws new light on Linnelinjen, by emphasizing less known products in the collection. Secondly, the towel design is analysed to reveal in what aspects it can be considered modern. Through this analysis, the modern traits of the towel design are found to be connected to the towels' transformation from anonymous household articles to unique design products. Finally, the symbolic function of the towels in the modern home and household is analysed. The line of argument in this last part is based on the concept of myth, as used in the design theory of Adrian Forty. It illustrates how the modern Linnelinjen towels, thanks to their specific field of application, may reconcile the vision of the home as a haven of rest with the conflicting reality of household work.
12
Balderas-Laignelet, Christelle. "La poésie comme sublimation du vécu. Pour une étude de l'œuvre de Sandro Penna." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30051.
Повний текст джерелаАнотація:
L’étude proposée dans cette thèse concerne l’œuvre du poète italien Sandro Penna (1906-1977) et a pour but d’élaborer une lecture critique et chronologique. Penna, dont on peut dire qu’il est une figure isolée des courants poétiques de son époque, présente en effet dans ses poésies et ses récits en prose, pour la majorité extrêmement courts, une vision atemporelle de l’existence et essentiellement centrée sur l’amour des jeunes garçons – thème récurrent et obsessionnel dès ses premières compositions. Il est ainsi difficile de certifier que son œuvre est un « roman autobiographique écrit en vers ». Aussi les recueils Poesie, Confuso sogno, Peccato di gola. (Poesie al fermo posta) et Un po’ di febbre seront-ils analysés afin de retracer l’itinéraire singulier de Penna et de confirmer que l’amour pour les jeunes garçons est l’expression d’un amour plus universel pour la vie ; cette vie « sans dates » dans laquelle nous entendons en écho la voix de certains de ses contemporains, comme Saba, Montale, Ungaretti et Pasolini ou bien encore celle de certains de ses prédécesseurs, tels que Leopardi et Pascoli. Il apparaît que la quête poétique et existentielle de Penna vise finalement à retrouver un dialogue harmonieux avec l’Origine – ce mythe de l’enfance primordiale dont les souvenirs sont immédiatement absorbés par le mal de vivre propre à la Modernité – et à envisager l’existence humaine comme un cycle infini. Dans cette perspective, les œuvres de Platon et de Nietzsche, bien connues de Penna, nous permettent d’approfondir ce questionnement, grâce auquel le poète parvient finalement à sublimer le vécuThis thesis deals with the work of the Italian poet Sandro Penna and intends to be a critical and chronological reading and analysis. Penna stands apart from the poetical movements of his time; therefore most of his poems and prose narration works are very short and present a timeless view of Life mainly focused on love for young men (from 13 to 16 y.o). From his very first writings this topic is recurrent and obsessional. This is the reason why it is difficult to establish his work as “an autobiographical novel in verse”. Consequently the collections Poesie, Confuso sogno, Peccato di gola. (Poesie al fermo posta) and Un po’ di febbre are analysed in order to relate the uncommon Penna’s personal path and to confirm that love for young men expresses a more universal love for Life. In this “out of time” life an echo of voices of his coevals, such as Saba, Montale, Ungaretti and Pasolini and of his predecessors like Leopardi and Pascoli can be heard. Two aims appear in the poetical and existential quest by Penna: - restoring a harmonious dialog with the Beginning (which is considered as the myth of the original childhood from which memories are immediately absorbed by the spleen of Modernity); - seeing human life as an infinite cycle. From this viewpoint, Platon and Nietzsche’s works, which were well known by Penna, allow us to go further into this questioning through which the poet succeeds in sublimating Real Life
13
Tuncer, Selda. "The Destruction Of A City Myth In Late Modern Turkish Cinema." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606019/index.pdf.
Повний текст джерелаАнотація:
The thesis attempts at providing a critical evaluation of the city as the mythological site of modernity. For that purpose, highlighting such special nature of the urban context as it finds expression by the cinematic medium, what is aimed at is the analysis of, first, the mythical dimensions of modern urban life as the prime site of enthusiasm and spirit with its fleeting impressions and changing images, secondly, the (re)creation of the city myth through cinema as an elaborate perceptive vehicle for a specific way of picturing and enframing the cityscape and, lastly the representation of the destruction of such myth. In this way, it will also be possible to point out concretely that the city experience of the modern individual simultaneously embodies fascination and horror, hope and despair. In order to explain the situation of the modern individual in the big city, Odysseus&rsquos encounter with mythological forces in ancient world are taken as a parable in the footsteps of Adorno and Horkheimer&rsquo
s allegoric interpretation of Homer&rsquo
s Odyssey. Specifically speaking, the cinematic representation of Istanbul-myth and the destruction of this myth in Turkish cinema of the nineties will be examined through three prominent examples in the light of the above theoretical considerations.
14
Bender, Mires Batista. "O homem e seu tempo na poesia de Mário Faustino." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2008. http://hdl.handle.net/10183/14950.
Повний текст джерелаАнотація:
Cet dossier a pour but d’analyser la poésie de Mário Faustino, afin d’observer son intégration dans le contexte de la modernité, principalement par la façon dont il utilise l’élément du discours mythique. Avec la relecture qu’il élabore des mythes classiques – manifestation de l’inconscient collectif – l’auteur exprime le sentiment de son époque et par la définit un lyrisme qui rassemble intimisme et vision social. L’étude observe, dans ce contexte, la façon dont le poète donne au développement des principaux thèmes, choisis par lui, et les aspects de sa quête de renouveau poétique. Avec cet objectif, la recherche examine le texte poétique laissé par Faustino. La recherche examine les textes poétiques du poète, prenant en compte aussi bien ses écrits et essais concernant la poésie, pour essayer, à travers cela, d’atteindre son propre cheminement créatif. Dans les limites de l'analyse thématique, cette recherche tend à suivre la méthode descriptive exégétique ayant pour sources des livres, magazines, journaux, textes et des travaux et essais académiques trouves auprès de certaines publications électroniques. Une autre source ce furent des entretiens individuels avec un des plus grands érudits de l'oeuvre du poète, Benedito Nunes, et de Lilia Silvestre Chaves, responsable de la seule biographie de référence du poète. Un important apport théorique à cette étude a pour origine les études sur le mouvement poétique moderne de Walter Benjamin, Hugo Friedrich, Theodor Adorno et Alfredo Bosi. Par ailleurs les recherches sur les travaux des poètes de João Cabral de Melo Neto et T. S. Eliot; des études et essais sur les mythes littéraires par Pierre Brunel et Pierre Grimal et les travaux de Benedito Nunes sur la poétique Faustienne. A travers l’analyse d’ouvre de Mário Faustino, cette étude observe la façon dont le poète profite de son thème afin de favoriser le retour au temps mythique, aux saisons au cours desquelles. Homme et la nature sont parfaitement intégrés, et finalement intégrer l’homme moderne a son époque dans le contexte actuel. Cette approche originale tend à démontrer que son oeuvre réunit poésie et discours mythologique et remets l’homme au centre du quotidien moderne, dans une réaction contre la cote « modéliste »des temps actuels.Este trabalho tem como objetivo analisar a poesia de Mário Faustino, para observar a sua integração ao contexto da modernidade, principalmente através do aproveitamento que faz de elementos do discurso mítico. A partir da releitura que elabora dos mitos clássicos – manifestações do pensamento coletivo –, o autor expressa o sentimento de sua época, definindo um lirismo que une intimismo e visão social. O estudo observa, dentro deste enfoque, a forma que o poeta dá ao tratamento dos principais temas por ele eleitos e aspectos de sua busca pela renovação poética. Com este fim, a pesquisa examina o texto poético deixado por Faustino, valendo-se também da sua escrita ensaística sobre poesia, para buscar perceber, através de seus estudos críticos, as reflexões que o encaminharam em seu processo criativo de poesia. Dentro dos limites da análise temática, esta pesquisa busca seguir o método descritivo-exegético usando como fontes livros, revistas, jornais, trabalhos acadêmicos e periódicos em meio eletrônico, bem como entrevistas pessoais ao maior estudioso da obra do poeta, Benedito Nunes, e à sua única biógrafa, Lilia Silvestre Chaves. Darão aporte teórico ao trabalho, os estudos sobre poesia moderna de Walter Benjamin, Hugo Friedrich, Theodor Adorno e Alfredo Bosi, assim como as pesquisas sobre o ofício dos poetas, de João Cabral de Melo Neto e T. S. Eliot; dos mitos literários por Pierrre Brunel e Pierrre Grimal e os estudos de Benedito Nunes sobre a poética faustiniana. Através da análise da obra de Mário Faustino, este estudo observa como o poeta tira proveito de sua temática para promover o retorno ao tempo mítico, época em que o homem e a natureza eram perfeitamente integrados, para tentar harmonizar o homem hodierno com o seu tempo. Tal exame chega a constatar que sua obra apresenta o encontro da poesia com o discurso mitológico como um recurso de que o poeta se apropria para propor uma reação ao cotidiano reificador da modernidade.
