Дисертації з теми "Liberalism and religion"
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Pegram, Jeffrey Keefe. "Political liberalism, religion, and the prophetic tradition." College Park, Md. : University of Maryland, 2007. http://hdl.handle.net/1903/7219.
Повний текст джерелаThesis research directed by: Education Policy, and Leadership. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
Bellolio, Cristóbal. "Political liberalism and the scientific claims of religion." Thesis, University College London (University of London), 2017. http://discovery.ucl.ac.uk/10025061/.
Повний текст джерелаWahlstrom, Andrew Kenneth. "Liberalism, perfectionism, and religious communities." view abstract or download file of text, 2001. http://wwwlib.umi.com/cr/uoregon/fullcit?p3018399.
Повний текст джерелаMenezes, Leonardo Barros da Silva. "Em nome da tolerância: o papel da religião em sociedades democráticas liberais." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-22122015-105007/.
Повний текст джерелаThis work has the main goal of analyzing the role of religion in liberal democratic societies. First, I describe the main tenets of the exclusive and inclusive theories of religion. These theories concern the (in) validity of religious reasons to justify state laws of a coercive nature. After presenting the general outlines of the debate, I discuss how two different liberal theories, the Ronald Dworkins normative framework and then the rawlsian one, are both able to offer a liberal-egalitarian defense for a conception of religious tolerance. Although normally located among theories called exclusive I intend to use some elements of John Rawls theory that suggest, nonetheless, the presence of a certain inclusive vision in his argument, or at least a less restrictive view of his idea/ideal of public reason. Finally, I take up Jürgen Habermas assumptions on the place of religion in post-secular societies in order to test some normative limits which the theory of John Rawls must face.
Storm, Ingrid. "Liberal and conservative religion as different socio-ecological strategies." Diss., Online access via UMI:, 2007.
Знайти повний текст джерелаSehat, David Kasson John F. "The American moral establishment religion and liberalism in the nineteenth century /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1154.
Повний текст джерелаTitle from electronic title page (viewed Mar. 27, 2008). "... in partial fulfillment for the degree of Doctor of Philosophy in the Department of History." Discipline: History; Department/School: History.
Billingham, Paul. "Justification to all : liberalism, legitimacy, and theology." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:3c205a0e-3d43-4037-abd6-eeedd249670f.
Повний текст джерелаMartin, Craig Edward. "Policing public/private borders religion, liberalism, and the 'private judgment of the magistrate' /." Related electronic resource:, 2007. https://login.libezproxy2.syr.edu/login?qurl=http://proquest.umi.com/pqdweb?did=1441187521&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.
Повний текст джерелаRoy, Calvin W. "The evolution of American theology." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Повний текст джерелаRidden, Jennifer. "Making good citizens : national identity, religion and Liberalism among the Irish elite c.1800-1850." Thesis, King's College London (University of London), 1998. https://kclpure.kcl.ac.uk/portal/en/theses/making-good-citizens--national-identity-religion-and-liberalism-among-the-irish-elite-c18001850(90164d9a-7bc9-42b9-97df-e2175c1f7d6d).html.
Повний текст джерелаDiehl, Katarina. ""Fundamentalism, barnfängelser och religionsfrihet" : En diskursanalytisk studie av debatten kring religiösa friskolor." Thesis, Linköping University, Department of Social and Welfare Studies, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-15834.
Повний текст джерелаUppsatsens syfte är att analysera den mediala debatten kring konfessionella friskolor för att komma fram till hur diskursen kring de religiösa friskolorna konstrueras. Vilka teman är debatten uppbyggd kring, vilka utgångspunkter grundar sig den i och vilka begränsningar skapas det i talet om de religiösa friskolorna? Uppsatsen behandlar såväl olika syn på religion och dess betydelse, som integration, liberalistiska värden och hur makt skapas i samband med institutionaliserade diskurser.
Vidare kan man genom debatten även utröna diskussioner om vilken funktion skolan bör ha, hur mycket statlig styrning som är önskvärd och hur intolerans egentligen ska definieras. Genom analysen uppmärksammas det svenska svenska samhället och de sekulariserade samt liberalistiska värden som styr möjligheterna att utala sig som de religiösa friskolorna. Debatten kring de religiösa friksolorna kan bland annat ses som en sätt att försöka kontrollera och definiera religionen och dess alltmer påtagliga plats i det offentliga.
Stewart, Iain. "Raymond Aron and the roots of the French Liberal Renaissance." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/raymond-aron-and-the-roots-of-the-french-liberal-renaissance(80d5362a-6256-40f2-821d-06eaec43e4c3).html.
Повний текст джерелаCegielski, Susan. "Schleiermacher and the Christian church." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Повний текст джерелаAnagnostou, Emmanouil. "The Re-emergence of Religion in European Politics: The Greek Case of Church - State Relations and Religious Freedom in the Context of Education." Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21701.
Повний текст джерелаMartin, Andrew Joseph. "Public values? Public virtues? a critique of John Rawls' idea of public reason /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p068-0575.
Повний текст джерелаPeres, Sílvio Lopes. "O protestantismo no pensamento de Carl Gustav Jung." Universidade Presbiteriana Mackenzie, 2007. http://tede.mackenzie.br/jspui/handle/tede/2480.
