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1
Badaruddoza and M. Afzal. "Effects of inbreeding on marriage payment in North India." Journal of Biosocial Science 27, no. 3 (July 1995): 333–37. http://dx.doi.org/10.1017/s0021932000022859.
Повний текст джерелаАнотація:
SummaryThis study examines the relationships between consanguineous marriages and marriage payment, using data from two Muslim qaums living in urban and rural areas in Aligarh District, Uttar Pradesh, North India. Qaum and locality were found to have no significant association with the dowry system. Marriage payment is less common in consanguineous than in non-consanguineous marriages. However, the association between marriage payment and the type of marriage is significant at p<0·001. The dowry system is more prevalent among the higher socioeconomic groups, while the bride-wealth system is more common among the lower socioeconomic groups.
2
DUVANDER, ANN-ZOFIE E. "The Transition From Cohabitation to Marriage." Journal of Family Issues 20, no. 5 (September 1999): 698–717. http://dx.doi.org/10.1177/019251399020005007.
Повний текст джерелаАнотація:
In Sweden, cohabitation is the norm before marriage and is in many ways equal to marriage. By investigating the transition from cohabitation to marriage, this study seeks to clarify how those who marry differ from those who do not. The study uses the Swedish Family Survey of 1992 together with register data of marriages and births for the following 2 years. Information on partner's attitudes and marriage plans is obtained from a self-administered questionnaire. The risk of marriage for women who were cohabiting at the time of interview is analyzed with event history analysis. The results show that life course stage, economic gains in marriage, and family socialization predict whether cohabiting women will turn their unions into marriages. In addition, attitudes toward leisure and parenthood influence marriage propensities. Marriage plans explain some, but not all, of those effects.
3
Herliana, Baiq Rizka, Ni Wayan Arya Utami, and Desak Putu Yuli Kurniati. "Early marriage practices and the health impacts on female adolescent health in Central Lombok: a qualitative study." Public Health and Preventive Medicine Archive 6, no. 1 (July 1, 2018): 61. http://dx.doi.org/10.15562/phpma.v6i1.11.
Повний текст джерелаАнотація:
AbstractBackground and purpose: Early marriage through merariq or eloping tradition is a common practice in West Nusa Tenggara particularly in Central Lombok. Early marriage leads to several negative consequences on the reproductive health of female adolescents. This study aims to explore early marriage practices and its impacts on the reproductive health of female adolescents in Central Lombok.Methods: A qualitative study with a case study approach was conducted, and seven early married female adolescents purposively selected as the study participants. Interviews were also conducted with two family members of the female adolescents, one community leader, and a midwife who worked as an adolescent health coordinator at a public health centre. Data were analyzed using a thematic approach to map the reasons for early marriage and its impacts on the reproductive health of female adolescents.Results: Our in-depth interviews revealed that several reasons associated to early marriage practices were: lacking in knowledge regarding the effects of early marriages, perceived benefits of early marriages including perception on maturity and logical thinking, and social sanctions from the society because it considered a disgrace when the eloped girl returned home. Several negative consequences of early marriages emerged from this study were complicated pregnancy/delivery, low birth weight, and undernourished children. Our informants concerned about the psychological effects of early marriages which include fear, regret, and depression. Eloped female adolescents lose their agency for decision making including the right for further education.Conclusions: Early marriage practices bring negative health consequences to female adolescents. An active collaboration across health sector and community leaders is required to provide sufficient information regarding the harmful effects of early marriages. Also, a more effective communication strategy using a family-based approach is required to appropriately target female adolescents with health information associated with the impacts of early marriage.
4
Herliana, Baiq Rizka, Ni Wayan Arya Utami, and Desak Putu Yuli Kurniati. "Early marriage practices and the health impacts on female adolescent health in Central Lombok: a qualitative study." Public Health and Preventive Medicine Archive Journal 6, no. 1 (July 1, 2018): 1. http://dx.doi.org/10.15562/pphma.v6i1.11.
Повний текст джерелаАнотація:
AbstractBackground and purpose: Early marriage through merariq or eloping tradition is a common practice in West Nusa Tenggara particularly in Central Lombok. Early marriage leads to several negative consequences on the reproductive health of female adolescents. This study aims to explore early marriage practices and its impacts on the reproductive health of female adolescents in Central Lombok.Methods: A qualitative study with a case study approach was conducted, and seven early married female adolescents purposively selected as the study participants. Interviews were also conducted with two family members of the female adolescents, one community leader, and a midwife who worked as an adolescent health coordinator at a public health centre. Data were analyzed using a thematic approach to map the reasons for early marriage and its impacts on the reproductive health of female adolescents.Results: Our in-depth interviews revealed that several reasons associated to early marriage practices were: lacking in knowledge regarding the effects of early marriages, perceived benefits of early marriages including perception on maturity and logical thinking, and social sanctions from the society because it considered a disgrace when the eloped girl returned home. Several negative consequences of early marriages emerged from this study were complicated pregnancy/delivery, low birth weight, and undernourished children. Our informants concerned about the psychological effects of early marriages which include fear, regret, and depression. Eloped female adolescents lose their agency for decision making including the right for further education.Conclusions: Early marriage practices bring negative health consequences to female adolescents. An active collaboration across health sector and community leaders is required to provide sufficient information regarding the harmful effects of early marriages. Also, a more effective communication strategy using a family-based approach is required to appropriately target female adolescents with health information associated with the impacts of early marriage.
5
Gufron, Dede Muhammad. "Unregistered Marriage and the Legal Impact, A Book Review “Kepastian Hukum Perkawinan Siri dan Permasalahannya” Zainuddin SH MH & Afwan Zanuddin SH MH, Deepublish Yogyajarta, 95 Pages, ISBN: 978-602-435-120-1." Indonesian Journal of Advocacy and Legal Services 3, no. 2 (September 30, 2021): 257–62. http://dx.doi.org/10.15294/ijals.v3i2.34776.
Повний текст джерелаАнотація:
This book explains the legal certainty aspects of unregistered marriages in Indonesia. Unregistered marriages have many implications, especially with regard to law, child status, and inheritance. The book "Kepastian HukumPerkawinan Siri & Permasalahannya", explaina how is the connection between the Islamic law and the State law in marriage cases and how unregistered marriage is most certainly a bad thing. The book also explains what effects and consequences that caused by the unregistered marriage according to law.
6
Din, Hanis Nabihah Binti Hizamul, Rohani Abdul Rahim, Fieza Fazlin Binti Fandi, Mohd Fadhly Bin Yaccob, and Annalisa Yahanan. "Mixed-Orientation Marriages: An Analysis on Heterosexual Wife Legal Redress in Malaysia." International Journal of Asian Social Science 8, no. 5 (April 12, 2018): 241–55. http://dx.doi.org/10.18488/journal.1.2018.85.241.255.