This research is aimed at analyzing Mário Faustino’s poetry, to observe its insert in the modern milieu, mainly through its incorporation of elements from mythic discourse. From the point of view of his reinterpretation of classic myth – gathering of collective thought – the author expresses his feelings about the time he lives in, and succeeds in determining a lyric that assembles intimism and society’s analysis. The present work observes, from that focalization, the treatment which the poet dispenses to his major themes, and still, his search for revitalization in poetry. For this purpose, this work investigates Faustino’s poems and his essays about poetry, pursuing to find in his critical texts, some indication of his creative process. Considering the limits of thematic analysis, this research aims to accomplish an interpretative-descriptive mode, consulting books, magazines, newspapers, academic papers and periodical publications on electronic ambience, as well as, personally interviewing the main interpreter of the poet’s work, Benedito Nunes, and his only biographer, Lilia Silvestre Chaves. The theoretical bases are supported by the studies about modern poetry, from Walter Benjamin, Hugo Friedrich, Theodor Adorno and Alfredo Bosi; the research about poets’ craft, from João Cabral de Melo Neto and T. S. Eliot; the writings about literary myths, from Pierre Brunel e Pierre Grimal; and the studies from Benedito Nunes about Mário Faustino’s poetry. Through the analysis of Mário Faustino’s work, it is observed how the poet takes advantage of his themes to promote the return to the mythological age, when man and nature were perfectly integrated, to harmonize men and modern era. This exam reaches the conclusion that his work presents the junction of poetry and mythological speech, as the poet’s way of recollecting resources to present a reaction against the materialism imposed by modernity.
15
Nascimento, Bruno Ribeiro. "Imaginários sobre a língua nas narrativas jornalísticas da revista Veja." Universidade Federal da Paraíba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/7882.
Повний текст джерелаАнотація:
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The objective of this study is to analyze the imaginary manifestations about the language in texts published by Veja magazine between 2000-2012. Nine images about language and two canonical narratives were identified and characterized that cross the publication during this period of 12 years and analyzed how they dialogue with the symbolic and mythic dimension of the news. Covered up all the magazine content, making no distinction between the various journalistic genres of texts analyzed. The corpus has 16 reports, two boxing texts and three interviews which is subject any topic related to human language. In total, has 21 published texts. The selection of materials was qualitative in nature. The research technique used to identify how the imaginary about the language is manifested in Veja was mitocrítica, which aims to infer from cultural manifestations of a society which are the directors myths behind these productions. The approach adopted in this work is phenomenological, describing the symbolic forms of journalistic narratives. This research is descriptive, the document type. It is emphasized as from the General Gilbert Durand Imaginary Theory, as the myths are shown specifically in the texts on the language of Veja magazine as from a dialogue between real and dream, universal and particle, where the imaginary capacity sapiens is filled with historical, social and cultural moments present in the publication, creating their own symbols and mythologies. The theoretical assumption adopted was symbolic work of news (MOTTA, 2006), stating that the texts reported daily by the journalistic media are not just reflections of everyday life, or a representation of the world, but perform an aesthetic experience, factual and diegetic , thus producing the "narrative effect" in the news and press reports. As a result of the study was possible to see how the journalistic narratives about human language published by See, as a holder of symbolic systems that reconstruct reality, not just report facts, events and everyday episodes, but also resort to symbolic meanings, myths and archetypes that are far beyond 'pure and simple information'.
O objetivo deste trabalho é analisar as manifestações do imaginário sobre a língua em textos publicados pela Revista Veja entre 2000-2012. Foram identificadas e caracterizadas nove imagens sobre a linguagem e duas narrativas canônicas que atravessaram a publicação durante esse período de 12 anos e analisadas como elas dialogam com a dimensão simbólico-mítica da notícia. Englobou-se todo o conteúdo da revista, não fazendo distinção entre os diversos gêneros jornalísticos dos textos analisados. O corpus possui 16 matérias, dois textos em boxe e três entrevistas que tem por assunto algum tema relacionado à linguagem humana. No total, tem-se 21 textos da publicação. A seleção das matérias foi de natureza qualitativa. A técnica de pesquisa empregada para identificar como o imaginário sobre a língua se manifesta em Veja foi a mitocrítica, que visa depreender a partir de manifestações culturais de uma dada sociedade quais são os mitos diretores que estão por trás destas produções. A abordagem adotada nesta dissertação é fenomenológica, descrevendo as formas simbólicas das narrativas jornalísticas. Essa pesquisa é descritiva, do tipo documental. Enfatiza-se assim, a partir da Teoria Geral do Imaginário de Gilbert Durand, como os mitos se mostram concretamente nos textos sobre a língua da Revista Veja a partir de uma dialógica entre real e onírico, dimensão universal e dimensão particular, onde a capacidade imaginária do sapiens é preenchida por momentos históricos, sociais e culturais presentes na publicação, criando simbologias e mitologias próprias. Como pressuposto teórico foi adotado o trabalho simbólico da notícia (MOTTA, 2006), ao afirmar que os textos relatados diariamente pelos meios de comunicação jornalísticos não são apenas reflexos do cotidiano, ou uma representação do mundo, mas realizam uma experiência estética, fática e diegética, produzindo assim o “efeito narrativa” nas matérias e reportagens da imprensa. Como resultado do estudo foi possível perceber como as narrativas jornalísticas sobre a linguagem humana publicadas por Veja, enquanto produtores de sistemas simbólicos que reconstroem a realidade, não apenas relatam fatos, acontecimentos e episódios do cotidiano, mas também lançam mão de sentidos simbólicos, mitos e arquétipos que estão muito além da ‘informação pura e simples’.
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Ramò, Monica. "L'univers poétique de Giuseppe Conte." Electronic Thesis or Diss., Université Côte d'Azur, 2022. http://www.theses.fr/2022COAZ2019.
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L'objet principal de notre recherche est l'œuvre poétique de Giuseppe Conte. Toute sa production poétique, bien que différenciée, révèle une continuité dans la recherche stylistique et la philosophie de l'existence. Les recueils de poésie de Conte sont une tentative d'exprimer sous forme artistique sa vision personnelle de la littérature, du monde, de la société, de l'homme et des différentes cultures. Notre étude explore une poétique qui exprime la relation de Conte avec les poètes et les écrivains du passé et du présent. Pour Conte, la poésie est nécessaire et fondamentale pour la civilisation contemporaine, elle est un aliment essentiel de l'imagination et de l'âme humaine, elle doit être comprise comme fondamentale pour la renaissance esthétique, morale et économique du monde. Dans notre étude, nous analysons d'abord l'éloignement de Conte de la néo-avant-garde : il s'est toujours considéré comme un «étranger» par rapport aux mouvements artistiques et littéraires des XXe et XXIe siècles. Sa conception du mythe et de la nature comme antidote au matérialisme de la société occidentale l'a conduit à être l'un des fondateurs du «Mythomodernisme». Nous nous interrogeons sur les raisons qui ont poussé le poète à s'intéresser aux civilisations non-européennes disparues et examinons sa réinterprétation des mythes classiques. Nous étudions le rôle que Conte attribue à la poésie dans le rapprochement entre les cultures occidentale et orientale ; nous analysons également l'influence de la «culture» et du paysage ligurien sur Conte. Enfin, nous nous concentrons sur les valeurs du langage, en particulier la valeur expressive de la métaphore (sur laquelle Conte a écrit des essais fondamentaux), sur la forme poétique et l'analyse du langage. Les techniques utilisées par Conte permettent à la poésie de devenir le porteur d'une nouvelle énergie et d'une œuvre de civilisation renouveléeThe main object of our research is the poetic work of Giuseppe Conte. His entire poetic production, although differentiated, reveals a continuity in stylistic research and philosophy of existence. Conte's poetry collections are an attempt to express in artistic form his personal vision of literature, the world, society, man and different cultures. Our study explores a poetics that expresses Conte's relationship with poets and writers of the past and present. For Conte, poetry is necessary and fundamental to contemporary civilisation, it is an essential nourishment of the human imagination and soul, it must be understood as fundamental to the aesthetic, moral and economic rebirth of the world. In our study, we first analyse Conte's distance from the neo-avant-garde : he has always considered himself an «outsider» in relation to the artistic and literary movements of the 20th and 21st centuries. His conception of myth and nature as an antidote to the materialism of Western society led him to be one of the founders of «Mythomodernism». We ask why the poet was interested in lost non-European civilizations and examine his reinterpretation of classical myths. We study the role that Conte attributes to poetry in bringing together Western and Eastern cultures ; we also analyse the influence of Ligurian «culture» and landscape on Conte. Finally, we focus on the values of language, in particular the expressive value of metaphor (on which Conte wrote fundamental essays), on poetic form and the analysis of language. The techniques used by Conte allow poetry to become the bearer of a new energy and a renewed work of civilisation
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Bordry, Marguerite-Marie. "Venises mineures. Le mythe à l’épreuve de la modernité (Boito, Castelnuovo, Gallina, Rovetta)." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040189.
