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Статті в журналах з теми "Literature as ersatz theology"

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Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Wheeler, Michael. "Literature and Theology." ANZTLA EJournal, no. 5 (March 19, 2019): 3–8. http://dx.doi.org/10.31046/anztla.v0i5.752.

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2

Arroyo, Ciriaco Moron. "Literature, Religion, Theology." South Central Review 9, no. 1 (1992): 44. http://dx.doi.org/10.2307/3189386.

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3

Taylor, Victor E. "Wounding Theology and Literature." English Language Notes 44, no. 1 (March 1, 2006): 13–18. http://dx.doi.org/10.1215/00138282-44.1.13.

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4

Archer, Lewis F. "Review: Theology and Literature." Christianity & Literature 38, no. 4 (September 1989): 79–80. http://dx.doi.org/10.1177/014833318903800412.

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5

Watson, Richard. "Book Review: The Literature-Theology Relationship, English Literature, Theology and the Curriculum." Expository Times 111, no. 8 (May 2000): 283–84. http://dx.doi.org/10.1177/001452460011100832.

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6

Stevenson, Leslie. "Atonement in Theology and Literature." Philosophy and Literature 39, no. 1 (2015): 47–63. http://dx.doi.org/10.1353/phl.2015.0018.

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7

Murphy, Roland E. "Wisdom Literature and Biblical Theology." Biblical Theology Bulletin: Journal of Bible and Culture 24, no. 1 (February 1994): 4–7. http://dx.doi.org/10.1177/014610799402400102.

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8

O'Dwyer, Michael. "Book Reviews: Theology and Literature." Irish Theological Quarterly 65, no. 4 (December 2000): 377–78. http://dx.doi.org/10.1177/002114000006500414.

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9

O'Dwyer, Michael. "Book Reviews: Literature and Theology." Irish Theological Quarterly 66, no. 4 (December 2001): 394–95. http://dx.doi.org/10.1177/002114000106600412.

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10

Van Der Weele, Steve J. "Book Review: Literature and Theology." Christianity & Literature 60, no. 2 (March 2011): 368–72. http://dx.doi.org/10.1177/014833311106000226.

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11

Madigan, Patrick. "Literature and Theology (Horizons in Theology). By Ralph C. Wood." Heythrop Journal 51, no. 1 (January 2010): 171–72. http://dx.doi.org/10.1111/j.1468-2265.2009.00533_57.x.

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12

Stiles, Peter. "Book Review: Literature and Theology: David Jasper, Literature and Theology as a Grammar of Assent." Expository Times 128, no. 5 (February 2017): 250–51. http://dx.doi.org/10.1177/0014524616680778h.

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13

Jay, E. "Literature & Theology: The First Decade." Literature and Theology 26, no. 3 (July 26, 2012): 265–72. http://dx.doi.org/10.1093/litthe/frs031.

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14

Report, Book. "Modern literature and post-modern theology." Journal of Empirical Theology 11, no. 1 (1998): 79–82. http://dx.doi.org/10.1163/157092598x00077.

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15

Kumari, Suruchi, and Ashish Alexander. "THEOLOGY AND ENGLISH LITERATURE: FROM CHRISTOPHER MARLOWE TO ALEXANDER POPE." Humanities & Social Sciences Reviews 5, no. 2 (July 12, 2017): 82. http://dx.doi.org/10.18510/hssr.2017.523.

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Анотація:

Generally, it is not obvious to people that theology has contributed a lot in the formation of English literature. So, this paper tries to picture and convince how the writings of English Literature writers have impacts and influences in themselves from the biblical theology. Writers like William Shakespeare uses the theology of grace in his play All’s Well That’s End Well. John Milton pens theology of Freedom of Choice.John Donne writes Trinitarian Theology. Christopher Marlowe shows the theology of Doctor Faustus, which shines under the title like purgatory the highest junction. Alexander Pope reflects the theology of participation in self Salvation and shows theodicy in his work. Theology and English literature go together. They are inseparable. Theology is interwoven in English Literature. It appears convincingly that William Shakespeare, John Milton, John Donne, Christopher Marlowe, and Alexander Pope have sufficiently left grains in their writings which compel to justify the significance of theology in English Literature.Thus, a high degree of significance the biblical theology immerges within the arena of English Literature which may be taught to the English literature readers with a well stuff of biblical theology which is very much beneficial for the understanding of English literature knowers.