Повний текст джерелаАнотація:
Mixed orientation marriages refers to marriages involving a partner who is gay or lesbian while the other partner may be heterosexuals or bi-sexual as well. Parties to such marriage are men and women who are gender fluid or transgender who wish to maintain their relationship that exist before or after the existing marriage commenced. In United States of America, there are as many as three million of such marriages – perhaps even more. Homosexuality or bisexuality is illegal in Malaysia and thus, the existence of mixed orientation marriage in Malaysia often hide behind a normal marriage. It has been difficult to quantify such marriage unless the courts that handle divorce matters identified such grounds to these divorces. Plus, mixed orientation marriage is an oppression towards the wives who are heterosexual. This paper will dwell on; (a) the definition of mixed-orientation marriage; (b) the factors that cause a bisexual husband to pursue a marriage with a heterosexual wife without her knowing of the fact ; (c) to find out the effects of such relationships to a heterosexual spouse in terms of her health, emotion and psychological impacts; (d) To identify the legal redress on heterosexual wife and her rights in such marriage; and (e) to analyse some strategies and the legal remedies available to deal with such kind of marriages, which denied the vary basis of contractual relationship acknowledge by civil and sharia marriages laws in Malaysia.
7
Lipatov, Mikhail, Melissa J. Brown, and Marcus W. Feldman. "The influence of social niche on cultural niche construction: modelling changes in belief about marriage form in Taiwan." Philosophical Transactions of the Royal Society B: Biological Sciences 366, no. 1566 (March 27, 2011): 901–17. http://dx.doi.org/10.1098/rstb.2010.0303.
Повний текст джерелаАнотація:
With introduction of social niche effects into a model of cultural change, the frequency of a practice cannot predict the frequency of its underlying belief. The combination of a general model with empirical data from a specific case illustrates the importance of collaboration between modellers and field researchers, and identifies the type of quantitative data necessary for analysing case studies. Demographic data from colonial-period household registers in Taiwan document a shift in marriage form within 40 years, from a mixture of uxorilocal marriages and virilocal marriages to the latter's dominance. Ethnographic data indicate marriage-related beliefs, costs, ethnic effects and colonial policies as well as the importance of horizontal cultural transmission. We present a formal model for the effects of moral beliefs about marriage and a population economic index on the decline of uxorilocal marriage. We integrate empirical marriage rates and an estimated economic index to produce five projections of the historical frequencies of one belief. These projections demonstrate how economic development may affect a cultural niche. They also indicate the need for future research on the relationship between wealth and cultural variability, the motivational force of cultural versus social factors, and the process of cultural niche construction.
8
Nur Mustofa, Kholifatun. "TAUSIYAH PENDAKWAH DI YOUTUBE MENGENAI NIKAH SIRRI: INTERPRETASI DAN PENGAITAN HUKUM." Indonesian Journal of Shariah and Justice 1, no. 2 (December 29, 2021): 1–23. http://dx.doi.org/10.46339/ijsj.v1i2.7.
Повний текст джерелаАнотація:
Youtube is one of the means to spread preaching tausiyah; through Youtube, people can access tausiyah anytime and anywhere. One of the discussions offered was a lecture delivered by Mamah Dedeh and Ustadz Abdul Somad (UAS) about sirri marriage. The author uses the two preachers to focus the discussion and theme. First, the author uses YouTube as a research source. Then this paper focuses on discussing how the preacher interprets the sirri marriage. Do tausiyah Mamah Dedeh and UAS convey sirri marriage by linking Islamic law and state law? The results of the author's search, Mamah Dedeh understands that the context of sirri marriages being carried out today is different from the sirri marriages applied by the prophet, sirri marriages carried out by the community today are marriages that are carried out secretly, even the conditions of marriage are not all fulfilled. So the marriage is invalid because it does not meet the requirements. Regarding the delivery of a lecture linking state law and Islamic law, Mamah Dedeh was firm in conveying that a marriage that meets the pillars and conditions is not enough. He emphasized that in Indonesia, there are regulations regarding the registration of marriages that protect women. Meanwhile, UAS does not link state law and Islamic law. UAS advises not to do unregistered marriages because there are many harmful effects for women.
9
SUEYOSHI, SHUJI, and RYUTARO OHTSUKA. "EFFECTS OF POLYGYNY AND CONSANGUINITY ON HIGH FERTILITY IN THE RURAL ARAB POPULATION IN SOUTH JORDAN." Journal of Biosocial Science 35, no. 4 (October 2003): 513–26. http://dx.doi.org/10.1017/s0021932003005911.
Повний текст джерелаАнотація:
Based on the authors’ interview survey for 608 randomly selected women of the rural Arab population in the South Ghor district of Jordan, this paper examined the effects of polygyny and consanguinity on high fertility, which was recognized as natural fertility. The prevalence of polygynous and consanguineous marriages was 28·0% and 58·1%, respectively, largely reflecting the population’s traditional marriage customs. The findings highlighted a significantly higher total marital fertility rate (TMFR) in the monogamous wives (10·5) than in the senior polygynous (8·1) and junior polygynous wives (8·6); the TMFR did not significantly differ among the wives of non-consanguineous, first-cousin and second-cousin marriages. The formation of polygynous marriage was decided by the husband, mostly as a result of his senior wife’s infecundity or sub-fecundity, and the age of the husband at marriage to his junior polygynous wife was high in many cases, leading to a decline in this wife’s fecundity.
10
Bahrum, Mukhtaruddin. "PROBLEMATIKA ISBAT NIKAH POLIGAMI SIRRI." Al-Adalah: Jurnal Hukum dan Politik Islam 4, no. 2 (October 10, 2019): 194–213. http://dx.doi.org/10.35673/ajmpi.v4i2.434.
Повний текст джерелаАнотація:
The law No. 1 of 1974 concerning marriages annunciates that the success of marriages conducted must be by their religion and beliefs, in addition to being valid and approved by the state, therefore marriages must be approved by those invited. However, in reality, some people deviate from marriage registration requirements. The cause is not only lack of people's awareness to register a marriage, also driven by the difficulty to obtain permission to do polygamy, thus those who want to do polygamy prefer sirri polygamy. The awareness of how important the marriage registration is will only arise if in the future there is an interest in dealing with the law. These things encourage someone to ask for marriage isbat upon the sirri polygamy in the Religious Court. Therefore, marriage isbat upon Sirri polygamy will cause positive and negative effects in its implementation. To discuss the positive and negative effects of sirri polygamy marriage, the researcher uses normative juridical research methods with qualitative descriptive research analysis. The results showed that from a positive perspective, marriage is required for Sirri marriage to get a Legal Guarantee (Article 6 Paragraph 2 KHI). Since with the stipulation of Sirri polygamy, candidates of Sirri polygamy have a basis to get a marriage book (Article 7 Paragraph 1 KHI). As a result, there is an increase regarding the social status in the community that was once Sirri has now become official. Besides, the changes occur in the status of children as well as rights in shared assets and inheritance before the law. While from the negative side, if the Sirri polygamy is granted and/or the marriage is accepted, it means those who has deviated the law are approved and justified. The indirect impact is the assertion of values that must be issued by the provisions regarding the requirements of polygamy. Therefore, based on SEMA No. 3 of 2018, the Supreme Court no longer gives the permission to ratify Sirri polygamy.