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Cette thèse de doctorat étudie l’image de Venise dans les œuvres d’écrivains vénitiens ou liés à Venise entre 1866 et la Première Guerre mondiale, époque où Venise occupait une place fondamentale dans la littérature mondiale, notamment à travers la littérature de voyage. À partir du constat de la méconnaissance dont pâtissent à l’inverse les auteurs vénitiens de l’époque, on analyse la représentation de Venise chez Camillo Boito (1836-1914), Enrico Castelnuovo (1839-1915), Giacinto Gallina (1852-1897) et Gerolamo Rovetta (1851-1910). Ces auteurs permettent d’engager une réflexion sur la littérature mineure. La première partie livre les jalons nécessaires pour cerner l’objet d’étude. Après avoir traité la question de l’existence d’un mythe littéraire de Venise au XIXe siècle, elle montre la marginalité du point de vue italien sur Venise dans les études consacrées aux représentations littéraires de la ville et dresse un tableau détaillé de sa situation économique et politique. La seconde partie est consacrée à l’analyse du corpus. Quatre chapitres présentent les lignes de force de la représentation que chacun des auteurs fait de Venise en mettant en évidence leur traitement des topoï littéraires vénitiens de l’époque. La troisième partie dresse certaines conclusions : Boito, Castelnuovo, Rovetta et Gallina mettent le mythe littéraire de Venise à distance, en même temps qu’ils illustrent les mutations qui affectent la société vénitienne de leur temps. Elle avance enfin l’hypothèse que leur vision de Venise, qui n’est pas fondée sur la singularité de la ville, permet d’appréhender une forme de modernité vénitienne, rarement mise en avant jusque-làThis doctoral thesis provides an analysis of the image of Venice in the works of four writers, either born in Venice or strongly attached to the city, between 1866 and World War One, a time when Venice featured prominently in European literature. After having analysed the limited fame of Venetian writers in a literary context focusing on masterpieces which were mainly the results of their writers’ travels to Venice, this works analyses the Venetian works of Camillo Boito (1836-1914), Enrico Castelnuovo (1839-1915), Giacinto Gallina (1852-1897) and Gerolamo Rovetta (1851-1910) and focuses on the question of minor literature. The first part provides a series of benchmarks. It studies the possibility of a Venetian literary myth and details the economic and political history of Venice at the time. It also focuses on the challenges of minor literature when related to cultural history. The four chapters of the second part analyse the four writers’ works, emphasizing the way they deal with the Venetian stereotypes of the time. The third part draws some conclusions: Boito, Castelnuovo, Rovetta and Gallina distance themselves from the Venetian literary myth and their works show the deep changes that affected the Venetian society at the time. It offers the hypothesis that their works may have remained unknown because they didn’t dwell on the Venetian singularity. At the same time, they enable their readers to discover a modern Venice, an aspect rarely taken into consideration in the studies dedicated to Nineteenth Century literary Venice
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Vieira, Kaline Maria Souza. "Tempo e mito no discurso jornalístico: um estudo dos enunciados sobre a Nova Era." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/9794.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The New Age phenomenon, due to its development in Brazilian scenario since the 1970s, is highlighted in media outlets, especially in print journalism. This research aims to determine the construction of journalistic narrative around the everyday life of the New Age, analyzing how these two narratives concerned unite. The corpus of this study consists of the supplement Milenium, from Jornal Correio da Paraíba, and Jornal Ordem do Universo, publication of Brasilia in the 1970s. Such an empirical object will be analyzed according to the theoretical and methodological assumptions of the Sociology of Everyday Life, more precisely the formist method, by the French sociologist Michel Meffesoli. In order to comprehend the shades of New Age and to hypothetically test its presence in the journalistic discourse, five thematic were created and are distributed in each of every section of this research. This research also uses the theoretical contributions that discuss about the news as myth and narrative (storytelling), studies on the myth and the New Age phenomenon under the prism of Sociology and Anthropology, as its insertion in the discussions about post-modernity.
O fenômeno da Nova Era, pelo seu desenrolar no cenário brasileiro desde meados da década de 1960, ganha destaque nos veículos midiáticos, em especial no jornalismo impresso. Esta dissertação tem como objetivo verificar a construção do discurso jornalístico em torno do cotidiano da Nova Era, analisando como esses dois campos do conhecimento se unem. O corpus desta pesquisa é composto por matérias do Caderno Milenium, suplemento dominical do Jornal Correio da Paraíba, e do Jornal Ordem do Universo, publicação de Brasília de 1975. Tal objeto empírico foi analisado conforme os pressupostos teórico-metodológicos da Sociologia do Cotidiano, mais precisamente o método formista, do sociólogo Michel Maffesoli. Com vistas a entender as nuances da Nova Era e testar hipoteticamente sua presença no discurso noticioso, foram criadas cinco temáticas distribuídas em cada uma das seções desta dissertação. Esta pesquisa também utiliza os aportes teóricos que discorrem acerca da notícia jornalística enquanto mito, destinando, para isso, uma seção sobre o conceito de mito e suas funções; o fenômeno da Nova Era sob os prismas da Sociologia e da Antropologia, bem como sua inserção nas discussões sobre pós-modernidade.
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Diallo, Oumar. "Remise en cause du processus révolutionnaire et projet de renouveau dans l'oeuvre romanesque de Pepetela." Thesis, Université Clermont Auvergne (2017-2020), 2019. http://www.theses.fr/2019CLFAL013.
Повний текст джерелаАнотація:
Marquée par la mort de l’utopie révolutionnaire et le désenchantement du peuple angolais, l’œuvre de Pepetela interroge l’identité angolaise : « a Angolanidade ». Par l’allégorie, l’ironie, l’humour, la métonymie, la parabole et le mythe, Pepetela dénonce le comportement de l’élite angolaise et réhabilite certaines valeurs culturelles et ancestrales africaines longtemps anéanties par le colonialisme portugais. L’œuvre de Pepetela véhicule une forte critique contre le régime angolais post-indépendance tout en cherchant à créer des passerelles entre tradition et modernité. Notre travail cherche à démontrer de cette réalité fictionnelle, en privilégiant l’analyse des personnages qui s’efforcent à harmoniser leur idéologie et la réalité du peuple angolais. As Aventuras de Ngunga, Muana Puó, A Geração da Utopia, O Desejo de Kianda et Parábola do Cágado Velho sont des romans qui mettent en lumière certaines interrogations sur l’identité angolaiseAffected by the death of the revolutionary utopia and the disappointment of the Angolan people, Pepetela’s work questions the Angolan identity: “a Angolanidade”. Through allegory, irony, humour, metonymy, parable and myth, Pepetela denounces the behaviour of the Angolan elite and reinstates certain cultural and ancestral African values long since wiped out by Portuguese colonialism. Pepetela’s work disseminates a strong critique of the post independence Angolan regime while seeking to establish links between tradition and modernity. Our work seeks to demonstrate this fictional reality, whilst giving an analysis of characters who are striving to match their ideology with the reality of the Angolan people. As Aventuras de Ngunga, Muana Puó, A Geração da Utopia, O Desejo de Kianda and Parábola do Cágado Velho are novels which bring into focus certain questions about Angolan identity.Key words: Pepeptela, Angola, revolution, utopia, identity, myth, ideology, tradition, modernity, post-independence
Marcada pela morte da utopia revolucionária e pelo desencanto do povo angolano, a obra de Pepetela questiona a identidade angolana: "a Angolanidade". Através de alegoria, ironia, humor, metonímia, parábola e mito, Pepetela denuncia o comportamento da elite angolana e reabilita certos valores culturais e ancestrais africanos muito tempo maltratados pelo colonialismo português. A obra de Pepetela transmite fortes críticas ao regime angolano pós-independência, procurando criar pontes entre a tradição e a modernidade. O nosso trabalho procura demonstrar esta realidade ficional, privilegiando a análise dos personagens que se esforçam em harmonizar a sua ideologia e a realidade do povo angolano. As Aventuras de Ngunga, Muana Puó, A Geração da Utopia, O Desejo de Kianda e Parábola do Cágado Velho são romances que evidenciam algumas interregações sobre a identidade angolana
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Johansson, Niclas. "In Memory of Narcissus : Aspects of the Late-Modern Subject in the Narcissus Theme 1890-1930." Licentiate thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-197876.
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Moreira, Lílian Cristiane. "Nos encalços de Emílio Moura: encruzilhadas de um itinerário poético." Universidade Federal de Juiz de Fora, 2011. https://repositorio.ufjf.br/jspui/handle/ufjf/2107.
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FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas Gerais
Objetivando investigar a operação lírica moderna de Emílio Moura (1902-1971) – professor, jornalista e poeta mineiro –, este estudo se debruça, principalmente, sobre o livro Itinerário poético (2002), que reúne sua obra em versos. Diante da constatação da recorrência de algumas temáticas na poesia emiliana, três caminhos de leitura são traçados a fim de se depreender sua atuação poética. De início, priorizam-se os poemas que denotam caráter metalinguístico – apresentando reflexão a respeito do fazer poético, da caracterização dos poetas, da poesia e da linguagem poética –, os quais apontam para uma obra tensionada entre a permanência do mўthos e a ascensão do lógos e para as implicações resultantes desta tensão e do poetar em tempos modernos. Em seguida, a constância da representação do feminino, maior exemplo das imagens desmaterializadas, ou de concretude ressignificada na obra de Moura, incita a tentativa de desnudar a mulher emiliana, que se constrói tanto a partir da vis mítica quanto da metafísica platônica. Esta tensão mítico-idealista se problematiza ainda mais nos poemas que anunciam a queda, a morte ou a dissolução dos mitos, revelando o caráter melancólico que perpassa grande parte dos escritos deste poeta. A recorrência de um mal-estar incidindo sobre o eu da escrita de Itinerário poético, conduz, ainda, à leitura da melancolia neste poeta do século XX.
In order to survey Emílio Moura (1902-1971) uses of modern lyric – taking in account his roles as professor, journalist, and Brazilian poet – this thesis focuses the book Itinário poético (2002) which assembles all his verses. When some themes were frequently noticed, we could realize three possible ways of reading and then infer his strategies as a poet. The metalinguistic poems were the firsts to be analyzed because they concern poetic strategies, characterization of poets, poetry, and also poetic language. These characteristics of the metalinguistic poems point out a literary work stretched between the permanence of the mўthos and the rise of the lógos as well as the outcomes of that tension and of the modern versify. Then the steadiness of the representation of the female – better example of the dematerialized images, or even the reframe of the concreteness in Moura‘s literary work – incites the attempt of denude the emiliana women that is built out of both the mythic vis and the platonic metaphysic. That mythic-idealistic tension becomes even more problematic in the poems which announce the fall, the death or the dissolution of the myths, showing up the melancholic character that goes by the majority of Moura‘s writings. The recurrence of a malaise focusing the expression of the self in Itinerário poético, leads us up to notice melancholy in this poet from the XX century.