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16

Kumari, Suruchi, and Ashish Alexander. "THEOLOGY AND ENGLISH LITERATURE: FROM CHRISTOPHER MARLOWE TO ALEXANDER POPE." Humanities & Social Sciences Reviews 5, no. 2 (February 5, 2018): 82–87. http://dx.doi.org/10.18510/hssr.2018.523a.

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Анотація:

Generally, it is not obvious to people that theology has contributed a lot in the formation of English literature. So, this paper tries to picture and convince how the writings of English Literature writers have impacts and influences in themselves from the biblical theology. Writers like William Shakespeare uses the theology of grace in his play All’s Well that’s End Well. John Milton pens theology of Freedom of Choice. John Donne writes Trinitarian Theology. Christopher Marlowe shows the theology of Doctor Faustus, which shines under the title like purgatory the highest junction. Alexander Pope reflects the theology of participation in self Salvation and shows theodicy in his work. Theology and English literature go together. They are inseparable. Theology is interwoven in English Literature. It appears convincingly that William Shakespeare, John Milton, John Donne, Christopher Marlowe, and Alexander Pope have sufficiently left grains in their writings which compel to justify the significance of theology in English Literature. Thus, a high degree of significance the biblical theology immerges within the arena of English Literature which may be taught to the English literature readers with a well stuff of biblical theology which is very much beneficial for the understanding of English literature knower.

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17

Arcadi, James M. "Analytic Theology as Declarative Theology." TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1, no. 1 (July 19, 2017): 37–52. http://dx.doi.org/10.14428/thl.v1i1.73.

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Анотація:

Analytic theology seeks to utilize conceptual tools and resources from contemporary analytic philosophy for ends that are properly theological. As a theological methodology relatively new movement in the academic world, this novelty might render it illegitimate. However, I argue that there is much in the recent analytic theological literature that can find a methodological antecedent championed in the fourteenth century known as declarative theology. In distinction from deductive theology—which seeks to extend the conclusions of theology beyond the articles of faith—declarative theology strives to make arguments for the articles of faith. It does it not to provoke epistemic assent to the truth of the articles, but serves as a means of faith seeking understanding. In this paper, examples are drawn from recent analytic discussions to illustrate the manner that analytic theology has been, is, and can be an instance of declarative theology, and thus a legitimate theological enterprise for today.

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18

Rowe, Noel. "Are There Really Angels in Carlton? Australian Literature and Theology." Pacifica: Australasian Theological Studies 6, no. 2 (June 1993): 141–64. http://dx.doi.org/10.1177/1030570x9300600203.

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Анотація:

This article considers how literature and theology can cooperate to develop “Australian theology”. It also asks that theology be sensitive to the ways in which literature can create its meanings, be aware of the demonic possibilities in writing, and come to terms with texts which deconstruct the words and worlds of traditional theology.

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19

Hi-young, Song. "German Literature and the Bible: Dialogue between Literature and Theology." Literature and Religion 24, no. 3 (September 30, 2019): 147–68. http://dx.doi.org/10.14376/lar.2019.24.3.147.

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20

McCarroll, Pamela R. "Embodying Theology: Trauma Theory, Climate Change, Pastoral and Practical Theology." Religions 13, no. 4 (March 29, 2022): 294. http://dx.doi.org/10.3390/rel13040294.

