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Автор: Grafiati
Опубліковано: 10 грудня 2022
Оновлено: 28 січня 2023

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Статті в журналах з теми "Marxist-Leninist theory"

1

Thị Hồng Khuyên, Lê, and Trần Thị Mai Phương. "Teaching political Marxist-Leninist economy theory of Marxist – Leninist to enhance practical learning." Journal of Science, Educational Science 61, no. 6B (2016): 68–74. http://dx.doi.org/10.18173/2354-1075.2016-0102.

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2

Juviler, Peter H., and Walker Connor. "The National Question in Marxist-Leninist Theory and Strategy." Political Science Quarterly 100, no. 4 (1985): 701. http://dx.doi.org/10.2307/2151557.

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3

Shmatova, Elena S. "The Marxist-Leninist Doctrine in State Cognition: Legal Science Fundamentals and Novelties." History of state and law 2 (February 11, 2021): 19–25. http://dx.doi.org/10.18572/1812-3805-2021-2-19-25.

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Анотація:
The article deals with the origin and development of the state on the basis of Marxist-Leninist theory. It is proved that in matters of understanding the state, a special role is played by the question of the versatility of the essence of the state and its typology. Attention is focused on the features of the formation of the socialist state from the position of the formation approach in the typology of the state. The author emphasizes the evolution of the provisions of the Marxist-Leninist doctrine in modern legal science, as well as their relevance in the context of political and legal pluralism.
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4

El Guabli, Brahim. "Reading for theory in the Moroccan Marxist-Leninist testimonial literature." African Identities 18, no. 1-2 (April 2, 2020): 145–61. http://dx.doi.org/10.1080/14725843.2020.1773243.

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5

Soboleva, Maja. "Bakhtin’s Influence on the Late-Soviet Philosophy." Dostoevsky Journal 17, no. 1 (November 14, 2016): 106–19. http://dx.doi.org/10.1163/23752122-01701008.

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Анотація:
Abstract The paper is focused on the reception of Bakhtin’s philosophy in Soviet Russia in the 1970s. I argue that the application of Bakhtin’s ideas promoted the transformation of Soviet philosophy and the overcoming of Marxist-Leninist dialectical and historical materialism, which had been the official doctrine over 50 years. To prove my claim, I analyse the theories of Vladimir S. Bibler, Genrich S. Batishchev and Yurij M. Lotman. The case studies of theories of Bibler and Batishchev demonstrate that the reference to Bakhtin’s works propelled the transformation of Marxist-Leninist historical materialism towards a general theory of culture. With reference to Yurij Lotman’s works, it is also possible to show that Bakhtin’s ideas promoted the development of structural semiotics in the ussr.
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6

Dinh, Xuan Thanh. "The interest in learning Marxist - Leninist Philosophy of Hanoi University of Science and Technology non-politics majored students: situation and solutions." Vietnam Journal of Education 4, no. 2 (September 30, 2020): 61–67. http://dx.doi.org/10.52296/vje.2020.21.

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Анотація:
The course of Marxist-Leninist Philosophy, compulsory to all Vietnamese students, not only equips students with scientific knowledge but also a world view, humanity and thinking methodology. However, there is an considerable lack of interest in this subject among HUST students. Many students do not focus on lectures in class, nor do they read the course materials beforehand. Some of them even use the class meetings for other purposes. In this study, on the basis of studying the theory of factors affecting students’ learning motivation, the author conducts a survey to assess the current level of interest in learning Marxist-Leninist philosophy of HUST students, analyzes causes, thereby proposes some solutions to develop the learning interest in this subject to achieve the goal of the course in a sustainable way.
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7

Kozhevnikov, Vladimir Valentinovich. "Status of the Modern General Theory of the State and Law in the System of the Legal Sciences." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 3, no. 2 (May 8, 2020): 738–46. http://dx.doi.org/10.33258/birci.v3i2.885.