11
Masturiyah, Masturiyah. "NIKAH SIRRI; PRESPEKTIF HUKUM ISLAM DAN HUKUM PERKAWINAN NASIONAL." Musãwa Jurnal Studi Gender dan Islam 12, no. 1 (January 29, 2013): 43. http://dx.doi.org/10.14421/musawa.2013.121.43-62.
Повний текст джерелаАнотація:
In Indonesian society, marriage has legal dualism. Namely, marriage (which) should be listed in the Religious Affairs Office (KUA) and the marriages were not recorded (Sirri marriage). In fact, if we examine more seriously, many Sirri marriages cause harm especially, on the part of women and children. And in fact, not the least negative effects caused by Sirri marriage. This paper discusses sirri marriage in the perspective of Islamic law and the National Marriage Law. Because sirri marriage not stated explicitly in both the Qur’an and hadith, hence, to determine the law (istinbat al-hukmi), jurists of Islamic law (in this case) do ijtihad whereby sirri marriage is categorized as al maslahat al murasalah, which refers to the maqasid al-shari’ah. However, sirri marriage is actually problematic for several reasons. First, sirri marriage is not part of prophetic tradition. Because, the Prophet advocates and implements wedding party (walimah al-’Ursy) with aim to proclaim marriage to the public (i’lanun nikah). On the other hand, the recording of the marriage is the leader commands (Ulil Amri). Meanwhile, Allah and the Prophet ordered to obey the leader (Amri Ulil). Since the recording of the marriage will benefit Muslims (maslahah), then Muslims should stay away from harm (mudharat). Second, sirri marriage is not in accordance with the national law of marriage, because the point ‘marriage record’ does not exist in the concept of sirri marriage. Whereas, marriage registration set forth in Article 2, paragraph 2 of Law marriage, no. 1 of 1974 and article 2, paragraph 1, 2, 3 of Law no. 9 of 1975, the Code of Civil Law (KUHP) and the Compilation of Islamic Law (KHI).
12
Ahmed, Zara. "Evolution of Pakistani Marriages." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 14, no. 2 (January 1, 2022): 1–10. http://dx.doi.org/10.29173/cjfy29760.
Повний текст джерелаАнотація:
This paper researches the way in which marriage as a concept has evolved in Pakistani culture. Pakistani individuals are studied and researched within Pakistan, as well as outside in foreign countries. The customary arranged marriage situation is studied, as well as its effects on the life of both the husband and wife. We also look at the evolution and how change has brought love marriages or arranged love marriages have begun to arise within Pakistani culture. The effect of love marriages on Pakistani culture and its connection to violence has also been studied. Ultimately, Pakistani culture regarding marriage has been evolving over time and in the future, we hope to see even more change which includes an acceptance for customs and traditions that are new.
13
Day, Cathy. "Illegitimacy and its Effects on Marriage Prospects in Eighteenth and Nineteenth Century Rural England." Local Population Studies, no. 106 (June 30, 2021): 43–56. http://dx.doi.org/10.35488/lps106.2021.43.
Повний текст джерелаАнотація:
All births, marriages and deaths that occurred in two rural parishes in south-west England in the period 1754–1914 were examined, using a wide array of source material. Records of individuals were linked together into large multi-generational family groups. There were 4,940 births, of which 319 were illegitimate. For the illegitimate cases, the rates of subsequent marriage of mothers and fathers were determined and compared with those for other people in the same parishes. Being the father of an illegitimate child did not impact the chances of subsequent marriage. Being the mother of an illegitimate child decreased the chances of subsequent marriage but only if the mother was co-resident with her children. Where the mother did not live with the illegitimate child(ren), her chances of marriage were similar to that of other women. Mothers of illegitimate children were more likely to marry their cousins and were less geographically mobile than other mothers.
14
Susilo, Singgih, Novia Fitri Istiawati, Muhammad Aliman, and Muhammad Zulfi Alghani. "Investigation of Early Marriage: A Phenomenology Study in the Society of Bawean Island, Indonesia." Journal of Population and Social Studies 29 (July 26, 2021): 544–62. http://dx.doi.org/10.25133/jpssv292021.034.
Повний текст джерелаАнотація:
The research aimed to interpret the perceptions of early marriage, the union of two people in which one or both are under 18 years of age, through a phenomenological approach. The analysis was performed using observation techniques along with participation in in-depth interviews supported with an inductive approach of documentation analysis. The results showed that the society in Bawean Island, Indonesia, perceived the need for early marriage of 15-16 years old girls as matchmaking, avoidance of the social sanction of fornication and out-of-wedlock pregnancy, and as an economical solution for parents to shift responsibility. The results further showed that matchmaking and the avoidance of fornication are significant motivators for early marriage. Also, it was found that early marriages caused adverse effects on the wife, husband, and children. The effects are related to cases of pregnancy complication for the wife and psychological stress for the husband. The effect on children born of the early marriage is mainly neonatal infant mortality. The solutions offered to support the population development target and decrease early marriage numbers are to improve access to health facilities and information for women, and overcome cultural and social norms by discussing the impacts of early marriage with social and religious figures and stakeholders. The research can be used by the National Population and Family Planning Board (Indonesia) to decrease the number of early marriages in society.
15
Masruhan, Masruhan. "Pembaruan Hukum Pencatatan Perkawinan di Indonesia Perspektif Maqasid Shari'ah." Al-Tahrir: Jurnal Pemikiran Islam 13, no. 2 (November 1, 2013): 233. http://dx.doi.org/10.21154/al-tahrir.v13i2.15.
Повний текст джерелаАнотація:
Abstract: The role of marriage registration (recording) is important particularly in maintaining and protecting the rights of individuals to prove the marriage implementation. Registration of marriage, therefore, is governed by various related rules or regulation. Unfortunately, the registration of marriage is only as a normative one. Meanwhile, most Muslims do not obey the law of marriages arranged by the state because the law is ambiguous, having multi interpretations and difficult to implement. In fact, there are many negative effects emerging from marriage under the hands such as not getting the marriage certificate, and husband, wife and their children not being able to perform civil legal action against the genetic father who has left them. Therefore, marriage under the hand must be prevented with preventive, curative and anticipative measures. In order to produce a law that can respond to the changing demands of time, place, conditions and welfare of the spouses, the maqa>s}id al - shari>ah approach (the purpose of the law) is eligible to apply . Therefore, the government should change the law of registration of marriages that are not relevant to the state of society so that society will feel suitable with the legal registration of the marriage.
16
Fastyn, Arkadiusz. "Zawarcie małżeństwa mieszanego wyznaniowo według prawa małżeńskiego z 1836 roku." Czasopismo Prawno-Historyczne 65, no. 1 (November 2, 2018): 229–47. http://dx.doi.org/10.14746/cph.2013.65.1.09.
