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1
Kidinov, Alexey V., and Viktoriy A. Kutsenko. "Psychological content and factors of intrapersonal competence of a woman in “woman–man” dyad." Psychological-Pedagogical Journal GAUDEAMUS, no. 4 (2022): 41–48. http://dx.doi.org/10.20310/1810-231x-2022-21-4-41-48.
Анотація:
We present the issue of the relationship between a man and a woman, analyze the concept of intrapersonal competence of a woman in a relationship with a man. This concept is considered from the point of view of different researchers. Structural components of intrapersonal competence are given: motivational, cognitive, executive, evaluative, relational and regulatory. The motivational component reflects the woman’s need for self-realization. The cognitive component reveals the reflection and reproduction of images of communication partners and relationships in dyadic interaction. The executive component reflects the strategies of a woman, applied by her in resolving a conflict with a man. The evaluation component reveals the level of satisfaction with relationships, which, in turn, is determined by the psychological maturity of the woman and her choice of adaptive coping strategies in dyadic interaction. The relational component reveals compatibility in the dyadic interaction “woman–man”. The regulatory component is determined by the forms of personal behavior of partners, their complementarity and congruence of assessments in dyadic interaction. Psychological factors are the fundamental reasons for the development of a woman’s intrapersonal competence, which are the source for starting the entire process of developing relations between partners, which determined its result. To optimize the factor solution we use the Varimax rotation method, which maximizes high loads on the factors and minimizes small loads. As a result, 5 factors were identified that explain most of the variability in the answers of the subjects: social emotional competence, competence in interaction with a partner, personal competence (understanding oneself and managing oneself), idealization of the image of a desired partner, tolerance and acceptance of others.
2
Ibrahim, Bai Salam Macapia. "Man-Woman Conflict in Selected Carlos Palanca: Award Winning Plays of the 1980’s." International Journal of Linguistics, Literature and Translation 4, no. 2 (February 27, 2021): 09–12. http://dx.doi.org/10.32996/ijllt.2021.4.2.2.
Анотація:
The study attempted to help shape a fuller and deeper understanding of man-woman relationships and its attendant tensions, complications and intricacies seen and refracted through the feminist perspective and psychoanalytic lens. To achieve this objective, three selected Palanca award winning plays in the Philippines were critically examined to this end: The Chieftain’s Daughter by Felix Clemente, Celadons by Dhelia Racines, and Brisbane by Bobby Flores Villasis. Freudian psychoanalytic criticism and feminist perspective guided the analysis and interpretation of the text. It aimed to identify the type of man-woman conflicts in each play and the literary devices which are employed in the plays. It also aimed to examine the confluence factors which underlie the conflicts and the insights into the man-woman relationship conveyed by the selected plays. Based on the analysis, among the devices used to highlight the conflict were dialectics and symbolism. Some of the underlying factors which affect the conflicts were the pressure of traditional value and practices, greed, and insecurities. Thus, this study unveiled the nature of gender and conflict and the understanding of the man-woman relationships through the intervention or mediation of literature.
3
Willya, Evra. "HAK-HAK REPRODUKSI DALAM PANDANGAN ISLAM." Marwah: Jurnal Perempuan, Agama dan Jender 11, no. 1 (June 2, 2012): 1. http://dx.doi.org/10.24014/marwah.v11i1.497.
Анотація:
Woman always becomes an interesting topic to be discussed in religion. It is because of religion represents the way of life of mankind. It contains direct interconnected teachings with law and orders about the position and life of woman, both in worship and in particular relationship between man and woman, especially in terms of family relationships. During this, most of “the religious elite" are biased in understanding and interpretation of the religious texts in relation to women's issues, because they understand the religious texts literally, it seem to favor men over women. This paper discuss about reproductive rights in Islam. In Islam, woman and man are in the same position. It is stated clearly in both the Qur'an and the hadith.
4
Balmatova, T. M. "GENDER RELATIONS IN SPANISH FLAMENCO CULTURE (BASED ON THE COLLECTION OF THE COUPLETS BY A. MACHADO ALVAREZ)." Culture and Text, no. 45 (2021): 211–26. http://dx.doi.org/10.37386/2305-4077-2021-2-211-226.
Анотація:
The main theme of flamenco songs - urban folklore of Andalusia - is the relationship between a man and a woman. Couplets, written in the form of three or quatrains, tell about the evolution of feeling and serve as a source of information about the cultural, ideological and linguistic characteristics of the south of Spain. The authors of the couplets are representatives of an ethnoculturally heterogeneous socially vulnerable stratum of urban society. The purpose of the article is to understand the formation, existence and disintegration of the union of a man and a woman through the prism of a folk song. The material was the collection of A. Machado Alvarez, published in 1881, reflecting the manners and relationships of people of the 19th century.
5
Dr. Manoj Kumar. "Exploring Dimensions of Relationships in Khaled Hosseini’s The Kite Runner." Creative Launcher 7, no. 1 (February 28, 2022): 43–50. http://dx.doi.org/10.53032/tcl.2022.7.1.08.
Анотація:
It is appropriately designated man as a social animal. For this reason, there a compulsion before human beings to live in society and be reliant on the functionality of others for his existence and livelihood. There are varieties of ties and bonds to be maintained with society, family and above all God with the help of connections and communication among individuals and masses. There are emotional bonds although human beings come from numerous cultures, ethnicities, races, nations, and social classes. There are internal and external connections which human beings keeps on dealing at every step. Internal and intimate bonds are maintained among the family members while external connections are maintained among friends, companions, relatives and so many others. Some relations are linked through blood but some are there based on emotions, trust, devotion, faith and needs. One of the most substantial human connections is that between a man and a woman. Therefore, the man-woman connection remains the pivotal point of any civilised society. Literature and literary texts capture the concrete and abstract image of human existence, relations, pleasures and pains. The present article brings out the different shades of relationships in the works of Khaled Hosseini. There are themes of expatriate literature in his works as an Afghan based writer having the concerns of diaspora. Most of his protagonists and other charters uphold their conviction in love and humanity although having the situations of adversity. Hope remained the prime concern of his creations.
6
Dolgopolski, Sergey. "And G-d Created Wife: How Did the Modern Other Emerge?" Religions 12, no. 10 (October 12, 2021): 863. http://dx.doi.org/10.3390/rel12100863.
Анотація:
Asking the question of the emergence of the modern other, the paper explores the inversion of relationships between wife and woman, husband and man in an archeological analysis of a Talmudic reading by Emmanuel Levinas “And God Created Woman.” The theoretical framework of inquiry focuses on the development of relationships between the human on the one hand and the thinking and acting subject on the other. The guiding question is that of defining modern subjectivity by the disappearance of rabbinic discourse from its horizon.
7
Lee, Terry. "“Instigating Women” and Initiation in Postmodern Male Identity: Women Mentoring Men in Michael Dorris's Short Fiction." Journal of Men’s Studies 6, no. 2 (March 1998): 209–25. http://dx.doi.org/10.1177/106082659800600206.
Анотація:
Two short stories from Working Men by the American fiction writer Michael Dorris enact romantic heterosexual relationships in which a woman becomes the mentor who helps carry a man stuck in delayed adolescence into initiated manhood. Dorris's stories update and make accessible the mythical and magical elements that Robert Bly has described in his Iron John as being able to renew a man stuck in his boyhood woundedness. Where Bly discusses the female mentor for men in terms of “meeting the god woman” and the wild woman guarding a sacred pond, Dorris fleshes out his female guides in the form of what Bly calls “instigating wom[en],” contemporary women who possess a certain wisdom. These women play a life-transforming role in establishing a more mature, differentiated identity in men.
