Готові списки джерел за темами / MMIWGT2S

Добірка наукової літератури з теми "MMIWGT2S"

Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "MMIWGT2S"

1

Warburton, Theresa. "A Similar Place." Cultural Studies ↔ Critical Methodologies 17, no. 1 (July 25, 2016): 41–49. http://dx.doi.org/10.1177/1532708616643988.

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Анотація:
In 2014, Nishnaabeg scholar Leanne Simpson connected #BlackLivesMatter and #MMIWG2S by highlighting their existence in “a similar place.” Here, I interpret this as a space of shared emotion and geography, emphasizing the land on which anti-Black and colonial violences occur. I argue that this provides a methodology for the study of multiethnic literature in a way that reckons with the interrelatedness of settler colonialism and anti-Black racism without conflating them under the auspices of “multiculturalism.” I read memoirs by Deborah Miranda and Jesmyn Ward to explore how they articulate the relationship between personal and spatial history.
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2

Chartrand, Vicki. "Unearthing Justices: Mapping 500+ Indigenous Grassroots Initiatives for the Missing and Murdered Indigenous Women, Girls and Two Spirit+." Decolonization of Criminology and Justice 4, no. 1 (February 23, 2022): 7–30. http://dx.doi.org/10.24135/dcj.v4i1.34.

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Анотація:
In the face of an ongoing colonial violence across the land now known as Canada, Indigenous families and communities of the missing and murdered Indigenous women, girls and two-spirit+ (MMIWG2S+) continue to navigate and mobilize in response to a criminal justice system that has long ignored and neglected the murders and disappearances. The Unearthing Justices Resource Collection is an unfinished collection of more than 500 documentation of these grassroots initiatives. The powerful and transformative community care initiatives, as documented in the 500+ grassroots initiatives demonstrate the resource, skill and strength that already exists in Indigenous communities. It also highlights the many facets of what justice is and needs, beyond what a criminal justice system can provide. Using a justice mapping approach, this article traces the varied approaches to justice in the absence of criminal justice support.
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3

King, Steff, and Omi Hodwitz. "What’s the plan? Broadening the MMIWG2 conversation in North America." Comparative American Studies An International Journal 17, no. 3-4 (October 1, 2020): 312–27. http://dx.doi.org/10.1080/14775700.2021.1877082.

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4

de Bourbon, Soma, Ketzal Gomez, and Beatriz San Juan. "Is Active Voice Enough? Community Discussions on Passive Voice, MMIWG2S, and Violence against Urban Indigenous Women in San José, California." Genealogy 6, no. 2 (May 2, 2022): 37. http://dx.doi.org/10.3390/genealogy6020037.

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Анотація:
Men commit violence against Native American women at higher rates than other racial or ethnic groups. When violence against Indigenous women is discussed and written about, it is often in passive voice. Several scholars note the problem of using passive voice to talk about violence against women, but there is little research on how women themselves understand passive voice as connected to the violence perpetrated against them, and we found no literature on how Native women understand passive voice. This research asks how urban Native and Indigenous women understand passive language in relationship to violence. The authors, who are all members of the Red Earth Women’s Society (REWS), took up this conversation with urban Indigenous women in San José, California, in a year-long series of meetings that culminated in three focus-group discussions (FGD)/talking circles (TC) where Native women expressed their understanding of passive language and violence against Native women. From these exploratory talking circles, we found that Native women’s understanding of passive voice aligned with previous research on passive voice, but also contributed new insights.
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5

Pyle, Kai. "“Women and 2spirits”: On the Marginalization of Transgender Indigenous People in Activist Rhetoric." American Indian Culture and Research Journal 43, no. 3 (August 1, 2019): 85–94. http://dx.doi.org/10.17953/aicrj.43.3.pyle.

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Анотація:
The phrase “women and 2spirits” has become increasingly popular in Indigenous gender-related activism, often noted through the expansion of the hashtag for missing and murdered Indigenous people to #MMIWG2. This article uses the phrase as a jumping-off point to think about how transgender Indigenous people remain marginalized even in feminist, queer, and Indigenous activist spaces. Emphasizing the scholarship of Indigenous trans women, the article argues that rhetorical exclusion has tangible negative impacts on transgender Indigenous people. The writing and activism of such individuals offers solutions that center decolonial love and interpersonal care work as sites for transforming gender relations in Indigenous communities.
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Частини книг з теми "MMIWGT2S"

1

Chartrand, Vicki. "Power and Place: Mapping Indigenous Grassroots Organizing and Mobilizing for the MMIWG2S+ People." In Sociology of Crime, Law and Deviance, 83–98. Emerald Publishing Limited, 2022. http://dx.doi.org/10.1108/s1521-613620220000027006.

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2

Chartrand, Vicki. "Power and Place: Mapping Indigenous Grassroots Organizing and Mobilizing for the MMIWG2S+ People." In Sociology of Crime, Law and Deviance, 83–98. Emerald Publishing Limited, 2022. http://dx.doi.org/10.1108/s1521-613620220000027006.

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