Дисертації з теми "Marsili"
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Clementini, Daniela Angela <1975>. "Luigi Ferdinando Marsili. Viaggio tra le scienze." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/164/1/TESI_Dottorato_-_Clementini.pdf.
Повний текст джерелаClementini, Daniela Angela <1975>. "Luigi Ferdinando Marsili. Viaggio tra le scienze." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/164/.
Повний текст джерелаGodano, F. "Ippolito Marsili. Un giurista medievale alle soglie dell'età moderna." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/533635.
Повний текст джерелаMuccini, Filippo <1978>. "Potential fields study of Marsili basin and Palinuro volcanic complex." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3447/1/muccini_filippo_tesi.pdf.
Повний текст джерелаMuccini, Filippo <1978>. "Potential fields study of Marsili basin and Palinuro volcanic complex." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3447/.
Повний текст джерелаMarsili, Francesca Verfasser], and Martin [Akademischer Betreuer] [Empelmann. "Bayesian approaches to the reliability assessment of existing structures / Francesca Marsili ; Betreuer: Martin Empelmann." Braunschweig : Technische Universität Braunschweig, 2018. http://d-nb.info/1175815314/34.
Повний текст джерелаCattabriga, Samuele. "Aumentare la realta' aumentata: il caso del First-Person Shooter Game sul Conte Luigi Ferdinando Marsili." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2012. http://amslaurea.unibo.it/3152/.
Повний текст джерелаBortolotti, I. "LUIGI FERDINANDO MARSILI (1658-1730) E L'EDITORIA ERUDITA NELLA REPUBBLICA DELLE LETTERE TRA SEI E SETTECENTO." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/467834.
Повний текст джерелаGallotti, Glauco <1987>. "A new approach for landslide modelling: applications to the 1783 Scilla event and to potential Marsili volcano collapses." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2019. http://amsdottorato.unibo.it/8897/1/PhD_Thesis_Gallotti.pdf.
Повний текст джерелаFörstel, Christian. "Marsile Ficin et les Ennéades : la genèse de la traduction et du commentaire de Plotin." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5023.
Повний текст джерелаThe publication in 1492 of the first Latin translation by Ficino of the Enneads and his monumental accompanying commentary marks the return of Plotinus in the West. Ficino's working manuscript, Par. gr. 1816 of the French Bibliothèque Nationale, offers us exceptional evidence concerning the major philosophical and historical milestones in the elaboration of the Plotinus latinus. The nearly 2,500 annotations written by Ficino in the margins of this manuscript, put at his disposition by Cosimo de' Medici, are here edited, translated and commented upon. This important, previously unpublished exegetical instrument illustrates the various facets of Ficino's work over several decades on Plotinus's very difficult text: through his corrections of the transmitted text – some of these interventions have found their way into contemporary editions though their origin has not always been recognised – in doctrinal confrontation with the profoundly original Platonism of Plotinus, the manuscript reveals a Ficino anxious to integrate the Enneads in his own vision – at once Christian and Platonic – of the concordia philosophorum, whilst at the same time conscious of the sneering and audacity hardly worth saving of the Plotinian text. This Ficinian reading of the Enneads found diverse echoes in Ficino's own work and thus contributed to philosophical debate in the Renaissance and beyond
Grandpierre, Elisabeth. "Unicité du monde et figures de la temporalité chez Marsile Ficin : avec introduction, présentation, établissement critique du texte, traduction, notes et commentaire des Argumenta Marsilii Rempublicam Platonis." Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0586.
Повний текст джерелаThe thesis studies and highlights the central theme of temporality in Marsilio Ficino’s philosophy which is a thought crossed by the figures of time that are tradition, revelation and hope. The philosophy of Ficino, which is both a coherent and united thought, is not a system but it is rather the expression of a dynamic, specific to the Renaissance thought. In this study, the forms of the temporality and the unicity of the world are examined through the critical analysis of Marsilio Ficino's Commentary on the Republic of Plato which, unlike the political and ethical themes specific to the platonic dialogue, is expressly metaphysical and theological because the figures of temporality are conceived as so many metaphysical points of view from which are contemplated the world and the beings composing it. As this text did not benefit from a modern French translation, the thesis fills a gap in ficinian studies by proposing for the first time a French translation of the Argumenta in Rempublicam Platonis is proposed for the first time and, this French version, which is based on the critical establishment of the text, includes a notice, additional notes and the possibility of referring to the various sources on which this work is based. Finally, the thesis exposes a strictly ficinian definition of temporality as a spiritual and human reality by dealing with the question of the genesis and genealogy of temporal concepts and showing its cosmological implication
Huss, Bernhard. "Lorenzo de' Medicis "Canzoniere" und der Ficinianismus : philosophica facere quae sunt amatoria /." Tübingen : Narr, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2970477&prov=M&dok_var=1&dok_ext=htm.