8
Margulies, Sam. "Winter/Summer Divorce." Journal of Psychiatry & Law 26, no. 1 (March 1998): 61–74. http://dx.doi.org/10.1177/009318539802600104.
Анотація:
Marriages between an older man and a younger woman frequently end in divorce because the couple is unable to negotiate a critical change in the relationship. Such marriages are often based on an implicit contract in which the wife achieves rapid economic and professional advancement by marrying a successful and wealthier man while the husband gets an adoring and submissive wife who accepts his domination. This works only until the wife matures and demands a more equal relationship. This demand is often experienced by the husband as a breach of their contract and a betrayal of the marital agreement. An inability on his part to renegotiate the relationship is generally the precursor to divorce. This article explores the psychodynamics of such relationships as well as the counseling and legal issues raised by these divorces.
9
Sperandio, Katharine R., Charles F. Gressard, and Daniel Gutierrez. "When a Man Loves a Woman: Experiences of Male Partners in Relationships With Addicted Women." Journal of Addictions & Offender Counseling 42, no. 2 (October 2021): 97–112. http://dx.doi.org/10.1002/jaoc.12096.
10
Mass, Mili, and Alean Al-Krenawi. "When a man encounters a woman, Satan is also present: Clinical relationships in Bedouin society." American Journal of Orthopsychiatry 64, no. 3 (1994): 357–67. http://dx.doi.org/10.1037/h0079541.
11
Burmistrova, LARISA V. "PRAGMATIC CHARACTERISTICS OF HUMOROUS APHORISMS IN THE CONTEXT OF LIFE SPACE." HUMANITARIAN RESEARCHES 76, no. 4 (2020): 18–23. http://dx.doi.org/10.21672/1818-4936-2020-76-4-017-022.
Анотація:
The analysis of pragmatic characteristics of humorous aphorisms in the context of life space. Author's humorous aphorisms of famous writers, poets, historians of the 17th, 18th, 19th centuries and modern humorous aphorisms posted on the Internet; collection of sayings, quotes and aphorisms “Big Book of Wisdom” (edited by Yuri Lavrov). The relevance of the research is determined by the interest in comic universal expressions, network discourse, comical texts. The research results are applicable when compiling a study guide for students or can be used to compile a psychological portrait of the hero of the work. The aim of the present study is to investigate the pragmatic characteristics of humorous aphorisms. It is analyzed that humorous aphorisms of famous writers, poets, historians of the 17th, 18th, 19th centuries and modern humorous aphorisms affect the main aspects of life. Pragmatic characteristics of humorous aphorisms are analyzed. It was found that the humorous aphorisms most vividly reflect the relationship and love between a man and a woman, the intellect of a woman and a man, care of women, the image of a strong, ambitious man, relationships in marriage, feelings (love and happiness), positive attitude (purposefulness, necessity of education), negative attitude (duplicity, laziness, stupidity, slight knowledge, exaggeration of material value), the contrary opinion of an optimist and a pessimist.
12
Moosa, M. Y. H., R. Benjamin, and F. Y. Jeenah. "A review of multispousal relationships - psychosocial effects and therapy." South African Journal of Psychiatry 12, no. 2 (June 1, 2006): 3. http://dx.doi.org/10.4102/sajpsychiatry.v12i2.59.
Анотація:
Polygamy is defined as a marital system in which a man is married to more than one woman at the same time. This article reviews 210 articles from the literature. The aim is to place polygamy in a cultural context and suggest family therapy approaches to psychological and other stresses that may arise from these relationships. Polygamy is accepted and legally practised in many cultures worldwide. It may have both beneficial and deleterious psychosocial consequences for individuals involved in such relationships. Some of the issues arising in such multiparental families can be addressed by relational therapies, if those therapies are based on what is culturally acceptable.
13
Bollobás, Enikő. "Versions of Triangular Desire in Hungarian Literature: Reading Sándor Márai and Péter Nádas." Hungarian Cultural Studies 11 (August 6, 2018): 48–56. http://dx.doi.org/10.5195/ahea.2018.321.
Анотація:
Two Hungarian authors, Sándor Márai and Péter Nádas, seem to have one thing in common: their attraction to triangular relationships. Written between 1935 and 1942 and portraying human relations in pre-World War II Hungary, Márai’s two novels and one drama all turn on a very specific triangular structure between two close friends and the woman whom they both love(d). Now they conduct a painful tête-à-tête to decide on the final ownership (or simply fate) of the woman. Written in 1979 and portraying human relations in communist Hungary, Nádas’s play has only two actors on stage, a woman of aristocratic descent and a young man, the son of a high-ranking communist official, the woman’s long dead lover. This exchange between the two characters opens into an encounter of three, where the woman and the young man each use the other as a mediator to reach the third, the lover/father. Bollobás argues that the triangles displayed by the two authors represent two distinct types: the former is informed by fixed, hierarchical, subject-object power relations, while the latter by fluid, non-hierarchical, subject-subject relations.
14
Vézina, Aline. "Astrid Stuckelberger, François Höpflinger. Vieillissement différentiel: hommes et femmes. Dossier de recherche. Zürich, Éditions Seismo, 1996." Canadian Journal on Aging / La Revue canadienne du vieillissement 17, no. 2 (1998): 238–41. http://dx.doi.org/10.1017/s0714980800009296.
Анотація:
ABSTRACTDo men and women age differently? This is the question the authors attempt to answer. By borrowing from biological, psychobehavioural and sociohistoric fields of study, the authors address - from a differential angle - man/woman relationships, life expectancy, causes of morbidity and mortality, health status perception, psychological aging, life cycle events, and family relationships. This is an excellent, well-documented review of writings that elicit reflection on current and future aging at the dawn of the 21st century.
15
Lotter, GA, and Rian S. Steyn. "Hooglied: Hedendaagse paradigma vir romantiese verhoudings." Verbum et Ecclesia 27, no. 1 (November 17, 2006): 70–89. http://dx.doi.org/10.4102/ve.v27i1.143.
Анотація:
In this article it is argued that the Old Testament book Song of Songs can serve as a present-day paradigm for romantic relationships. Song of Songs is being viewed as a collection of love poems and songs where the romantic relationship between a man and a woman is in the focus. The authors discuss the so called “love triangle” which is to be found in Song of Songs. The challenge for correcting relationships with regards to reciprocity and equility in this relationship is also researched followed by the important (albeit absent in the text itself) acknowledgement of people’s own limitation and dependence on God. This article therefore deals with the roles of men and women in connection with love, the complexities of love and suggests nine consequences of Song of Songs for romantic relationships. The article ends with a short discussion on the adventure of love.
16
Kukharenko, Oleksandr. "STATUSES OF THE MAIN CHARACTERS OF UKRAINIAN WEDDING RITES." Ethnic History of European Nations, no. 65 (2021): 41–48. http://dx.doi.org/10.17721/2518-1270.2021.65.05.
