Статті в журналах: "Medieval notaries of Southern Italy"

1

Safran, Linda. "11. Deconstructing “Donors” in Medieval Southern Italy." Wiener Jahrbuch für Kunstgeschichte 60, no. 1 (December 2012): 135–52. http://dx.doi.org/10.7767/wjk-2012-0115.

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2

Taylor, Julie Anne. "Muslim-Christian Relations in Medieval Southern Italy." Muslim World 97, no. 2 (April 2007): 190–99. http://dx.doi.org/10.1111/j.1478-1913.2007.00170.x.

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3

OLDFIELD, PAUL. "The Iberian Imprint on Medieval Southern Italy." History 93, no. 311 (July 2008): 312–27. http://dx.doi.org/10.1111/j.1468-229x.2008.00427.x.

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4

Rowland, I. D. "The Medieval Salento: Art and Identity in Southern Italy." Common Knowledge 21, no. 2 (January 1, 2015): 344–45. http://dx.doi.org/10.1215/0961754x-2872738.

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5

Davis-Secord, Sarah C. "Medieval Sicily and Southern Italy in Recent Historiographical Perspective." History Compass 8, no. 1 (January 2010): 61–87. http://dx.doi.org/10.1111/j.1478-0542.2009.00651.x.

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6

Jacquart, Danielle. "Health and Medicine in Early Medieval Southern Italy (review)." Bulletin of the History of Medicine 74, no. 4 (2000): 815–16. http://dx.doi.org/10.1353/bhm.2000.0186.

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7

Caskey, Jill. "Steam and "Sanitas" in the Domestic Realm: Baths and Bathing in Southern Italy in the Middle Ages." Journal of the Society of Architectural Historians 58, no. 2 (June 1, 1999): 170–95. http://dx.doi.org/10.2307/991483.

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This study presents five little-known bathing chambers from the region of Amalfi in southern Italy. Dating from the thirteenth century, the baths define with remarkable consistency a type of structure that has not previously been identified or considered in histories of medieval architecture in the West. The study begins with an analysis of the five bathing chambers and their specific architectural features, technological remains, and domestic contexts. The diverse antecedents of the buildings, which appear in ancient Roman, medieval Italian, Byzantine, and Islamic architecture, are explored, along with the implications of this eclecticism for the history of southern Italy. Utilizing the rich array of surviving medieval documents for the region, including episcopal charters, royal decrees, and medical treatises, the study then reconstructs the economic, social, and scientific significance of the baths within medieval Amalfi. As monuments outside the traditional contexts of art production in southern Italy, the baths challenge long-standing characterizations of southern Italy's art and architecture, and point to the existence of a Mediterranean-wide balneal culture in which Byzantine, Islamic, and southern Italian communities participated.

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8

Van der Schueren, Falco. "Des clercs qui se mesleront de faire lettres et obligations." Tijdschrift voor Rechtsgeschiedenis 88, no. 3-4 (December 23, 2020): 392–421. http://dx.doi.org/10.1163/15718190-00880a16.

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Summary During the late Middle Ages, the organisation of voluntary jurisdiction in the customary regions of the Southern Low Countries was strongly determined by local developments. While it thrived in the major bishoprics of Liège and Tournai as well as in the commercial centers of Flanders and Brabant, historiography long assumed that the notary public failed to integrate into society in the rural county of Hainaut. Competition with the more dominant aldermen and comital vassals or hommes de fief supposedly prevented notaries from institutionalising their role as private legal intermediaries. Yet, the long-held top-down perspective disregarded interactions between, and the mutual competition among these different ‘agents’, thus creating a unilateral view that emphasised the importance of existing or indigenous alternatives. This contribution aims to better comprehend the organisation of late-medieval voluntary jurisdiction in Hainaut, taking the co-existence of public notaries and hommes de fief into consideration. From a bottom-up approach, relying on contemporary documentary writing practices, it will demonstrate how they both employed pragmatic literacy to gain authority, claim fides publica, and consolidate their own institutional position as such. This paradigm shift offers a framework that nuances previous insights regarding the reception of and developments within the notarial office in late-medieval Hainaut.