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Анотація:

Since 2009, the amount of literature focused on the psychological and social dimensions of the climate crisis has increased exponentially. This growing interest in the topic is signaled especially in the American Psychological Association (APA)’s multiple reports on the mental health impacts of climate change. More recently, across different disciplines, links have also been made between trauma theory and the climate crisis. These rich discussions include overlapping concerns, areas of potential fruitfulness and theological implications for all the practical theological disciplines, especially for pastoral theology and practices of care. Given the implicitly existential, theological and spiritual dimensions embedded in the realities of both trauma and the climate crisis, there is an important opportunity for pastoral theology in particular, and practical theology more generally, to engage, learn from and contribute to the interdisciplinary conversation. In this paper, I first offer a brief overview of the literature in pastoral theology related to the climate crisis. Second, I present literature specifically on trauma theory and the climate crisis, outlining several of the key themes emerging across the interdisciplinary discussion. Third, I reflect theologically on the presented content, discussing and drawing forward areas of theological, epistemological and practical fruitfulness for practical and pastoral theology.

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21

Strømmen, Hannah M. "Encounters with Animals in Literature and Theology." Literature and Theology 31, no. 4 (November 27, 2017): 383–90. http://dx.doi.org/10.1093/litthe/frx027.

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22

Jack, Alison. "Theology and English Literature: Defining the Relationship." Expository Times 120, no. 2 (November 2008): 77–78. http://dx.doi.org/10.1177/0014524608097824.

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23

Dominik, William J. "STATIUS’ THEOLOGY." Classical Review 52, no. 1 (March 2002): 72–73. http://dx.doi.org/10.1093/cr/52.1.72.

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24

Jeanrond, Werner G. "BIBLICAL CRITICISM AND THEOLOGY: TOWARDS A NEW BIBLICAL THEOLOGY." Literature and Theology 6, no. 3 (1992): 218–27. http://dx.doi.org/10.1093/litthe/6.3.218.

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25

Hyun, Trina. "Donne's Media Theology." ELH 88, no. 4 (2021): 821–43. http://dx.doi.org/10.1353/elh.2021.0033.

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26

Fiddes, Paul S. "Imagination, theology, and literature (D. W. D. Shaw memorial lecture 2022)." Theology in Scotland 29, no. 1 (May 2, 2022): 7–22. http://dx.doi.org/10.15664/tis.v29i1.2417.

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Анотація:

In the first annual D. W. D. Shaw memorial lecture, delivered on 9 February 2022 Prof Paul Fiddes considers the human capacity for imagination, theology, and the literary arts. Looking at the interplay between creativity and order, Fiddes underscores the indispensable role that images play in theology alongside its commitment to concepts, and argues for the necessity of imagination for the work of theology as a response to God’s self-revelation. Without it, he contends, theology finds itself devoid of movement and life, stuck in an attempt to enforce complete conceptual control on imagination’s creations.

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27

Minear, Paul S., G. B. Caird, and L. D. Hurst. "New Testament Theology." Journal of Biblical Literature 115, no. 1 (1996): 134. http://dx.doi.org/10.2307/3266831.

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28

Clemmer, Richard O. "Theology and Ecology." Anthropology and Humanism Quarterly 13, no. 1 (February 1988): 22–24. http://dx.doi.org/10.1525/anhu.1988.13.1.22.

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29

Kort, Wesley A. "NARRATIVE AND THEOLOGY." Literature and Theology 1, no. 1 (1987): 27–38. http://dx.doi.org/10.1093/litthe/1.1.27.

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30

Plum, Karin Friis. "Genealogy as theology." Scandinavian Journal of the Old Testament 3, no. 1 (January 1989): 66–92. http://dx.doi.org/10.1080/09018328908584910.

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31

Bird, Robert. "Vjačeslav Ivanov and Theology." Russian Literature 44, no. 3 (October 1998): 357–77. http://dx.doi.org/10.1016/s0304-3479(98)90034-5.

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32

Audet, René. "Ersatz romanesques : la pratique de la nouvelle et du recueil chez Pierre Yergeau." Littératures 52, no. 1 (2005): 121–31. http://dx.doi.org/10.3406/litts.2005.1960.