Анотація:
The use of Gennep’s theory of the rites of passage is an important component of structural and functional studies of the cycle of wedding ceremonies. From the point of view of transitions of the main characters from one social status to another (young man, girl – groom, bride – newlywed – man, woman), the ritual structure is divided into four stages. It is established that the transitions take place in the culminating episodes of the rites of engagement, wedding and komora (wedding night), which are the points of the highest level of sacralization of reality due to the energy of the afterlife. The main condition for achieving this level is the conscientious performance of the functional duties of all participants in the rites. As the main characters receive new statuses, their functions change and expand, and other participants are given certain responsibilities to perform. The culmination of the whole great cycle of cycles is the rite of the komora and the final transition to the status of a man and a woman. At the same time, the initial and final statuses are profane, because they constantly exist in real life. The statuses «groom – bride» and «newlywed» are temporary, sacred, because they exist within the rite. But without them, without the rite, without the influence of sacralization from the afterlife, it is impossible to make the transition from the initial status of a young man and a young woman to the final – a man and a woman. The rite of the komora, which is the main, culminating rite of the whole wedding cycle, during which anti-behavioral actions are widely used, when personal and even intimate relationships become the property of community, carries out not only the transition of the main characters, but all participants of wedding ceremonies. There is an exit from the rite, and hence the return of profane statuses that existed before entering the rite. In the Ukrainian language, the terms that mean ritual or sacred social statuses are monosyllabic (groom – bride; newlywed; bridesmen), while profane statuses differ from each other (man - woman; boys – girls).
17
Zaichenko, Dariya A. "SEPHARDIC MATRIMONIAL RELATIONSHIPS IN THE EARLY MODERN DIASPORA." Journal of the Institute of Oriental Studies RAS, no. 4 (18) (2021): 131–44. http://dx.doi.org/10.31696/2618-7302-2021-4-131-144.
Анотація:
At first sight it may seem that family relationships lie just in the sphere of private life and historical sources which describe them may tell us little about the organization of Jewish community or about the interaction between the Jewish community and local non-Jewish authorities. However, the term ‘matrimonial relationships’ has a wide range of aspects. This work is an attempt to illuminate some of them. The article is dedicated to matrimonial relationships in the Jewish community of Avignon in the second half of the sixteenth century. It is made like a case-study and based on the scandal which happened at that time in the Jewish community of Avignon which was then a part of French holdings of the Pope, that’s to say the French part of the Papal States, and thus was controlled directly by the pope. The scandal is connected to the name of Bondion Crescas — a man who decided to marry the daughter of a woman with whom he passed the ceremony of halitzah several years ago. The intention brought about the opposition of the traditional rabbinate, that’s to say the majority of rabbis of Italy and Palestine as the conflict didn’t remain local one and rapidly became a subject of long disputes between different parties within the Jewish world. The study is based on hand-written documents, that’s to say on the Hebrew manuscript from D. Ginzburg’s Collection which has’t been decoded and studied before and is preserved in the Department of manuscripts of the Russian State Library. The process reveals three main issues. The first one is the Halakhic legality of marital intercourse between a man and the daughter of his haluzah (a woman with whom he must have got married a levirate marriage but released her). The second one is the social image of Avignon community in the 16th century, and the last one is the question about the boundaries of rabbinical jurisdiction in traditional Jewish society.
18
Owsley, Douglas W., and Richard L. Jantz. "Archaeological Politics and Public Interest in Paleoamerican Studies: Lessons from Gordon Creek Woman and Kennewick Man." American Antiquity 66, no. 4 (October 2001): 565–75. http://dx.doi.org/10.2307/2694173.
Анотація:
This paper discusses the Kennewick lawsuit as it relates to the intended purposes of Nagpra. It also reflects upon comments made by Swedlund and Anderson (1999) in a recent American Antiquity Forum, which conceptually linked two ancient skeletons, Gordon Creek Woman and Kennewick Man. Their assertions indicate the need for clarifying specific issues and events pertaining to the case. We comment on how times have changed with the passage of NAGPRA, how differently these two skeletons have been treated by the media and the scientists interested in them, and show how discussions of biological affiliation have relevance. There is still much to be learned from Kennewick Man and Gordon Creek Woman. But attempts to bring the concept of race or racial typing into the picture show misunderstanding regarding the use of morphological data in tracing population historical relationships, not to mention obfuscating the scientific issues they raise.
19
González-Ripoll, Loles. "Slave and convict: José Rufino Parra’s double sentence in the Antilles and mainland Spain." Culture & History Digital Journal 11, no. 2 (November 16, 2022): e023. http://dx.doi.org/10.3989/chdj.2022.023.
Анотація:
This paper addresses the adversities of a slave in 19th century Cuba who was considered dangerous because of his education; the suspicious claim of the owner; the slave’s arrest between Cuba, Spain, and Puerto Rico, and the defence of the rights to which he was entitled. The scant but interesting documentation on the misfortune of José Rufino Parra raises many issues regarding the daily relationships between masters and slaves; the unheard-of relationship between a black man and a white woman; the conservation of family honour, and the importance of education and family for slaves within an unjust colonial system, which, despite injustices, did offer opportunities to defend themselves.
20
Ragaišienė, Vilija. "Expression of Man’s Portrait in the Dictionary of the Southern South Aukštaitian Subdialects." Vilnius University Open Series, no. 5 (December 4, 2020): 246–76. http://dx.doi.org/10.15388/vllp.2020.12.
Анотація:
The article examines the expression of a person living in the area of the Southern South Aukštaitian, describing the appearance and physical characteristics, features of the character and temper, social status and relationships based on the material in the two-volume Comprehensive Dictionary of the Southern South Aukštaitian Subdialects (Vol I published in 2016, Vol II in 2019).To begin with, the study includes all sentences that use the word man. It is also based on the examples where it is replaced by pronouns (I, you, he, she etc.), kinship terms (mother, father, brother, sister, grandson, granddaughter, aunt, uncle etc.), nouns that designate individuals by the gender (boy, girl, woman, woman, man etc.) and other. All the sentences in the dictionary that speak of man are analysed.The lexicographic data show that a person (man, woman, child) is an individual living in the Southern South Aukštaitian area. He/she is a kind-hearted, sincere, open, tolerant, cheerful and witty, hardworking and creative representative of the people and dialect; also energetic and persevering, though not always physically strong and capable.The analysis carried out reveals the genesis of the concept of man, and shows the attitude of several generations to man. The illustrative sentences highlight the stereotypical image of a person living in the Southern South Aukštaitian area (cheerful, generous, and hardworking, believes in God and is superstitious, values the family etc.) and show the new emerging traits (laziness, drinking, stealing, disobeying, immoral and dishonest etc.). The analysis of the dialectical discourse reveals the difference between the archaic and contemporary approaches; the ongoing changes in material and spiritual life are revealed.The material in the dictionary reveals the wonderful harmony of man and nature, which has been formed over several centuries, with the community living in a relatively isolated, closed environment. The worldview of man living in the area of the Southern South Aukštaitian area is interwoven with the old mythological world, the mysteries of the Catholic faith, and the realities of the present. Although the world is changing, old values and customs are disappearing and villages are abandoned, people are optimistic about the world. Work, family, faith in God and man are their greatest values.
21
Das, Shantanu. "Redefining the Other: Sexual Politics in Ismat Chughtai’s “The Mole” and “The Homemaker”." SCHOLARS: Journal of Arts & Humanities 4, no. 2 (August 11, 2022): 114–23. http://dx.doi.org/10.3126/sjah.v4i2.47427.