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9

Warr, Cordelia. "Linda Safran. The Medieval Salento: Art and Identity in Southern Italy." American Historical Review 120, no. 3 (June 2015): 1099–100. http://dx.doi.org/10.1093/ahr/120.3.1099.

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10

Conte, Aida Maria, Laura Corda, Daniela Esposito, and Elisabetta Giorgi. "Characterization of mortars from the medieval Abbey of Cerrate (southern Italy)." Journal of Archaeological Science: Reports 12 (April 2017): 463–79. http://dx.doi.org/10.1016/j.jasrep.2017.02.017.

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11

Oldfield, Paul. "The Transformation of a Religious Landscape. Medieval Southern Italy, 850- 1150 (review)." Catholic Historical Review 93, no. 3 (2007): 629–30. http://dx.doi.org/10.1353/cat.2007.0294.

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12

Tronzo, William. "The Medieval Salento: Art and Identity in Southern Italy by Linda Safran." Catholic Historical Review 101, no. 4 (2015): 910–11. http://dx.doi.org/10.1353/cat.2015.0214.

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13

Moffatt, Ann. "The Medieval Salento: Art and Identity in Southern Italy by Linda Safran." Parergon 32, no. 2 (2015): 352–53. http://dx.doi.org/10.1353/pgn.2015.0137.

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14

TOUNTA, Eleni. "The perception of difference and the differences of perception: The image of the Norman invaders in southern Italy in contemporary western medieval and Byzantine sources." BYZANTINA SYMMEIKTA 20 (November 15, 2010): 111. http://dx.doi.org/10.12681/byzsym.977.

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The paper examines the image of the Norman invaders in southern Italy in contemporary western medieval and Byzantine sources. The comparative method and the methodology of linguistic and literary criticism are equally applied. The interest is focussed on the conceptual notions that defined the perception of the Norman invaders by medieval men and, consequently, their cultural representation. In this way, mentalities and social values are revealed, and, thus, historians investigating political developments are offered a research tool for medieval historical sources.

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15

D'Anastasio, Ruggero, Jacopo Cilli, Joan Viciano, and Luigi Capasso. "Maxillary abnormality in the medieval Blessed friar Egidio from Laurenzana (Basilicata, southern Italy)." International Journal of Osteoarchaeology 32, no. 1 (November 2, 2021): 267–75. http://dx.doi.org/10.1002/oa.3061.

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16

Whitten, Sarah. "Franks, Greeks, and Saracens: violence, empire, and religion in early medieval southern Italy." Early Medieval Europe 27, no. 2 (April 23, 2019): 251–78. http://dx.doi.org/10.1111/emed.12330.

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17

Gyug, Richard F. "The Transformation of a Religious Landscape: Medieval Southern Italy, 850-1150. Valerie Ramseyer." Speculum 83, no. 2 (April 2008): 473–74. http://dx.doi.org/10.1017/s0038713400013841.

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18

Ferraioli, Massimiliano, Angelo Lavino, Donato Abruzzese, and Alberto Maria Avossa. "Seismic Assessment, Repair and Strengthening of a Medieval Masonry Tower in Southern Italy." International Journal of Civil Engineering 18, no. 9 (May 6, 2020): 967–94. http://dx.doi.org/10.1007/s40999-020-00515-6.

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19

Skinner, Patricia. "Gender, memory and Jewish identity: reading a family history from medieval southern Italy." Early Medieval Europe 13, no. 3 (July 5, 2005): 277–96. http://dx.doi.org/10.1111/j.1468-0254.2005.00159.x.

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20

Smith, C. I., C. M. Nielsen-Marsh, M. M. E. Jans, P. Arthur, A. G. Nord, and M. J. Collins. "The strange case of Apigliano: early 'fossilization' of medieval bone in southern Italy." Archaeometry 44, no. 3 (August 2002): 405–15. http://dx.doi.org/10.1111/1475-4754.t01-1-00073.

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21

Buccolieri, Giovanni, Antonio Serra, Giorgio Giuseppe Carbone, Vito Nicola Iacobellis, Alfredo Castellano, Lucio Calcagnile, and Alessandro Buccolieri. "In Situ Investigation of the Medieval Copper Alloy Door in Troia (Southern Italy)." Heritage 6, no. 3 (March 2, 2023): 2688–700. http://dx.doi.org/10.3390/heritage6030142.