Повний текст джерелаThis present research deals with the thought of Carl Gustav Jung, concerning the Protestantism as religion. Pronouncing himself protestant, Jung does pertinent considerations regarding the influences that the Protestantism suffered and carried out in the history of the Christianity, and the results that its followers achieve, for belonging to it, since the periods previous to the Reform of the century XVI, focusing its attention in the Enlightenment of the ends of the century XVII and the whole century XVIII, arriving at his days, in the century XX. The objective of this work is to present how Jung understood the Protestantism as " risk and religious possibility ", that is, its negative and positive aspects. For this, we report to somes cientific concepts elaborated by Jung, with the objective of understanding the basis of his observations about the Protestant faith, since his personal experiences is the main point of his scientific analyses , with regard to the Protestantism.
A presente pesquisa trata do pensamento de Carl Gustav Jung, acerca do Protestantismo como religião. Declarando-se protestante, Jung faz considerações pertinentes quanto às influências que o Protestantismo sofreu e desempenhou na história do Cristianismo, e os resultados que seus fiéis logram, por pertencer a ele, desde os períodos anteriores à Reforma do século XVI, focalizando sua atenção no Iluminismo dos finais do século XVII e todo o século XVIII, chegando aos seus dias, no século XX. O objetivo desse trabalho é apresentar como Jung entendeu o Protestantismo como risco e possibilidade religiosa, isto é, seus aspectos negativos e positivos. Para isto nos reportamos a alguns conceitos científicos elaborados por Jung, com o objetivo de compreender os fundamentos de suas observações quanto à fé protestante, visto serem suas experiências pessoais, o ponto principal de suas análises científicas, quanto ao Protestantismo.
Terry, Thomas C. Shaw Donald Lewis. "That old-time religion three journalists in the triangle of race, religion, and liberalism in the South at the cusp of the modern Civil Rights era, 1950-1953 /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2007. http://dc.lib.unc.edu/u?/etd,1423.
Повний текст джерелаTitle from electronic title page (viewed Apr. 25, 2008). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the School of Journalism and Mass Communication." Discipline: Journalism and Mass Communication; Department/School: Journalism and Mass Communication, School of.
Hoffacker, Jayna C. "Catholicism and Community: American Political Culture and the Conservative Catholic Social Justice Tradition, 1890-1960." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_theses/42.
Повний текст джерелаWinn, Joshua Paul. "An evaluation of George Lindbeck's theory of doctrinal truth." Dallas, TX : Dallas Theological Seminary, 2008. http://dx.doi.org/10.2986/tren.001-1252.
Повний текст джерелаPavuk, Alexander. "Progressively turning human origins discourse on its head science, religion, and liberal Catholic irony in the American public square, 1899-1939 /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 613 p, 2009. http://proquest.umi.com/pqdweb?did=1833621141&sid=6&Fmt=2&clientId=8331&RQT=309&VName=PQD.
Повний текст джерелаHamdah, Butheina. "Liberalism and the Impact on Religious Identity: Hijab Culture in the American Muslim Context." University of Toledo / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=toledo151335793140375.
Повний текст джерелаVallier, Kevin. "Liberal Politics and Public Faith: A Philosophical Reconciliation." Diss., The University of Arizona, 2011. http://hdl.handle.net/10150/201493.
Повний текст джерелаBardon, Aurélia. "Les arguments religieux dans la discussion politique : une théorie de la justification publique." Thesis, Paris, Institut d'études politiques, 2014. http://www.theses.fr/2014IEPP0011.
Повний текст джерелаThis dissertation focuses on the role of faith-based reasoning in political discussion, and more specifically on the compatibility of public religious arguments with liberal and democratic premises regarding the justification of political decisions, i.e. decisions made in the name of the state. Public justification is a requirement of legitimacy in liberal democracy: but under which conditions is a decision publicly justified? Are all arguments valid? Religious arguments are often considered with suspicion: they are particular, therefore convincing for only some citizens and rejected by others. It seems unfair, for those who do not share religious beliefs, to use these arguments to justify political decisions. The same objection, however, is also true for many other non-religious arguments, like utilitarian arguments or liberal arguments themselves.The purpose of the dissertation is to examine different strategies aiming to justify the exclusion of certain arguments, and then to offer a new model of political discussion. The claim defended is that absolutist arguments, meaning arguments that are based on the recognition of the existence of an extra-social source of normative validity, do not respect the requirements of public justification and consequently should be excluded from political discussion. The distinction between absolutist and non-absolutist arguments does not overlap with the distinction between religious and secular arguments: it thus cannot be argued that all religious arguments should always be excluded, or that they could always be included
Alexander, Jeannie M. "Liberation gospel a study of contemporary radical liberal theology and practice in the Southern United States /." unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-05032007-220203/.
Повний текст джерелаTitle from file title page. Christopher White, committee chair; Louis Ruprecht, Timothy Renick, committee members. Electronic text ( 64 p.) : digital, PDF file. Description based on contents viewed Oct. 29, 2007. Includes bibliographical references.
Passaro, Joseph Sebastian. "Raising Italy: National Character and Public Education During the Liberal Era (1876-1888)." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1375158712.
Повний текст джерелаJordan, Holly A. "Marriage, the Family, and Security in Israel: The Paradox of the Liberal State." Diss., Virginia Tech, 2016. http://hdl.handle.net/10919/71378.