Анотація:
In presenting the sexual politics in her stories, Ismat Chughtai is often quite deconstructive. In her stories, “The Mole” and “The Homemaker,” she breaks the traditional power nexus of man as the subject and woman as the Other in the politics of sexuality by presenting the characters of Rani and Lajo respectively. These characters, with their bold and authoritative sexuality, choose their sexual relationships on their own and posit themselves at the centre of those relationships—Rani in her relationships with Choudhry, Chunnan and Ratna; and Lajo in hers with Mirza. By portraying these two women as the subject in their sexual politics, Chughtai redefines the Other to be the man, instead of the woman. The pattern that Chughtai weaves here to do that has two distinct threads: first, empowering both Rani and Lajo with their sexuality and second, making them reciprocal in the sexual politics they share with the men in the stories. Drawing on the theoretical perspective from Simone de Beauvoir’s The Second Sex, this paper examines Chughtai’s process of redefining the Other in the sexual politics between the men and the women in her stories. The study demonstrates that the author has redefined the Other to be the men in the stories when it comes to the question of a reciprocal sexual politics and thus she has contributed to the gynocentric Urdu narratives by manifesting an intellectual rebellion against the phallocentric notions of her time.
22
Hoek, J. "De uniciteit van het huwelijk. Over christelijke volharding in een landschap van veranderende partnerrelaties." Theologia Reformata 62, no. 4 (December 1, 2019): 368–84. http://dx.doi.org/10.21827/5dc3e899c198c.
Анотація:
This article reaffirms the classic definition of marriage as the biblically founded prototypical relation between a man and a woman. It briefly reviews the radical shifts in in the understanding and practices of sexual relationships within western culture and - to an increasing extent- also in the circles of orthodox (reformed) Protestantism. A response to the growing tension between affirmed principles and lived practices, requires combining clarity with cordiality and orthodoxy with hospitality.
23
MacInnis, Cara C., and Elena Buliga. "“Don’t Get Above Yourself ”: Heterosexual Cross-Class Couples Are Viewed Less Favorably." Psychology of Women Quarterly 44, no. 1 (October 14, 2019): 50–66. http://dx.doi.org/10.1177/0361684319878459.
Анотація:
We examined perceptions of cross-class heterosexual couples, that is, couples where couple members differ in social class. Informed by social dominance theory, system justification theory, and equity theory, we predicted that (a) cross- (vs. same-) class couples would be perceived more negatively, (b) cross-class couples with the woman (vs. the man) in the higher class position would be evaluated more negatively, and (c) same-class low-low (vs. high-high) couples would be evaluated more negatively. We examined perceptions of cross-income, cross-education, and cross-occupation status relationships. We found support for our predicted patterns, with some exceptions. In general, high-high class couples were preferred. In three of four studies, a higher-class woman paired with a lower-class man was evaluated most negatively of all couples. Recognition of this prejudice may explain challenges faced by certain couples and couple members; as such, implications for clinicians and counselors are discussed. Further, our research generates directions for future research. Additional online materials for this article are available on PWQ’s website at http://journals.sagepub.com/doi/suppl/10.1177/0361684319878459
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Rajendran, Lavanya, Namita Khandelwal, Jocelyne Feine, and Effie Ioannidou. "Woman authorship in pre-print versus peer-reviewed oral health-related publications: A two-year observational study." PLOS ONE 16, no. 12 (December 6, 2021): e0260791. http://dx.doi.org/10.1371/journal.pone.0260791.
Анотація:
Objectives Women in oral health science face similar societal issues and challenges as those in other STEMM careers, and gender disparities continue to exist as evidenced by fewer women represented as first and last authors in scientific publications. Pre-prints may serve as a conduit to immediately disseminating one’s work, bypassing the arduous peer review process and its associated inherent biases. Therefore, the purpose of this study was to 1] compare the gender of first and last authors in pre-print versus peer reviewed publications, 2] examine the composition of first and last author pairs as stratified by publication type, and 3] examine the correlation between woman authorship and institutional geographic location and publication metrics stratified by publication type. Methods The keyword “oral health” was used to search for publications in BioRxiv and Pubmed in the years 2018 and 2019. Gender of first and last authors were determined, and its frequency was considered as the primary outcome. Additionally, the geographic location of the author’s associated institution and publication metrics measured by Altmetrics score were extracted. Data was descriptively summarized by frequencies and percentages. Chi-square analysis was conducted for categorical variables which included the relationship between gender and publication type as well as gender and region of author’s associated institution. Binomial regression analysis was conducted to analyze the relationship between gender and Altmetrics. Results Woman first authors comprised 40.3% of pre-prints and 64.5% of peer reviewed publications [p<0.05]. Woman last authors comprised 31.3% of pre-prints and 61.5% of peer reviewed publications [p<0.05]. When analyzing the relationships between first and last author, the Man-Man pairing represented 47.7% of the pre-print publications and the Woman-Woman pairing comprised a majority of the of the peer review publications at 47.5%. All results were statistically significant with a p-value <0.05. No significant correlation was found between region of institution or Altmetrics and gender of first or last authors [p>0.05]. Conclusion For the first time in oral health science, it was found that women show higher representation as first and last author positions in peer reviewed publications versus pre-prints.
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Channa, Abdul Razaque, and Tayyaba Batool Tahir. "Be a Man, do not Cry like a Woman: Analyzing Gender Dynamics in Pakistan." Liberal Arts and Social Sciences International Journal (LASSIJ) 4, no. 2 (December 31, 2020): 361–71. http://dx.doi.org/10.47264/idea.lassij/4.2.28.
Анотація:
Contrary to the view that gender is fluid, as concurred by several social scientists, in traditional Pakistani understanding, gender is seen in fixed binaries, i.e., either you are a man or a woman. The third category is known as the third gender in Pakistan. It is interesting to note that although gender is seen as fixed in Pakistani cultures, in informal discussions, varied shades of gender are highlighted by informants based on gender performativity. By drawing on the postmodern feminist theory of gender performativity, this paper does a discourse analysis of informant’s views about gender construction and dynamics in rural Sindh. Ethnographic fieldnotes have been used as primary data to analyze gender nuances implicit in Pakistani men's informal discourse. This paper argues that contrary to unchanging gender identities as endorsed by Pakistan society's patriarchal structure, men dismiss these fixed identities during an informal discussion. Instead, they shuffle gender identities by branding men and women as feminine men and masculine women, respectively, based on their gender performativity. We conclude that irrespective of physical outlook, the power lies in hegemonic forms of agency. Gender relationships and gender performance shape the sexual and gender identity of subjects.
26
Akulova, Yevgenia Vladimirovna. "«Love at First Sight» (1991 vs. 2011): the Images of the Woman, the Man and the Preferred Relationships." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 13, no. 3 (2013): 111–15. http://dx.doi.org/10.18500/1817-7115-2013-13-3-111-115.
27
Hurst, Jane, Sarah Leberman, and Margot Edwards. "The relational expectations of women managing women." Gender in Management: An International Journal 32, no. 1 (March 6, 2017): 19–33. http://dx.doi.org/10.1108/gm-02-2016-0016.