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This work describes experimental results concerning the chemical composition of the alloy patina and inlays from the medieval copper alloy door of the cathedral of Troia (southern Italy), dating back to 1127 CE. The analyses were conducted in situ with no sampling or sample preparation required, using a portable energy-dispersive X-ray fluorescence (ED-XRF) instrument. The compositional results show that the two door leaves were made using a binary alloy of copper and lead, while the nails, lion protomes, and handles have a different chemical composition. Moreover, the analyses revealed uniform concentrations of chlorine, probably due to cleaning treatments during the restoration. It is important to emphasise that the obtained results are the only ones related to this valuable masterpiece analysed.

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22

Masini, Nicola, Fabrizio Gizzi, Marilisa Biscione, Vincenzo Fundone, Michele Sedile, Maria Sileo, Antonio Pecci, Biagio Lacovara, and Rosa Lasaponara. "Medieval Archaeology Under the Canopy with LiDAR. The (Re)Discovery of a Medieval Fortified Settlement in Southern Italy." Remote Sensing 10, no. 10 (October 9, 2018): 1598. http://dx.doi.org/10.3390/rs10101598.

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Despite the recognized effectiveness of LiDAR in penetrating forest canopies, its capability for archaeological prospection can be strongly limited in areas covered by dense vegetation for the detection of subtle remains scattered over morphologically complex areas. In these cases, an important contribution to improve the identification of topographic variations of archaeological interest is provided by LiDAR-derived models (LDMs) based on relief visualization techniques. In this paper, diverse LDMs were applied to the medieval site of Torre Cisterna to the north of Melfi (Southern Italy), selected for this study because it is located on a hilly area with complex topography and thick vegetation cover. These conditions are common in several places of the Apennines in Southern Italy and prevented investigations during the 20th century. Diverse LDMs were used to obtain maximum information and to compare the performance of both subjective (through visual inspections) and objective (through their automatic classification) methods. To improve the discrimination/extraction capability of archaeological micro-relief, noise filtering was applied to Digital Terrain Model (DTM) before obtaining the LDMs. The automatic procedure allowed us to extract the most significant and typical features of a fortified settlement, such as the city walls and a tower castle. Other small, subtle features attributable to possible buried buildings of a habitation area have been identified by visual inspection of LDMs. Field surveys and in-situ inspections were carried out to verify the archaeological points of interest, microtopographical features, and landforms observed from the DTM-derived models, most of them automatically extracted. As a whole, the investigations allowed (i) the rediscovery of a fortified settlement from the 11th century and (ii) the detection of an unknown urban area abandoned in the Middle Ages.

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23

Dechert, Michael S. A. "The Military Architecture of Francesco di Giorgio in Southern Italy." Journal of the Society of Architectural Historians 49, no. 2 (June 1, 1990): 161–80. http://dx.doi.org/10.2307/990475.

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The role of Francesco di Giorgio (1439-1501) in developing the forms of artillery fortification marking the transition from late medieval defenses to the mature bastioned forts of the 16th century is becoming clearer as additional research has enhanced our knowledge of the chronology of his interventions, the maturation of design elements, and the interlocking personal, institutional, and political factors in his work for the Aragonese Kingdom of Naples. These efforts by Francesco di Giorgio and his associates focused on Naples, Otranto, Gallipoli, Taranto, Manfredonia, Monte Sant'Angelo, Reggio Calabria, Ortona, Matera, and Brindisi. Archival sources, investigation of the sites, and surviving graphic materials contribute substantially to identifying this "school" of military architects and the evolution of design brought about by the technological challenge of gunpowder, firearms, and siege artillery.

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24

Magnelli, Adalberto. "L’iscrizione medievale di Sant’Elia Vecchio a Curinga (Cz) e la fondazione del monastero." Fortunatae. Revista Canaria de Filología, Cultura y Humanidades Clásicas 33, no. 1 (2021): 173–80. http://dx.doi.org/10.25145/j.fortunat.2021.33.07.

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A re-examination of the medieval inscription found in Curinga, Southern Italy, reveals the possibility that the monastery there was the “imperiale monasterium” mentioned in the donation deed of 1062 by Robert Guiscard and therefore it was founded in the Middle Byzantine period.