Повний текст джерелаPh. D.
Oliveira, Gustavo de Souza 1985. "Entre o rígido e o flexível = D. Antônio Ferreira Viçoso e a reforma do clero mineiro (1844-1875)." [s.n.], 2010. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281880.
Повний текст джерелаDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: O objetivo da dissertação é analisar o ultramontanismo a partir das práticas religiosas do referido bispo, compreendendo a reforma eclesiástica como criadora de um cotidiano específico e não como simplesmente um movimento transplantado da Europa para o Brasil. Para tanto, estudamos algumas ações de D. Antônio Ferreira Viçoso (1787-1875) durante seu bispado na Diocese de Mariana, Minas Gerais, entre os anos de 1844 e 1875. As medidas adotadas por ele tais como a reestruturação do seminário, as missões perpétuas e as visitas pastorais, somadas às ações dos padres e freiras, foram fundamentais para o entendimento do ultramontanismo como cultura religiosa. Diante de um clero que, apesar das tentativas de controle, continuava a viver da maneira que lhe convinha, a Igreja foi obrigada a alterar algumas de suas normas e se flexibilizar. Assim, a relação entre normas impostas e ações criadoras favoreceu uma reforma eclesiástica menos rigorosa. O movimento ultramontano, iniciado por D. Viçoso, em Minas Gerais, através de ações reformadoras, teve que enfrentar a grande dimensão da diocese, juntamente com a insuficiência numérica dos padres. O resultado foi uma reforma religiosa que tolerou um preparo mais rápido dos clérigos e a continuação no sacerdócio daqueles que possuíam histórico de escândalos
Abstract: The objective of this dissertation is to analyze ultramontanism from religious practices from the referred bishop, understanding ecclesiastic reform as the creator of a specific routine and not only as a movement transplanted from Europe to Brazil. Thus, we studied some actions by D. Antônio Ferreira Viçoso (1787-1875) during his bishopric in dioceses in Mariana, Minas Gerais, from 1844 to 1875. The measures adopted by him as restructuration of the seminar, perpetual missions and pastorals visits, added to actions by priests and nuns, and were very important for the understanding of ultramontanism as religious culture. Opposite to the clergy, who despite controlling attempts, continued to live as they wished, Church had to change some of its rules and to make itself more flexible. Therefore, the relationship among imposed rules and creative actions favored a less strict ecclesiastic reform. The ultramontane movement, started by D. Viçoso, in Minas Gerais, through reformatory actions, had to face the great dimension of the dioceses, together with a numerical insufficiency of priests. The result was a religious reform that tolerated a faster education of the clergy and the continuation in priesthood of those with a record of scandals
Mestrado
Historia Cultural
Mestre em História
Ahlström, Michael. "Svensk Fritänkarrörelse : idé och debatt under sent 1800-tal." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-395.
Повний текст джерелаFritänkarrörelsen, som den gestaltade sig under 1800-talets två sista decennier, är i den mån man kan tala om den som en egen rörelse relativt outforskad som sin egen helhet. Förutom några få undantag finns i första hand biografier över några av de ledande personerna inom fritänkarrörelsen, framför allt om de personer som var delaktiga i skapandet av de många stora folkrörelser som såg dagens ljus under denna tid. Folkrörelserna och ideologierna har i sina historieskildringar tagit med fritänkarna som en del av sitt ursprung. Det som kan saknas är en översiktlig genomgång av de gemensamma tankar och idéer som var centrala för dem som kallade sig själva fritänkare. Även om denna uppsats i sig inte i första hand är ett begreppsanalytiskt arbete så består en del av undersökningen av ett utredande av begrepp, översiktlig beskrivning av de olika grupperna inom fritänkeriet och dess idéinnehåll samt presentation av några av de mest tongivande agitatorerna. Många av dessa agitatorer blev aktivt motarbetade av samhället och åtalen för hädelse mot såväl kyrkan som staten var vanligt förekommande. Det hörde inte till ovanligheten att åtalen resulterade i fängelsestraff för dessa tankefrihetens förkämpar. Vad var då fritänkarnas farliga budskap och idéer som skulle komma att påverka historiens gång?
Johnson, Kristen Deede. "From tolerance to difference : the theological turn of political theory." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/13231.
Повний текст джерелаCarvalho, Daniel Gomes de. "O pensamento radical de Thomas Paine (1793-1797): artífice e obra da Revolução Francesa." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-12062018-135137/.
Повний текст джерелаThis thesis examines three writings of Thomas Paine (1737-1809) elaborated during the French Revolution, which represents the most radical reflections of his religious, political and social thought. In the first place, the pamphlet The Age of Reason will be analyzed, that contains the maximum expression of his religious radicalism, which have had its first part written in 1793 and the second in 1794. Contradicting, on the one hand, to the revealed religions, and, on the other hand, to the dechristianization of the Jacobin period, in this text, deism is presented as the religious face of the coming democracy. Secondly, the text Dissertation on the First Principles of Government will be analyzed, the most complete exposition of his democratic theory, drafted and published in 1795. Contrary to Thermidorian and critical of what Jacobinism was, in this text Paine categorically opposes those who thought private property as a natural right that could be equivalent or even superior to the natural rights of freedom and equality. Finally, the text Agrarian Justice will be analyzed, the maximum expression of its social radicalism, produced in the winter of 1795-1796 (published in 1797). In reaction to both the irreducible liberalism of the Thermidorians and the egalitarian proposals of Graco Babeuf, the text presents itself as a proposal to eradicate poverty without breaking with the principles of what would be liberal politics. This analysis seeks to capture the meaning of Paine\'s thinking in the context of the French Revolution and to discuss the validity of Eric Hobsbawm\'s statement in the Age of Revolutions that Paine, radical in the United States, would be a \"moderate Girondist\" in France. Contrary to current interpretations, this research aims to rethink the figure of Paine, showing his relevance as an interpreter of the French Revolution and as a fundamental name for the history of political, religious and social thought.