Анотація:
Purpose The purpose of this paper is to examine the expectations women have of their women managers and/or women employees and to suggest personal and organizational strategies to strengthen those relationships. Design/methodology/approach Building on a first phase of research using narrative inquiry into the lived experiences of women managing and/or being managed by women, workshops were held with 13 participants to explore their relationship expectations of women managers and/or employees. Findings While the participants initially believed they expected the same things of a manager or employee irrespective of gender, a closer examination revealed gender-based expectations. Women expect a higher degree of emotional understanding and support from a woman manager, than they would from a man. They also expect a woman manager to see them as an equal, take a holistic view of them as people, understand the complexities of their lives and provide flexibility to accommodate those complexities. Research limitations/implications This is an exploratory study in an under-researched area. Extensive further research is warranted. Practical implications Understanding the expectations women have of their women managers enables the development of both personal and organizational strategies aimed at strengthening those relationships. Originality/value These findings begin a dialogue on the often-unspoken and unrecognized gender-based expectations women have of their relationships with women managers and/or women employees. Although considerable research exists on gender stereotypes in the workplace, little research exists on these gender-based relational expectations.
28
Bacchus, Loraine, Susan Bewley, and Gill Mezey. "Domestic violence in pregnancy." Fetal and Maternal Medicine Review 12, no. 4 (October 1, 2001): 249–71. http://dx.doi.org/10.1017/s0965539501000420.
Анотація:
Definitions of domestic violence vary according to the frequency, severity and nature of the violence as well as the context in which it occurred and the relationship between the victim and the perpetrator. Though there is a lack of uniformity, a generally accepted definition of domestic violence is the physical, sexual or emotional abuse of an adult woman by a man with whom she has or has had an intimate relationship, regardless of whether the couple are living together. Although violence can be carried out by other family members or occur in same-sex relationships, it is argued that men use violence in order to maintain dominance and control over their female partners. Physical violence is just one of the many tactics that an abuser may use to exert control over his partner. Other behaviours include isolation, intimidation, threats of violence, threats to take the children away or hurt them and emotional or economic abuse. Whilst some studies have identified demographic patterns associated with domestic violence, it can affect any woman regardless of age, race, ethnicity, social class, employment status, religion, marital status or disability.
29
Dobson, John, and Judith White. "Toward the Feminine Firm: An Extension to Thomas White." Business Ethics Quarterly 5, no. 3 (July 1995): 463–78. http://dx.doi.org/10.2307/3857394.
Анотація:
Abstract:This paper concerns the influence of gender on a firm’s moral and economic performance. It supports Thomas White’s intimation of a male gender bias in the value system underlying extant business theory. We suggest that this gender bias may be corrected by drawing on the concept of substantive rationality inherent in virtue-ethics theory. This feminine-oriented relationship-based value system complements the essential nature of the firm as a nexus of relationships between stakeholders. Not only is this feminine firm morally desirable, but it is also economically more efficient in that trust becomes a more feasible implicit contractual enforcement mechanism. In an organizational context, therefore, from both a moral and an economic perspective, long established economic man is dominated by nascent economic woman.
30
De Villiers, G. "Die huwelik as ‘instelling van God’ (met implikasies vir gay huwelike)." Verbum et Ecclesia 28, no. 1 (November 17, 2007): 110–26. http://dx.doi.org/10.4102/ve.v28i1.98.
Анотація:
This article focuses on marriage. It appears that marriage is in the first place a social cultural institution with legal implications, and not religious by nature. Concepts and practices regarding marriage change along with social and cultural movements. Regarding the twenty first century, a marked shift from patriarchy towards equality has been observed. Marriage practices have changed: the man is no longer sole breadwinner and head of the household, the woman no longer only the pleasing wife and mother to his children. Simultaneously gay relationships are becoming part of social reality. Gay couples express a wish for their relationships to be acknowledged by religious institutions. What does the Bible say? Marriage as ‘ordained’ by God has no biblical foundation, especially not according to the traditionally quoted Genesis 2:18. In the twenty first century the concepts ‘marriage, relationship, sin, sexuality and sex’ need to be revised in order to comply with the biblical demand of love.
31
Uprety, Mina Devi. "Cohabitation: Conceptual Significance and Practical Inconsistency." Pragya Darshan प्रज्ञा दर्शन 5, no. 1 (February 15, 2023): 29–34. http://dx.doi.org/10.3126/pdmdj.v5i1.52258.
Анотація:
Non-marital cohabitation is a rapidly rising universal phenomenon in this modern era. The post-modern or capitalist society, the concepts of relationships between man and woman particularly the way of thinking towards cohabitation or living relationship has seen a drastic change. The issue of cohabitation from a sociological perspective to comprehend the nature of such a shifting structure of marriage. In this context, to know the rise in rates of cohabitation and its different meanings and implications in related to the way of life in terms of personal and social relationships and consequences. It is more rational to rethink in these types of meanings and implications particularly in marriage systems. There is different social meaning and cultural significance between traditional marriage system and newly emerged cohabitation practice. This paper tries to analyze the conceptual debate and practical contradiction of cohabitation and conventional marriage system. Likewise, this study provides an analysis of causes and consequences of cohabitation in existing societies.
32
NASCIMENTO, WASHINGTON SANTOS. "O casamento do preto Marajá com a branca Arlete: relações amorosas e racismo em ”Os discursos do Mestre Tamoda” de Uanhenga Xitu." Outros Tempos: Pesquisa em Foco - História 16, no. 27 (March 11, 2019): 26–41. http://dx.doi.org/10.18817/ot.v16i27.649.
Анотація:
A partir do diálogo entre história e literatura debatemos sobre relações amorosas inter-raciais, racismo e a discriminação em Luanda, capital de Angola, através da análise do relato sobre o ”casamento” do homem ”preto” e do ”mato” angolano, Marajá, e da mulher portuguesa e branca, Arlete, presente no romance ”Os discursos do mestre Tamoda” do escritor angolano Uanhenga Xitu.Palavras-chave: Luanda. Casamentos inter-raciais.Uanhenga Xitu.THE MARRIAGE BETWEEN BLACK MAN MARAJá AND WHITE WOMAN ARLETE: relationships and racism in "The Speeches of Master Tamoda" by Uanhenga XituAbstract: From the dialogue between history and literature, we discussed interracial love relationships, racism and discrimination in Luanda, the capital of Angola, through the analysis of the report on the "marriage" of the black man and from the Angolan "jungle", Marajá, and the Portuguese and white woman Arlete, present in the novel "The speeches of master Tamoda", written by Angolan writer Uanhenga Xitu.Keywords: Luanda. Interracial marriages. Uanhenga Xitu. LA BODA DEL NEGRO MARAJá CON LA BLANCA ARLETE: relaciones amorosas y racismo en "Los discursos del Maestro Tamoda" de Uanhenga XituResumen: A partir del diálogo entre historia y literatura discutimos sobre relaciones amorosas interraciales, racismo y discriminación en Luanda, capital de Angola, a través del análisis del relato sobre la "boda" del hombre "negro" y del "mato" angoleño, Marajá, y de la mujer portuguesa y blanca, Arlete, presente en la novela "Los discursos del maestro Tamoda" del escritor angoleño Uanhenga Xitu.Palabras clave: Luanda. Boda inter-racial. Uanhenga Xitu.
33
Reynolds, Jill. "Patterns in the Telling: Single Women's Intimate Relationships with Men." Sociological Research Online 11, no. 3 (September 2006): 98–110. http://dx.doi.org/10.5153/sro.1381.