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Анотація:
This scientific article deals with the problem of the hierarchy of the modern legal sciences. The main purpose of the work is to justify the principle that modern general theory of the state retains the status of the fundamental, methodological legal science. There are following tasks of the achieving of the purpose in the article: 1) to analyse the positions of the legal scientists who doubt on the high status of the general theory of the state and the law; 2) to characterize Marxist-Leninist general theory of state and law, which had class, party character; 3) to justify the position that certain provisions of Marxism-Leninism have not lost relevance yet; 4) to display the similarity of Marxist-Leninist general theory of the state and law and modern theory of state and law in terms of methodological foundations. Result. Not agreeing that the theory of the state and law has the function of the serving of the official ideology currently, there is a suggestion in the article that the general theory of the state and law at all stages of the development of the society, not excluding the modern science, is the fundamental, methodological science in the system of other legal sciences, despite the attacks at both theoretical and practical levels.
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8

Taylor, Moe. "A New Kind of Vanguard: Cuban−North Korean Discourse on Revolutionary Strategy for the Global South in the 1960s." Journal of Latin American Studies 53, no. 4 (November 2021): 667–90. http://dx.doi.org/10.1017/s0022216x21000754.

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AbstractDuring the 1960s, the Cuban government attempted to play a leadership role within the Latin American Left. In the process Cuban leaders departed from Marxist−Leninist orthodoxy, garnering harsh criticism from their Soviet and Chinese allies. Yet Cuba found a steadfast supporter of its controversial positions in North Korea. This support can in large part be explained by the parallels between Cuban and North Korean ideas about revolution in the developing nations of the Global South. Most significantly, both parties embraced a radical reconceptualisation of the role of the Marxist−Leninist vanguard party. This new doctrine appealed primarily to younger Latin American militants frustrated with the established leftist parties and party politics in general. The Cuban/North Korean theory of the party had a tangible influence in Colombia, Peru, Brazil, Puerto Rico, El Salvador, Mexico, Bolivia and Nicaragua, as revolutionary groups in these societies took up arms in the 1960s and 1970s.
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9

Xie, Jerry. "Cages and Class Struggle: A Leninist Inquiry into the Caricature of Marxism in Fenggang Yang’s ‘Soul Searching’." Critical Sociology 44, no. 1 (August 4, 2016): 173–87. http://dx.doi.org/10.1177/0896920516654556.

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The sociologist of religion Fenggang Yang has recently extended his ‘markets of religion’ framework to the spiritual ‘soul searching’ in contemporary literature. In his epilogue to Angelica Duran and Yuhan Huang’s Mo Yan in Context (2014), an anthology of interdisciplinary interpretations of Mo Yan’s ‘hallucinatory realist’ fiction, Yang claims that ‘Chinese souls’ have been ‘caged’ by, among other things, ‘Marxist-Leninist-Maoist atheism’. He refers to the Marxist theory of religion as merely ‘the Marxist adage’ that religion is ‘the opiate of the people’. This essay analyzes Yang’s ‘cage’ concept, to ‘work against it both from without and within’, as Lenin says. In doing so, I argue that Yang’s ‘soul searching’ epilogue is a highly concentrated text of bourgeois ideological mystification and is, therefore, a productive site for Marxist oppositional pedagogy which contests the imagism of ‘cages’ with the materialist dialectics of class struggle.
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10

Gilgen, Albert R. "Common Prescriptions for Psychology Derived from Dialectical Materialism and Chaos Theory." Psychological Reports 86, no. 2 (April 2000): 487–92. http://dx.doi.org/10.2466/pr0.2000.86.2.487.

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Анотація:
During the entire Soviet period (1917–1991), Russian psychologists labored to create a psychology which would be consonant with Marxist-Leninist assumptions derived from dialectical materialism. Some of their early prescriptions, in particular those put forward by Konstantin N. Kornilov in the 1920s and early 1930s, are identical to strategies being advanced by contemporary American psychologists who propose that chaos theory and nonlinear metamodeling techniques in general, given advances in computer and television technologies, can be designed for research capable of dealing with the complexities, nonlinearities, self-organizational processes, and abrupt transformations characteristic of human psychological functioning.
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Більше джерел

Книги з теми "Marxist-Leninist theory"

1

T, Vlasova. Marxist-Leninist philosophy: Diagrams, tables, illustrations for students of Marxist-Leninist theory. [Moscow]: Progress Publishers, 1987.

