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Статті в журналах з теми "Médecines alternatives – France":
BONNARD, M., J. TETART, L. LEGEREAU, and A. BARBAROUX. "VECU DES MEDECINS CONCERNANT LA FORMATION A L HYPNOSE ET SON APPLICATION A L INSOMNIE." EXERCER 34, no. 190 (February 1, 2023): 60–66. http://dx.doi.org/10.56746/exercer.2023.190.60.
Bellanger, William, Emmanuelle Saint Cricq, Anne-Victoire Fayolle, Gaëlle Texier-Legendre, Jessica Guelff, and Charline Cade. "La pratique du théâtre-forum pour la formation à la relation en santé. Une expérience exploratoire." Pédagogie Médicale 20, no. 3 (2019): 121–29. http://dx.doi.org/10.1051/pmed/2020011.
KUNZE, B., T. PIPARD, and E. BENEDINI. "EFFET D UN ATELIER DE FORMATION SUR LES PRATIQUES D UTILISATION DES DISPOSITIFS INTRA-UTERINS." EXERCER 27, no. 128 (November 1, 2016): 272–77. http://dx.doi.org/10.56746/exercer.2016.128.272.
BOULET, P. "ENQUETE SUR LES MODALITES ET LES VARIABILITES DE MISE EN PLACE DE LA SODEV EN FRANCE." EXERCER 34, no. 190 (February 1, 2023): 89–94. http://dx.doi.org/10.56746/exercer.2023.190.89.
GOCKO, X. "Value based health care." EXERCER 35, no. 201 (March 1, 2024): 99. http://dx.doi.org/10.56746/exercer.2024.201.99.
Poirot, I. "Fin des benzodiazépines, un suicide programmé ?" European Psychiatry 30, S2 (November 2015): S82. http://dx.doi.org/10.1016/j.eurpsy.2015.09.365.
HAMEDI SANGSARI, G., F. ABRAMOVICI, and L.-B. JAUNAY. "Intérêt de l’hypnose dans les troubles du sommeil chronique, chez des médecins généralistes hypnothérapeutes." EXERCER 31, no. 166 (October 1, 2020): 349–55. http://dx.doi.org/10.56746/exercer.2020.166.349.
Nizard, Caroline. "Circulations et réappropriations des enseignements du yoga moderne en France et en Suisse." Revista EntreRios do Programa de Pós-Graduação em Antropologia 2, no. 2 (April 15, 2020): 92. http://dx.doi.org/10.26694/rer.v2i2.9552.
Nikitina, Natalia A., and Natalia A. Tuliakova. "“L’Écheveau des Causes et des Effets”: Positivism and Irrationalism in Anatole France’s Short Stories." Studia Litterarum 8, no. 4 (2023): 108–27. http://dx.doi.org/10.22455/2500-4247-2023-8-4-108-127.
GASON, M., S. FAURE, and J. LEGRAND. "Perceptions des hommes engagés dans une démarche d’assistance médicale à la procréation." EXERCER 34, no. 195 (September 1, 2023): 292–97. http://dx.doi.org/10.56746/exercer.2023.195.292.
Дисертації з теми "Médecines alternatives – France":
Eglem, Elisabeth. "Ethnomarketing de la consommation de santé holiste : les cas de la France et du Brésil." Paris, CNAM, 2009. http://www.theses.fr/2009CNAM0690.
1. Health is a global concept based on a plurality of conceptions Each of these conceptions relies on a particular interpretation of health. The holistic conception is linked to the perception of a body-spirit-environment unity. This unity is included in a “spiritual whole”. Holistic health universe can be entered through a plurality of behaviours. The way of life and daily behaviours play a great role in the building of holistic health. The representations of health vary depending on their professional or lay nature. On the one hand, professional discourse influences lay representations, and on the other hand, professional discourse is reformulated by patients and consumers. Moreover, professional and consumer statutes tend to be moving and evolving, depending on the links existing between professionals and consumers. The positive conception of health is linked to consumer self-empowerment. The positivist conception of the body invaded by external elements appears through the perception of food and medications as factors of modification of the body. The functional conception acknowledges that illness has its roots inside of the patient’s body. In that sense, it reminds us of the holistic health conception which considers the individual as much as the source of illness as the source of potential solutions to illness. Finally, subtractive and additive conceptions appear through the fortification and purification behaviours. Likewise, the body is subjected to a plurality of conceptions. During the field research, the notions of “acted body” versus “body actor” emerged. These notions are linked to different types of relations between the individual and his body, which build his identity. Holistic health is characterized by a plurality of consumption behaviours and lifestyles. The individual can adopt several lifestyles, building his own global attitude to health. Products related to health are defined by a plurality of categorization logics, depending on attributes, context, on the type of discrimination process operated by consumers, whether analytical, taxonomical or by consumption objectives, and on the relations (complementarity or substitution) between the products
Guillaud, Albin. "Décrire et expliquer le recours aux thérapeutes alternatifs en France Predictive factors of complementary and alternative medicine use in the general population in Europe: A systematic review Développement, validation et fiabilité d’un questionnaire pour l’évaluation du recours aux thérapeutes alternatifs : QuERTA Does dissatisfaction with physicians lead patients to alternative practitioners?" Thesis, Université Grenoble Alpes, 2020. https://tel.archives-ouvertes.fr/tel-02909400.