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25

Bromhead, E. N., L. Coppola, and H. M. Rendell. "Geotechnical background to problems of conservation of the medieval centre of Tricarico, southern Italy." Quarterly Journal of Engineering Geology and Hydrogeology 27, no. 4 (November 1994): 293–307. http://dx.doi.org/10.1144/gsl.qjegh.1994.027.p4.02.

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26

Elliott, Janis. "The Medieval Salento. Art and Identity in Southern Italy, written by Linda SafranNino Zchomelidse." Church History and Religious Culture 96, no. 1-2 (2016): 182–87. http://dx.doi.org/10.1163/18712428-09601010.

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27

Whitten, Sarah. "Quasi ex uno ore: Legal Performance, Monastic Return, and Community in Medieval Southern Italy." Viator 44, no. 1 (January 2013): 49–63. http://dx.doi.org/10.1484/j.viator.1.103141.

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28

Hamilton, L. I. "The Transformation of a Religious Landscape: Medieval Southern Italy, 859 1150. By Valerie Ramseyer." Journal of the American Academy of Religion 75, no. 4 (October 17, 2007): 1000–1003. http://dx.doi.org/10.1093/jaarel/lfm074.

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29

Bottari, Carla, and Maria Serafina Barbano. "Was the ancient harbour of Catania (Sicily, southern Italy) buried by medieval lava flows?" Archaeological and Anthropological Sciences 10, no. 7 (April 22, 2017): 1737–50. http://dx.doi.org/10.1007/s12520-017-0490-9.

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30

WEILER, BJÖRN. "The Transformation of a Religious Landscape. Medieval Southern Italy, 850-1150 - By Valerie Ramseyer." Early Medieval Europe 16, no. 3 (July 11, 2008): 377–78. http://dx.doi.org/10.1111/j.1468-0254.2008.234_12.x.

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31

Rubini, Mauro, Valentina Dell'Anno, Roberta Giuliani, Pasquale Favia, and Paola Zaio. "The First Probable Case of Leprosy in Southeast Italy (13th-14th Centuries AD, Montecorvino, Puglia)." Journal of Anthropology 2012 (August 5, 2012): 1–7. http://dx.doi.org/10.1155/2012/262790.

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In 2008, during an archaeological excavation on the medieval site of Montecorvino (Foggia, Puglia, Italy), ten individuals were found buried near the principal church. The tombs were dated to the 13th-14th centuries AD, except for one attributable to the 11th century AD. The individual from tomb MCV2 shows some bone changes in the rhinomaxillary area. The most probable diagnosis is that she suffered from a type of near-multibacillary leprosy. Although leprosy has been documented in Italy from the first millennium BC and well described in the first millennium AD, its presence seems to be confined to Northern and Central Italy. This is the first case of leprosy in southeastern Italy and the second in Southern Italy overall. At the moment, the interesting datum is that leprosy seems to appear in Southern Italy only after the first millennium AD. All this could be because of the First Crusade with the opening of new trade and pilgrimage routes to the Near East or simply because other cases of leprosy have still not been found in osteoarchaeological context.

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32

Buccolieri, Giovanni, Alfredo Castellano, Vito Nicola Iacobelli, Giorgio Giuseppe Carbone, Antonio Serra, Lucio Calcagnile, and Alessandro Buccolieri. "Non-Destructive In Situ Investigation of the Study of a Medieval Copper Alloy Door in Canosa di Puglia (Southern Italy)." Heritage 5, no. 1 (January 8, 2022): 145–56. http://dx.doi.org/10.3390/heritage5010008.

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This paper reports the analyses carried out on the medieval copper alloy door (1111–1118 AD) of the mausoleum of Boemondo d’Altavilla in Canosa di Puglia (Southern Italy). The studied door is the smallest medieval bronze door extant in Italy and, unlike the other Byzantine doors, was most probably made in Canosa di Puglia and not in Constantinople. Analyses were performed to assess the chemical composition of the alloy patinas using a portable energy dispersive X-ray fluorescence (ED-XRF) instrument designed at the University of Salento. The experimental results suggested that the two door leaves have the same chemical composition, even if they appear different in both style and size. Furthermore, the alloy used for the door is different from the other previously-analyzed Byzantine bronze doors. The obtained results can be used in the future to compare the chemical composition of other Byzantine doors in order to better understand the manufacture of these precious artifacts.