Tavares, Inês Ferreira Dias. "Razões religiosas na esfera pública: uma análise teórica e empírica da atuação pentecostal no Poder Legislativo brasileiro." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=7722.
Повний текст джерелаThe hallmarks of modernity secularism and laicitë have now been called into question by growing religious movements. The boundaries between state and religion are being challenged and redefined. Within this renewal, the question about using or not religious reasons in the public sphere arises. The debate has great importance in Brazil insofar as Pentecostalism, a rapidly expanding branch of Protestantism, has flocking to the tables of the National Congress an unprecedented number of candidates elected because of their religious affiliation. The theoretical and empirical analyzes of the use of religious reasons and of the Pentecostal politics intends to shed light to the issue, using always as a paradigm, limits and guidance, the ultimate foundation of religious freedom: the dignity of the human person.
Sifri, Sara. "”Jag” som individ eller ”vi” som i grupp? - Ett liberaldemokratiskt dilemma : En jämförande studie av egalitära och kommunitära förhållningssätt till multikulturella rättighetsanspråk på en liberaldemokratisk stat." Thesis, Uppsala universitet, Teologiska institutionen, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-227434.
Повний текст джерелаBabík, Milan. "In pursuit of salvation : Woodrow Wilson and American liberal internationalism as secularized eschatology." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:0ba3fcd9-ecbc-4789-83c9-3fdb1c290aea.
Повний текст джерелаDONADIA, A. O. "NEOPRAGMATISMO E RELIGIÃO: UMA ABORDAGEM DA RELIGIÃO COMO POLÍTICA CULTURAL EM RICHARD RORTY." Universidade Federal do Espírito Santo, 2017. http://repositorio.ufes.br/handle/10/9367.
Повний текст джерелаEsta pesquisa tem como objetivo examinar os elementos centrais da filosofia política liberal e uma descrição do que Rorty entende como justificativas para a defesa das instituições liberais. Analisaremos a estratégia anti-fundacionalista de Rorty para a defesa das instituições liberais contemporâneas. Feito isso, será tratado a utopia liberal de Rorty. Nesse contexto, Richard Rorty defende que o discurso religioso está em desacordo com seus ideais liberais. Como resultado, ele defende, em um primeiro momento, que a religião deve ser privatizada com o intuito de que o Estado liberal possa se manter neutro. Depois de demonstrar as escolhas que constituem a visão de Rorty, o trabalho apresentará, em particular, três posicionamentos que Rorty defende em seus escritos. O primeiro argumento é de que a religião deve ser privatizada, o segundo é a defesa da marginalização de organizações eclesiásticas e o terceiro é de que defender o pragmatismo resulta em defender uma utopia liberal secular. Neste trabalho, será explicado como esses argumentos surgem do compromisso de Rorty com seu neopragmatismo e como eles se encaixam dentro desta lógica. A começar com uma descrição, depois será demostrando que esses argumentos estão em desacordo com alguns dos pressupostos filosóficos de Rorty, que criam problemas práticos ao ideal social e político que Rorty defende e, por fim, abordamos a revisão do posicionamento de Rorty sobre o tema e indicamos uma possível inclusão da religião no espaço público por meio da noção de cultura literária.
VEZZANI, GIOVANNI. "European Muslims and liberal citizenship: reconciliation through public reason: the case of Tariq Ramadan’s citizenship theory." Doctoral thesis, Luiss Guido Carli, 2016. http://hdl.handle.net/11385/201103.
Повний текст джерелаAlmeida, Fábio Portela Lopes de. "Liberalismo político, constitucionalismo e democracia : a questão do ensino religioso nas escolas públicas." reponame:Repositório Institucional da UnB, 2006. http://repositorio.unb.br/handle/10482/2664.