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Saket, Walid. "Le concept de "personnage poétique" dans Les Fleurs du Mal et Le Spleen de Paris de Charles Baudelaire : Fonctions et significations." Thesis, Clermont-Ferrand 2, 2014. http://www.theses.fr/2014CLF20015/document.
Повний текст джерелаАнотація:
Tenter de cerner le concept de ‘’personnage poétique’’ dans Les Fleurs du Mal et Le Spleen de Paris et essayer d’en déduire les fonctions et les significations, tels sont les objectifs du présent travail. Un processus de conceptualisation fait l’objet de notre première partie qui s’appuie sur les critiques existantes à ce sujet pour donner les statuts adéquats aux êtres peuplant ces deux œuvres. On s’est proposé de voir à travers des exemples précis le traitement que réserve l’œuvre baudelairienne à ce concept, notamment quand il s’agit de passer du poème en vers au poème en prose. Ainsi, des notions limitrophes ont émergé au fil de notre analyse, comme la notion de “figure allégorique” ou “mythique”. Parler de ‘’personnage poétique’’ est donc fort délicat surtout à l’aune de la variation générique qui impose des nuances contraignantes. Mais le fait est là : nous pensons légitime d’attribuer le statut de personnage à certains des sujets qui traversent Les Fleurs du Mal ou Le Spleen de Paris. En effet, ils sont définissables suivant les critères réservés généralement au personnage à savoir, le faire, le dire, la dimension psychologique. Néanmoins, ce statut n’est pas aussi évident quand on constate que dans ces deux œuvres le même sujet peut parfois conjointement relever du traitement de personnage et de figure. Ce travail étant réalisé, notre tâche était d’étudier les fonctions de ces ‘’personnages’’ et de ces ‘’figures’’ dans le cadre de l’esthétique générale de Baudelaire. Dès lors, on a pu voir un processus de dédoublement et de dialogisme se déclencher entre le poète et ses alter ego, qui incarnent ses revendications et ses convictions esthétiques avant-gardistesThe objectives of the present work are attempting to define the concept of'' poetic character” in'' Les Fleurs du Mal” and” Le Spleen de Paris” as well as trying to deduce the functions and meanings implied in that concept. A process of conceptualization will be our first part .This part will rely on existing critics on this subject to finally give the appropriate statutes to creatures inhabiting these two works. We suggested to study through specific examples the way the works of Baudelaire treat this concept particularly when it comes to moving from free verse poem to prose poem. Thus, adjacent concepts have emerged in the course of our analysis such as the notion of mythical or allegorical figure. Talking about '' poetic character “is so delicate especially in this generic difference that imposes binding shades of meaning. But the fact is that we were able to grant the status of characters to many creatures whether in ‘Les Fleurs du Mal ‘or in ‘Spleen de Paris’. In fact, they can be defined according to the criteria usually reserved to character i.e., do, say, the psychological dimension… However, this status is not that evident when we notice that in these two works the same creature could sometimes jointly be treated as character and figure. Once this work was done, our task was to study the functions of these'' characters'' and '' figures'' in the context of the overall aesthetics of Baudelaire. Consequently, we could see a process of duplication and dialogism between the poet and his creatures. Tackled as his doubles; these creatures embody the poet’s claims and his avant-gardist aesthetic convictions
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Peng, Lei. "Rock en Chine : contestation et consommation depuis les années 1980." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30040/document.
Повний текст джерелаАнотація:
Si « Rock » dans le monde occidental est marqué par ses traits subversifs et politiques à certaines périodes historiques spécifiques pour être ensuite entièrement récupérée par la raison marchande, son histoire a été prolongée avec son appropriation environ trente ans après en République Populaire de Chine. Ainsi, le Yaogun, dénomination commune du Rock en Chine est depuis son émergence imbriqué dans la constitution d'une « nouvelle Chine socialiste » calquée sur le modèle de « l'État-nation » : « une démarche mimétique par rapport au système occidental, un système, couplé d’idéologies, qui s’est avéré avec la première guerre mondiale non seulement politico-économique mais de plus scientifique et technologique » selon les expressions du Gregory Lee. En même temps, cette construction de « l’État-nation chinois socialiste » est depuis le début véhiculée par les mécanismes de la « mondialisation » économique, culturelle et idéologique selon une logique capitaliste. Cette thèse présente le Rock comme un acteur social qui représente et traduit la société chinoise prise dans la transition radicale et structurelle, d’une société considérée comme « ex-socialiste » vers une société de consommation et spectacle depuis les années 1980. Par ses propres transformations, ses tentatives contestataires et ses récupérations par la consommation, le Yaogun se réapproprie des schèmes, des images et des notions hérités à la fois du Mythe du Rock daté d'un demi siècle, et de « l'Occident » dont il réinterprète le sens originel. Pour ce faire, il sollicite inévitablement des éléments « propres » à la Chine - gestuel ou symbolique – qui pourrait amener à la revendication (ou non) d'une spécificité culturelle propre. Avec cette analyse, nous avons tenté d’une part de démontrer la complexité et les contradictions voilées derrière l'apparence homogène de la production de cette société du spectacle et de consommation qu’est la Chine actuelle, et d’autre part de démystifier la circulation hégémonique sur le plan des connaissances scientifiques du monde actuel. Ce travail est le fruit d’une réflexion alimentée par deux parcours parallèles et complémentaires en Études sur la Chine contemporaine et « Cultural Studies », s’inspirant des différentes approches théoriques transdiciplinaire dans les domaines des sciences sociales et humaines. Il traite la question des relations entre la musique populaire, le Rock, le pouvoir politique et économique ainsi que la vie quotidienne dans le monde chinois contemporain. Enfin ce questionnement dit « local » a par la suite suscité une réflexion critique sur la réalité dominant le monde actuel : « la mondialisation marchande »Born at the same time as the “30 years of China’s Reform and Opening" political discourse, Rock music in China (Yaogun) at its outset is often understood as an ideological weapon with a somewhat “revolutionary” touch to it against the Communist orthodox principles. This is mainly due to some values known as part of the Rock Myth, such as individual freedom, social equality and democracy.However, since the 1980s, there has been a significant transformation in the People's Republic of China (PRC): the shift to a free-market economy and the opening of the country to outside influence have led to the resurgence of a relevant social and cultural diversity. In the meantime, the new ideologies, technologies and mode of economy unavoidably brought about the commodification of the so-called “Chinese Culture” as part of the modern Chinese “Nation-State” construction, both at the level of the authority’s cultural policy and of the collective social imaginary, including the commodification of the so-called “Chinese Rock” or Yaogun. After one decade of development in the 1990s, generally speaking, China’s Rock or “underground” turned out to stay away from politics. It became hip, professionally organized, commercial and partly moving “overground” (not about revolution, but about everyday life). Similarly to other forms of art and cultural production in contemporary China, Rock also engaged in a complex and creative relationship with the PRC’s revolutionary heritage. From the late 1980s onwards, Yaogun has developed from being a rebelling voice in opposition to the ideology of the Chinese authorities to representing a subject of commodification by different agencies in sharing the same signs of the PRC’s revolutionary heritage. This dissertation attempts to shed some light on the complexities and contradictions involved in the tremendous social and cultural transformations of post-socialist China through the rock music scene. It brings into play the sociology of Rock music, Cultural Studies, together with the production and spreading of the culture and ideology of contemporary Chinese society
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Tamplin, Jenny Louise. "Melancholy, modernism, memory, myth : Orpheus in the twentieth century." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.547812.
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McRae, Shannon. "A dream of purely burning : myth, gender and modernism /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/9479.
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Kizis, Costandis. "Modern Greek myths : national stereotypes and modernity in postwar Greece." Thesis, Open University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.700469.
Повний текст джерелаАнотація:
The thesis examines the architectural discussion on modernity and national identity in post-war Greece. In particular it focuses on four cases that try to reconcile national stereotypes with modern ideas and reflect the problematic process of absorbing modernity. Each of four cases is examined in a separate chapter and each chapter is concerned with a distinct aspect of the myths of Greekness, which appear in the work and discourse of the four main architects _ protagonists of the thesis: Aris Konstantinidis, Eero Saarinen, Alexandra Moreti and Konstantinos Doxiadis. The thesis seeks to contribute to the dis- solution of myths and constructs in architectural historiography in Greece and add to recent international scholarship on critical issues of national iden- tity and modernity. Time wise, the focus is on the period between the Second World War and the 1974 dictatorship in Greece. Yet, links with the interwar period and with the early period of the Greek state are made, and material published after 1974 (but composed before it) is also examined. A timeline (after the introduction) laying out the basic events of modern Greek history alongside with events that are mentioned in the thesis, aims to facilitate the reader to contextualise them in a wider historical lineage. Part of the thesis is based on original sources in Greek. In cases where translations were unavailable, Greek texts were translated by the author, while the original texts are included in the endnotes.
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De, Casabianca Foata Lelia. "Jean Giono et Miguel Delibes, romanciers de la terre." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030019.