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33

Bernstein, Meg. "The Medieval Salento: Art and Identity in Southern Italy by Linda Safran by Marco Sgarbi." Comitatus: A Journal of Medieval and Renaissance Studies 46, no. 1 (2015): 296–98. http://dx.doi.org/10.1353/cjm.2015.0037.

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34

Carrion, Daniela, Federica Migliaccio, Guido Minini, and Cynthia Zambrano. "From historical documents to GIS: A spatial database for medieval fiscal data in Southern Italy." Historical Methods: A Journal of Quantitative and Interdisciplinary History 49, no. 1 (December 23, 2015): 1–10. http://dx.doi.org/10.1080/01615440.2015.1023877.

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35

Reale, Bruna, Damiano Marchi, and Silvana M. Borgognini Tarli. "A case of diffuse idiopathic skeletal hyperostosis (DISH) from a medieval necropolis in southern Italy." International Journal of Osteoarchaeology 9, no. 5 (September 1999): 369–73. http://dx.doi.org/10.1002/(sici)1099-1212(199909/10)9:5<369::aid-oa486>3.0.co;2-9.

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36

Minervini, Laura. "I longobardi alla VI Crociata." Zeitschrift für romanische Philologie 135, no. 1 (March 4, 2019): 1–28. http://dx.doi.org/10.1515/zrp-2019-0001.

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Abstract The Old French word longuebart, with the meaning ‘inhabitant of Southern Italy’, is used in chronicles that deal with the war between the emperor Frederick II and the lords of Ibelin written in the Latin East. This article traces the history that lies behind this unexpected use of the term examining medieval French, Latin and Italian texts of various kinds.

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37

MASSETI, MARCO. "Pictorial evidence from medieval Italy of cheetahs and caracals, and their use in hunting." Archives of Natural History 36, no. 1 (April 2009): 37–47. http://dx.doi.org/10.3366/e0260954108000600.

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Cheetahs (Acinonyx jubatus) and caracals (Caracal caracal) have been used for hunting in the Near and the Middle East since antiquity. In Iran and India the caracal was mainly trained for hunting birds, but in Europe this practice was rare, and is documented only in southern Italy and Sicily by iconographic evidence as far back as the eleventh and twelfth centuries. However, no bone remains of the species have been found so far by the archaeozoological exploration of Italian medieval sites, nor are there any known literary references for the use of caracals for hunting.

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38

Byrne, Philippa. "Camping with Tarantulas: Nature as Protagonist in Eleventh-Century Sicily and Southern Italy." Mediterranean Studies 29, no. 2 (October 1, 2021): 155–81. http://dx.doi.org/10.5325/mediterraneanstu.29.2.0155.

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Abstract This article examines how landscape and environmental factors shaped the eleventh-century Norman conquest of southern Italy and Sicily. The conquest was documented in several narrative histories, including those of Amatus of Montecassino, William of Apulia, and Geoffrey Malaterra. These texts have been extensively analyzed for their rhetorical qualities as literary texts, but such an approach has tended to cast the landscape in a passive role, as an object awaiting rhetorical shaping. In light of recent developments in ecocritical studies, these texts ought to be revisited. The dynamic is not one of conquerors triumphing over conquered land. Instead, these texts offer a much more ambivalent picture. Norman mercenaries struggled to adapt to the ecological and environmental challenges of the region, its heat, volcanic activity, hostile fauna, and scarcity of water. A careful reading of these Latin historical accounts can be used to supplement absences in the archival record, and to provide a picture of medieval co-adaptation to the challenges of a particular Mediterranean landscape.

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39

Goskar, Tehmina. "Tim Potter Memorial Award: The material cultures of movement and exchange in early medieval southern Italy." Papers of the British School at Rome 74 (November 2006): 384–85. http://dx.doi.org/10.1017/s0068246200003445.

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40

Genga, Alessandra, Maria Siciliano, Lia Famà, Emanuela Filippo, Tiziana Siciliano, Annarosa Mangone, Angela Traini, and Caterina Laganara. "Characterization of surface layers formed under natural environmental conditions on medieval glass from Siponto (Southern Italy)." Materials Chemistry and Physics 111, no. 2-3 (October 2008): 480–85. http://dx.doi.org/10.1016/j.matchemphys.2008.04.057.