Consulting a therapist using practices without scientific basis (complementary and alternative medicine (CAM) practitioner) involves risks: delaying the diagnosis of a serious disease, turning away from effective treatement, exposing oneself to false information about one's health or illness, or simply paying and spending time for treatment that is at best ineffective but harmless, at worst useless and dangerous. Thus, the use of CAM practitioners questions both from the point of view of public health and the reasons for this behaviour. Yet, in France, data on the subject are scarce and insufficiently detailed to assess the real public health challenge of the phenomenon. In addition, the mechanisms leading patients to use CAM practitioners are poorly understood, which can make it difficult to communicate on the subject for professionals and health institutions. Therefore, our objectives were to describe and explain the use of CAM practitioners in the general French population. After conducting a systematic literature review and developing and validating a questionnaire adapted to our objectives, we performed a cross-sectional survey with a convenience sample of 10,478 adults living in metropolitan France, as well as a case-control study involving 2,056 respondents from this sample. In the latter, we tested whether being dissatisfied with one’s physician can explain the use of a CAM practitioner without medical training. Finally, we proposed an explanatory model of this recourse, accompanied by testable predictions.52% of respondents reported use of an acupuncturist, chiropractor, homeopath, magnetizer, osteopath or bonesetter in the past 12 months. 68 other types of CAM practitioners were consulted, raising the total recourse rate to 54%. These practitioners, mainly unconventional health practitioners, were consulted mainly for low back pain in addition to medical care. For low back pain, our results showed that being dissatisfied with medical care explains a large part of the complementary use of a CAM practitioner without medical training, except for non-physician osteopaths. Conversely, consulting a CAM practitioner in isolation from any medical care is poorly explained by dissatisfaction with one's general practitioner. In both cases, complementary or isolated recourse, other explanatory factors should be considered, such as the fact that physicians and other conventional health practitioners use or advise themselves scientifically unfounded practices
Baudens, Mélanie. "La liberté de conscience, les dérives sectaires et le droit de la santé." Electronic Thesis or Diss., Université de Lille (2022-....), 2022. http://www.theses.fr/2022ULILD021.