Повний текст джерелаАнотація:
The thesis discusses the signifi cant question of inter-denominational marriages in Poland prior to 1946. Until the end of 1945, the laws in force in Poland were the 19th-century statutes. They had been enacted by the neighbouring countries (Austria, Russia and Prussia) that partitioned the Polish territory in the second half of the 18th century. In the Polish lands enjoying some autonomy in the Russian Empire, the regulation of marriage was based on the religious principles of 1836. Under the 1836 statute, there could be no civil marriage that would not produce a confessional effect. Consequently, the regulation of marriage had to combine confessional and civil effects into single norms and the legislative authorities had to provide for mechanisms correlating such effects. This applied to both the conclusion and dissolution of marriage. In these matters, the Roman Catholic Church adopted an uncompromising stance following from its belief in the special theological character of the sacrament of marriage.
17
Bernfeld, Barbara, and Jacek Mazurkiewicz. "Intricacies of German martial law on marriage." Studia nad Autorytaryzmem i Totalitaryzmem 42, no. 3 (March 25, 2021): 177–200. http://dx.doi.org/10.19195/2300-7249.42.3.9.
Повний текст джерелаАнотація:
In the majority, young men participated in World War II, so German authorities were compelled to change some provisions of marriage law. First, some formal requirements for getting married were limited. Then the possibility of entering into a proxy marriage was introduced, when the groom was a soldier. Marriages with dead soldiers were also allowed. Divorces issued after the death of a spouse were allowed, not only in relation to marriages with soldiers. In the Federal Republic of Germany legal effects of announcing the conclusion of a post mortem marriage were regulated, giving a woman and a child born after concluding such a marriage certain rights.These legal transformations show that “in service” of demographic, social, ideological, polit-ical and moral reasons, the legislator is able to make surprising and abrupt normative changes, which sometimes, prima facie, seem to be risky, but not always deserving of condemnation.
18
Nguyen, Ha Thai Ngoc, and Linh Duy Ta. "CHANGES IN TRADITIONAL MARRIAGE OF KHMER PEOPLE IN THE SOUTH OF VIETNAM (A CASE STUDY IN TRI TON DISTRICT, AN GIANG PROVINCE)." SCIENTIFIC JOURNAL OF TRA VINH UNIVERSITY; ISSN: 2815-6072; E-ISSN: 2815-6099 1, no. 45 (December 24, 2021): 54–68. http://dx.doi.org/10.35382/18594816.1.45.2021.846.
Повний текст джерелаАнотація:
The article mentions changes in concept of Southern Khmer marriage from 1980s to present in the aspects of conception, marriage rules, the right to decide on marriage, criteria for choosing a partner, the registration of marriage and divorce. This change has not lost the traditional values of the ethnic group but has had an impact on traditional culture in both positive and negative directions. On the positive side, the change gradually increases the voluntary marriages, reduces the inbreeding, the child marriage in ethnic minority areas, as well as increases the solidarity, the harmony between ethnic groups, and also enriches the traditional culture of the ethnic group,. . . . On the other hand, the marriage of the Khmer people today also meets current unavoidable inadequacies. Specifically, some new cultural features are not suitable for the Khmer to absorb from outside into marriage such as new concepts of chastity, pre-marital sex, pre-marital cohabitation, separation and divorce inherently brings negative effects on social life.
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Barclay, Kieron J., Robyn Donrovich Thorén, Heidi A. Hanson, and Ken R. Smith. "The Effects of Marital Status, Fertility, and Bereavement on Adult Mortality in Polygamous and Monogamous Households: Evidence From the Utah Population Database." Demography 57, no. 6 (September 15, 2020): 2169–98. http://dx.doi.org/10.1007/s13524-020-00918-z.
Повний текст джерелаАнотація:
AbstractAlthough the associations among marital status, fertility, bereavement, and adult mortality have been widely studied, much less is known about these associations in polygamous households, which remain prevalent across much of the world. We use data from the Utah Population Database on 110,890 women and 106,979 men born up to 1900, with mortality follow-up into the twentieth century. We examine how the number of wife deaths affects male mortality in polygamous marriages, how sister wife deaths affect female mortality in polygamous marriages relative to the death of a husband, and how marriage order affects the mortality of women in polygamous marriages. We also examine how the number of children ever born and child deaths affect the mortality of men and women as well as variation across monogamous and polygamous unions. Our analyses of women show that the death of a husband and the death of a sister wife have similar effects on mortality. Marriage order does not play a role in the mortality of women in polygamous marriages. For men, the death of one wife in a polygamous marriage increases mortality to a lesser extent than it does for men in monogamous marriages. For polygamous men, losing additional wives has a dose-response effect. Both child deaths and lower fertility are associated with higher mortality. We consistently find that the presence of other kin in the household—whether a second wife, a sister wife, or children—mitigates the negative effects of bereavement.
20
Maula, Bani Syarif. "Perlindungan Perempuan dalam Hukum Perkawinan di Indonesia." Yinyang: Jurnal Studi Islam Gender dan Anak 14, no. 1 (July 23, 2019): 14–38. http://dx.doi.org/10.24090/yinyang.v14i1.2825.
Повний текст джерелаАнотація:
The Indonesian Constitutional Court granted part of the claim for the judicial review lawsuit on Law No. 1 of 1974 concerning Marriage for Article 7 Paragraph 1 related to the age of marriage. The article is considered discriminatory against women and is considered legalizing child marriages because the lowest age limit for women can be married is 16 years old, different from the lowest age limit for men, 19 years old. The global consensus on the need to abolish early marriage, forced marriage, and child marriage is actually made and agreed upon by UN member countries, including Indonesia. There are a number of adverse effects that can arise in child marriage, such as impacts related to health, education and economic aspects, including violations of children's rights. This paper examines the age limit of marriage in the perspective of Islamic law, which can then become state policy. Marriage is a legal act that requires the doers to meet the criteria of legal competency. Marriage also requires the responsibility of the parties to fulfill their rights and obligations, so that the aspect of maturity in marriage is a must.
21
Hsieh, Ning, and Louise Hawkley. "Loneliness in the older adult marriage." Journal of Social and Personal Relationships 35, no. 10 (June 8, 2017): 1319–39. http://dx.doi.org/10.1177/0265407517712480.
Повний текст джерелаАнотація:
Marriage protects against loneliness, but not all marriages are equally protective. While marriage is a highly interdependent relationship, loneliness in marital dyads has received very little research attention. Unlike most studies proposing that positive and negative marital qualities independently affect loneliness at the individual level, we used a contextual approach to characterize each partner’s ratings of the marriage as supportive (high support, low strain), ambivalent (high support, high strain), indifferent (low support, low strain), or aversive (low support, high strain) and examined how these qualities associate with own and partner’s loneliness. Using couple data from the Wave II National Social Life, Health and Aging Project ( N = 953 couples), we found that more than half of the older adults live in an ambivalent, indifferent, or aversive marriage. Actor–partner interdependence models showed that positive and negative marital qualities synergistically predict couple loneliness. Spouses in aversive marriages are lonelier than their supportively married counterparts (actor effect), and that marital aversion increases the loneliness of their partners (partner effect). In addition, wives (but not husbands) in indifferent marriages are lonelier than their supportively married counterparts. These effects of poor marital quality on loneliness were not ameliorated by good relationships with friends and relatives. Results highlight the prominent role of the marriage relationship for imbuing a sense of connectedness among older adults and underscore the need for additional research to identify strategies to help older adults optimize their marital relationship.