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41

Buonincontri, Mauro Paolo, Pierluigi Pieruccini, Davide Susini, Carmine Lubritto, Paola Ricci, Fabian Rey, Willy Tinner, et al. "Shaping Mediterranean landscapes: The cultural impact of anthropogenic fires in Tyrrhenian southern Tuscany during the Iron and Middle Ages (800–450 BC / AD 650–1300)." Holocene 30, no. 10 (June 29, 2020): 1420–37. http://dx.doi.org/10.1177/0959683620932978.

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Charcoal analysis, applied in sediment facies analysis of the Pecora river palaeochannel (Tyrrhenian southern Tuscany, Italy), detected the occurrence of past fire events in two different fluvial landforms at 800–450 BC and again at AD 650–1300. Taking place in a central Mediterranean district adequately studied through palaeoenvironmental and archaeological research, the investigation determined land changes, time phases and socio-economic driving forces involved in dynamic processes of fire. The fire sequences had purely anthropogenic origins and were linked to forest opening and reduction by local communities. Introduced by the Etruscans, fires dated to 800–450 BC involved mainly the forest cover on the hilly slopes, ensuring agricultural exploitation. From AD 650, fires contributed to Medieval upstream reclamation and vegetation clearing of flat swamplands. From AD 850 to 1050, the use of fire spread over a wider area in the river valley, increasing arable lands. Between AD 1150 and 1300, fires belonged to a regional forest clearance phase. Medieval fire episodes had a paramount importance in shaping and determining the character of the Tuscan Mediterranean landscape. From AD 850, Medieval fire clearing influenced regional vegetation history contributing to the decline of the dominant deciduous Quercus woodland. Open habitats became the new form of a clearly detectable agricultural landscape from AD 950. The use of fire clearing and the resulting landscape changes in the Pecora river valley depended on the political strategies adopted by Medieval authorities and marked, in fact, the progression of a cultural landscape still characterizing central Tyrrhenian Italy.

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42

Bifulco, Maurizio, Giuseppe Marasco, Luca Colucci-D’Amato, and Simona Pisanti. "Headaches in the medieval Medical School of Salerno." Cephalalgia 40, no. 8 (February 4, 2020): 871–77. http://dx.doi.org/10.1177/0333102420905317.

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Premise Headaches are a serious public health concern of our days, affecting about 50% of the world’s adult population. However, such a plague is not limited to the modern era, since ancient archaeological, written, religious and cultural evidences testify to countless attempts to face such disorders from medical, neurosurgical, psychological and sociological perspectives. Background Substantially, the Hippocratic and Galenic theories about headache physiopathology remained predominant up to the 17th century, when the vascular theory of migraine was introduced by Thomas Willis and then evolved into the actual neurovascular hypothesis. The medieval Medical School of Salerno, in southern Italy, where the Greco-Roman medical doctrine was deeply affected by the medio-oriental influence, gave particular attention to both prevention and treatment of headaches. Conclusion The texts of the School, a milestone in the literature of medicine, translated into different languages and widespread throughout Europe for centuries, provide numerous useful recipes and ingredients with an actually proven pharmacological efficacy.

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43

Gabellone, Francesco, Antonio Lanorte, Nicola Masini, and Rosa Lasaponara. "From remote sensing to a serious game: Digital reconstruction of an abandoned medieval village in Southern Italy." Journal of Cultural Heritage 23 (March 2017): 63–70. http://dx.doi.org/10.1016/j.culher.2016.01.012.

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44

Henderson, John. "Confraternities and the Church in Late Medieval Florence." Studies in Church History 23 (1986): 69–83. http://dx.doi.org/10.1017/s0424208400010548.

