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1

Daly, Charles J. Scalar diffraction from a circular aperture. Boston: Kluwer Academic, 2000.

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2

The low light photography field guide: Go beyond daylight to capture stunning low light images. Lewes, East Sussex: ILEX, 2011.

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3

The low light photography field guide: Go beyond daylight to capture stunning low light images. Waltham, MA: Focal Press/Elsevier, 2011.

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4

Freeman, Michael. Low Light Photography Field Guide: The Essential Guide to Getting Perfect Images in Challenging Light. Taylor & Francis Group, 2014.

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5

Wilson, Rita, and Brigid Maher, eds. Words, Images and Performances in Translation. Continuum International Publishing Group, 2012. http://dx.doi.org/10.5040/9781472541833.

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Анотація:
This volume presents fresh approaches to the role that translation – in its many forms – plays in enabling and mediating global cultural exchange. As modes of communication and textual production continue to evolve, the field of translation studies has an increasingly important role in exploring the ways in which words, images and performances are translated and reinterpreted in new socio-cultural contexts. The book includes an innovative mix of literary, cultural and intersemiotic perspectives and represents a wide range of languages and cultures. The contributions are all linked by a shared focus on the place of translation in the contemporary world, and the ways in which translation, and the discipline of translation studies, can shed light on questions of inter- and hypertextuality, multimodality and globalization in contemporary cultural production.
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6

Zhang, Cha. Light Field Sampling (Synthesis Lectures on Image, Video, and Multimedia Processing). Morgan and Claypool Publishers, 2007.

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7

Murray, Jonathan, and Nea Ehrlich, eds. Drawn from Life. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9780748694112.001.0001.

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Documentary cinema has always drawn from real life. However, an increasing number of contemporary filmmakers go further still, drawing onscreen images of reality through a range of animated filmmaking techniques and aesthetics. This book is the first of its kind, exploring the field of animated documentary film from a diverse range of scholarly and practice-based perspectives. The book’s chapters explore and propose answers to a range of questions that preoccupy twenty-first-century film artists and audiences alike: What are the historical roots of animated documentary? What kinds of reasons inspire practitioners to employ animation within documentary contexts? How do animated documentary images reflect and influence our understanding and experience of multiple forms of reality – public and private, psychological and political? From early cinema to present-day scientific research, military uses, digital art and gaming, this book casts new light on the capacity of the moving image to act as a record of the world around us, challenging many orthodox definitions of both animated and documentary cinema.
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8

Leerdam, Andrea. Woodcuts as Reading Guides. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789048560257.

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In the first half of the sixteenth century, the Low Countries saw the rise of a lively market for practical and instructive books that targeted non-specialist readers. This study shows how woodcuts in vernacular books on medicine and astrology fulfilled important rhetorical functions in knowledge communication. These images guided readers’ perceptions of the organisation, visualisation, and reliability of knowledge. Andrea van Leerdam uncovers the assumptions and intentions of book producers to which images testify, and shows how actual readers engaged with these illustrated books. Drawing on insights from the field of information design studies, she scrutinises the books’ material characteristics, including their lay-outs and traces of use, to shed light on the habits and interests of early modern readers. She situates these works in a culture where medicine and astrology were closely interwoven in daily life and where both book producers and readers were exploring the potential of images.
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9

DeSnyder, Sarah M., Simona F. Shaitelman, and Mark V. Schaverien. Lymphedema and Body Image Disturbance. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190655617.003.0010.

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Abstract: Lymphedema is a dreaded side effect of cancer treatments. Studies within the field of psychosocial oncology have shed light on the profound effect of lymphedema secondary to treatment of cancer on quality of life, body image, activities of daily living, and financial stress. Patients who develop lymphedema are at risk for body image disturbances. It is critical for healthcare providers to recognize and treat lymphedema at its earliest stages not only to control lymphedema but to mitigate the detrimental downstream effects of lymphedema including body image disturbance, social anxiety, and depression, all of which affect health-related quality of life. For those who experience diminished health-related quality of life due to lymphedema, healthcare providers must intervene with psychosocial support.
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10

Kitts, Margo, Mark Juergensmeyer, and Michael Jerryson. Introduction. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0041.