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Berniell, Inés, Lucila Berniell, Dolores de la Mata, María Edo, Yarine Fawaz, Matilde P. Machado, and Mariana Marchionni. "Motherhood, pregnancy or marriage effects?" Economics Letters 214 (May 2022): 110462. http://dx.doi.org/10.1016/j.econlet.2022.110462.
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Winslow, Matthew P., and Rexéna Napier. "Not My Marriage." Social Psychology 43, no. 2 (January 2012): 92–97. http://dx.doi.org/10.1027/1864-9335/a000087.
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Third-person perception (TPP) refers to the belief that others are more influenced by the media than you yourself are. This theory was extended to people’s perceptions of the effects of legalizing same-sex marriage (SSM). It was predicted that people might believe that legalizing SSM would affect others’ marriages, but not their own. It was also predicted that high right-wing authoritarians (RWAs) would display TPP more than low RWAs. Participants (135 undergraduate heterosexual students) estimated the effect of legalizing SSM on their own as well as other people’s attitudes about marriage and sexuality. Results indicated that participants displayed TPP. The hypothesis about a link between RWA and TPP was supported. Implications of these findings and future research directions are discussed.
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Anggi Nur Nisa Tanjung and Wahyu Ziaulhaq. "Analisis Terhadap Hukum Positif Dan Fiqih Pada Perkawinan Siri Dan Pengaruhnya Terhadap Kepemilikan Harta Kekayaan." SOSMANIORA: Jurnal Ilmu Sosial dan Humaniora 1, no. 1 (March 30, 2022): 62–66. http://dx.doi.org/10.55123/sosmaniora.v1i1.207.
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This article describes the analysis of positive law and fiqh on unregistered marriages and their effect on property ownership. The purpose of writing this article is to educate the public that the practice of unregistered marriage affects property ownership. The result of writing this article is that unregistered marriage has many negative effects, one of which is that it does not have legal force, so that it affects the rights of the wife and does not get legal guarantees. Likewise with property ownership, the wife does not get the property rights obtained after the unregistered marriage takes place, thus harming the wife. Therefore, as an Indonesian citizen who obeys the law, it is not allowed to carry out an unregistered marriage because it violates the applicable legal mechanism. The practice of marriage that is legally valid in fiqh and positive law is that the name has been recorded by the marriage registrar, namely the District Religious Affairs Office.
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Bredal, Anja. "Contesting the Boundaries between Civil and Religious Marriage." Sociology of Islam 6, no. 3 (September 25, 2018): 297–315. http://dx.doi.org/10.1163/22131418-00603003.
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This article discusses the relation between civil and religious marriage, at the interface between the state’s legal discourse and the discourses and practices of Norwegian mosques. A central question is what kinds of effects the governance of Islam in Norway has had in the field of marriage. Against the background of political debates on the system of marriage authorization of faith communities, the analysis draws on interviews with public officials and administrative leaders of mosques, the majority of whom are authorized to perform legal marriage. While the Norwegian state concept of marriage authorization is based on a separation of the civil act and the religious act, mosque administrators rather highlight the similarity and continuity between the two. Contrary to state concerns, though, the analysis suggests that the civil marriages have affected the religious, rather than vice versa. What is interesting is that this reasoning actually results in Norwegian marriage certificates replacing or suppressing the Islamic marriage contract, although agreements on mahr (dower) are still made more informally. Thus, our findings suggest that there has been a secularizing effect.
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Siahaan, Hotman. "PERKAWINAN ANTAR NEGARA DI INDONESIA BERDASARKAN HUKUM PERDATA INTERNASIONAL." Solusi 17, no. 2 (May 1, 2019): 140–53. http://dx.doi.org/10.36546/solusi.v17i2.174.
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Marriage is a legal event when the marriage is a legal marriage. The development of science and technology that so rapidly bring the influence on the easier possibility of relations between human beings, between ethnic groups, and between countries in all aspects of life. One of the effects is mixed marriage phenomenon between spouses of different citizenship, including on Indonesian workers with foreign workers. Different nationalities marriage often raises a problem, especially related to the process of marriage registration that will take place, whether in the country of origin of a prospective husband or in the country of origin of a prospective wife. The procedure of mixed nationality marriage according to international civil law explains that marriage rules to different citizen pairs will use either law of the prospective husband’s State or law of the prospective wife’s State. The problems that arise in a mixed nationality marriage procedure are in the process of preparing a certificate from the marriage officer and at the preparing of the letter or other documents. Completion of the problems that arise in mixed marriages procedures that have prepared government is to provide clear information and website to couples who want to get married. For those who do not comply the rules will be imposed a sanction.
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Itebiye, Bernard O. "Forced And Early Marriages: Moral Failures Vs Religious Nuances." European Scientific Journal, ESJ 12, no. 17 (June 29, 2016): 305. http://dx.doi.org/10.19044/esj.2016.v12n17p305.
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The rights of the child all over the world are considered to be very important. But forces and early marriages have become some of the ways the rights of children are being abused. This paper aimed at shedding more light on why children are victims of forced and early marriages and the effects and consequences of such marriages on the child and the society. The analyses employed Critical Discourse Analysis (CDA) framework. Data gathered both from the primary and secondary sources were analyzed through the hermeneutical, descriptive and analytical methods. The findings of this paper are that early and forced marriages have harmful developmental, psychological and physical consequences on the child; have negative effects on the society and the Nation at large; that scriptural assertions, in defense, are mere manipulative ideas to cover up moral failures; and that whatever reason is given for child marriage, the disastrous effects on the victims outweigh them and undoubtedly make child marriage a social evil. The paper concludes that early and forced marriages do exist in Nigeria and needs to be curbed and thereafter suggests strategies that will make for a better implementation of such laws to effectively curb forced and early marriages in Nigeria.
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Shulman, Julie L., Gabrielle Gotta, and Robert-Jay Green. "Will Marriage Matter? Effects of Marriage Anticipated by Same-Sex Couples." Journal of Family Issues 33, no. 2 (April 18, 2011): 158–81. http://dx.doi.org/10.1177/0192513x11406228.
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BLAIR, SAMPSON LEE. "Employment, Family, and Perceptions of Marital Quality Among Husbands and Wives." Journal of Family Issues 14, no. 2 (June 1993): 189–212. http://dx.doi.org/10.1177/019251393014002003.