Повний текст джерелаАнотація:
Dans leurs œuvres respectives, où ils mettent en scène la Provence intérieure, pour l’un, et la Castille rurale, pour l’autre, Jean Giono (1895-1970) et Miguel Delibes (1920-2010) font la part belle à la « terre ». Forte de ce constat, cette étude est prioritairement dédiée à leurs productions romanesques où, par-delà des différences esthétiques certaines, émergent de forts points communs thématiques et des figures récurrentes, dans la nuance ou dans l’accord. Après nous être interrogé sur la qualification du genre romanesque (des romans « de terroir », « rustiques » ou « de la terre » ?), nous nous sommes attaché aux relations particulières que les hommes ici mis en scène entretiennent avec leur territoire : les paysans, dans leur travail, et tous ceux qui, de fait, vivent au sein de la nature, sans négliger les citadins qui y retrouvent leurs racines, ni les ruraux transplantés en ville mais dont l’ancrage et l’attachement subsistent. Dans ces œuvres de fiction, la terre se présente sous de multiples caractères. Dans un premier temps, elle entretient des rapports harmonieux avec ses créatures, humaines ou animales, qui vivent toutes en liens étroits. Cet ensemble est chargé de mythes qui renvoient aux origines de l’humanité. Mais la modernité introduit une rupture qui brise l’union primitive, avec les cycles de ses rythmes et l’ordre de ses harmonies. Rétive à un tel joug, la terre se révolte et s’en prend aux hommes qu’elle menace de détruire. Dès lors, ils tentent d’établir une relation rénovée où pourrait se réinstaurer un équilibre disparuThe works of Jean Giono (1895-1970) and Miguel Delibes (1920-2010) are respectively set against the backdrop of hinterland Provence and rural Castile, laying the emphasis on the land. This PhD thesis mainly dwells on their novelistic productions, which share numerous recurring themes and figures, despite some aesthetic differences and nuances. After addressing the question of how to characterize these novels – are they novels of the “soil”, “rustic” novels or novels of the “land”? –, this study concentrates on the specific relationships between male characters and their land: peasants at work, all those who live among nature, without forgetting town-dwellers in search of their roots or rural people transplanted to city life, but whose sense of belonging endures.In these works of fiction, the land theme is dealt with in various ways; the emphasis is first placed on the harmonious relationship and close bonds that unite the land with its creatures, whether human or animal. This organic whole is imbued with myths that refer to the origins of mankind. But modernity ruptures this primeval unity, the cycles of its rhythms and the order of its harmonies. Resisting such oppression, the earth rebels, turns against men and threatens them with destruction. From then on, men try to create a restored relationship with the land so that a lost balance might be re-established
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Hélias, Anne. "La passion amoureuse : un mythe identitaire moderne." Paris 5, 2007. http://www.theses.fr/2007PA05H086.
Повний текст джерелаАнотація:
La passion amoureuse définie comme une histoire d'Amour interdit ou impossible entre deux êtres, ou d'un être pour un autre, et qui se termine mal, sera ici approchée comme un mythe identitaire moderne. Il s'agira d'étudier ses récits à partir de la littérature principalement (de Tristan et Iseult à Belle du Seigneur), mais aussi à partir de quelques adaptations cinématographiques et d'entretiens. Nous verrons que ce récit se compose sous le schème de la renaissance. Ses trois mythèmes correspondent en fait aux trois étapes des rites de passage tels que définis par Van Gennep, et ses différentes « figures » relèvent de l'archétype de la renaissance. Le vécu amoureux comme expérience initiatique est alors ce qui peut donner sens à la vie. Cette étude met aussi en évidence l'importance des mythes et de l'imaginaire dans notre société et interroge le discours amoureux actuelThe passionate love defined as a banned or impossible love story between two individuals, or by an individual for another, which end badly, will here be covered like a modern identity myth. The love stories will be looked at through the angle of literature (from Tristan et Iseult to Belle du Seigneur), but also through movies and interviews. We will see that this story will be covered under the theme of the birth. Its three themes correspond to the three transition rituals as defined by Van Gennep, and its "characters" are the archetype of the birth. The lived love as an initiatory experience may be what gives a meaning to the life. This study highlights the importance of myths and imaginary in our society and raises questions on today's love speeches
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Dirschauer, Stéphane. "Mythe et modernité dans l'anthropologie philosophique de Hans Blumenberg." Thèse, Paris 4, 2005. http://hdl.handle.net/1866/16497.
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Curran, Robert. "Myth, Modernism and Mentorship| Examining Francois Fenelon's Influence on James Joyce's "Ulysses"." Thesis, Florida Atlantic University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10172610.
Повний текст джерелаАнотація:
The purpose of this thesis will be to examine closely James Joyce’s Ulysses with respect to François Fénelon’s The Adventures of Telemachus. Joyce considered The Adventures of Telemachus to be a source of inspiration for Ulysses, but little scholarship considers this. Joyce’s fixation on the role of teachers and mentor figures in Stephen’s growth and development, serving alternately as cautionary figures, models or adversaries, owes much to Fénelon’s framework for the growth of Telemachus. Close reading of both Joyce’s and Fénelon’s work will illuminate the significance of education and mentorship in Joyce’s construction of Stephen Dedalus. Leopold Bloom and Stephen’s relationship in Joyce’s Ulysses closely mirrors that of Mentor and Telemachus as seen in Fénelon’s The Adventures of Telemachus. Through these numerous parallels, we will see that mentorship serves as a better model for Bloom and Stephen’s relationship in Ulysses than the more critically prevalent father-son model
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Coste, Grégory. "Le sujet à l'épreuve de la modernité : image, mythe et politique dans le roman d'avant-garde espagnol (1926-1934)." Thesis, Reims, 2017. http://www.theses.fr/2017REIML001.
Повний текст джерелаАнотація:
Le roman d’avant-garde espagnol a longtemps souffert d’un discrédit tenace en raison du préjugé de « déshumanisation » auquel il était systématiquement associé. Ce travail de thèse entend démontrer que, loin de donner congé à l’homme, le roman d’avant-garde est hanté par l’expression, la représentation et la mise en écriture du sujet, entendu comme une réalité à la fois romanesque ou actantielle, métaphysique ou existentielle, morale ou politique, dans ses rapports avec le monde qui l’entoure. Afin de rendre compte, au plus près des textes, de l’expression romanesque de l’avant-garde nous avons souhaité combiner une approche thématique ordonnée autour d’une problématique englobante, celle de l’expression du sujet aux prises avec la modernité, avec une perspective diachronique qui tienne compte des modulations et des variations dans le temps et selon les auteurs. Les deux premières parties réévaluent ainsi l’image et le mythe, longtemps incriminés comme facteurs de déréalisation et de déshumanisation, pour mettre à jour un processus de subjectivisation du monde par l’image et d’humanisation du mythe par sa réécriture féconde. « Sujet regardant » dans l’image, puis « sujet regardé » dans le mythe, l’homme est enfin envisagé comme « sujet agissant », engagé dans l’Histoire, dans une troisième partie qui s’attache à rendre compte des dernières évolutions historiques de l’avant-garde, lorsque celle-ci prend le tournant de la réhumanisation, dès l’orée des années 30The Spanish Avant-Garde Novel has long suffered from an ongoing disrepute because of the dehumanizing prejudice to which it was systematically associated. This work intends to show that far from being neglectful of man, the avant-garde novel is haunted by the expression, representation and writing of the individual subject, considered here as a plural reality - both novelistic and actantial, metaphysical and existential, moral and political – interconnected with the world. To reflect the novelistic expression of the Avant-Garde, with close textual reading, I have decided to combine a thematic approach, dealing with the individual subject facing modernity, with a diachronic perspective that takes account of modulations and variations in time and of the authors’ individual perspectives. The first two parts reassess Image and Myth, long implicated as factors of derealization and dehumanization, to reveal a process of subjectivization of the world through images and humanization of myths by their fertile rewriting. First considered as an « examining subject » through the displaying of images, then as an « examined subject » through myths, man is finally thought as an « acting subject » in the third part of this work which endeavours to report on and assess the last historical developments of the Avant-Garde, at the turning point of rehumanization in the early 1930s
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Sjösvärd, Thomas. "Cypressens dubbla skugga : Willy Kyrklund och det grekiska." Licentiate thesis, Uppsala universitet, Litteraturvetenskapliga institutionen, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-197772.
Повний текст джерелаАнотація:
Willy Kyrklund (1921–2009) anknyter i en betydande del av sina verk till såväl det gamla som det moderna Grekland. I avhandlingen gör nedslag i ett antal av dessa verk, men även Kyrklundforskningen i stort diskuteras. Med inspiration från Peter Szondis diskussion kring en specifikt litterär hermeneutik ställs textens estetiska verkningsmedel i centrum. Medan en ansenlig del av den tidigare forskningen strävat efter att fixera ett fåtal bärande tankar i Kyrklunds författarskap går denna undersökning i en annan riktning: det handlar om att visa på mångfalden och rikedomen i de olika verken. Den teoretiska diskussionen ligger till grund för en serie närläsningar, där såväl beröringspunkter som skillnader mellan de olika verken klarläggs. I de tre novellsamlingarna Ångvälten (1948), Hermelinens död (1954) och Den överdrivne älskaren (1957) väljs enskilda stycken ut, där grekiska element på ett eller annat sätt är närvarande. Ett återkommande drag är hur det förflutna framträder i nutiden, som något främmande. Hur de olika tidsplanen relaterar till varandra tematiseras ytterligare i Greklandsskildringen Aigaion (1957), på ett sätt som problematiserar bokens status av reseskildring. I det korta dramat Platanhårsdialog på en ö i Aigaion (1961) blir det våldsamma förhållandet mellan nuet och det förflutna avgörande för hela formspråket. Med exempel ur två senare prosaverk, Den rätta känslan (1974) och 8 variationer (1982), påvisas slutligen en underliggande logik bakom Kyrklunds angrepp på traditionen, en strategi som får namnet 'antimyt'.