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A presente dissertação tem por objetivo discutir, tendo por marco teórico o liberalismo político de John Rawls, a interpretação do art. 210, § 1º, da Constituição Federal de 1988, que estabelece o ensino religioso nas escolas públicas, tendo por objeto de estudo a constitucionalidade da Lei Estadual n. 3.459/2000, do Rio de Janeiro. Para cumprir esse objetivo, o primeiro capítulo tem por objetivo discutir o direito à liberdade religiosa, cujos delineamentos são traçados a partir de uma leitura reconstrutiva de elementos da história constitucional brasileira a respeito do tema, fundada na busca pelo equilíbrio reflexivo entre o liberalismo político rawlsiano e essa história institucional. Esse capítulo é importante porque a discussão a respeito do ensino religioso deve levar em consideração a própria liberdade religiosa e o modo pelo qual as instituições brasileiras têm lidado com esse direito. O segundo capítulo discute os pressupostos normativos da educação pública, também a partir do liberalismo político, de forma a mostrar que o objetivo das instituições de ensino numa democracia constitucional é formar cidadãos capazes de exercer os seus direitos e de participar na vida pública. O terceiro capítulo tem por propósito desafiar, a partir dos pressupostos estabelecidos nos capítulos anteriores, a constitucionalidade da Lei Estadual n. 3.459/2000 e a proposta de professores de ensinarem o criacionismo nas escolas públicas, que surgiu em função do modelo de ensino religioso adotado por esta lei. _______________________________________________________________________________ ABSTRACT
This dissertation has the purpose to develop an interpretation of the article 210, § 1º of the brazilian Constitution, which establishes the religious teaching in public schools in order to discuss the constitutionality of the Rio de Janeiro State Statute n. 3.459/2000, assuming as theoretical framework John Rawls´s political liberalism. The first chapter´s purpose is to discuss the right to religious freedom, which is described on the light of a reconstructive reading from elements of brazilian constitutional history related to this right, based on the search for a reflective equilibrium between the rawlsian theory and this institutional history. This chapter is relevant because the religious teaching in public schools must consider the very idea of religious freedom and the way Brazilian institutions have interpreted it. In the second chapter, the normative assumptions of public education are discussed in order to defend that the main objective of the public education schools in a constitutional democray is to develop citizens capable to exercise their rights and to participate in the public life. The third chapter´s purpose, assuming the theoretical background developed in the other chapters, is to challenge the constitutionality of the Rio de Janeiro State Statute n. 3.459/2000 and the proposal defended by some teachers to indoctrinate their public school students in creationism, a question emerged as result of the religious teaching model adopted by the Statute.
Bailess, Shelley Dawn. ""An asylum to the persecuted and oppressed of every nation and religion" dissenters and liberals in the drive for religious freedom in Virginia /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.
Повний текст джерелаMartins, Karla Denise. "Cristoforo e a Romanização do Inferno Verde : as propostas de D. Macedo Costa para a civilização da Amazonia (1860-1890)." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279858.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Resumo: Nosso objetivo é analisar a produção intelectual de D. Macedo Costa, bispo que esteve à frente da Diocese do Grão-Pará, durante a segunda metade do século XIX. Discutiremos suas idéias sobre relações familiares, políticas e religiosas. Isso é possível porque esse bispo deixou um acervo literário no qual percebemos os significados construídos sobre a Amazônia como modelo de sociedade católica. Com essas fontes, entendemos alguns pontos do debate entre liberais e ¿ultramontanos¿, especialmente aqueles ligados à educação popular e à secularização social. Misturando temas de várias épocas, ele escreveu sobre assuntos diversos da sociedade de seu tempo. Assim, podemos entender como a partir de certa tradição literária, esse bispo representou sua sociedade e a si mesmo, no momento da mudança política que marcou a passagem da Monarquia para a República no Brasil
Abstract: In this study we analyze the intellectual works of D. Macedo Costa, bishop of the Brazilian Province of Gran-Pará in the second half of the XIX century. We discuss his ideas about family, education, economy, politics and religion. We use the remaining bishop's files and writings, to reconstruct his view of these themes and his prescriptions to conform a model of catholic society in Amazon. Through these sources, we understood better the debate between liberal and ultramontan groups, especially in reference to popular education and social secularization. The bishop¿s thinking was influenced by ideas from different intellectual traditions to understand the society of his time. Thus, starting from certain literary tradition, we can understand how D. Macedo Costa represented himself and the society in the critical moment of the transition from Monarchy to the Republic
Doutorado
Historia Cultural
Doutor em História
Horácio, Heiberle Hirsgberg. "Liberalismo e religião na cultura política mineira do primeiro reinado: uma análise do periódico O Universal de Ouro Preto." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2809.
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Nesta dissertação, procurei compreender como no Primeiro Reinado (momento de edificação de um Estado Nacional propriamente brasileiro) a elite política mineira liberalconstitucionalista em seu projeto político didático-pedagógico de implementação de um liberalismo (tido pelos historiadores como moderado) norteado pela afirmação das leis e da Constituição que a permitiriam uma maior representatividade no âmbito governamental brasileiro, relacionou-se com aqueles que defendiam o poder centralizado nas mãos do Imperador, entre eles a Igreja (instituição base do absolutismo no Brasil) e com o simbolismo religioso. Tendo em vista o exercício dos liberais de elaborar e difundir uma visão diversificada da religião. Destaca-se nessa atuação liberal como meio de ação hegemônica a imprensa, aqui particularmente o periódico liberal O Universal (1825-1842) da capital Ouro Preto, que era o periódico de referência da província, o de maior longevidade e que possuía como mentor intelectual o deputado Bernardo Pereira de Vasconcelos.
Dans cete dissertation j'ai cherché comprendre comme dans le Premier Règne ( moment de l' élaboration d' Etat National Brésilién), l'élite politique libéral - constitutional de Minas Gerais, dans son projet politique didatique-pedagogique d'introduction d'un libéralisme (que les historiens jugent modéré) guidé par l'affirmation des lois et de la Constituition que va permettre une plus grande représentativité dans le contexte gouvernamental brésilién, on a rapporté avec les qu'ont soutenu le pouvoir centralizé dans les mains d'Empereur, entre eux l'Église (instituition base de l'absolutisme au Brésil) et avec le simbolisme religieux. Ayant n vue le exercice des liberaux d'élabore et iffuser une vision diversifiée de la religion. Qui s'est détachée dans cette action libéral omme un moyen d'action hegemonique, la presse, ici particuliérment le périodique "O Universal" -1825-1842 de la capital Ouro Preto, qui a été le périodique de référence de la province e le plus grand en longevité.