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Previous studies of work/family linkages have emphasized the effects of one domain or the other on the individual, yet few have sought to analyze the interconnective nature of paid labor and family environments. Using data from the 1988 National Survey of Families and Households, this study examines the effects of husbands' and wives' employment and marriage characteristics on their respective perceptions of marital quality. Contrary to previous findings, occupational factors have only a minimal effect on both husbands' and wives' perceptions of marital quality. Husbands and wives are both affected by wives' opinions of fairness in the marriage. The results also suggest that husbands may maintain traditional role expectations for themselves and their wives, despite the dual-earner status of their marriage. The implications of these findings for gender roles in dual-earner marriages are discussed.
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Shanks, John, and Paul Atkins. "Psychiatric patients who marry each other." Psychological Medicine 15, no. 2 (May 1985): 377–82. http://dx.doi.org/10.1017/s0033291700023679.
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SynopsisHealth care workers often advise patients with chronic psychiatric disability against marrying each other. A survey of a group of such marriages revealed no evidence of the predicted ill-effects, but rather a trend towards improvement after the marriage. There is a discrepancy between professional expectations and actual outcome of these marriages.
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Nazli, Nurnazli. "PENGUATAN REGULASI DALAM PENCEGAHAN DAN PENANGGULANGAN PERKAWINAN ANAK." ADHKI: Journal of Islamic Family Law 1, no. 1 (November 21, 2019): 75–87. http://dx.doi.org/10.37876/adhki.v1i1.4.
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This article elaborates on solutions to promote and strengthen the regulation preventing child marriage practices in Indonesia, so the purpose of marriage that to create a happy and eternal family will be created based on the One True God. The equality paradigm in determining the minimum age of marriage has been realized by the Indonesian Government by raising Law No. 16 of 2019 on Amendment to Law No 1 of 1974 on Marriage. Article 7 paragraph (1) on the Post Revised Marriage Law explains that the minimum age for a marriage is 19 years and no age difference between spouses (men and women). The purpose of the Act is the Indonesian government can be more serious in minimizing the child marriages that still happen today. This research found that the following steps can strengthen the regulation preventing child marriage. First, create intense communication within the family. Secondly, it involves the judiciary in the context of enforcing rules regarding the age limit of marriage. Third, the Supreme Court must immediately make rules that can complicate marriage dispensation. Fourth, providing socialization related to the rule of law regarding the minimum age for marriage and counseling about the negative effects of child marriage. Fifth, open opportunities for adolescents to develop their potential, so that the gap in the child marriage can be minimized. To realize these steps, the government, parents and the community must work together in accordance with their respective capacities.
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Schraut, Sylvia. "„Doch das bei weitem schwierigste Ehehindernis ist das der Verwandtschaft“: Forbidden Marriage Between Incest Taboo and the Fortune of the Noble Family in 17th-18th-Century Germany." Fund og Forskning i Det Kongelige Biblioteks Samlinger 44 (October 14, 2005): 1–15. http://dx.doi.org/10.7146/fof.v44i3.132998.
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During the 17th and 18th century the German nobility called a planned marriage a pro-ject of marriage, because marriages had a long phase of planning, in which more then two people were involved. Noble projects of marriage had at least the function to create ever-lasting friendship between two noble families. This custom was part of the economic and po-litical strategies of the families involved and had often effects on the development of whole territories. Noble projects of marriage consequently concerned the family law as well as the law of the nobility and the church.I shall discuss the strategies of marriage of a special social group, the so-called Cath-olic German Reichsritterschaft during the 17th and 18th centuries. This noble group was re-garded as a strong partner of the German Imperial Catholic Church, the Reichskirche. Last but not least its members owed their remarkable political careers to the Church, but their idea of marriage were never-the-less in opposition to the canonical marriage laws; in fact, in planning exactly these political careers, which they owed to the Church, their concept of marriage clashed with the impediments to marriage that too close kinship posed. My paper aims at ana-lysing the marriage law of the Church as a papal instrument of influence over this special group of nobles.
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Asman, Asman. "Pernikahan di Bawah Umur Akibat Hamil di Luar Nikah dan Dampak Psikologis Pada Anak di Desa Makrampai Kalimantan Barat." Al-Istinbath : Jurnal Hukum Islam 4, no. 1 (May 26, 2019): 79. http://dx.doi.org/10.29240/jhi.v4i1.784.
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This article aims to learn more about marriage in an aged wawah because of an extramarital pregnancy and the psychological impact on children in the village of Makrampai West Kalimantan. This study uses a qualitative method with a phenomenological approach, namely observations in the field, the authors want to describe how the attention of the people of Makrampai Village in Tebas Subdistrict to underage marriages due to pregnancy out of wedlock itself. From the results of this study it was found that underage marriages in Makrampai Village came from a background of lack of parental attention to their biological children so that their children fell into promiscuity which cannot be changed so that the future of children is damaged and the educational background of parents is also very influential towards the education of children at home. Underage marriage has many impacts on the perpetrator, including depression, anxiety, fear and stress which are the effects of underage marriage in Makrampai Village, Tebas District, Sambas Regency.
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Teitler, Julien O., Nancy E. Reichman, Lenna Nepomnyaschy, and Irwin Garfinkel. "Effects of Welfare Participation on Marriage." Journal of Marriage and Family 71, no. 4 (November 2009): 878–91. http://dx.doi.org/10.1111/j.1741-3737.2009.00641.x.
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Wadler, Philip. "The marriage of effects and monads." ACM SIGPLAN Notices 34, no. 1 (January 1999): 63–74. http://dx.doi.org/10.1145/291251.289429.
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Wadler, Philip, and Peter Thiemann. "The marriage of effects and monads." ACM Transactions on Computational Logic 4, no. 1 (January 2003): 1–32. http://dx.doi.org/10.1145/601775.601776.
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Ramghani, Hasan Mohamadi, Mohammad Roshan, and Mohsen Najafi Khah. "The Effect of Death on Dissolution of Marriage Contract with Emphasis on Presumed Death." Journal of Politics and Law 10, no. 1 (December 29, 2016): 219. http://dx.doi.org/10.5539/jpl.v10n1p219.
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The dissolution of the marriage contract is either intentional or compulsory. The intentional dissolution basically takes place with divorce or termination application. But, the unintentional or compulsory dissolution means a marriage contract is dissolved automatically and without the will of the parties. The most important causes of unintentional dissolution include termination, death, expiration (in temporary marriages) and… which marriage contract can be dissolved by the occurrence of these and some other special causes. One of unintentional marriage dissolution causes is death. Death is divided into three groups of natural death, presumed death and constructive death. Iran's civil law has not pointed directly to constructive death, but beside other categories states its conditions and ordinance. There is no doubt that natural death triggers a marriage contract to be dissolved. There is disagreement among experts of Islamic rules and jurists on this matter if presumed death can dissolve a marriage or not. But, with study of legal rules related to missing person and the effects of the judgment rendered for presumed death, it seems that presumed death can dissolve the marriage contract too. And, the divorce application sets out at article 1029 of Iran's Civil Law relates to an occasion which inheritors have not applied from the court to issue a presumed death judgment.