Повний текст джерелаROCHE, GRANDPIERRE ELISABETH. "UNICITÉ DU MONDE ET FIGURES DE LA TEMPORALITÉ CHEZ MARSILE FICINAVEC INTRODUCTION, PRÉSENTATION, ÉTABLISSEMENT CRITIQUE DU TEXTE, TRADUCTION, NOTES ET COMMENTAIRE DES ARGUMENTA MARSILII FICINI IN REMPUBLICAM PLATONIS." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/704533.
Повний текст джерелаROCHE, GRANDPIERRE ELISABETH. "Unicité du monde et figures de la temporalité chez Marsile Ficin avec introduction, présentation, établissement critique du text, traduction, notes et commentaire des Argumenta Marsilii Ficinii in Rempublicam Platonis." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/717514.
Повний текст джерелаBertolini, Manuel. "Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne." Thesis, Clermont-Ferrand 2, 2013. http://www.theses.fr/2013CLF20004.
Повний текст джерелаIs it possible to censure music? This question may sound rather extravagant, and this is perhaps why music is often overlooked in studies on ecclesiastical censorship in the early modern period, for it would seem that its very essence is incompatible with any form of control. In fact, the huge transformation the Catholic Church had to face, between the sixteenth and the seventeenth century, had a big impact on the music scene. Unavoidably, music was involved in the disputes between Catholics and Protestants as essential liturgical element. The musicologists have mainly studied the Council of Trent action, which seemed to be animated by the desire to remove the secular textual and melodic components from the church repertory. Therefore, Rome became the main center of production for sacred and spiritual music used in celebrations, devotional practices and also in teaching catechism. The case of the Society of Jesus is exemplar: music represent a powerful means of education in college programs, and a strategic tool in the catechesis work. To the enhancement of spiritual genres corresponds as well the will of ‘suppress’ the profane repertories. This is well documented during the age of Counter Reformation, by the variety of cases of ‘‘travestimento’’ which invest canzonette and madrigals. This attitude was also proved by some of the measures the ecclesiastical censure adopted against the vocal production since the seventies of the sixteenth century. In ancient Greek musical theory, harmony was seen as being endowed with a natural virtue capable of altering the rational faculties of the listener’s soul, to the extent of depriving that person of his freedom. The many ethical implications of this classical axiom featured in early modern theological debates. My thesis tries to provide a first answer to these questions by studying the conciliar decrees, the documents of the Index Congregation, the treatises on music and the manuals on demonology. These sources reveal musical censorship did not only involve zealous inquisitors battling with some licentious musician, but also the language of worship and the circulation of prohibited knowledge, which included dangers in the form of sounds that went beyond erotic seduction
Panahpour, Darius Y. "An assessment of the human soul and its knowledge of God in the Neoplatonic thought of Marsilio Ficino." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Повний текст джерелаLauster, Jörg. "Die Erlösungslehre Marsilio Ficinos : theologiegeschichtliche Aspekte des Renaissanceplatonismus /." Berlin : W. de Gruyter, 1998. http://catalogue.bnf.fr/ark:/12148/cb39900407p.
Повний текст джерелаLeitgeb, Maria-Christine. "Concordia mundi : Platons Symposion und Marsilio Ficinos Philosophie der Liebe /." Wien : Holzhausen, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018973773&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
Повний текст джерелаDio, Rocco di. "Marsilio Ficino's notebooks : a case of Renaissance reading practices." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/77723/.
Повний текст джерелаPernis, Maria Grazia Roudaut François. "Le platonisme de Marsile Ficin et la Cour d'Urbin /." Paris : H. Champion, 1997. http://catalogue.bnf.fr/ark:/12148/cb36182436m.
Повний текст джерелаBibliogr. des oeuvres de Ficin p. 183-184. Bibliogr. p. 185-224.
Corrias, Anna. "The soul in Marsilio Ficino's 'Commentary on Plotinus's Enneads'." Thesis, University of London, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.762061.