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Chevrier, Jacques. "Williams Sassine, un écrivain africain au carrefour du mythe et de la modernité." Paris 12, 1992. http://www.theses.fr/1992PA120008.
Повний текст джерелаАнотація:
Apres une breve presentation de l'homme et de l'oeuvre, la these s'attache dans un premier temps, a l'analyse des realites politiques, sociales, economiques et culturelles des societes africaines evoquees dans les romans de williams sassine. Cette evocation debouche sur le constat d'un veritable "naufrage historique", une tragedie dont les causes sont a rechercher, selon l'auteur, dans la trahison a l'egard des dieux ancestraux et dans la perte du sacre resultant de l'islamisation, puis de la christianisation du continent noir. Le romancier engage donc ses heros dans une quete qui a pour objet de retrouver une afrique perdue qui, telle un palimpseste, revele peu a peu, sous la gangue des influences etrangeres, les traces immemoriales deposees en elle tout au long des siecles passes. Cette anamnese commande pour une large part la demarche d'une ecriture qui, partant du chaos contemporain, fait retour vers le non-dit, l'occulte suscitant ou ressucitant au passage des images, des symboles, des arche types et des figures emblematiques inscrits dans les grands mythes d'origine de l'humaniteThe novels of williams sassine provide a sociological, political, economical and cultural analysis of african societies which appear deeply affected and striken by what the novelist regards as an "historical wreckage". The heroes of these novels are therefore involved in a quest of the past - beyond islamism and christianis - in order to fond again their true identity. Williams sassine suggests that, if they want to return to the magical country of the origins, they have to undergo a series of sufferings, so that most of the main characters are christ'like figures. Biblical influence is evident through saint monsieur baly and wirriyamu, but the writer never forgets he is a son of kankan, his birthplace in the mande, so that elements of african mythological tales are also an important part of his writing
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Reinhold, Natalya Igorevna. "Aspects of modernism in the work of D.H. Lawrence and Virginia Woolf : identity, writing and myth." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312075.
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Kim, Ju-Young. "L'objet ancien dans sa forme et son essence : entre passé et modernité, familiarité et étrangeté." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H322.
Повний текст джерелаАнотація:
Un objet ancien dont on ne se sert plus aujourd’hui continue cependant de vivre dans notre vie contemporaine. Il se présente à nous avec un autre fonctionnement et souvent avec une autre définition : ce n’est plus l’objet utile ni l’outil pratique qu’il a été. Dans cette thèse, la valeur de l’objet ancien est étudiée dans sa dimension immatérielle et spirituelle. Ainsi nous renouvellerons sa définition en réfléchissant sur son essence et sa forme d’un point du vue contemporain. La première partie de cette thèse présente les concepts de la valeur de l’objet ancien de nos jours sous un angle sociologique. Ensuite, nous proposons une approche du concept de l’objet ancien comme une chose mi-humaine mi-objet. Puisqu’un objet ancien d’une autre époque possède toujours en lui cette vie de l’époque révolue, est-ce que cet objet peut vivre comme s’il était une chose animée ? Dans la seconde partie, nous avons recherché quelles caractéristiques pouvaient donner à l’objet ancien cette sensation de vie humaine ? Peut-être tout d’abord les traces des gens qui se sont accumulées sur lui visiblement et invisiblement ? La notion coréenne de « sonté » nous a permis de traduire et d’exprimer ces traces visibles et invisibles sur l’objet ancien. Dans la dernière partie, l’objet ancien est étudié dans le domaine de l’art contemporain. Les artistes contemporains voient l’objet ancien comme un nouvel objet et lui donne une autre forme et une autre essence qui, bien souvent, est une allégorie de la destinée humaineAn ancient object that is no longer in use today continues however to survive in our contemporary life. It is presented to us with another function and often with another definition: it is no longer the useful object nor the practical tool that it used to be. In this dissertation, the value of the ancient object is studied in its immaterial and spiritual dimensions. We will thus renew its definition by reflecting on its essence and form from a contemporary viewpoint. The first part of the dissertation presents the concepts around the value of the ancient object in our time from a sociological angle. Next, we propose an approach to the concept of the ancient object as half-human and half-object. Since an ancient object from another era always keeps within itself its life in the period gone by, could this object exist as if it were an animated entity? In the second part, we have sought what characteristics could offer the ancient object this sensation of human life. Perhaps, first of all, the traces of people that it has accumulated visibly and invisibly? The Korean notion of “sonté” allows us to translate and express these visible and invisible traces on the ancient object. In the last part, the ancient object is studied in the field of contemporary art. Contemporary artists see the ancient object as a new object and give it another form and another essence which often is an allegory of human destiny
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Engélibert, Jean-Paul. "La postérité de Robinson Crusoé : un mythe littéraire de la modernité, 1954-1986 /." Genève : Droz, 1997. http://catalogue.bnf.fr/ark:/12148/cb391753368.
Повний текст джерелаАнотація:
Texte remanié de--Littérature comparée--Saint-Denis--Université de la Réunion, 1996. Titre de soutenance : Mythe littéraire et modernité . Les réécritures de "Robinson Crusoé" dans les littératures de langues française et anglaise, 1954-1986.Bibliogr. p. 343-350.
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Mele, Ilenia. "Les cendres de Pascoli. Voix de la critique et modernité du poète de Barga." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA133.
Повний текст джерелаАнотація:
Le titre de cette thèse renvoie, de manière explicite, au célèbre recueil de Pier Paolo Pasolini Les cendres de Gramsci. L’influence de Pascoli sur Pasolini n’explique qu’une partie du titre. Les cendres de Pascoli se réfèrent plus précisément à la réception du poète de San Mauro, avec une attention spéciale portée à ce qui reste de son travail. À cet égard, de la fin du XIXe siècle jusqu’aux années soixante du XXe, la continuité de la critique pascolienne a joué un rôle central. C’est à la fin de ce parcours qu’il nous est apparu que les différentes voix de la critique ont fini par dialoguer entre elles, en composant comme un réseau et en renvoyant au lecteur une image vivante de Pascoli et de son œuvre. Gianfranco Contini et Pier Paolo Pasolini n’auraient pas pu marquer un tournant dans la réception de l’œuvre de Pascoli s’il n’y avait pas eu au début du XXe siècle les critiques de Emilio Cecchi, Arturo Onofri ou de Renato Serra. De leurs études émerge l’image de Pascoli poète de la modernité, un aspect que Jean-Charles Vegliante réaffirme encore aujourd’hui, en soulignant jusqu’à quel point la poésie de Pascoli a continué à agir sur la littérature nationale, le Montale des Ossi par exemple, et au delà. Et cela en dépit du discrédit que les critiques de Benedetto Croce ont jeté sur l’œuvre de Pascoli, au point de le considérer le « poeta delle maestrine ».La continuité de la critique nous a permis aussi de saisir l’importance du contexte historique dans la réception littéraire. À côté de l’étude diachronique, nous avons développé un travail sur deux poèmes parmi les plus emblématiques de Pascoli – Italy (cinquième chapitre) et Gog et Magog (huitième chapitre) –, afin de comprendre les idéologies sous-jacentes aux différentes approches que nous avons essayé de reconstituer. Ce choix n’a pas été anodin, ces deux poèmes, au cœur du travail mythopoïétique de Pascoli, ayant divisé les critiques. Aujourd’hui Pascoli, dont les qualités poétiques permettent de remonter jusqu’à Dante et Pétrarque, représente un des Italiens majeurs qu’il serait important de faire mieux connaître en FranceThe title of this thesis refers, explicitly, to the famous Pier Paolo Pasolini’s collection, The ashes of Gramsci. Pascoli’s influence on Pasolini explains only in part the title of the thesis. The ashes of Pascoli refers more specifically to the reception of the poet of San Mauro, together with a special attention to the effects on his work. According to this point of view, the continuity of Pascolian criticism has played a central role: from the end of the nineteenth century until the sixties of the twentieth century. It was at the end of this journey that it became clear to us that the different voices of criticism ended up interacting with each other, composing a network and giving a living image of Pascoli and his work to the reader. Gianfranco Contini and Pier Paolo Pasolini could not have marked a turning point in the reception of Pascoli’s work if he had not received the criticisms from Emilio Cecchi, Arturo Onofri or Renato Serra at the beginning of the 20th century. In their studies the image of Pascoli clearly emerges as poet of modernity, an aspect that Jean-Charles Vegliante still reaffirms today, highlighting as the poetry of Pascoli has continued to act on the national literature, for example on Montale of the Ossi, and beyond. And this in spite of the discredit that the Benedetto Croce's criticisms have cast on the work of the Pascoli to the point of considering him as the “ poeta delle maestrine”.The continuity of the criticism has also allowed us to grasp the importance of the historical context in the literary reception. Alongside the diachronic study, we have developed a work on two of the most emblematic poems of Pascoli – Italy (fifth chapter) and Gog and Magog (eighth chapter) – in order to understand the ideologies underlying the different approaches we have tried to reconstitute. This choice was not insignificant. These two poems, at the heart of the mythopoetic work of Pascoli, have divided critics. Nowadays Pascoli, whose poetic qualities make it possible to go back to Dante and Petrarch, represents one of the major Italian poets that it would be really significant to make him known in France
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McGregor, Jamie Alexander. "Myth, Music & Modernism: the Wagnerian dimension in Virginia Woolf's Mrs Dalloway and the waves and James Joyce’s Finnegans Wake." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/77069.