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This Handbook describes four major dimensions: 1) overviews of major religious traditions; 2) patterns and themes relating to religious violence; 3) major analytic approaches; and 4) new directions in theory and analysis related to religion and violence. There is a much more nuanced interpretation of the presence of violence in so many different traditions. This chapter, which specifically presents overviews of traditions, patterns and themes, analytic approaches, and new directions in order to offer a roadmap to the academic field of studies in religion and violence, demonstrates both the range and diversity of areas of inquiry within this emerging field. The images and acts of destruction discussed in the chapters can be collectively described as “religious violence.” The study of religious violence and the religious dimensions of violent situations do much to shed light on the nature of religion itself.
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11

Daly, Charles J., and Navalgund A.H.K. Rao. Scalar Diffraction from a Circular Aperture (The Springer International Series in Engineering and Computer Science). Springer, 2000.

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12

Brooker, Ian, and Dean Nicolle. Atlas of Leaf Venation and Oil Gland Patterns in the Eucalypts. CSIRO Publishing, 2013. http://dx.doi.org/10.1071/9780643109865.

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Atlas of Leaf Venation and Oil Gland Patterns in the Eucalypts is an aid to the identification of eucalypts in the field and a confirmation of the natural affinities between species and higher-level taxa on the basis of their comparative morphology. Its purpose is to standardise leaf venation and oil gland terminology and to demonstrate the taxonomic value of leaf venation and oil gland patterns within the eucalypts. The work discusses the visible features of the adult leaves of eucalypts as seen with reflected and transmitted light. Because venation and oil glands become obscure in dried specimens this work relies entirely on the comprehensive sampling and observation of fresh leaves. High quality, scaled, leaf venation images of vouchered specimens are used to compare all taxonomic groups in the eucalypts. All genera, sections, series and subseries are represented.
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13

Lightfoot, Dale. Qanat. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780755650828.

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Qanats are ubiquitous, yet unseen, anda clever way to create streamswhere none exist in nature.For 3,000 years, they have made life possible in impossible places and still sustain life and livelihoods in many countries today. After 30 years of field research, Dale Lightfoot provides the first comprehensive study of the qanat and sheds new light on their unique locations and distribution, their origins and history, their ecology, current status and use. Qanats are remarkably engineered underground aqueducts, using gravity to bring water to villages and towns where reliable flowing surface water is scarce or absent. Although an ancient technology, more than 46,000 of them still flow around the world today, with their sustainable nature making them a focus of renewed interest. Richly illustrated with images and a series of original maps, this is the most complete record to date of the locations and distribution of qanats worldwide, including examples from the Middle East, North Africa, Europe, Central Asia, China, India, Mexico and South America.
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14

Longmore, Murray, Ian Wilkinson, Andrew Baldwin, and Elizabeth Wallin. Oxford Handbook of Clinical Medicine. Oxford University Press, 2014. http://dx.doi.org/10.1093/med/9780199609628.001.0001.

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Now in its ninth edition, the Oxford Handbook of Clinical Medicine continues to be the definitive guide to medicine. The culmination over 25 years of experience at the bedside and in the community, this resource is packed with practical advice, wit, and wisdom. It presents clinical information in a clear way that makes it easy to revise, remember, and implement on the ward. It gives reliable advice on what to do, and when and how to do it, with clinical photographs and diagrams that bring theory to life. Uniquely, it weaves history, literature, art, and philosophy into its survey of medicine, casting new light on the specialties and encouraging the reader to see beyond the practical aspects of medicine and adopt a patient-centred approach to care. With a more modern design and over 600 colour images and illustrations, this title has been completely revamped with systematic flowcharts and new illustrations so that it better reflects real bedside practice and is easier to use. Every chapter has been composed with supervision from experts in each field to ensure accuracy, and updated to reflect relevant guidelines from the NHS, NICE, the Resuscitation Council, and other key professional bodies.
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15

Langlois, Ganaele. How Textile Communicates. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350384378.