Анотація:
This article explores some ways in which women not living with an intimate partner talk about their relationships with men. Data are considered in relation to social theorising on the changing nature of intimate relationships. The analysis makes use of traditions in narrative analysis and critical discursive psychology to identify some patterns in the telling, including common cultural resources that are drawn on by speakers. Patterned ways of portraying relationships identified in the data discussed here include a self-blame approach in describing extreme behaviour from the man concerned, and a repudiation of any intention of commitment through talk of the positive features of relationships with unavailable men. A further way of talking introduces a ‘new realism’ in which relationships are depicted as right for a time but dispensable when their time is up. The analysis suggests that concepts of individualisation and impermanence in relationships provide new cultural resources that women can draw on in providing a self-narrative. The data demonstrate the detailed rhetorical work involved in producing a positive account of the self as a single woman.
34
Zakirova, Gulnara F. "Gender interrelations: history and perspectives." Alma mater. Vestnik Vysshey Shkoly, no. 3 (March 2022): 92–97. http://dx.doi.org/10.20339/am.03-22.092.
Анотація:
The article deals with the changed position of men and women as related to each other in the light of the changes occurring in society. It is stated that the formal alignment that occurred as a result of the growth of economic well-being (that gave woman material independence from man) and the tolerance of Western society (which provides woman with legal protection) created unprecedented opportunities for building free and happy relationships. Today, we witness, in many manifestations of life, the onset of “feminine socialism” (G. Marcuse) limiting the rights of men but carried out in their interests as well. However, the “temptations” of modern civilization associated with consumerism and liberalization of relationships, without due effort and a sense of proportion threaten to waste the current favorable socio-economic situation. Mutual active participation in building relationships, overcoming the “relaxing” standards of life imposed by the consumer society, and opposition to the erasure of the boundaries of male and female are the threats to which the authors pay the most attention. Social implosion, the dictate of mass culture, profanation of intimacy and transgressive sexual experiments are their vivid manifestation. In this regard, the aim of the work is to identify the most common factors that contribute to and hinder the construction of effective intimate relationships in modern Western society.
35
Oda, Ryo, and Kai Hiraishi. "Willingness to provide is more important than ability to provide: women’s choice of a long-term male partner." Letters on Evolutionary Behavioral Science 6, no. 2 (October 7, 2015): 21–24. http://dx.doi.org/10.5178/lebs.2015.37.
Анотація:
According to evolutionary theory, women select men who have the ability and willingness to provide for their offspring. However, a man with an excellent resource-holding potential might distribute his resources to another woman or pursue short-term sexual opportunities with a variety of women. Indeed, the ability of a woman to identify a man’s ability to provide is useless if his resources are distributed to another woman or to his own mating efforts. Therefore, the ability to ascertain the willingness of men to provide for long-term partners is important to women. Although such willingness is not directly related to genetic quality, the ability to provide might be based on genetic factors and function as an indicator of “good genes.” We asked women during either their high- or low-fertility period to rate the desirability of six fictitious men described in a vignette that addressed their ability and willingness to gather and share resources. Ability and willingness to provide were less important when women considered short-term relationships, but these two factors affected mate preference for long-term relationships. Women did not value the absolute value of their mates’ long-term ability to provide, and they placed more importance on their willingness to share than on their ability to accumulate resources. Women’s menstrual cycle did not affect this pattern of preference.
36
Rodziewicz, Magdalena. "The Legal Debate on the Phenomenon of ‘White Marriages’ in Contemporary Iran." Anthropology of the Middle East 15, no. 1 (June 1, 2020): 50–63. http://dx.doi.org/10.3167/ame.2020.150105.
Анотація:
The rising popularity of ‘white marriages’, relationships between a man and a woman who live together but are not married, has caused a commotion in the Iranian public sphere in the last few years. The debate includes state institutions and religious circles, who feel anxious about the change in gender relations among Iranians, but also academics who elaborate on the causes and consequences of the phenomenon. An important aspect of this controversy concerns legal issues, since according to Shiite law any intimate relationship of an unmarried couple is considered illegal. This article analyses this key aspect of the ongoing dispute and attempts to elaborate on the question of how the gap between people’s expectations and desires and the legal capacity of Islamic rulings is addressed in contemporary Iran.
37
Scheff, Thomas J. "Gender Wars: Emotions in Much Ado About Nothing." Sociological Perspectives 36, no. 2 (June 1993): 149–66. http://dx.doi.org/10.2307/1389427.
Анотація:
In order to explore the relation between love and war, I apply a theory showing the affinity between romance, shame, and anger in a classic text. Shakespeare's plays present an exceedingly grim portrait of the relationship between men and women. Even his lighthearted treatment of this theme in Much Ado about Nothing suggests that love between a man and a woman involves unending tension and conflict, much like the continuous distrust, deception, and outright warfare between nations. A close reading of the text of Much Ado shows shame/anger sequences both in conventional courtship (Hero and Claudio) and in the unconventional relation of Beatrice and Benedick. Both relationships involve infatuation. My analysis suggests that acknowledging shame and anger between men and women may be an important first step toward resolving their conflict.
38
Linik, E. "Personal non-property rights of persons living in the same family without marriage and spouse: a comparative legal aspect." Uzhhorod National University Herald. Series: Law 1, no. 72 (November 16, 2022): 145–49. http://dx.doi.org/10.24144/2307-3322.2022.72.24.
Анотація:
The article is devoted to a scientific study of the comparison of personal non-property rights of people living in the same family without marriage registration and a husband and wife who are in a legal marriage, as well as problematic issues of their implementation. The existence of such a social phenomenon as the cohabitation of a woman and a man without marriage before the institution of marriage was established, which is determined by many objective and subjective factors. communication within the family. It has been established that, being such that do not contradict the moral principles of society, unregistered marriage relations, which are accompanied by joint management of the economy and joint life, as well as the registration of marriage, are the basis for creating a family, and therefore, the basis for the occurrence between cohabitants mutual rights and obligations. On the basis of the conducted research, the legal doctrine revealed the inconsistency of the question of the existence of personal non-property rights in the participants of unregistered marriage relationships. It has been established that some scientists consider a woman and a man living in the same family without marriage to be generally equal in rights to spouses in a registered marriage; the second - that such rights are only partial; others generally deny the existence of corresponding rights and responsibilities for a woman and a man living in the same family without marriage. It was revealed that the main reason for such disagreements of scientists' positions on the problem under study is the absence of a direct instruction in the SC of Ukraine to equate participants in unregistered marriages to spouses in a registered marriage in the aspect of extending to the first personal non-property rights of spouses. Instead, the SC of Ukraine only limits their legal status to the presence of separate property rights and the consolidation of some personal non-property rights, in particular regarding the possibility of establishing the origin of the child from the father - a participant in an unregistered marital relationship with the child's mother, and regarding the possibility of joint adoption of the child in the same way as such adoption is carried out spouses in a registered marriage.
39
DePompo, Paul, and Misa Butsuhara. "The “other” side of infidelity: The experience of the “other” partner, anxious love, and implications for practitioners." Psychological Thought 9, no. 1 (April 29, 2016): 41–57. http://dx.doi.org/10.5964/psyct.v9i1.167.