Повний текст джерелаWheeler, Martin Clive. "The sacred fury of George Chapman : aspects of neo-Platonism in his major allegorical poetry." Thesis, University of Newcastle Upon Tyne, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273357.
Повний текст джерелаHoenen, Maarten J. F. M. "Marsilius van Inghen (+ 1396) over het goddelijke weten : zijn plaats in de ontwikkeling van de opvattingen over het goddelijke weten ca. 1255-1396 : studie gevolgd door een tekstuitgave van Marsilius van Ingen "Quaestiones super quattuor libros sententiarum", lib. I quaestt. 38 en 40 /." Nijmegen : Ingenium publ, 1989. http://catalogue.bnf.fr/ark:/12148/cb399188026.
Повний текст джерелаGlowotz, Daniel. "Die scholastische Seite der musiktheoretischen Konzeption Marsilio Ficinos (1433–1499)." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A71930.
Повний текст джерелаLuduena, Fabian Javier. "L'astrologie au XVe siècle : le cas de Marsile Ficin (1433-1499)." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0065.
Повний текст джерелаThis PhD dissertation is focused on astrology as a discipline during the Italian Renaissance and studies the case of the astrologer, philosopher, theologian and physician Marsilio Ficino (1422-1499). Through the example of Ficino, we study the survival of the ancient astrology derived from Greek and Roman practices. This dissertation proposes a genealogy of astrological humanism and studies the relationships amongst the political theology and the economic theology supported by Ficino. An archaeology of Renaissance humanism is followed by a study of the survival of the ancient model of make sexuality in the Medici culture and we propose a research about the sources of Ficino's astral magic and in order to nuance Frances A. Yates's hypotheses which defend the importance of the Corpus Hermeticum in Ficino's magic
Hamelin, Guy. "Le terme et la signification chez Jean Buridan et Marsile d'Inghen." Thèse, Université du Québec à Trois-Rivières, 1988. http://depot-e.uqtr.ca/5754/1/000572324.pdf.
Повний текст джерелаAliberti, Giovanni. "L’In Parmenidem di Marsilio Ficino nel dibattito tra platonismo e aristotelismo." Doctoral thesis, Universita degli studi di Salerno, 2015. http://hdl.handle.net/10556/1901.
Повний текст джерелаQuesta tesi di dottorato si concentra sul commento al “Parmenide” di Marsilio Ficino, opera risalente agli anni 90 del quindicesimo secolo. La ricerca parte da una ricostruzione del contesto storico, politico e culturale entro cui matura il lavoro del filosofo; prende poi ad esaminare puntualmente il commento. Lo snodo centrale della ricerca è costituto dall’analisi e dalla disamina del confronto tra le tesi del Ficino e quelle esposte da Pico della Mirandola nella sua opera De Ente et Uno. La tesi riconosce come per Ficino l’Uno sia principio sovraessenziale, mentre per Pico l’Uno è l’uno della cosa. Questo dà luogo a due diverse visioni: per Ficino l’Uno rimane inesprimibile, mentre per Pico l’uno è tale solo nella sua espressione. Marsilio intende così salvaguardare l’assolutezza del divino, rifondando sulle basi della filosofia platonica la dottrina cristiana. Nella sua filosofia, difatti, si mostra l’aggiunta di una componente sovrarazionale ad una esclusivamente razionale. La pia philosophia del Ficino intende proprio mostrare la possibilità, per l’uomo, di tornare a Dio come al suo Principio – ed è in questo senso che la ricerca lo mostra, prima ancora che come un filosofo, come un riformatore teologico.[a cura dell'autore]
XIII n.s.
Ficin, Marsile Favret Gilles. "De vita libri tres /." [S.l. : s.n], 1989. http://catalogue.bnf.fr/ark:/12148/cb366585655.
Повний текст джерелаCiola, Graziana Silvia. "Marsilius of Inghen and the theories of consequentiae : with a provisional edition of Marsilius’ treatise on Consequentiae." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86142.
Повний текст джерелаGarcia, Talita Cristina. "Regnum aut civitas: a doutrina política de Marsílio de Pádua no Defensor da paz." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09062015-105905/.