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Textile has been used as a medium of communication since the prehistoric period. Up until the 19th century, civilizations throughout the world manipulated thread and fabric to communicate in a way that would astound many of us now. Unlike text and images, textile is haptic and three-dimensional. Its meaning is unfixed, constantly shifting as it circulates between different owners and creators. In How Textile Communicates, Ganaele Langlois dissects textile’s unique capacity for communication through a range of global case studies, before examining the profound impact of colonialism on textile practice and the appropriation of this medium by capitalist systems. A thought-provoking contribution to the fields of both fashion and communication studies, Langlois’ writing challenges readers’ preconceptions and shines new light on the profound impact of textiles on human communication.
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16

Roychoudhury, Suparna. Phantasmatic Shakespeare. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501726552.001.0001.

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The book argues that Shakespeare’s representations of imagination—the many hallucinations, illusions, and dreams in his works—draw their complexity from the interdiscursive confrontations between early modern faculty psychology and the history of science. During the Renaissance, imagination (also called the fantasy or fancy) was understood as a faculty of the soul, that which creates the phantasms or images needed by the mind to perceive, reason, and recall. The book explores how this psychology of imagination, developed by ancient and medieval philosophers, was disrupted in the sixteenth century by developments in proto-scientific fields such as anatomy, medicine, mathematics, and natural history. Guided by Shakespeare’s plays and poems, different chapters consider different aspects of imagination destabilized during this time—its place in the brain; its legitimacy as a form of knowledge; its pathologies; its relation to matter, light, and nature. In giving aesthetic expression to the epistemological problems surrounding the idea of imagination, Shakespeare made this element of cognitive theory the property of literary art.
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17

Winfield, Pamela, and Steven Heine, eds. Zen and Material Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190469290.001.0001.

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The stereotype of Zen Buddhism as a primarily minimalistic or even immaterial meditative tradition persists in the Euro-American cultural imagination. By contrast, this volume calls attention to the vast range of “stuff” in Zen by highlighting the material abundance and iconic range of the Sōtō, Rinzai, and Ōbaku sects in Japan. Chapters on beads, bowls, buildings, staffs, statues, rags, robes, and even retail commodities in America all shed new light on overlooked items of lay and monastic practice in both historical and contemporary perspectives. Nine authors from the cognate fields of art history and religious studies as well as the history of material culture analyze these “Zen matters” in all four senses of the phrase: the interdisciplinary study of Zen matters (objects and images) ultimately speaks to larger Zen matters (ideas, ideals) that matter (in the predicate sense) to both male and female practitioners, often because such matters (economic considerations) help to ensure the cultural and institutional survival of the tradition. Zen and Material Culture expands the study of Zen Buddhism, art history, and Japanese material/visual culture by examining the objects and images of everyday Zen practice, not just its texts, institutions, or elite masterpieces. As a result, this volume is aimed at multiple audiences whose interests lie at the intersection of Zen art, architecture, history, ritual, tea ceremony, women’s studies, and the fine line between Buddhist materiality and materialism.
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18

Fulcher, Jane F. Renegotiating French Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190681500.001.0001.

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In light of the recent historiography of Vichy, which stresses its initial political concession, competing factions, and then escalating collaboration with the occupant, this book proposes new questions concerning the shifting nature of French cultural as well as political identity. As the occupation advanced, how did those responsible for cultural policies attempt to adapt their conceptions of French values to accord with the agenda of collaboration in all professional fields? How was French cultural identity and its relation to German culture gradually reconceived by both the occupant and by Vichy as the former played an increasingly interventionist role in music, a symbolic stake in the national self-image of both regimes? Employing the theoretical insights of Gramsci and Bourdieu into hegemony and how it is achieved and combated, this book examines the ways in which musical works were fostered or appropriated and transmitted—physically inscribed, framed, and presented during different phases of the regime as specific groups assumed power. As this study concomitantly demonstrates, we find not only accommodation but also resistance among those artists involved with Vichy’s institutions, and especially in music, where new cultural practices, strategies, and modes of communication emerged as musicians confronted the increasing loss of autonomy in their field. They were forced to assume a position along the spectrum from compliance to resistance on the basis of their perceptions, experience, and subjectivity. Some sought to maintain integrity and avoid appropriation while remaining visible, continuing subtly to innovate and incorporate alternative cultural representations proposed by the Resistance.
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19

George, Alain, and Andrew Marsham, eds. Power, Patronage, and Memory in Early Islam. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498931.001.0001.