Batista, Neto Dilson Cavalcanti. "Fundamentos filosóficos do direito à liberdade de expressão religiosa na esfera política: uma análise a partir de John Rawls." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21028.
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The present thesis has as problematic point the challenge of proposing limits to the religious discourse in the political environment before a plural society and the democratic ideal of neutrality in relation to religious organizations. Thus, the central hypothesis is that the boundaries between law, politics and religion are better delineated when one takes into account that the protection of freedom of expression must attend to the basic moral foundations built historically, especially through central ideas of John's work Rawls, especially after the release of Political Liberalism. In this sense, the primary objective of the thesis is a proposal of ethical and political foundations that involve a protection of the freedom of religious expression in the sphere of the political discussion inserted in a democratic State. Through the deductive method, two more basic foundations are proposed in order to deal with specific cases of religious discourses given by public agents, as well as with the possible interference of law in the expression of religious and their organizations. It is proposed that freedom of religious expression in the political environment should be based on two basic foundations: the first was called the basis of the isegoria which, through the Rawlsian idea of overlapping consensus, points to the possibility of a democracy with equal status among citizens , whether religious or not. The second ground is that of the parresia that has in the proposal of public reason of Rawls, mainly in its last formulation, a suitable framework so that the religious does not have to live in divided form: hour through an internal posture of its doctrine, hour in the field politician dissociating himself from his religious language. This theoretical course is finalized with proposals of limits to religious discourse by public agents and also with the need to reinforce that law and politics should not limit, without seriously justifiable reasons, the expression of religious groups
A presente Tese tem como problemática o desafio de propor limites ao discurso de cunho religioso no ambiente político diante de uma sociedade plural e do ideal democrático de neutralidade estatal em relação às organizações religiosas. Desta forma, a hipótese central é que as fronteiras entre direito, política e religião são melhores delineadas quando se leva em consideração que a tutela da liberdade de expressão deve atentar para fundamentos morais básicos construídos historicamente, em especial através de ideias centrais da obra de John Rawls, principalmente após o lançamento de O Liberalismo Político. Nesse sentido, o objetivo primário da Tese é a proposição de fundamentos éticos e políticos que envolvam a tutela da liberdade de expressão religiosa na esfera da discussão política inserida em um Estado democrático. Através do método dedutivo, propõem-se dois fundamentos básicos mais gerais para que se possa lidar com casos específicos de discursos religiosos proferidos por agentes públicos, bem como com as possíveis interferências do direito na expressão dos religiosos e das suas organizações. Propõe-se que a liberdade de expressão religiosa no ambiente político observe dois fundamentos básicos: o primeiro foi denominado como o fundamento da isegoria que, através da ideia rawlsiana de consenso sobreposto, aponta para a possibilidade de uma democracia com igualdade de status entre os cidadãos, quer sejam religiosos ou não. O segundo fundamento é o da parresía que tem na proposta de razão pública de Rawls, principalmente em sua última formulação, um arcabouço adequado para que o religioso não precise viver de forma dividida: hora através de uma postura interna da sua doutrina, hora no campo político desvinculando-se do seu linguajar religioso. Tal percurso teórico é finalizado com propostas de limites ao discurso religioso por agentes públicos e também com a necessidade de se reforçar que o direito e a política não devem limitar, sem motivos gravemente justificáveis, a expressão de grupos religiosos
Scott, David Charles. "THE FREE EXERCISE CLAUSE, MINORITY FAITHS, AND THE POSSIBILITY OF RELIGIOUS INDEPENDENCE AFTER RAWLSIAN LIBERALISM." UKnowledge, 2018. https://uknowledge.uky.edu/philosophy_etds/21.
Повний текст джерелаEngström, Ludvig. "Islam in Turkey's foreign policy: 2014-2020." Thesis, Linnéuniversitetet, Institutionen för statsvetenskap (ST), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-101040.
Повний текст джерелаBassiouni, Moustapha Cherif. "Médias, pouvoir et religion en Arabie saoudite : l’usage politique du discours libéral dans les médias saoudo-panarabes (1990-2010) : le cas des deux quotidiens Asharq Al-Awsat et Al-Hayat." Thesis, Lyon, 2017. http://www.theses.fr/2017LYSE2098.