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Shami, Sajjad A., Jonathan C. Grant, and Alan H. Bittles. "Consanguineous marriage within social/occupational class boundaries in Pakistan." Journal of Biosocial Science 26, no. 1 (January 1994): 91–96. http://dx.doi.org/10.1017/s0021932000021088.
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SummaryData on patterns of consanguineous marriage were collected from 5340 families resident in eight cities in the Pakistan province of Punjab. To assess whether social and/or occupational class was interacting with con-sanguinity, information also was obtained on the hereditary qaum to which each family belonged. In the present generation 46·5% of all marriages were contracted at the level of second cousin or closer, with an average coefficient of inbreeding (F) of 0·0286, and the results indicated that in each of the seventeen qaums there was strong preference for marriage to a close biological relative. However, significant differences existed in the distribution of consanguineous marriage by qaum membership, which could interfere with the interpretation of studies into the biological effects of inbreeding.
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Laplante, Benoît. "From France to the Church: The Generalization of Parish Registers in the Catholic Countries." Journal of Family History 44, no. 1 (October 24, 2018): 24–51. http://dx.doi.org/10.1177/0363199018806501.
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The generalization of the registration of baptism and marriage in the Catholic countries is shown to be the result of a process in which France used the authority of the Council of Trent to impose on the whole Church a system of public registration it had started to implement through temporal law at home in 1539, so that the clerics in charge of the registration be subject to canonical penalties if they failed to comply. The registration of baptism and marriage was integrated into the Decree on the Reformation of Marriage that France maneuvered to impose on the Church to curb clandestine marriages which had dire effects on estate planning in France, given the peculiarities of its inheritance and matrimonial law.
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Sanrey, Camille, Benoît Testé, and Jessica Mange. "“Homosexual Marriage” or “Marriage for All”? Social Lexical Markers’ Effects on Persuasion." Journal of Language and Social Psychology 35, no. 5 (July 27, 2016): 471–90. http://dx.doi.org/10.1177/0261927x15612197.
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Carpenter, Christopher S., Samuel T. Eppink, Gilbert Gonzales, and Tara McKay. "Effects of Access to Legal Same‐Sex Marriage on Marriage and Health." Journal of Policy Analysis and Management 40, no. 2 (February 11, 2021): 376–411. http://dx.doi.org/10.1002/pam.22286.
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Beijers, Joris, Catrien Bijleveld, and Frans van Poppel. "‘Man’s best possession’: Period effects in the association between marriage and offending." European Journal of Criminology 9, no. 4 (July 2012): 425–41. http://dx.doi.org/10.1177/1477370812448330.
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We assess to what extent the associations between marriage and offending differ for high-risk men marrying in two distinct periods: 1930–70 and 1971–2006. Between these two periods, power relations between the sexes, laws governing marriage and in general the role and expectations attached to marriage differed. Based on these differences, we argue that – following two explanations for the ‘marriage effect’, that is the control and the social capital explanation – a different effect of marriage is expected for the two marriage cohorts. Our results confirm these expectations and thus provide support for both explanations.
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KISIOGLU, AHMET NESIMI, AHMET RIFAT ORMECI, ERSIN USKUN, MUSTAFA OZTURK, and KURTULUS ONGEL. "EFFECTS OF A FORMAL TRAINING PROGRAMME ON CONSANGUINEOUS MARRIAGES ON HIGH SCHOOL STUDENTS' KNOWLEDGE AND ATTITUDES: AN INTERVENTIONAL STUDY FROM TURKEY." Journal of Biosocial Science 42, no. 2 (November 19, 2009): 161–76. http://dx.doi.org/10.1017/s0021932009990472.
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SummaryConsanguineous marriage is traditionally common throughout the eastern Mediterranean region. Research has suggested that it is closely linked to the sociocultural and socioeconomical status of individuals, and education plays a critical role in decreasing the number of cases. This study aimed to determine the effects of a formal training programme on consanguineous marriages on the knowledge of, and attitudes towards, consanguineous marriage of high school students (n=804) in the Mediterranean region of Turkey. Seniors from three randomly selected public high schools participated in the pre-test and post-test design study. To determine the effects of the programme, students who received the training were compared with those who did not receive any formal training about the subject. After the post-tests were administered, data were collected and analysed using chi-squared and McNemar tests. The results showed significant differences in knowledge and attitudes among the students who had received the formal training programme and those who had not. In addition, the results indicated potential peer influence between the students who received training in consanguineous marriage and those who did not.
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MAIGA, Ousmane Younoussa, and François KONE. "Mariages précoces, grossesses précoces et scolarisation des adolescentes." Revue Internationale des Économistes de Langue Française 7, no. 1 (2022): 176–96. http://dx.doi.org/10.18559/rielf.2022.1.10.
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School dropout among young girls remains a major concern in Mali. According to the Modular and Permanent Household Survey, 9.7% of girls drop out of school for reasons attributable to early marriage and pregnancy. In light of this finding, this study aimed to analyze the effects of early marriage and pregnancy on the schooling of adolescents by identifying the obstacles to school completion for adolescents and analyzing their links with marriage/pregnancy. This research adopted a descriptive and analytical approach. The analytical component involved a logistic regression using secondary data from the surveys. The results show that child marriage through early cohabitation of the girl with her husband and household size have negative effects on the probability of completion to secondary school. In contrast, the female gender of the household head, the household’s standard of living, and the husband’s level of education have significant positive effects on the likelihood of completion through high school by the girl.
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Imran, Ali, Ferdricka Nggeboe, and Bunyamin Alamsyah. "TINDAK PIDANA MELARIKAN PEREMPUAN DI BAWAH UMUR DAN PENYELESAIANNYA DI WILAYAH HUKUM KABUPATEN TANJUNG JABUNG TIMUR." Legalitas: Jurnal Hukum 13, no. 2 (December 31, 2021): 166. http://dx.doi.org/10.33087/legalitas.v13i2.285.
Повний текст джерелаАнотація:
Marriage is an inner and outer bond between men and women that is entwined in a domestic relationship to create a household that is sakinah mawaddah warahmah. One of the condotiont that must be obeyed in the implementation of a marriage regulated by law is that the bride and groom must be of legal age. Every marriage that has not meet the marriage age limit, is essentially called a underage marriage is affirmed in article 7 of law Number 1 of 1974 and article 1 paragraph (1) of Law Number 23 of 2002 Concerning Child Protecdtion, that is child someone who is not yet 18 years old and is a pruning of the freedom of chldren’s rights in obtaining the rights to life as a teenager who has the potential to grow, develop and potentially positively according to what is outlined in religion. The problems discussed in this thesis are the intercourse of minors in marital relations and the effects arising from such marriages, because in fiqih view no punishman is given for this action. However, if viewed from the perspective of national law, underage marriages have violated several law and regulations. The factors that influence it’s effectiveness are the subtance of the law Article 332 of the Criminal Code, Law Number 16 of 2019 and Law Number 23 of 2002. The conclusion of this thesis is that the aplication of sanctions against underage run away women in marriage in Tanjung Jabung Timur Regency has never been applied because the are no reports from the victims althought the criminal law regulates sanctions againts the perpetrators because it has caused harm to the victims (women)
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Kottama, Cindo, Sigit Somadiyono, and Fatriansyah Fatriansyah. "PERTANGGUNGJAWABAN PIDANA TERHADAP PELAKU PENGANGKUTAN KAYU TANPA DOKUMEN SAH DI WILAYAH HUTAN TAMAN NASIONAL BUKIT TIGA PULUH KABUPATEN TEBO." Legalitas: Jurnal Hukum 13, no. 2 (December 31, 2021): 190. http://dx.doi.org/10.33087/legalitas.v13i2.287.