Повний текст джерелаThe quarell between the pope and the emperor during the XIII and XIV centuries has given rise to numerous theories about the power in defense of one or another institution. Marsilius of Padua (1280 1343) was one of the most important thinkers to present arguments for these discussions in the XIV century. Informing against the excesses of the pope and his Cardinal´s College, he was forced to take refuge at the court of emperor Ludwig IV. The main paduans work was the Defensor Pacis (1324) in which he exposed fundamental elements to the debate in question. This thesis aimed to discuss the political doctrine developed by Marsilius of Padua from his own context. For this, it was necessary understand their conflicts and influences in order to analyze the political concepts presented in his major work. Supported by Aristotle, he wrote a practical plan for policy intervention of the emperor at Regnum Italicum. Marsilius got fundamental importance by his formulation of the notion of power restricted to the temporal sphere, outlining a first idea of autonomy of civil power, endowed with independent and specific assignments of the ecclesiastical sphere.
Dijk, Toos van. "Gouden eiland in de Bandazee : socio-kosmische ideeën op Marsela, Maluku Tenggara, Indonesië /." Leiden : Onderzoekschool voor Aziatische, Afrikaanse en Amerindische studies (CNWS) : Universiteit Leiden, 2000. http://catalogue.bnf.fr/ark:/12148/cb389445633.
Повний текст джерелаMelisi, Roberto. "Percorsi conoscitivi nell‟Epistolario di Marsilio Ficino: tra miseria hominis e deificatio." Doctoral thesis, Universita degli studi di Salerno, 2017. http://hdl.handle.net/10556/2560.
Повний текст джерелаThe thesis arises from the critical proposal to consider Marsilio Ficino’s Epistolae as the philosopher’s favourite place for the discussion of the main themes of his speculation. Ficino’s preference for the short-treatise form makes this work a huge resource for the scholars; however, what is proposed here is a hermeneutical hypothesis based on the theory of knowledge emerging from his Letters. Knowledge has a decisive role in Ficino’s epistolary project of the diffusion of a renewed Platonism: it is, on one hand, the most suitable instrument for the analysis of human condition and, on the other, the only medium for the elevation of man to the divine. The thesis consists of three chapters: the first, which serves as an introduction, deals with some philological problems about the complex nature of the Epistolarium, mostly with the genre of letter-treatise that, although it is present in all the twelve books, it is exclusive of the second. Therefore, the main thematic nuclei of the so-called Opuscula theologica are examined, which are useful hermeneutical tools for the continuation of the work. Finally, I have proposed an interpretation founded on the peculiar relationship between contemplative and active life in order to better understand the arguments of the next chapters. The second chapter discusses two core themes of Ficino’s theory of knowledge: anthropology and psychology. About the former, I present the letters that the philosopher addresses «to Mankind»: from these, what arises is a picture of man who is always suspended between the misery of his temporal condition and the deification as his highest aspiration, after the discovery and knowledge of the self. Ficino, ideally addressing the human race, succeeds to express the exhortation to the highest virtue of humanity, at the same time the means and ends of the highest achievement of man. The latter, however, becomes possible only by the special nature of the human soul which is the subject of analysis of the next section: the epistles on the soul are studied by comparing with the Platonic Theology on the Immortality of Souls, showing similarities and 2 differences. The question of the relation between the multiplicity of the powers of the soul and its unity is followed by that about the intellect and the will in the fruition of the highest Good. This is a recurrent and apparently contradictory theme in the Epistolarium, which I discuss on the base of recent studies. The third chapter concerns the faculties of knowledge involved in the cognitive path offered in the letters. The first section talks about the ambiguous function of the two powers of phantasy and imagination, about which I explain not only the terminological difference, but also the different nature: the deceptive imagination, that is responsible for the illusory manifestation of reality, opposing the phantasy, that “translates” intellectual contents in order to make them comprehensible by the reason. The second section deals with the question of the production of true knowledge and the role of the reason and the intellect. From the problematic nature of human intellectus and the results of the second chapter, through an analysis of Platonic sources, I propose a form of human knowledge based both on dianoetic rational process and on intuition of the highest part of mens. In this way, one is able to give meaning to all the highest forms of knowledge throughout the work: divine frenzy, vacatio animae and prophecy. Although these seem “altered” states of consciousness related to each other, they reflect the evolution of Ficino’s philosophy. Following the progress of the first theme from the De divino furore to the last letters and the Commentaries on Plato’s dialogues (Symposium, Phaedrus and Ion), it is possible to get both the philosopher’s attempt to be close to the source and the problematic assimilation to the Pauline raptus that he proposes. The argument on the septem vacationis genera in the thirteenth book of Platonic Theology becomes the looking-glass through which one can interpret dreams, previsions, miracles found in the Letters. In the end, through the study of the Neoplatonic sources and the Savonarolan thinking, I discuss the theme of prophetic knowledge that is on the boundaries between a divine gift and a natural power of the soul. From Ficino’s Epistolae, what results is a very complex picture of man, an actual doublefaced Janus, who is always turned to the knowledge of God but is often hindered by the anxiety and restlessness of this life. Furthermore, the reading of the letters in relation to philosopher’s other works, is a valid instrument for the reconstruction of his thinking. The thesis presents an Appendix with the text and the Italian translation of the most important letters in order to better comprehend the hermeneutical proposal of this work. In conclusion, there is a wide bibliography of the sources and the examined critical studies. [edited by Author]
XIV n.s.