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33

Grosse, Sven. "GEISTLICHE POESIE UND GEISTLICHE POETIK ZWISCHEN POESIE UND THEOLOGIE." Daphnis 36, no. 1-2 (May 1, 2007): 295–322. http://dx.doi.org/10.1163/18796583-90001022.

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Анотація:

Weshalb hat die im Barockzeitalter so hochgeschätzte geistliche Poesie in den allgemeinen Poetiken dieser Zeit keinen gebührenden Platz erhalten? Stattdessen ist der Ort eigentlich geistlicher Poetik in Vorreden. Grund ist, daß geistliche Poesie erst in theologischer Reflexion ihre Eigenart und ihren Rang erweist, nur lehrhafte theologische Reflexion aber lediglich bis in die Vorrede als Vorraum der geistlichen Poesie gelangen darf. Diese ist nach theologischen Maßstäben die höhere Form theologischer Rede. Dem entspricht, daß die gesamte Poesie als ‘verborgene Theologie’ zu verstehen ist und dieser Charakter in der geistlichen Poesie sich enthüllt. Der ‘Vorbericht’ Feustkings, erstmals seit der 3. Auflage seiner Paul-Gerhardt-Ausgabe (1723) hier vollständig abgedruckt, ist nicht nur ein Schlüsseltext für die geistliche Poesie der Zeit, sondern auch eine der wichtigsten Quellen zum Leben Paul Gerhardts (auch dessen ‘Testament’ enthaltend) und die eingehendste frühe Würdigung von Gerhardts Liedern.

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34

Wickman, Matthew. "Theology Still?" PMLA/Publications of the Modern Language Association of America 132, no. 3 (May 2017): 674–80. http://dx.doi.org/10.1632/pmla.2017.132.3.674.

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Анотація:

“I hope my attitude will not be regarded as irreverent,” Maurizio Ascari declares before launching into a critique of Franco Moretti's critical methods (3). By contrast, I undertake no critique of Moretti's methods, but my attitude toward his work is at least somewhat irreverent, if also appreciative. I titled an early draft of this essay “Distant Reading and the New Poetics of Enchantment; or, Toward a Literary History That Is Spiritual but Not Religious.” This title was self-consciously outrageous, since there is little that is overtly enchanted, let alone spiritual, about Moretti's criticism. Indeed, one of the recurring rhetorical fillips in his book Distant Reading involves the disparagement of close reading as a kind of theology: “At bottom,” close reading is “a theological exercise—very solemn treatment of very few texts taken very seriously—whereas what we really need is a little pact with the devil: we know how to read texts, now let's learn how not to read them. Distant reading: where distance … is a condition of knowledge” (48; see also 33, 67, 89, and 113). By invoking enchantment and spirituality to describe his work, then, I was looking to underscore, a little cheekily, how rigorous engagement with his “pact with the devil” reveals similar features to those Moretti partly discredits—namely, credulity, “superstition” (Johnson 84), and “mystery” (Goodwin xiii). In essence, my aim was to employ close reading—of distant reading—as a kind of return, if not revenge, of the repressed.

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35

Holbert, John C., and Leo G. Perdue. "Wisdom and Creation: The Theology of Wisdom Literature." Journal of Biblical Literature 115, no. 1 (1996): 128. http://dx.doi.org/10.2307/3266828.

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36

KIM, Seungchul. "The Permeable Boundaries Between Theology, Science and Literature." Border Crossings: The Journal of Japanese-Language Literature Studies 10, no. 1 (June 28, 2020): 8–11. http://dx.doi.org/10.22628/bcjjl.2020.10.1.8.

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37

Ziolkowski, E. "Literature and Theology From a North American Perspective." Literature and Theology 26, no. 3 (July 28, 2012): 273–88. http://dx.doi.org/10.1093/litthe/frs029.

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38

Clarke, Elizabeth. "Book Review: English Literature, Theology, and the Curriculum." Journal of Education and Christian Belief 5, no. 1 (March 2001): 96–97. http://dx.doi.org/10.1177/205699710100500113.