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The confraternities of late-medieval Europe have been seen as associations which were in some ways almost independent of the Church, and drew their special dynamism from the fact that the parish was supposedly in decline and had ceased to provide an adequate religious service to the lay community. However true this may have been north of the Alps, the problem when this proposition is applied to southern Europe, and particularly Italy, is that very little is known about the late-medieval parish to ascertain whether confraternities were really syphoning off the adherence of the local inhabitants. So often our impressions about the state of the Italian church derive from the sporadic visitations of local bishops or the ribald stories of a Boccaccio or Franco Sacchetti, later repeated and taken almost at face value by such influential writers as Burkhardt. But we may also be in danger of seeing late-medieval religion filtered through sixteenth-century eyes and taking for granted the correctness of the criticisms of the Council of Trent or for that matter following Luther’s gripes that confraternities had become no more than beer-drinking clubs.

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Lasaponara, Rosa, Rosa Coluzzi, Fabrizio T. Gizzi, and Nicola Masini. "On the LiDAR contribution for the archaeological and geomorphological study of a deserted medieval village in Southern Italy." Journal of Geophysics and Engineering 7, no. 2 (May 4, 2010): 155–63. http://dx.doi.org/10.1088/1742-2132/7/2/s01.

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46

Howell, Martha. "Patrick Lantschner. The Logic of Political Conflict in Medieval Cities: Italy and the Southern Low Countries, 1370–1440." American Historical Review 122, no. 1 (January 31, 2017): 238–39. http://dx.doi.org/10.1093/ahr/122.1.238.

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Salari, Leonardo, Marco Masseti, and Letizia Silvestri. "Late Pleistocene and Holocene distribution history of the Eurasian beaver in Italy." Mammalia 84, no. 3 (March 26, 2020): 259–77. http://dx.doi.org/10.1515/mammalia-2018-0159.

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AbstractThe genus Castor first appeared in the Palaearctic region during the Late Miocene, while the current species, Castor fiber, is widely accepted to have emerged in the Early Pleistocene. In the Last Glacial Maximum (Late Pleistocene), the beaver disappeared from most of the Western Palaearctic, only surviving in a few relic areas including the south-eastern Alpine Chain as shown by new data. After the subsequent extended repopulation in the warmer phases of the Lateglacial and in the early Holocene, the species once again disappeared locally from several countries, including Italy, between the 17th and the 20th centuries. Direct or indirect persecution by humans seems to be the main cause of beaver extinction in Europe. In Low Medieval Italy, it is more likely that the disappearance of the beaver between the 16th and 17th centuries was due to habitat alteration and human population pressure. Numerous reclamations have been carried out since the late Middle Ages, mostly in the easternmost area of the Po Valley, the last beaver refuge in Italy. Eurasian beaver was common in the northern and widespread in the central part of Italy, but always absent in southern Italy, probably due to unfavourable hydrological conditions of watercourses in the latter.

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Schibille, Nadine, and Ian C. Freestone. "Composition, Production and Procurement of Glass at San Vincenzo al Volturno: An Early Medieval Monastic Complex in Southern Italy." PLoS ONE 8, no. 10 (October 16, 2013): e76479. http://dx.doi.org/10.1371/journal.pone.0076479.

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De Divitiis, Bianca, and Fulvio Lenzo. "Parole di pietra. Epigrafia, studio dell’antico e nuove architetture nel Rinascimento meridionale." Opus Incertum 8, no. 1 (November 26, 2022): 18–37. http://dx.doi.org/10.36253/opus-14065.

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This article presents the first results of an ongoing research on inscriptions in southern Italy in the late medieval and early modern periods and analyses three different ways in which inscriptions were used to make a façade ‘speak’. In first instance, it analyses two significant examples of ‘written’ buildings, where epigraphic texts played a central role in the overall ‘all’antica’ design of the façade; it subsequently considers those cases in which a monumental and long inscription traversed the entire facade; and finally it focuses on the inscriptions connected to city gates and palace portals, as well as on those cases in which it is the door itself to speak in first person. The cases presented allow us to recognise the ‘speaking façades’ created in the Kingdom of Naples as a self-aware phenomenon which relied on a consolidated tradition regarding the study of local antiquities and on a sense of continuity with both the classical and medieval past.

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Schoolman, Edward M. "Linda Safran: The Medieval Salento: Art and Identity in Southern Italy. Philadelphia: University of Pennsylvania Press, 2014; pp. viii + 469." Journal of Religious History 42, no. 3 (September 2018): 478–79. http://dx.doi.org/10.1111/1467-9809.12539.

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