Syros, Vasileios. "Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua : eine Untersuchung zur ersten Diktion des "Defensor pacis" /." Leiden : Brill, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004168749.
Повний текст джерелаAzario, Patrick. "Marseil : un logiciel d'aide à la synthèse organique." Aix-Marseille 3, 1992. http://www.theses.fr/1992AIX30062.
Повний текст джерелаRodrigues, Andréia de Freitas. "De Marsilio Ficino a Albrecht Dürer considerações sobre a inspiração filosófica de “Melencolia I”." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2768.
Повний текст джерелаApproved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-10-07T12:18:00Z (GMT) No. of bitstreams: 1 andreiadefreitasrodrigues.pdf: 4480860 bytes, checksum: 789f93014343f61108e9441c4c003602 (MD5)
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O tema da melancolia tem sido fonte de atenção de filósofos, médicos, artistas, historiadores, pensadores de várias áreas do conhecimento, desde tempos imemoriais. Parte desse interesse se compreende pelo mistério que guarda sua própria definição, ambivalente e fascinante, que se refere à melancolia ora como um estado de desequilíbrio doentio, ora como pecado a ser punido, ora como estado da alma que exalta a genialidade. Na história das artes, a melancolia sempre determinou uma iconografia à parte, desde a antiguidade clássica. Este trabalho trata então, da melancolia abordada por um artista em particular, em uma época específica. Tendo como ponto essencial o estudo e a interpretação da gravura “Melencolia I”, de Albrecht Dürer, este trabalho privilegiará não apenas as características formais desta obra, mas as várias possibilidades e conexões que a mesma possui com o tempo e lugar onde foi produzida, principalmente a filosofia neoplatônica de Marsilio Ficino. Percorrendo além dos limites estreitos de uma leitura puramente formalista, a pesquisa considera a obra de arte como uma relação complexa e ativa aos acontecimentos da história circundante, pensando em sua análise iconográfica como um instrumento de reconstrução do indivíduo, do ambiente, da história geral.
The topic of melancholy has been a source of attention from philosophers, doctors, artists, historians, thinkers in various fields of knowledge, since time immemorial. Part of this interest to understand the mystery that keeps its own definition, ambivalent and fascinating, which is sometimes referred to melancholy as a state of imbalance sick, sometimes as sin to be punished either as a state that exalts the soul of genius. In the history of the arts, the melancholy always the part of an iconography from ancient classic. This work is then addressed by melancholy of an artist in particular, in a specific time. With the key point the study and interpretation of the engraving "Melencolia I", by Albrecht Dürer, this work focus not only the formal characteristics of this work, but the various possibilities and connections that it has the time and place where it was produced, mainly Neo-Platonist the philosophy of Marsilio Ficin. Traveling beyond the narrow confines of a purely formalist reading, the study considers the work of art as an active and complex relationship to the events surrounding the story, thinking about his iconographic analysis as a tool for reconstruction of the individual, the environment, the general history.
Marski, David [Verfasser]. "Schutz des Patienten durch Kontrahierungszwang? / David Marski." Berlin : Duncker & Humblot, 2021. http://d-nb.info/1238493963/34.
Повний текст джерелаJunior, Antonio Henrique Ribeiro da Silva. "Jovens em Marsilac: discussões e representações sociais sobre vulnerabilidade." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-20072011-120127/.