Повний текст джерелаАнотація:
The study of Wagner's influence on the modernist novel is an established field with clear room for further contributions. Very little of the criticism undertaken to date takes full cognizance of the philosophical content of Wagner's dramas: a revolutionary form of romanticism that calls into question the very nature of the world, its most radical component being Schopenhauer's version of transcendental idealism. The compatibility of this doctrine with Wagner's earlier work, with its already marked privileging of myth over history, enabled his later dramas, consciously influenced by Schopenhauer, to crown a body of work greater than the sum of its parts. In works by Virginia Woolf and James Joyce, the "translation" of Wagnerian ideas into novelistic form demonstrates how they might be applied in "real life". In Mrs Dalloway, the figure of Septimus can be read as partly modelled on Wagner's heroes Siegfried and Tristan, two outstanding examples of the opposing heroic types found throughout his oeuvre, whose contrasting attributes are fused in Septimus's bipolar personality. The Wagnerian pattern also throws light on Septimus's transcendental "relationship" with a woman he does not even know, and on the implied noumenal identity of seemingly isolated individuals. In The Waves, the allusions to both Parsifal and the Ring need to be reconsidered in light of the fact that these works' heroes are all but identical (a fact overlooked in previous criticism); as Wagner's solar hero par excellence, Siegfried is central to the novel's cyclical symbolism. The Waves also revisits the question of identity but in a more cosmic context – the metaphysical unity of everything. In Finnegans Wake, the symbolism of the cosmic cycle is again related to the Ring, as are Wagner's two heroic types to the Shem / Shaun opposition (the Joyce / Woolf parallels here have also been overlooked in criticism to date). All three texts reveal a fascination with the two contrasting faces of a Wagnerian hero who embodies the dual nature of reality, mirroring in himself the eternal rise and fall of world history and, beyond them, the timeless stasis of myth.
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Engélibert, Jean-Paul. "Mythe littéraire et modernité : les réécritures de Robinson Crusoé dans les littératures française et anglaise, 1954-1986." Phd thesis, Université de la Réunion, 1996. http://tel.archives-ouvertes.fr/tel-00646138.
Повний текст джерелаАнотація:
Robinson Crusoé est un mythe littéraire moderne en ce qu'il élabore au début du XVIIIè siècle un nouveau statut du sujet : il construit la figure médiatrice d'un "je" souverain qui relie le social et le sacré dissociés par le "désenchantement du monde". Il fonctionne à la manière d'un mythe en proposant une solution narrative à un dilemme d'ordre idéologique. Apparu grâce à la convergence de plusieurs thématiques de la solitude insulaire (observées depuis le "Philoctète" de Sophocle) que le roman de Defoe réunit pour la première fois, le mythe de Robinson se métamorphose dans ses versions de la seconde moitié du XXè siècle. Cinq romans du corpus retenu privilégient le thème de la quête d'un ailleurs (textes de M. Tournier, G. Compere, A. Hervé, J.G. Ballard, P. Theroux), quatre celui de la reproduction insulaire du monde extérieur (W. Golding, M. Spark, J.M. Coetzee). Tout en reprenant le schéma narratif et l'organisation structurale de leur hypotexte, ces robinsonnades remettent radicalement en question le sujet. Marquées par le silence ou la mort de Dieu, elles mettent en évidence la rupture des liens à autrui et à la transcendance à l'époque dite "postmoderne". Le "je" est alors conduit à disparaître ou à se dissoudre dans une identité nouvelle. Paradoxe du mythe littéraire qui se perpétue en s'investissant de contenus sémantiques opposés à ceux qui l'ont fait naître.
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Christensen, Erik C. "The imperfect librarians : myth and resistance in Marcel Proust, Johannes V. Jensen, Virginia Woolf, and Jorge Luis Borges /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/6644.
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Crowley, Dale Allen. "Eldritch Horrors: The Modernist Liminality of H.P. Lovecraft's Weird Fiction." Cleveland State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=csu1496326220734249.
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Chapuis, Bérengère. "Les symboliques de l’ange dans l’art et la littérature de 1850 à 1950." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040154.
Повний текст джерелаАнотація:
L’ange n’a jamais été aussi présent qu’à l’heure de la modernité, c’est-à-dire à l’époque où le religieux, en son expression, sa forme et sa substance, ses objets, se trouvait remis en question par l’intense réflexion philosophique et par les découvertes scientifiques et techniques issues des Lumières. C’est ce constat fondé sur l’omniprésence des anges tant dans l’art que dans la littérature du dix-neuvième et du vingtième siècles qui nous a conduit à nous poser une question simple : de quoi l’ange fait-il signe ? Que symbolise-t-il ? Quel sens donner à cette présence ?Nous avons décidé, pour le savoir, de remonter aux sources de l’ange afin de mettre au jour les fondements de ce qui, de toute évidence, s’affirme comme l’un des mythes les plus importants de notre imaginaire contemporain. Nous avons également décidé de montrer comment ce passage d’une figure biblique à un mythe profane avait été rendu possible et quels mécanismes cette métamorphose avait empruntés ;nous avons aussi cherché à savoir quels enjeux ce processus mettait en jeu.Cette étude se propose d’étudier les représentations des anges dans l’art et la littérature de 1850 à 1950 afin de découvrir comment l’on passe d’une figure traditionnelle à un véritable mythe moderne. En quoi les représentations modernes de l’ange témoignent-elles des nouveaux rapports qui se tissent au divin ? Il s’agit ensuite d’étudier ses deux symboliques majeures : celle de l’ange inspirateur et celle de l’ange gardien, en mettant au jour les procédés qui permettent à l’ange de devenir un mythe personnel de l’individu et du créateur en particulierThe angel was never as present as during the modernist era, that is at a time when thereligious figure, in its expression, its form, and even in its substance, its objects, waschallenged by the intense philosophical reflection and by the scientific and technicaldiscoveries stemming from the Enlightenment era. It is this acknowledgement basedon an omnipresence of angels, in nineteenth and twentieth art and literature alike,which led us to ask a simple question – what is the angel a sign of? What does itsymbolize? What meaning may be given its large presence?We have decided, to understand it, to get back to the sources of the angel in order toshed light onto the foundations of that which, quite obviously, establishes itself asone of the most important myths in the present-day imagination. We have alsodecided to show how the mutation from a biblical figure to a profane myth hadmanaged to happen and what were the mechanisms through which thismetamorphosis had taken place; we have also tried to know what was at stake in thisprocess.This study proposes to examine the representations of angels in art and literaturefrom 1850 to 1950 in order to discover how these traditional figures came to becomemodern myths. How can their contemporary representations testify of a newrelationship with the divine ? We'll try to answer this question by studying two majorsymbolics - the inspiring angel and the guardian angel - and by revealing the processin which the angel becomes a personal myth of the individual and especially of thecreator
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Gorelick, Adam D. "The Enchanter's Spell: J.R.R. Tolkien's Mythopoetic Response to Modernism." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1022.
Повний текст джерелаАнотація:
J.R.R. Tolkien was not only an author of fantasy but also a philologist who theorized about myth. Theorists have employed various methods of analyzing myth, and this thesis integrates several analyses, including Tolkien’s. I address the roles of doctrine, ritual, cross-cultural patterns, mythic expressions in literature, the literary effect of myth, evolution of language and consciousness, and individual invention over inheritance and diffusion. Beyond Tolkien’s English and Catholic background, I argue for eclectic influence on Tolkien, including resonance with Buddhism.
Tolkien views mythopoeia, literary mythmaking, in terms of sub-creation, human invention in the image of God as creator. Key mythopoetic tools include eucatastrophe, the happy ending’s sudden turn to poignant joy, and enchantment, the realization of imagined wonder, which is epitomized by the character of Tom Bombadil and contrasted with modernist techno-magic seeking to alter and dominate the world. I conclude by interpreting Tolkien’s mythmaking as a form of mysticism.
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Martins, Paulo Henrique Nouaes. "Prophétisme économique et mythe du développement en Amérique latine : le cas du Brésil." Paris 1, 1992. http://www.theses.fr/1992PA010564.
Повний текст джерелаАнотація:
Cette thèse constitue, tout d'abord, une réflexion sur la crise de la modernité occidentale en Amérique latine à partir du cas brésilien. Il s'agit en particulier d'une évaluation critique du rôle des intellectuels dans la mise en œuvre d'une stratégie de modernisation de l'ordre patrimonial traditionnel au Brésil. Dans le première partie l'analyse du "développement en tant qu'un mythe" apparait comme l'un des points centraux du débat. Dans la deuxième partie, on essaye de situer l'importance des aspects politiques et culturels pour repenser le "développement"The thesis is, at first, a study about the crisis of occidental modernity in latin America, mostly in Brasil. It is an analysis on the role of intelligentsia in applying an a-critical model of modernity and on the link between intellectuel productions and a political system of a patrimonialistic kind. This part is completed by an analysis on "development as a myth" and the implications of this idea on the bureaucratic- autoritaire project of the state. The second part is an essay about what kind of theoretical adjustments can be made to improve a new sense of modernization which implies taking account of the cultural and political reality (will for a new concept and practice of democracy)
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Gerthoffert, Claude. "Mythe, decadence et orient dans la litterature francaise et allemande de 1880 a 1930." Paris 4, 1986. http://www.theses.fr/1986PA040162.