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The Umayyads, the first Islamic dynasty, ruled over the largest empire that the world had seen, stretching from Spain in the west to the Indus Valley and Central Asia in the east. They played a crucial rule in the articulation of the new religion of Islam during the seventh and eighth centuries, shaping its public face, artistic expressions, and the state apparatus that sustained it. The present volume brings together a collection of essays that bring new light to this crucial period of world history, with a focus on the ways in which Umayyad elites fashioned and projected their image and how these articulations, in turn, mirrored their times. These themes are approached through a wide variety of sources, from texts through art and archaeology to architecture, with new considerations of old questions and fresh material evidence that make the intersections and resonances between different fields of historical study come alive.
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20

Perrott, Lisa, Carol Vernallis, Áine Mangaoang, Lutz Koepnick, Steven Shaviro, Lisa Perrott, Holly Rogers, and Lisa Perrott. David Bowie and the Art of Music Video. Edited by Carol Vernallis, Holly Rogers, Elfi Vomberg, Holly Rogers, Holly Rogers, Jonathan Leal, Selmin Kara, et al. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9781501335174.

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The first in-depth study of David Bowie’s music videos across a sustained period takes on interweaving storyworlds of an iconic career. Remarkable for their capacity to conjure elaborate imagery, Bowie’s videos provide fascinating exemplars of the artistry and remediation of music video. When their construction is examined across several years, they appear as time-travelling vessels, transporting kooky characters and strange story-world components across time and space. By charting Bowie’s creative and collaborative process across five distinct phases, David Bowie and the Art of Music Video shows how he played a vital role in establishing music video as an artform. Filling a gap in the existing literature, this book shines a light on the significant contributions of directors such as Mick Rock, Stanley Dorfman and David Mallet, each of whom taught Bowie much about how to use the form. By examining Bowie’s collaborative process, his use of surrealist strategies and his integration of avant-garde art with popular music and media, the book provides a history of music video in relation to the broader fields of audiovisual media, visual music and art. This book provides the first in-depth study of David Bowie’s music videos across a sustained period. Remarkable for their capacity to conjure elaborate imagery, Bowie’s videos provide fascinating exemplars of the artistry and remediation of music video. When we examine their construction across several years, they appear as time-travelling vessels, transporting kooky characters and strange storyworld components across time and space. By charting Bowie’s creative and collaborative process across five distinct phases, this book shows how he played a vital role in establishing music video as an artform. Filling a gap in the existing literature, this book shines a light on the significant contributions of directors such as Mick Rock, Stanley Dorfman and David Mallet, each of whom taught Bowie much about how to use the form. By examining Bowie’s collaborative process, his use of surrealist strategies, and his integration of avant-garde art with popular music and media, the book provides a history of music video in relation to the broader fields of audiovisual media, visual music and art.
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21

Chermak, Steven, Frankie Y. Bailey, and Michelle Brown, eds. Media Representations of September 11. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400684203.

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The terrorist attacks on September 11th were unique and unprecedented in many ways, but the day will stand in our memories particularly because of our ability to watch the spectacle unfold. The blazing towers crumbling into dust, black smoke rising from the Pentagon, the unrecognizable remains of a fourth airplane in a quiet Pennsylvania field—these images, while disturbing and surreal, provide an important vehicle for interdisciplinary dialogue within media studies, showing us how horrific national disasters are depicted in various media. Each contributor to this volume offers a fresh, engaging perspective on how the media transformed the 9/11 crisis into an ideological tour de force, examining why certain readings of these events were preferred, and discussing the significance of those preferred meanings. Yet the contributors do not limit themselves to such standard news mediums such as newspapers and television. This anthology also covers comic books, songs, advertising, Web sites, and other non-traditional media outlets. Using a wide range of interdisciplinary approaches, contributors explore such topics as the amount of time dedicated to coverage, how the attacks were presented in the United States and abroad, how conflicting viewpoints were addressed, and how various artistic outlets dealt with the tragedy. Offering a unique approach to a topic of enduring interest and importance, this volume casts a new light on considerations of that day.
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22

Gayley, Holly. Love Letters from Golok. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231180528.001.0001.