Повний текст джерелаThe study focuses on the young people in Marsilac, a primarily rural district in São Paulos extreme south which is marked by the presence of social indicators associated with low income and poor education levels, along with scarce presence of public service and high violence. With a sample of 36 individuals of both sexes and ages ranging from 12 to 17, focus groups were assembled for data collection and analysis in order to provide a wide discussion about vulnerability in the context of their lives, having as referential basis the assumptions of sociologist Robert Castel who understands it as being central in the process of social mobility, from inception to disaffiliation, and whose axis are poor interpersonal dealings and precarious work/productivity relations. The results unveil the presence of certain factors responsible for vulnerable situations in both axis, generated mainly by the lack of access to social areas and professional formation or actual job opportunities, which are worsened by previous episodes of discrimination. As a secondary goal, supported by Moscovici, the intention was to identify possible social representations of this vulnerability on the speech of the participants, in an attempt to understand in what specific way these youngsters would translate their experiences and perceptions of this context of deficiency. Besides trying to deepen the theoretical perception of a social phenomenon (vulnerability) or category (youth), the goal was to shed light on aspects of a population of the city that is both little accessed and little known
Silva, Joelma Melo da. "Dois tempos, uma medida: o cotidiano de Engenheiro Marsilac." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/6/6136/tde-17052016-141948/.
Повний текст джерелаThe representation of the city as a densely territory built, structured by the intensity of speed, technology, ways of life grounded in the earliest contacts between people and between people and space, does not account to explain the differences when you go through the several areas of the city. Within the limits of the urban territory, more specifically at the south end of the city of São Paulo, you arrive to a Engenheiro Marsilac, a neighborhood located within a protected area where lifestyles mixed elements of a traditional past with modernity from the circularity people, communication and goods. Moreover, it adds up to, the direct contact with natural areas where the preservation goes beyond speech, being incorporated into the set of daily practices. In this context, the objective of this research was to understand these social relations and spatial joints present on the day of that neighborhood. For both held an ethnographic research that often extended beyond the neighborhood boundaries to follow the paths of residents through the spaces of the city.
Sparano, Antonio. "Dal “Summum Bonum” alla “vita sufficiens” (la “riscoperta” del dialogos nell'opera di Marsilio da Padova)." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394033.
Повний текст джерелаIn this paper i propose to treat a classic question of political thought, the relationship-conflict between phjisis and nomos (nature and law), through a historical study that, ranging from the origins (from the pre-Socratic philosophy) to the Middle Ages, emphasizes the drift, in theological and metaphysical terms, of the issue of good governance. This respect to the first and the second part. The third part, the most important, is devoted entirely to Marsilio of Padua and his main work: the Defensor Pacis. Through a thorough study, i will show how, in particular, the concept of pars valencior, own of the Paduan genius, retrieve, in my opinion, the Socratic idea of politics: as the place where the comparison between the proposals ( those that arise from the phronesis and not from the sophia) is the only one that can ensure the improvement of the state.
Vanhaelen, Maude. "Marsile Ficin et le Parménide de Platon: édition critique, traduction et perspectives de l'In Parmenidem." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211057.
Повний текст джерелаDoctorat en philosophie et lettres, Orientation histoire des religions
info:eu-repo/semantics/nonPublished
Reynaud, Julie. "La lettre et son style dans l'œuvre de Marsile Ficin : une pratique philosophique de l'unité." Paris 4, 2008. http://www.theses.fr/2008PA040002.
Повний текст джерелаThe study of the Marsilio Ficino's correspondence, whose first book is being comprehensively translated, reveals an aspect of his philosophy which is usually ignored. Inspired by Stoicism, the moral thought of the master of Platonician Academy in Florence finds in the letter its most appropriate way of expression. Indeed because epistolary literature daily examines the actions of the correspondents, it may be seen as an opportunity to reflect on virtues as well as the philosophical style most likely to encourage people to live a good life. This practical philosophy ensures the progress of the soul, after looking into itself, toward virtue, and as a consequence catches sight of its unity as well as its divinity. Practical philosophy is a stage to speculative one, introducing to make acts agree with thoughts, ant thoughts with words
James, Matthew T. "Extemporizing Reawakened: Saxophonist Branford Marsalis's Approach to the Cadenza for Concertino da Camera for Alto Saxophone and Eleven Instruments by Jacques Ibert." Thesis, connect to online resource. Access restricted to the University of North Texas campus, 2006. http://www.unt.edu/etd/all/Dec2006/Restricted/james_matthew_T/index.htm.