At a time when we should entrust our health in the hands of recognized professionals, administering care whose quality and effectiveness have been approved by the scientific community, it appears that four out of ten French people have already had recourse to a medicine considered as "unconventional". These figures, which come from the Interministerial Mission for Vigilance and the Fight against Sectarian Aberrations (MIVILUDES), could be the reflection of a society that questions scientific realities and their methods, in favor of practices that have always been rejected by this community. In France, we are offered to keep control of our body, our health, our life, we are promised to live longer, to overcome all diseases, in other words, to consume [health] care. Abuses in the medical field have always existed; they are often rooted in the lure of gain or the will to extend or embrace the power that comes from these professions, but in all cases they are permitted because of a lack of control at certain levels and a lack of clarity in the definitions, which allows anyone who wants to rush into it. MIVILUDES indicates that it does not have a legal definition but only one factual: "Sectarian aberration is a deviation from the freedom of thought, opinion or religion which undermines fundamental rights, security or personal integrity, public order, laws or regulations. It is characterized by the implementation, by an organized group or by an isolated individual, whatever its nature or activity, of pressures or techniques aimed at creating, maintaining or exploiting in a person a state psychological or physical subjection, depriving him of a part of his free will, with harmful consequences for this person, his environment or for society." This definition raises two questions, the first regarding qualifications and the second regarding sanctions. At the first, we can initiate an answer by specifying that MIVILUDES has a mission of observation and analysis of these drifts. It is naturally up to the legislator and the regulatory power to lay down the legal bases, however, the latter are retained in particular by the law relating to secularism but above all by the European Convention on Human Rights, to afford to give a precise qualification of what sectarian aberration is. It therefore remains the judiciary as a last resort. In the absence of a specific offence, the criminal judge bases most of the time on the offense of abuse of weakness in order to sanction excesses in matters of health, which is punishable by a sentence of 3 years' imprisonment and 375 000 € fine. This is article 223-15-2 of the Penal Code, which establishes the fraudulent abuse of the state of ignorance or the situation of weakness. It's therefore the investigating magistrate who will assess, depending on the case and in a roundabout way, whether the facts of sectarian aberration can be qualified as abuse of weakness, aggravated fraud in an organized gang, etc. But it's not under sectarian drift that we sanction. In other words, only the consequences of these acts are sanctioned, namely as soon as the offense is committed - the attempted abuse of weakness not being sanctioned - it is often already too late for the victim/patient. There are therefore many shortcomings in our legal system when the notion of "sectarian aberrations" is mentioned, particularly in the field of health. But the law adapts easily; it is a photograph of society at a given time. It's therefore necessary to create definitions when they are lacking, which would make it possible to envisage a more effective and coercive system if we include the participation of a set of actors dedicated to the fight against these sectarian excesses, but also consider the creation of specific texts in the field of health to begin with and which would be included in Codes
Jeziorski, Lahbib Sarah. "Médias, cancer et médecines non conventionnelles : quelle représentation du rapport entre cancer et médecines non conventionnelles les médias français diffusent-ils dans l'espace public ?" Thesis, Paris 2, 2012. http://www.theses.fr/2012PA020044.
One out of two patients suffering from cancer consults a non-conventional therapist, three out four don’t ever inform their own general practitioner (GP). This research raises the question of the role of Medias in this growing use of unconventional medicine. What is the image – if any - carried out by the French Medias when informing their audience as far as cancer and non-conventional medicine are concerned? Over twelve years of daily newspapers articles as well as television programs have been the basis of this research through the screening and analysis of sociological contents.The first part defines cancer in its contemporary, unconventional medicine encompassing the diversity of practices, and the relations that these two notions have with the Medias. The second part deals with the press, showing that the different daily newspapers analyzed and discussed do not broadcast the same information on the topic: each adopting a specific point of view according to the editorial policy and the intended audience. At last, the third part shows a new evolution in the treatment of television news, both in its visual contents as well as its meaning.Finally we can but acknowledge no real difference between the Medias as far as the information is put forward. The difference has rather to be seen whether we have to deal with private channels and popular or ‘gutter’ press opposed to public television and quality press
Razafiarison, Tahiry Anja. "La responsabilité médicale à Madagascar : Réalités internes et proposition d'actualisation en référence au droit médical français." Thesis, Poitiers, 2013. http://www.theses.fr/2013POIT3003/document.
To come up to the Malagasy society's expectations a legal act on medical responsibility should be coherent with the local conception of medical practice. In Madagascar, the public opinion is convinced that medical practice has to deal with a divine action out of the physician's control so that the legal concept of therapeutic risk is therefore accepted. The physician is only required to assume the continuity of the service and to provide his or her best care to patients. Meanwhile Malagasy culture shows an extreme compassion towards people suffering of bodily injuries mainly when these wounds result from a malpractice. To prevent a godly punishment doctors usually have to donate to their injured patient. This helps to preserve the physician's reputation and his or her relationship with the patient. Medical duty in Madagascar is more a matter of recognition of the patient's pain than a procedure of compensation. French legal system is different as it promotes the complete compensation in case of malpractice. However, both legal systems are similar when proposing alternative process to resolve conflicts
Книги з теми "Médecines alternatives – France":
Paul, Harry W. Henri de Rothschild, 1872-1947: Medicine and theater. Farnham, Surrey: Ashgate, 2011.
Paul, Harry W. Henri de Rothschild, 1872-1947: Medicine and Theater. Taylor & Francis Group, 2016.
Paul, Harry W. Henri de Rothschild, 1872-1947: Medicine and Theater. Taylor & Francis Group, 2016.