Анотація:
Research on affairs has failed to acknowledge the “other woman” or “other man,” focusing only on the married spouses. The goal of this study was to explore the unique experience of the “other” partner to determine aspects critical to the navigation and healing process of these relationships. In this qualitative study, 49 participants, between the ages of 23 and 60 (N = 49; 31f, 18m), who were engaged in meaningful relationships with married partners completed a set of questionnaires and engaged in a semi-structured interview. Measures, which included the Beck Depression Inventory-II (BDI-II), Beck Anxiety Inventory (BAI), and The Experience in Close Relationships Questionnaire Revised (ECR-R), indicated clinical levels of anxiety and maladaptive attachment styles among all participants. Seven themes emerged into a model that incorporates the role of anxiety, along with the origin and maintenance of these relationships. A protocol that combines areas of trauma, GAD, and social anxiety will likely be beneficial.
40
Jailani, Imam Amrusi. "REORIENTASI DAYA TAWAR PERAN PEREMPUAN DALAM RUANG PUBLIK PADA RANAH ORGANISASI SOSIAL ISLAM." Musãwa Jurnal Studi Gender dan Islam 11, no. 1 (January 29, 2012): 25. http://dx.doi.org/10.14421/musawa.2012.111.25-46.
Анотація:
Observing the relationship between men and women, actually recognized the existence of two relationships that are connotative be distinguished, that, sexual relations and gender relations. Sexual relationship is the relationship between men and women based on the demands and biological categories. Whereas gender relations is a concept and a different social reality, in which the sexual division of labor between men and women is not based on an understanding of normative and biological categories, but on the quality, skills, and roles based on social conventions. Thus, the concepts and manifestations of gender relations more dynamic and has the flexibility to consider psycho-social variables were developed. Based on this understanding, it could be someone who is biologically classified as a woman, but from the point of gender may play a role as a man or vice versa. Therefore, we need to reorient the roles of women, especially their involvement in the organization of the Islamic community, which often marginalized.
41
Guzei-Mangu, Codruța. "The Beneficiaries of the Right to Marry under Romanian Law." osteuropa recht 67, no. 4 (2021): 453–63. http://dx.doi.org/10.5771/0030-6444-2021-4-453.
Анотація:
The issue of the beneficiaries of the right to marry under the Romanian legal framework on same-sex relationships and of those seeking to invoke in Romania the effects of a marriage entered into abroad is a modern day challenge in system that maintains the traditional notion that marriage is between a man and woman. In this paper we will present and analyse the Romanian legislation in relation to these issues, two decisions of the Romanian Constitutional Court ruled on this matter and the manner in which these decisions may influence a legislative development concerning same-sex marriages.
42
Braga, Corin. "The New Amazons: Second-Wave Feminist Dystopias." Caietele Echinox 43 (December 1, 2022): 281–90. http://dx.doi.org/10.24193/cechinox.2022.43.19.
Анотація:
"From Antiquity to Modernity, the topic of the Amazons questioned the relationships between men and women, triggering a series of anthropological, social and cultural issues. In the wake of the second-wave feminism of the ’60, resonating with the Women’s Liberation Movement, several authors revisited this topos: Monique Wittig, Les Guérillères (1969), Joanna Russ, The Female Man (1975), Marge Piercy, Woman on the Edge of Time (1976), Joan Slonczewski, A Door into Ocean (1986). In this paper I focus on Joanna Russ’s “polytopia”, and Marge Piercy’s Woman on the Edge of Time, the only utopia (to my knowledge) in which the ideal society is situated not in a different space or time, but in the (delusional) mind of the protagonist. My thesis is that, in these texts, the Amazones’ utopia is a “thought experience”, a demonstration by the absurd warning against the dangers of perpetuating a society that discriminates women."
43
Shanzer, Danuta. "Avulsa a Latere Meo: Augustine's Spare Rib — Confessions 6.15.25." Journal of Roman Studies 92 (November 2002): 157–76. http://dx.doi.org/10.2307/3184864.
Анотація:
In A.D. 385, after more than a decade together, Augustine parted from his in many ways mysterious first partner, ‘la mère d'Adeodat’. The woman (hereafter ‘Anonyma 1’) was taken away from him. She returned to Africa vowing never to have sexual relations with another man, and left the child with Augustine. But he was unable to tolerate celibacy and took another woman (henceforth ‘Anonyma 2’) to while away the two years until his marriage. In the meantime he still missed his first one, and the wound left by the separation failed to heal. Many scholars have cited and discussed Augustine's description of the episode, but few have commented on the language, which is highly significant, or its implications for Augustine's biography. This article will begin with a selective commentary on Conf. 6.15.25 and continue with a reinterpretation of a key text in Augustine's marital theology. It will then trace some of the broader legal and historical issues raised by Augustine's account in the Confessions to make some new suggestions about the chronology, constraints, and nature of his relationship with Anonyma 1. This study, it is hoped, will be of general interest to Romanists for the insight into the ambiguities of Roman marriage and quasi-marital relationships provided by Augustine's Confessions.
44
Dr. Anchal Tiwari. "Beyond the Bond: Love, Marriage and Romance in Anton Chekhov’s Selected Short Stories." Creative Launcher 7, no. 1 (February 28, 2022): 73–78. http://dx.doi.org/10.53032/tcl.2022.7.1.11.
Анотація:
Anton Chekhov is a literary giant in nineteenth century fiction. He has contributed to the contemporary literature a deep awareness of human emotions, which foregrounds the necessity to understand the emotional values in narrative. Chekhovian realism has been a formula which writers have diligently followed ever since. In most of his fictional oeuvre he has depicted the individuals of modern society experiencing various shades of emotions which guide their psychological, interpersonal as well as social life. The stories written by Anton Chekhov are kaleidoscopes of various experiences which are an integral part of modern existence. Interpersonal relationships, especially man-woman relationships are portrayed by Chekhov in a striking manner. The present paper is an attempt to study a few of his selected short stories, keeping in mind Chekhov’s interest in a counter-presentation of such relations.
45
Schatz, Enid J. "``Taking care of my own blood'': Older women's relationships to their households in rural South Africa." Scandinavian Journal of Public Health 35, no. 69_suppl (August 2007): 147–54. http://dx.doi.org/10.1080/14034950701355676.
Анотація:
Aim: This paper examines financial, emotional, and physical responsibilities elderly women are being asked to take on due to the incapacity of their adult children to care for the next generation; such incapacity is likely to increase as the HIV/AIDS epidemic worsens. Methods: This paper combines quantitative and qualitative data. Census data from the Agincourt health and demographic surveillance system (AHDSS) describe the presence of the elderly (specifically women over the age of 60 and men over the age of 65) in households in the Agincourt study site. Semi-structured interviews with 30 female residents aged 60—75 complement the census data by exploring the roles that older women, in particular, are playing in their households. Results: An elderly man and/or woman lives in 27.6% of households; 86% of elders live with non-elders. Households with a woman over the age of 60 resident (as opposed to those without) are twice as likely to have a fostered child living in the household and three times as likely to have an orphaned child in the household. Elderly women face financial, physical, and emotional burdens related to the morbidity and mortality of their adult children, and to caring for grandchildren left behind due to adult children's mortality, migration, (re)marriage, and unemployment. Conclusions: Older women provide crucial financial, physical, and emotional support for ill adult children and fostered and orphaned grandchildren in their households. As more prime-aged adults suffer from HIV/AIDS-related morbidity and mortality, these obligations are likely to increase.