Повний текст джерелаTurchetti, Gabriele. "Search for subsurface liquid water in MARSIS data." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2021.
Знайти повний текст джерелаOrosei, Roberto, Angelo Pio Rossi, Federico Cantini, Graziella Caprarelli, Lynn M. Carter, Irene Papiano, Marco Cartacci, Andrea Cicchetti, and Raffaella Noschese. "Radar sounding of Lucus Planum, Mars, by MARSIS." AMER GEOPHYSICAL UNION, 2017. http://hdl.handle.net/10150/625516.
Повний текст джерелаSilva, Leila Maria de Jesus da. "A Metaf?sica da luz em Mars?lio Ficino." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16449.
Повний текст джерелаThe aim of the present dissertation constitutes to analyse the way in how light assumes the meaning of universal bond in the cosmovision of Marsilio Ficino, especially from his works Quid sit lumen, De Sole, De Amore and De Vita. The influence of Marsilio Ficino (1433-1499) in the history of occidental thought is impressive. Besides having translated to Latin the important texts of the neoplatonic tradition, Ficino presided over the Academy of Careggi, congregating important humanists in the top of the Renaissance. His treatises on love, beauty, light, magic and immortality of the soul have influenced strongly the production of other thinkers. The subject of light is of fundamental importance among his works since it is deeply related with all the other aspects of his philosophy. For him, light is spiritual emanation that perpasses everything without staining itself. Originated how the divine goodness, the light blows up in beauty in multiplicity, setting fire on the soul that truily contemplates it and that identifies whith it. The starting point of this loving relation between man and deity is, therefore, the physical world, that occults in itself the metaphysical light.
O objetivo da presente disserta??o constitui analisar como a luz assume o sentido de v?nculo universal na cosmovis?o de Marsilio Ficino, especialmente a partir de suas obras Quid sit lumen, De Sole, De Amore e De Vita. A influ?ncia de Marsilio Ficino (1433-1499) na hist?ria do pensamento ocidental ? impressionante. Al?m de ter traduzido para o latim textos importantes da tradi??o neoplat?nica, Ficino presidiu a Academia de Careggi, reunindo importantes humanistas no auge do Renascimento. Os seus tratados sobre amor, beleza, luz, magia e imortalidade da alma influenciaram marcantemente a produ??o de outros pensadores. O tema da luz ? de import?ncia fundamental em sua obra, pois est? profundamente relacionado com todos os outros aspectos de sua filosofia. Para ele, a luz ? ema??o espiritual que a tudo perpassa, sem se macular. Originada da bondade divina, a luz explode em beleza na multiplicidade, incendiando de amor a alma que verdadeiramente a contempla e que com ela se identifica. O ponto de partida dessa rela??o amorosa entre homem e divindade. ?, portanto, o mundo f?sico, que oculta em si a luz metaf?sica.
Marsico, Filippo [Verfasser]. "Functional poly(phosphoester)s : the olefin metathesis route / Filippo Marsico." Mainz : Universitätsbibliothek Mainz, 2015. http://d-nb.info/1065473842/34.
Повний текст джерелаFófano, Marcelle Saraiva. "Movimento foliar em plantas de Marsilea quadrifolia tratadas com homeopatia." Universidade Federal de Viçosa, 2009. http://locus.ufv.br/handle/123456789/4515.