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39

Titley, Robert. "Book Review: English Literature, Theology and the Curriculum." Theology 103, no. 813 (May 2000): 226–27. http://dx.doi.org/10.1177/0040571x0010300322.

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40

Jimenez, Matthew J. "Book Review: Literature and Theology: New Interdisciplinary Spaces." Christianity & Literature 63, no. 2 (March 2014): 308–12. http://dx.doi.org/10.1177/014833311406300215.

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41

Haskell, John D. "Political Theology and International Law." Brill Research Perspectives in International Legal Theory and Practice 1, no. 2 (August 24, 2018): 1–89. http://dx.doi.org/10.1163/24522058-01020002.

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Анотація:

AbstractPolitical Theology and International Lawoffers an account of the intellectual debates surrounding the term “political theology” in academic literature concerning international law. Beneath these differences is a shared tradition, or genre, within the literature that reinforces particular styles of characterising and engaging predicaments in global politics. The text develops an argument toward another way of thinking about what political theology might offer international law scholarship – a politics of truth.

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42

Watkin, C. "Alain Badiou: Between Theology and Anti-Theology." French Studies 68, no. 2 (April 1, 2014): 277. http://dx.doi.org/10.1093/fs/knu074.

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43

Smith, Michael. "Theology Mediating Social Capital: Ordinary Theology, Motivation and Relationships." Journal of Empirical Theology 30, no. 1 (June 23, 2017): 87–103. http://dx.doi.org/10.1163/15709256-12341351.

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Анотація:

The concept of social capital and its use as a sociological tool has received considerable attention and continues to provide insights into various aspects of community life. Social capital offers a means to study beneficial and detrimental aspects of relationships away from economic or rationalist reduction. Although social capital and religious affiliation has seen significant attention in the literature, there has been little research into the relationship between theology and social capital. In this article, theology and social capital is explored through a qualitative ethnographic study of an Australian faith-based organisation. It is argued that ordinary theology, defined as the beliefs found in the language of believers without scholarly religious education (Astley 2002) mediates social capital. The ordinary theology of the volunteers, which I callaction-driven theologywas found to mediate bridging social capital with refugees through developing theologically significant relationships.

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44

Hickman, Jared. "The Theology of Democracy." New England Quarterly 81, no. 2 (June 2008): 177–217. http://dx.doi.org/10.1162/tneq.2008.81.2.177.

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Анотація:

Recent events suggest that “democracy” not only functions as a “God-term” in global discourse but carries with it theological assumptions about God's relation to human freedom and history. This essay investigates the theological origins and implications of Anglo-American democratic theory, drawing attention to the instability of the U.S. Christian-republican synthesis.

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45

Barbarese, J. T. "Theology for Atheists: Reading Ammons." Journal of Modern Literature 26, no. 3-4 (March 2003): 73–83. http://dx.doi.org/10.2979/jml.2003.26.3-4.73.

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46

Barbarese, J. T. "Theology for Atheists: Reading Ammons." Journal of Modern Literature 26, no. 3 (2003): 73–83. http://dx.doi.org/10.1353/jml.2004.0027.

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47

Owen, Huw Parry. "The Theology of Coleridge." Critical Quarterly 4, no. 1 (September 28, 2007): 59–67. http://dx.doi.org/10.1111/j.1467-8705.1962.tb02197.x.

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48

Keuss, J. F. "Theology, Music, and Time." Literature and Theology 16, no. 2 (June 1, 2002): 220–21. http://dx.doi.org/10.1093/litthe/16.2.220.

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49

Lowe, M. F. "Narrative Theology and Moral Theology: The Infinite Horizon. By Alexander Lucie-Smith." Literature and Theology 22, no. 4 (April 21, 2008): 497–99. http://dx.doi.org/10.1093/litthe/frn046.

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50

Gillespie, Michael Allen, and Lucas Perkins. "POLITICAL ANTI-THEOLOGY." Critical Review 22, no. 1 (March 2010): 65–84. http://dx.doi.org/10.1080/08913811003625489.

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