Повний текст джерелаАнотація:
Marriage is an inner and outer bond between men and women that is entwined in a domestic relationship to create a household that is sakinah mawaddah warahmah. One of the condotiont that must be obeyed in the implementation of a marriage regulated by law is that the bride and groom must be of legal age. Every marriage that has not meet the marriage age limit, is essentially called a underage marriage is affirmed in article 7 of law Number 1 of 1974 and article 1 paragraph (1) of Law Number 23 of 2002 Concerning Child Protecdtion, that is child someone who is not yet 18 years old and is a pruning of the freedom of chldren’s rights in obtaining the rights to life as a teenager who has the potential to grow, develop and potentially positively according to what is outlined in religion. The problems discussed in this thesis are the intercourse of minors in marital relations and the effects arising from such marriages, because in fiqih view no punishman is given for this action. However, if viewed from the perspective of national law, underage marriages have violated several law and regulations. The factors that influence it’s effectiveness are the subtance of the law Article 332 of the Criminal Code, Law Number 16 of 2019 and Law Number 23 of 2002. The conclusion of this thesis is that the aplication of sanctions against underage run away women in marriage in Tanjung Jabung Timur Regency has never been applied because the are no reports from the victims althought the criminal law regulates sanctions againts the perpetrators because it has caused harm to the victims (women).
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Boro, Aloysius Bela, and Siskarossa Ika Oktora. "Pemodelan Determinan Pernikahan Dini di Daerah Pedesaan dengan Pendekatan Regresi Logistik Biner." Indonesian Journal of Applied Statistics 4, no. 2 (November 29, 2021): 76. http://dx.doi.org/10.13057/ijas.v4i2.46865.
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<p><strong>A</strong><strong>bstract</strong><strong>.</strong> The behavior of early marriage in Indonesia is still high and most prevalent in rural areas. In addition to violating the law, a marriage performed before reaching 19 years also has many negative effects. One of them is the death of the mother and the baby. Using data from the Demographic and Health Survey 2017, this study aims to analyze the determinants of early marriages in rural areas in Indonesia. The response variable used is binary categorical data, namely the status of early marriage and not early marriage, so we use a binary logistic regression. The steps performed on this model include estimates of parameters, parameter testing either simultaneously or partially, and a test of the goodness of fit. The results show that the variables of education level, internet access, and wealth index significantly affected early marriage status in rural areas in Indonesia in 2017. Based on the goodness of fit result, this model is proper for modeling early marriage behavior in Indonesia. The study results can be used as a reference for the government in formulating policies to overcome the problem of early marriage in rural areas in Indonesia.</p><p> <strong>Keywords</strong><strong>: </strong>early marriage, rural area, categorical response variable, binary logistic regression</p>
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Nicolae, Ioana. "THE JUDICIAL REGIME OF ANNULMENT OF MARRIAGE AND THE EFFECTS OF MARRIAGE ANNULMENT." Agora International Journal of Juridical Sciences 8, no. 4 (November 23, 2014): 133–38. http://dx.doi.org/10.15837/aijjs.v8i4.1612.
Повний текст джерелаАнотація:
We have chosen to put together this study with the intent of examining the judicial regime of marriage annulment and the effects of marriage annulment. Such action involves researching the rules which govern absolute annulment or relative annulment of marriage, who can invoke annulment, the term in which it can be invoked, if annulment can or can’t be reclaimed. The second part of the study discusses the effects of the annulment of marriage.
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Guzei-Mangu, Codruța. "The Beneficiaries of the Right to Marry under Romanian Law." osteuropa recht 67, no. 4 (2021): 453–63. http://dx.doi.org/10.5771/0030-6444-2021-4-453.
Повний текст джерелаАнотація:
The issue of the beneficiaries of the right to marry under the Romanian legal framework on same-sex relationships and of those seeking to invoke in Romania the effects of a marriage entered into abroad is a modern day challenge in system that maintains the traditional notion that marriage is between a man and woman. In this paper we will present and analyse the Romanian legislation in relation to these issues, two decisions of the Romanian Constitutional Court ruled on this matter and the manner in which these decisions may influence a legislative development concerning same-sex marriages.
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Ullah, Nazir, Saidatul Nadia Binti Abd Aziz, and Rao Qasim Idrees. "Child Marriages: International Laws and Islamic Laws Perspective." Journal of Educational and Social Research 11, no. 3 (May 10, 2021): 60. http://dx.doi.org/10.36941/jesr-2021-0051.
Повний текст джерелаАнотація:
A Child marriage is a serious issue in Pakistani society particularly in rural areas and interior Sindh province. The reasons and forms of child marriages are very harmful and against the fundamental rights of children granted by various international and domestic laws. The practice causes severe effects not only to children but also to society as a whole. This article discusses the legislative efforts made by the United Nations and the international community to restrain child marriages around the globe. The issue of child marriages is discussed under the ambit of human rights and women’s rights and highlighted in various conventions and treaties. State parties are bound to make their domestic laws according to the essence of such conventions and treaties. Similarly, Islamic law holds an important position in domestic laws of Pakistan. Therefore, the issue is analysed in light of Islamic law as well as international law. This research identifies and analyze the available international, Islamic and domestic legal instruments that are relevant to help in restrain of child marriage. The methodology employed in this research is qualitative method of legal case study, where by researchers analyzed secondary sources including articles, books, reports, online web sites and court cases. After the analysis of the available data and legal instruments, this research finds that i) child marriage in Pakistani society are practiced arbitrarily, ii) very young spouses are not having opportunity to pursue their post marriage education, iii) the community, especially female, are not aware of the existence of legal assistance in the legal system to protect them from such early marriage; iv) available laws in Pakistan are inadequate in restraining of the practice, v) equality promoted in the Constitution of Pakistan is not strictly followed by authorities, vi) although, international conventions condemn the practice but there is no proper international law sanction to prohibit child marriage vii) Islamic law permits a guardian of a child to marry off his ward before she attains puberty but the marriage can only be consummated after she attained puberty.
Received: 31 October 2020 / Accepted: 6 January 2021 / Published: 10 May 2021