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2

Vlasova, Tatʹi︠a︡na. Marxist-Leninist philosophy: Diagrams, tables, illustrations for students of Marxist-Leninist theory. [Moscow]: Progress Publishers, 1987.

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3

Crisis of values: For a modern Indian political theory ; Key problems of contemporary Marxist-Leninist thought. New Delhi: Lok Awaz Publishers and Distributors, 1998.

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4

Zotov, V. D. The Marxist-Leninist theory of society: Identity and diversity of social development in the West and East. Moscow: Progress Publishers, 1985.

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5

Zotov, V. D. The Marxist-Leninist theory of society: Identity and diversity of social development in the West and East. Moscow: Progress, 1985.

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6

Keith, Graham. Karl Marx: Our contemporary, social theory for a post-Leninist world. New York: Harvester Wheatsheaf, 1992.

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7

Karl Marx: Our contemporary social theory for a post-Leninist world. Toronto: University of Toronto Press, 1992.

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8

nauk, Institut obshchestvennykh, ed. Fundamentals of Marxist-Leninist theory and tactics of revolutionary parties. Moscow: Progress Publishers, 1985.

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9

Clarkson, Stephen. Soviet Theory of Development: India and the Third World in Marxist-Leninist Scholarship. University of Toronto Press, 2017.

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10

Pospielovsky, Dimitry V. History of Marxist-Leninist Atheism and Soviet Antireligious: A History of Soviet Atheism in Theory and Practice and the Believer. Palgrave Macmillan, 1987.

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Частини книг з теми "Marxist-Leninist theory"

1

Davidshofer, William J. "Epilogue Marxist and Leninist Revolutionary Theory Compared." In Marxism and the Leninist Revolutionary Model, 177–87. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137460295_8.

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2

Jones, Robert A. "MARXIST—LENINIST DOCTRINE AND THE SOVIET THEORY OF SOVEREIGNTY." In The Soviet Concept of Limited Sovereignty from Lenin to Gorbachev, 78–95. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20491-5_5.

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3

Moebius, Stephan. "Sociology in the German Democratic Republic." In Sociology in Germany, 123–39. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71866-4_5.

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Анотація:
AbstractIn the GDR (German Democratic Republic), sociology did not emerge until the 1960s. In 1963, the party program of the Sozialistische Einheitspartei Deutschlands (SED, Socialist Unity Party of Germany, SUPG) explicitly called for the establishment of sociological research. GDR sociology developed under completely different conditions than in West Germany. It was overshadowed by Marxist-Leninist philosophy and political economy as well as instrumentalized by economic policy. Its focus was on the basic categories of work and production. The connection to economic policy and historical materialism promoted the tendency to economic reductionism in sociology. Sociology in the GDR was not based on the general tradition of sociology, which was understood as “bourgeois.” Besides Marx, the founding figures of sociology were avoided; not only were they seen as “bourgeois sociologists,” but many of them had also focused on meaningful action and the understanding of social processes rather than on the analysis of the laws of social development. Methodologically, the main focus was on quantitative methods. Sociology had the function of confirming the social laws whose theoretical interpretation was then reserved for historical materialism. It was not until the late 1980s that the situation changed somewhat and the relative autonomy of the social came increasingly into focus. This also led to first approaches to study the social position of women and gender relations. Overall, sociology in the GDR remained committed to a canonizing interpretation of Marxism-Leninism. In addition, it placed itself largely at the service of political power. Because of this its performance was limited enormously. Only when the social processes and dynamics could no longer be adequately described within the conventional ideological framework did certain changes occur.
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4

Žídek, Libor. "Marxist-Leninist economic theory." In Centrally Planned Economies, 39–56. Routledge, 2019. http://dx.doi.org/10.4324/9780429464119-3.

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5

"15. The Verdict: Now We’re Going to Put into Practice Marxist-Leninist Theory." In Jacques the Frenchman, 136–41. University of Toronto Press, 2020. http://dx.doi.org/10.3138/9781487533175-018.

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6

Wight, Martin. "The Communist Theory of International Relations." In International Relations and Political Philosophy, 131–40. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198848219.003.0010.