Повний текст джерелаThe objective of the work went evaluate the effect of the mixtures homeopathic on the nastya of the plant of Marsilea quadrifolia. Experiments were driven in Homeopathy DFT\UFV S Laboratory. A plant stem was placeb in plastic recipient contends 40mL of mine water, constituting the experimental parcel. Just in the experiment 4 the bulk of 80 mL of water\portion was adopted. In the experiment 1 they were applied 6 treatments: Rhus toxicodendro in the dinamizations 3CH, 6CH, 9CH and 12CH and 2 witness: inert globule and without globules.The experiment was installed entirely in the completely rondomized, with 6 treatments and 7 repetitons, totaling 42 experimental portions. In the experiment 2 they were applied 7 treataments oh Phosphorus in the dinamizations 5CH, 6CH, 7CH, 8CH and 9CH and 2 witness: inert globule and without globules. The experiment was installed in the completely rondomized, with 7 treatments and 7 repetitions, totaling 49 experimental portions. In the experiment 3 they were applied 12 treatments: It Alumina, Baryta carbonica, Dulcamara, Hepar sulphur, Kali sulphuricum, Ledum palustre, Natrum sulphuricum, Phosphorus, Rhus toxicodendron and Spongia, everybody in the dinamizations 6CH, and, 2 witness: inert globule and without globules. The experiment was installed entirely in the completely rondomized, with 12 treatments and 8 repetitions, totaling 96 experimental portions. In the experiment 4 they were applied 11 tretaments: Baryta carbonica, Borax, Dulcamara, Ferrum phosphoricum, Ledum palustre, Phosphorus, Phytollaca, Ruta, Sulphur, everybody in the dinamizations 12CH and 2 witness: inert globule and without globule. The experiment was installed entirely in the completely rondomized, with 11 treatments and 6 repetitions, totaling 66 experimental portions. The treatments were implemeados for the blind double procedur. They were appraised the variables: time, Nastya 1 and Nastya 2. The data were submitted to the variance analysis and the averages compared by the test of Dunnet at 5% of probability. The preparations homeopathic caused answers in the leaflets of Marsilea quadrifolia.
O objetivo do trabalho foi avaliar o efeito dos preparados homeopáticos sobre a nastia da planta Marsilea quadrifolia. Foram conduzidos 4 experimentos no Laboratório de Homeopatia DFT/UFV. Foi colocada uma haste da planta em recipiente plástico contendo 40 mL de água de mina, constituindo a parcela experimental. Apenas no experimento 4 foi adotado o volume de 80 mL de água/parcela. No experimento 1 foram aplicados 6 tratamentos: Rhus toxicodendron nas dinamizações 3CH, 6CH, 9CH e 12CH e 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 6 tratamentos e 7 repetições, totalizando 42 parcelas experimentais. No experimento 2 foram aplicados 7 tratamentos: Phosphorus nas dinamizações 5CH, 6CH, 7CH, 8CH e 9CH e 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 7 tratamentos e 7 repetições, totalizando 49 parcelas experimentais. No experimento 3 foram aplicados 12 tratamentos:Alumina, Baryta carbonica, Dulcamara, Hepar sulphur, Kali sulphuricum, Ledum palustre, Natrum sulphuricum, Phosphorus, Rhus toxicondendron e Spongia, todos na dinamização 6CH, e, 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 12 tratamentos e 8 repetições, totalizando 96 parcelas experimentais. No experimento 4 foram aplicados 11 tratamentos: Baryta carbonica, Borax, Dulcamara, Ferrum phosphoricum, Ledum palustre, Phosphorus, Phytollaca, Ruta, Sulphur, todos na dinamização 12CH e 2 testemunhas: glóbulo inerte e sem glóbulo. O experimento foi instalado no delineamento inteiramente casualizado, com 11 tratamentos e 6 repetições, totalizando 66 parcelas experimentais. Os tratamentos foram implementados pelo procedimento duplo cego. Foram avaliadas as variáveis: tempo, nastia 1 e nastia 2. Os dados foram submetidos à análise de variância e as médias comparadas pelo teste Dunnett a 5% de probabilidade. As preparações homeopáticas causaram respostas na movimentação dos folíolos de Marsilea quadrifolia.
Arduino, Giovanni <1992>. "MARSIGLIA: DA CITTA’ DI FRONTIERA A CAPITALE EUROPEA DELLA CULTURA." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10661.
Повний текст джерелаRubino, Federico Maria <1995>. "Alla scoperta di Marsala. Come riscoprire un'eccellenza in chiave ecosistemica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/20905.
Повний текст джерелаLebreton, Gilles. "Le Problème de la démocratie dans le Defensor pacis." Paris 4, 1987. http://www.theses.fr/1986PA040297.
Повний текст джерелаThe Defensor pacis ("Defender of peace") is the work of Marsilius of Padua, an Italian philosopher from the fourteeth century. Marsilius' purpose, in this book, is to defend the emperor against the partisans of the pontifical theocracy. To do that, he opposes to the divine legitimacy of the pope the elective legitimacy of the emperor. In nis thesis, Gilles Lebreton shows that Marsilius is a veritable defendor of the popular sovereignty, even if some aspects of his "democraty" stay archaic. He explains why Marsilius must be considered like the precursor of Jean-Jacques Rousseau, and like the father of the French Revolution. His conclusion is that Marsilius is the biggest politic thinker in the middle age