Повний текст джерелаАнотація:
La these veut montrer les rapports qui existent, dans la litterature francaise et allemande, de 1880 a 1930, entre la crise de l'occident, qui se traduit par la decadence, et l'appel de l'orient. Elle se place surtout dans le domaine du mythe litteraire. Cette these comprend trois parties : dans la premiere partie, intitulee "decadence du mythe", l'univers du mythe est etudie a la lumiere de certaines notions telles que le sacre, le temps, le langage etc. . . Et dans une perspective historique, jusqu'au debut du xxe siecle (la modernite). La seconde partie concerne "le mythe de la decadence" : emergence de ce mythe dans l'histoire moderne, en france et en allemagne ; mythes associes (age d'or, progres, eternel retour, esthete, etc. . . ) enfin, dans la troisieme partie, le mythe de la decadence est mis en relation avec le mythe de l'orient, c'est-a-dire, avec l'image de l'orient chez certains ecrivains comme keyserling, h. Hesse, r. Rolland, claudel, segalen, etc. . .
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Yashkina, Svetlana. "Modern Fairy Tales: The New Existence of an Old Genre : Exemplified by the Books of Alan A. Milne, Tove Jansson and Eno Raud." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-151238.
Повний текст джерелаАнотація:
The aim of this study is to draw new perspectives to the theoretic approach towards the complex nature of the modern fairy tale genre and its transformation. The study is exemplified by two books by Alan A. Milne about Winnie-the-Pooh (1926-1928), Tove Jansson’s eight books about the Moomintrolls (1945-1970) and Eno Raud’s four books about three funny creatures called “Nakstitrallid” in Estonian (1972-1982). In this thesis, I examine the disputable problem of defining the fairy tale genre in modern literature and refer to the history of the genre and storytelling tradition that have indirectly inspired all three authors in their decision to turn for fairy tale as a genre. Applying the poetical analysis, I argue that these authors contributed to the continuity of fairy tales by creating the link between folkloric heritage, novelistic literary expression and children’s imagination. This study can therefore be considered as topological, however it does not pretend to introduce the complete systematic definition of the genre as the thesis’ format does not allow such in-depth investigation. In the first chapter, ‘Archaic world stimulation in modern fairy tale’, I examine the dominating literary categories that refer to the folk fairy tale intertext: Bakhtin’s concept of ‘chronotope’ – category of time and space, system of fictional allegoric characters and category of fantastic. In the second chapter, ‘Modern fairy tales from perspective of children’s literature’, I analyze the books of Milne, Jansson and Raud in the scope of narratological and aesthetic categories of children’s literature. The folkloric laughter intertextually reproduced by naïvism of the Moomins, the Naksitralls, and Winnie-the-Pooh’s friends, while folkloric collective hero is presented by universal harmony of a happy family and child-like protagonists. I came to the conclusion that poetics of folklore fairy tale still exists in these books through the intertextual dialogue. Modernism as literary method re-evaluates folkloric aspects such as nonlinear time, the blurred boarders between individual and cosmos, material and spirit, text and reality. Every new artistically unique fairy tale world resembles the new stage of the genre development. The more innovative is the story, the more sophisticated can be its poetics.
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MARTELLA, Vincenzo. "Dialectics of Cultural Criticism. Adorno’s Confrontation with Rudolf Borchardt and Ludwig Klages in the Odyssey chapter of Dialektik der Aufklärung." Doctoral thesis, Università degli studi di Bergamo, 2012. http://hdl.handle.net/10446/26688.
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Estrade, Charlotte. "" Mythomorphoses " écriture du mythe, écriture métapoétique chez Basil Bunting, T. S. Eliot, Ezra Pound et W. B. Yeats." Phd thesis, Université du Maine, 2012. http://tel.archives-ouvertes.fr/tel-00770332.
Повний текст джерелаАнотація:
Les mythologies - gréco-romaine, irlandaise, perse, indienne, japonaise, chinoise -sont omniprésentes dans la poésie de Bunting, Eliot, Pound et Yeats. Les prédilections desauteurs pour certaines mythologies, véritables choix identitaires et politiques, montrenttoutefois une péroccupation commune pour les mythes violents, aux niveaux martial et sexuel.Ce premier niveau thématique se combine avec une réflexion plus distanciée sur le mythe,outil critique qui permet la reformulation de croyances rituelles et spirituelles, et de nouvellesthéories poétiques qui visent à ordonner et donner un sens au monde chaotique du XXe siècle.Le mythe, subversif, permet donc l'articulation de nouvelles spiritualités et denouvelles expériences poétiques. Enfin, matériau vivant et modelable, dont la mention est à lafois un raccourci de récits anciens et un horizon élargi vers d'autres références et réécritures,le mythe est objet linguistique. En traduction, le mythe transfert les contenus thématiques,déplace les rythmes et fait circuler et s'entremêler les arts. En effet, retour fantasmé à uneorigine du langage artistique, le mythe est parfois fiction d'un art total où les figuresmythiques seraient à la fois objet linguistique, représentation imaginaire picturale etmanifestation musicale. De cette vision du mythe émane une poésie polyphonique et hybride,à l'image du centaure et des autres créatures monstrueuses présents dans l'oeuvre poétique deBunting, Eliot, Pound et Yeats.
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Lima, Paula Albiero Marconi de. "O sujeito do Pau-Brasil: São Paulo, Minas Gerais e a enunciação na poética oswaldiana." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8149/tde-03082016-153655/.
Повний текст джерелаАнотація:
Este trabalho apresenta um estudo sobre o eu lírico oculto de uma seleção de poemas de Pau- Brasil, de Oswald de Andrade, sobre São Paulo e Minas Gerais. As análises tentam mostrar como a despersonalização e a extrema objetividade dos poemas se inserem em uma discussão acerca da perda do eu na lírica moderna europeia e como essa operação foi apreendida pela estética paubrasil, dentro do contexto de busca de uma identidade nacional encampada pelo Modernismo brasileiro. Ao mesmo tempo, as análises evidenciam a tentativa de elaboração mítica de São Paulo e Minas por meio desse sujeito oculto, que engendra objetivamente as paisagens paulista e mineira dos poemas. Percebe-se que o sujeito se denuncia segundo intensidades variadas de acordo com o grau de dificuldade de formulação do mito e que essa complexidade está relacionada aos momentos históricos das duas regiões: o auge do café e a decadência do ouro.The present work is a research into the elliptical subject of selected poems regarding São Paulo and Minas Gerais, from the book Pau-Brasil, by Oswald de Andrade. The analysis attempts to demonstrate how the poems absence of subjectiveness and acute objectiveness inserts itself into the debate concerning the impersonality in the modern European poetry. It also studies how this procedure is apprehended by the pau-brasil aesthetic, taking into account Brazilian Modernisms search of a national identity. Simultaneously, the study verifies the absent selfs effort to elaborate São Paulos and Minas landscapes in the poems as myths. The subject reveals itself in a nuanced fashion that varies according to the difficulty that involves the myth creation, and the referred complexity refers to the historic moments of both regions in the 1920s: the increasing in the coffee exportation and the decadence of the gold mining.
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Palazzetti, Nicolo'. ""Le musicien de la liberté." Le réception de Béla Bartók en Italie (1900-1955)." Thesis, Paris, EHESS, 2017. http://www.theses.fr/2017EHES0085.
Повний текст джерелаАнотація:
Cette thèse est consacrée à la réception de la figure et de l’œuvre de Béla Bartók (1881-1945) en Italie, dans la première moitié du XXe siècle. Opérée depuis un point de vue musicologique, l’analyse de l’influence bartókienne dans les œuvres de nombreux compositeurs italiens (d’Alfredo Casella à Bruno Maderna) invite à reconsidérer l’évolution du modernisme artistique en Italie, ainsi que les fondements de la poétique du musicien hongrois – informée par le nationalisme magyar, la « pureté » du folklore paysan et l’utopie de la « musique nocturne ». Par ailleurs, l’étude des formes de transmission et de critique de l’un des compositeurs canoniques du siècle dernier soulève des enjeux plus généraux, qui relèvent de l’histoire culturelle : la continuité entre modernisme artistique et totalitarisme, les formes et les significations de la résistance culturelle, les rapports entre musique et diplomatie, la construction du mythe antifasciste de Bartók. À bien des égards, la « vague bartókienne » qui s’affirma en Italie pendant la période de la guerre froide fut l’aboutissement de la fusion entre le mythe de Bartók – ce « musicien de la liberté » dont parlait le critique Massimo Mila – et le mythe de la renaissance nationale. Une fusion qui avait ses origines dans le paysage sonore de la dictature fasciste et de la ResistenzaThis thesis focuses on the reception of Béla Bartók’s music and figure in Italy during the first half of the twentieth century. From a musicological standpoint, the analysis of Bartók’s influence on the works of several Italian composers (from Alfredo Casella to Bruno Maderna) invites us to reconsider the evolution of artistic modernism in Italy, as well as the foundations of Bartók’s poetics – which is informed by Hungarian nationalism, the “purity” of peasant folklore, and the utopia of “night music”. Furthermore, the study of the forms of transmission and criticism of one of the canonical composers of the last century raises broader issues concerning cultural history, such as: the continuity between artistic modernism and totalitarianism, the forms and meanings of cultural resistance, the relation between music and diplomacy, and the construction of the antifascist myth of Bartók.This thesis argues that the Bartókian Wave, which emerged in Italy during the early Cold War period, was the result of the fusion between the Bartók myth – i.e. the “musician of freedom” celebrated by the critic Massimo Mila – and the myth of national regeneration: a fusion that had its origins in the soundscape of Fascist dictatorship and the Resistenza