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Анотація:
This essay analyses the distinctive effects of Marxist-Leninist ideology and Communist practice on states ruled by Communist parties and states with non-Communist or ‘bourgeois’ regimes. Communist regimes assert that they are historically destined to triumph over ‘capitalist’ and ‘imperialist’ governments. From 1917 to 1944, the Soviet Union was the sole Communist-governed state. Since 1944 there have been multiple Communist-ruled states. Such states generally have formal state-to-state relations in addition to Communist party-to-party relations. Non-Communist-ruled states may have oppositional relations with domestic and foreign Communist parties as well as formal relations with the foreign ministries of Communist-led states. The Communist Party of the Soviet Union has claimed that its decisions bind all Communist parties, but it has also accepted the primacy of a global gathering of Communist parties. Disputes among Communist parties over doctrine and interests that are theoretically congruent raise questions about the coherence of the ideology. Forming a Communist world-state to suppress national rivalries could offer a solution, but at the cost of abandoning national state sovereignties and the autonomy of specific Communist parties.
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7

Ghosh, Arunabh. "A “Great Leap” in Statistics." In Making It Count, 249–80. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691179476.003.0008.

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Анотація:
This chapter discusses an “on-the-spot meeting” in the northern city of Baoding in the summer of 1958, which launched statistics in China down an altogether different path. During the ensuing months, the tussle between socialist statistics and its probabilistic alternatives was largely overwhelmed by Maoist mass science. In statistics this meant a rebadging and valorization of typical sampling, which was now explained as Mao Zedong's synthesis of Marxist–Leninist theory with the practice of revolution in China. Mao's 1927 Report on an Investigation of the Peasant Movement in Hunan became the foundational text for this “revolutionary” method. It is this notion of mass science, with its antiexpert and antiprofessional credos, that has come to dominate our understanding of much of the Mao era.
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8

Voronina, Olga. "The Philosophy of Sex and Gender in Russia." In The Paideia Archive: Twentieth World Congress of Philosophy, 90–96. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199820373.

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Анотація:
This presentation focuses on the main philosophical approaches toward analyzing the notions of "sex" and "gender" in Russia since the nineteenth century. I analyze the conceptions and ideas which were developed by Aleksey Khomyakov, Nicolai Chernyshevsky, Leo Tolstoy, Fedor Dostoevsky, Vladimir Solovyov and some other philosophers. Then, I discuss the concept of emancipation of women within the framework of Marxist-Leninist theory, which played a role in the state's "women's philosophy" in the Soviet period, and within the existing modern viewpoints. My methodology is based on concepts and guidelines developed in feminist philosophy. One of the goals, as put forward by feminist philosophy, is to discover the gender determinateness of the metatheoretical foundations of science and traditional Western humanitarianism and of philosophy. This problem can be quite successfully solved on the basis of Western philosophic studies. Russian philosophy, however, has not so far become a subject of feminist analysis either in Russia or in the West. Therefore, my research in this field could be considered rather novel.
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9

Oermann, Nils Ole, and Hans-Jürgen Wolff. "Competition, trade war, and its modern causes." In Trade Wars, 1–12. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192848901.003.0001.

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Abstract The chapter shows the often seamless transition from economic competition to political rivalry. It shows that even peaceful ‘creative destruction’ may lead to widespread human suffering. It describes how predatory trade wars and European colonialism since 1500 led to exploitation, mass murder, and slavery. It shows how industrialization increased the demand for slaves, namely in the cotton industry. It describes important changes in the history of ideas about trade, from mercantilism to free trade theory. It analyses whether modern imperialism, which started around 1870, was mainly driven by capitalist interests, as argued by Marxist-Leninist writers, or by power politics. It concludes that political rivalries rather than commercial interests were the decisive factor, and that technological supremacy enabled the aggressors to act ruthlessly. It deals with President Wilson’s policy before the USA entered the First World War and with the writings of John A. Hobson, Rudolf Hilferding, Rosa Luxemburg, and Vladimir I. Lenin.
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10

Ray, Rabindra. "The Communist Party of India (Marxist–Leninist)." In The Naxalites and their Ideology, 109–59. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780198077381.003.0005.

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