46
Wati, Ratna, Nunik Hariyani, and Veny Ari Sejati. "Konstruksi Gender Dalam Relasi Intimate Relationship Pada Novel Friendzone: Lempar Kode Sembunyi Hati Karya Alnira (Sebuah Analisis Framing)." Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya 26, no. 1 (April 7, 2020): 87–97. http://dx.doi.org/10.33503/paradigma.v26i1.731.
Анотація:
This thesis is titled Gender Construction in Intimate Relationship on “Friendzone: Lempar Kode Sembunyi Hati” Novel by Alnira (A Framing Analysis). The purpose of this research is to find the expression of feelings between men and women in intimate relationships through the novel characters, and discover the relationships that exist between gender construction and intimate relationships through the analysis of the Gamson and Modigliani framing models. This research uses descriptive qualitative method, where the data presented, are not in the form of numbers and more emphasis on meaning rather than generalization. Data collection techniques used are using documentation techniques and unobtrusive observation techniques, where this technique is a technique used to examine texts, and audio-visual recordings. This research was conducted during the 2019 October to January 2020. The research object is the novel “Friendzone: Lempar Kode Sembunyi Hati” by Alnira, that released on February 2018 with 300 pages. Then the object is dissected using the Gamson and Modigliani Framing analysis model to see how the expression of feelings constructed by gender in Dira and Ransi characters on the novel. The results of this research are, gender can affect the expression of a man and woman in expressing their feelings, where men express their feelings through gestures and non-verbal actions, while women need a recognition of the status of the relationship through their verbal. In addition, gender construction will influence the success of intimate relationships between men and women, if misunderstandings that occur due to differences in conversation patterns can be resolved.
47
Gadylshin, Timur R. "“The war between the sexes” in the works of F. Norris (The novels “Moran of the Lady Letty” and “A Man’s Woman”)." Izvestiya of Saratov University. Philology. Journalism 22, no. 4 (November 23, 2022): 421–27. http://dx.doi.org/10.18500/1817-7115-2022-22-4-421-427.
Анотація:
The article seeks to explore the concepts of masculinity and androgyny in the works of the American writer Frank Norris (1870- 1902). Based on two novels, “Moran of the Lady Letty” and “A Man’s Woman”, the study examines the peculiarity of male and female images. The interaction of the sexes often grows irreconcilable, and the theme of emancipation becomes one of the key ones in the writer’s work. Norris creates a new model of female behavior, unusual for the literary tradition of the past: women in his works demonstrate great fortitude and are able to play unexpected roles. In the novel “Moran of the Lady Litty”, Moran Sternersen who has been sailing the seas since childhood, is able to take control of the ship’s crew, consisting entirely of men. At the same time, she sets an example for her lover, Ross Wilbur, who at the beginning of the novel is presented as a pampered young man. Raised in an aristocratic environment, Ross feels a lack of masculine qualities and unexpectedly discovers them in Moran. In his relationship with the girl the man seeks to adopt definite traits and skills from her, such as firmness in interpersonal relationships, the ability to fight, to take quick decisions, etc. Lloyd Searight from the novel “A Man’s Woman” revives the waning will of her husband, Ward Bennett, a polar explorer, demoralized by the failure of his last expedition to the North Pole. Lloyd, who works in the hospital as a nurse, quits her profession in order to help her husband to recover. Having been healed, Bennett realizes that his wife has suffered just as much, and decides to make a new attempt to conquer the Arctic. Thus, Norris demonstrates the obsolescence of sexual prejudice in a rapidly changing America of 1890–1900s and offers an original interpretation of the ideas of masculinity and androgyny.
48
Chance, Randi S. "To Love and be Loved: Sexuality and People with Physical Disabilities." Journal of Psychology and Theology 30, no. 3 (September 2002): 195–208. http://dx.doi.org/10.1177/009164710203000303.
Анотація:
People with physical disabilities are stereotyped as asexual, as lacking the same sexual and relationship needs and desires as nondisabled people. Yet people with disabilities are human beings, created in the image of God, and thus are sexual beings with the same capacity to love and be loved as any other human. In this article, the author discusses the sexuality and heterosexual experiences of adults with various physical disabilities. She explores possible effects of disabilities on sexual self-concept, romantic relationships, and sexual activities as well as describes some practical steps that can be taken to remedy specific difficulties. The author also briefly relates some personal experiences as a woman with chronic fatigue syndrome and fibromyalgia who is married to a man with cerebral palsy. Implications for clinical practice are discussed. The author encourages psychotherapists to prepare themselves to respond intelligently and comfortably to the sexual questions and issues raised by their physically disabled clients, regardless of the presenting problem.
49
Toffle, Mary Ellen, and Cristina Arizzi. "Gender-based power language and American political debates." New Trends and Issues Proceedings on Humanities and Social Sciences 2, no. 9 (April 6, 2017): 123–35. http://dx.doi.org/10.18844/prosoc.v2i9.1093.
Анотація:
The last 40 years have produced an abundance of research about gender-based power language, the relationship between language and power and how language expresses power. Particular attention has been paid to asymmetrical discourse between the sexes (Lakoff, 1975, 2004; Fishman, 1978; Lipman-Blumen, 1984). The purpose of this study was to examine the power language currently being used 30+ years after the main research to see if there have been any changes on the part of the female to broker power relationships through linguistic behaviors. This study examined three male vs. female political debates in three U.S. national election campaigns. An analytical scale based on a combination of woman/man discourse and power discourse was used. This study concluded that women have made significant progress in asserting and maintaining power in controlled debate situations; also male/female asymmetry seems to be reduced, and that culture has also become determinant of power relations. Â
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Chattopadhyay, Swagata. "Traditional gender roles attitude and romantic partner conflict among males: A Correlational study." Journal of University of Shanghai for Science and Technology 23, no. 09 (September 13, 2021): 573–89. http://dx.doi.org/10.51201/jusst/21/09524.
Анотація:
Social norms and roles can affect our behavior and intrude on our alternatives. On the flip, that has an impact on and strain to comply may be constraining, specifically for individuals and personal goals for individuals who are much less aligned with the norms and roles of the one. Throughout the college years, a person socializing will increase to plenty volume. Chances of having a romantic relationship increase in those years of lifestyle. Exploring and being curious approximately the opposite genders and the eagerness to be in a courting with the alternative gender boom at its height So, conventional roles can also make it more difficult for a few individuals to proportion their precise characteristics, live true to their personal socio-sexual preferences, and self-decide their conduct in relationships. Provided that those man or woman possibilities and behaviors are crit for enjoyable relationships is usually uncertain as to whether or not following conventional norms and roles of masculinity and femininity ultimately helps or hurts a relationship. Gender role attitude here refers to the beliefs held by individuals towards any specific gender as measured by the Gender Role Attitude Scale (GRAS). The instrument was developed by Prof. Dr. Simge Zeyneloölu to determine attitudes towards gender roles. Another scale used was Romantic partner conflict which refers to the everyday conflicts faced by individuals in relationships and how they handle the conflict. The scale was introduced by Tammy L. Zacchill, purpose of this scale is to measure conflict experienced by individuals in romantic relationships. The study aims at seeing the relationship between gender role attitudes and romantic partner conflict among males.