Повний текст джерелаLiberalism in Saudi Arabia is a modernist thought trend that creates and animates public debate in the kingdom. Liberal expressions lead to many conflicts with Salafi-Wahhabi movements. Clerical groups believe that liberal discourse is against Islam and aims to undermine the traditional foundations of Saudi society. However, the particularities of these liberal cultural and social phenomena emanate directly from the ruling kingdom itself. The liberal trend is to promote societal change which is not based on religion, but on universal principals viewed as more compatible with moderate Islam. This modern vision of religion contrasts sharply with the Al-Saud kingdom's Wahhabism, the state's doctrine. Liberals are contesting the Wahhabi fundamentalism demonstrated throughout society, and their perspectives are reflected and potentially manifested through the royalty's elite media system. Moreover, analyzing the dynamics of this thought in « prince media » brings to light the problematic of its use by an authoritarian regime facing several State crises since the 1990s. These contexts that are leading the power elite to be more realistic and pragmatic in politics, in order to preserve its strategic interests. Using the liberal discourse dictated by the ruling elites furthers their agenda and also their alliance with Western states, in parallel with maintaining their traditional relations with the Wahhabi establishment. Today, the Al-Saud monarchy appears to be increasingly torn between two opposing visions regarding its future. On the one hand it has to deal with growing modernist demands, and on the other hand it must take into account the hegemonic conservative tendencies inherent to its society
Owen, J. Judd. "Religion and the demise of liberal rationalism : the foundational crisis of the separation of church and state /." Chicago, Ill. [u.a.] : Univ. of Chicago Press, 2001. http://www.loc.gov/catdir/toc/uchi051/00012232.html.
Повний текст джерелаIncludes bibliographical references and index. If liberalism is a faith, what becomes of the separation of church and state? -- Pragmatism, liberalism, and the quarrel between science and religion -- Rorty's repudiation of epistemology -- Rortian irony and the "de-divinization" of liberalism -- Religion and Rawls's freestanding liberalism -- Stanley Fish and the demise of the separation of church and state -- Fish, Locke, and religious neutrality -- Reason, indifference, and the aim of religious freedom -- Appendix : a reply to Stanley Fish.
Vezzani, Giovanni. "European Muslims and Liberal Citizenship: Reconciliation through Public Reason: The Case of Tariq Ramadan's Citizenship Theory." Doctoral thesis, Universite Libre de Bruxelles, 2016. https://dipot.ulb.ac.be/dspace/bitstream/2013/228062/4/Thesis.pdf.
Повний текст джерелаDoctorat en Sciences politiques et sociales
N.B. 1) Le lieu de défense de la thèse en cotutelle est ROME (Luiss Guido Carli)2) L'affiliation du co-promoteur de la thèse en cotutelle (Sebastiano Maffettone) est: LUISS Guido Carli
info:eu-repo/semantics/nonPublished
Flores, Nichole Marie. "Guadalupe in the Public Square: Religious Aesthetics and the Pursuit of Justice." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104548.
Повний текст джерелаThis dissertation investigates the relationship between religious aesthetics and justice in the pursuit of the societal common good. The orienting problem of the work is the tensive relationship between maintaining political stability and meaningful engagement with religious particularity in order to foster robust democratic participation, especially among communities that have been historically marginalized in American public life. This project interrogates the relationship between religion in public life through the specific locus of religious aesthetics: what role ought religious symbols—including images, narratives, music, liturgical practices—play in cultivating justice, or the minimum level of solidarity required for promoting basic human dignity in society? Each chapter illuminates the significance of a particular discourse in support this project. Chapter one exposes the relevance of Guadalupe as a religious symbol in public life. Chapter two forges a dialogue with John Rawls’s political philosophy, reiterating the necessity of an adequate framework for religion in public life that prohibits the ascent of particular comprehensive doctrines to inordinate influence over society’s basic structure while critiquing his framework for religion in public life as lacking adequate viability in a public context where limitation on religion in democratic speech about the most salient societal issues hinders participation of ethno-racially marginalized groups. Chapter three engages Martha Nussbaum’s response to these issues, highlighting her arguments pertaining to political emotions and aesthetics as crucial contributions to this framework. Nussbaum argues persuasively for a central relationship between emotions and cognition and, further, makes a convincing statement of the significance of aesthetics—primarily literature—in the cultivation of political emotion. Yet, Nussbaum’s work makes an unnecessary demand on religion in public life: that it be viewed as “civic poetry.” While this framework is less restrictive than Rawls’s framework, it does not yet articulate a robust appreciation of the positive meanings of religious pluralism, especially among individuals and communities for whom religious and public arguments are intertwined. Chapter four offers Alejandro García-Rivera’s theological aesthetics as a crucial component to an adequate framework for forming community across difference. García-Rivera offers the basis for a more inclusive framework for religion in public life, however, his lack of substantive engagement with ethical issues pertaining to justice demands attention. With these pieces in place, the fifth chapter knits together this set of insights toward a more adequate framework for engaging religious pluralism in liberal context: aesthetic solidarity
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
Junior, Luiz Carlos Ramiro. "Entre o Syllabus e a Constituição moderna: debates políticos em torno da questão religiosa (1872-1875) no Brasil." Universidade do Estado do Rio de Janeiro, 2014. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=6563.