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Love Letters from Golok chronicles the courtship between two Buddhist tantric masters, Tare Lhamo (1938–2002) and Namtrul Rinpoche (1944–2011), and their passion for reinvigorating Buddhism in eastern Tibet during the post-Mao era. In fifty-six letters exchanged from 1978 to 1980, Tare Lhamo and Namtrul Rinpoche envisioned a shared destiny to "heal the damage" done to Buddhism during the years leading up to and including the Cultural Revolution. Holly Gayley retrieves the personal and prophetic dimensions of their courtship and its consummation in a twenty-year religious career that informs issues of gender and agency in Buddhism, cultural preservation among Tibetan communities, and alternative histories for minorities in China. The correspondence between Tare Lhamo and Namtrul Rinpoche is the first collection of "love letters" to come to light in Tibetan literature. Blending tantric imagery with poetic and folk song styles, their letters have a fresh vernacular tone comparable to the love songs of the Sixth Dalai Lama, but with an eastern Tibetan flavor. Gayley reads these letters against hagiographic writings about the couple, supplemented by field research, to illuminate representational strategies that serve to narrate cultural trauma in a redemptive key, quite unlike Chinese scar literature or the testimonials of exile Tibetans. With special attention to Tare Lhamo's role as a tantric heroine and her hagiographic fusion with Namtrul Rinpoche, Gayley vividly shows how Buddhist masters have adapted Tibetan literary genres to share private intimacies and address contemporary social concerns.
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23

Youth lens on the Silk Roads. Best photos from the International Silk Roads Photo Contest, 3rd edition. UNESCO, 2022. http://dx.doi.org/10.54678/dsue7368.

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This photo album, Youth Lens on the Silk Roads, is the result of the 3rd edition of the international photo contest Youth Eyes on the Silk Roads, organized by the UNESCO Silk Roads Programme, and with the generous support of the China World Peace Foundation. This annual initiative offers young people from all over the world a fantastic opportunity to explore the shared heritage, legacy and spirit of the Silk Roads through the art of photography. The ‘Silk Roads’ is an expression that refers to the vast and complex network of maritime and land routes that have linked East, South, and Southeast Asia, to Central Asia, the Russian Steppes, the Indian Subcontinent, the Iranian and Anatolian Plateaus, and the Arabian Peninsula for thousands of years. They also stretched through North and Northeast Africa, as well as Eastern and Southern Europe, before reaching Western Europe and the Iberian Peninsula. Taking these multifaceted routes as inspiration, the ‘Youth Eyes on the Silk Roads Photo Contest’ uses photography to extend these links into the modern day and, through visualising the legacy of commercial and cultural interactions along them, to foster mutual understanding and promote peace amongst the diverse societies of these regions. The 3rd edition of the Youth Eyes on the Silk Roads coincided with a period of profound global challenges resulting from the impacts of Covid-19. During this time, with the temporary closure of many schools and cultural institutions, young people all over the world faced many barriers to education access and to their engagement with culture, as well as to one another. In light of this, for the 3rd edition of the contest photographers were tasked with exploring the themes of ‘Textiles and Clothing’ and ‘Intercultural Exchanges in the time of Covid-19, Including in the Field of Textiles and Clothing’. Globally, responses to Covid-19 affected many industries important to the Silk Roads, such as textiles and clothing, and curtailed our ability to exchange and interact with one another. This year’s themes invited participants you use their cameras to capture these changes and challenges. Despite these impacts, textiles and clothing remain an important mode of creativity and human expression which link the interactions of the past with our present and future. The resulting photo album gathers together 75 of the very best photos from the two age categories (14-17-year-olds and 18-25-year-olds) which encapsulate the spirit of the contest and highlight the diversity of young people’s perceptions of the Silk Roads’ shared heritage. Through this collection of images, one can discover the rich and diverse legacy of textiles and clothing along the Silk Roads. The contest seeks to reflect the impact of Covid-19 on interaction and exchange, with a view to building our post-pandemic future. UNESCO Catno: 0000380933 https://doi.org/10.54678/DSUE7368 https://unesdoc.unesco.org/ark:/48223/pf0000380933
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