Повний текст джерелаEste trabalho é fruto de pesquisas sobre as relações entre Igreja e Estado no Brasil do século XIX. O objetivo é apresentar um panorama dos debates políticos em torno da Questão Religiosa - principal evento no Segundo Reinado (1842-1889) envolvendo, o clero e a política imperial -, cujas discussões percorreram o Senado, a Câmara dos Deputados, o Conselho de Estado, o poder judiciário, e a sociedade como um todo, sobretudo nos jornais, entre 1872 e 1875. O conflito aconteceu a partir da tentativa de dois Bispos de separar o culto católico das práticas maçônicas. A Questão Religiosa revela-se no Brasil como um verdadeiro embate, entre a defesa e o prolongamento dos princípios liberais da Constituição Imperial de 1824, e, o movimento mundial da Igreja católica de reação ao liberalismo, emplacado no Syllabus um documento lançado em 1864 pelo Papa Pio IX listando os 80 erros da sociedade moderna. Nessa perspectiva a dissertação divide-se em duas partes. A primeira trata do conceito de secularização e o quadro político frente à religião católica na Europa. E a segunda lida com a Questão Religiosa no Brasil e com quatro posicionamentos diferentes, sobre as relações entre os poderes político e religioso, que foram expressos na década de 1870.
This work is the result of a research about the relationship between the church and the state in Brazil during the nineteenth-century. The aim is to present an overview of the political debates around the Religious Question, which was the main event in the Brasilian Second Empire (1842-1889) when part of the clergy acted against the Brasilian imperial policy, whose discussions went through the Senate, the House of Representatives, the State Council, the Judiciary, and a society as a whole, especially in newspapers, between 1872 and 1875. The conflict arose from the attempt to bishops lined up with the ultramontanism who wanted to separate Catholic worship from Freemasonry practices. The Religious Question in Brazil actually is a real clash between the defense and extension of liberal principles of the Imperial Constitution of 1824 versus the global movement of the Catholic Church to condemn the liberalism, as prescribed in the Syllabus - a document released in 1864 by the Pope Pius IX with a list of 80 errors of the modern society. In this perspective the dissertation is divided into two parts. The first one deals with the concept of secularization and the policy framework across the Catholic religion in Europe. And the second is about the Religious Question in Brazil and four different positions on the relationship between political and religious power, which were expressed in the 1870s.
Rateitschak, Marco. "Religion and Politics in the U.S Current conflicts and their systematic background /." St. Gallen, 2007. http://www.biblio.unisg.ch/org/biblio/edoc.nsf/wwwDisplayIdentifier/98623606002/$FILE/98623606002.pdf.
Повний текст джерелаCordeiro, Cecília Siqueira. "Liberdade religiosa na Constituinte de 1823 : atores e debates." reponame:Repositório Institucional da UnB, 2016. http://repositorio.unb.br/handle/10482/21014.
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O presente estudo propõe-se a analisar os debates acerca da liberdade religiosa na Assembleia Geral, Legislativa e Constituinte do Império do Brasil de 1823, bem como identificar os seus principais atores políticos. Tais debates serão historicizados considerando-se o tempo histórico que os presidem, ou seja, admitindo-os dentro de uma cultura política comum partilhada por seus atores. Essa cultura política, por sua vez, insere-se nas “mitigadas Luzes portuguesas” e no campo político do liberalismo luso-brasileiro, considerado, à primeira vista, ambíguo. Nesse sentido, os deputados da primeira experiência parlamentar brasileira admitiam e conciliavam, de forma mais ou menos tensionada, elementos modernos – como a noção de representação nacional – com vestígios, práticas e liturgias do Antigo Regime – como a manutenção do catolicismo como religião oficial por excelência, única mantida pelo Estado. Assim, admitia-se uma razoável liberdade religiosa, estendida apenas às comunhões cristãs, fruto de uma lógica pragmática e utilitarista que prezava pela migração de “estrangeiros úteis” ao país. _______________________________________________________________________________________________ ABSTRACT
The present study proposes to analyze the debates surrounding religious freedom in the General, Legislative and Constituent Assembly of the Brazilian Empire, in 1823, and to identify its main political actors. These debates will be historicized, considering the historical time that presides, that is, admitting them whitin a common political culture shared by its actors. This political culture, on the other hand, is inserted in the “mitigated portuguese Lights” and the luso-brazilian political liberalism field, considered, at first sight, ambiguous. In this sense, the members of the first brazilian parliamentary experience admitted and conciliated, in a more or less tensioned way, modern elements – such as the notion of national representation – with traces, practices and liturgies of the Old Regime – such as maintaining catholicism as the official religion by excellence, the only maintained by the state. Thus, it was admitted a reasonable religious freedom, extended only to christian communions, the result of a pragmatic and utilitarian logic that valued the migration of “useful foreigners” to the country.
Guittienne-Mürger, Valérie. "Jansénisme et libéralisme : les Nouvelles ecclésiastiques de Jean-Louis Rondeau (1806-1827)." Thesis, Paris 10, 2018. http://www.theses.fr/2018PA100036.
Повний текст джерелаThe matter of this work is the manuscript scholarly edition of the Nouvelles écclésiastiques pour le XIXe siècle, that still remains unpublished. It was written by the former oratorian Jean-Louis Rondeau: a juror priest, the abbé Grégoire secretary and member of the Saint-Séverin parish from 1801 till his death in 1832. This text is willing to be the continuation of the Nouvelles Ecclésiastiques from the XVIII century, an immeasurably rich periodical paper published by the jansenist movement. More than a diary, this is an account that takes the form of a partisan chronicle about the ecclesiastical affairs, a huge kaleidoscope reflecting interests and convictions from the one who patiently, from Mexico to Constantinople, Naples to London, Saint-Petersburg to Madrid, Paris to Rome, has scrutinised during years a world in mutation. During two decades, the author, with a jansenist look, has sifted out the events and writings of his time. He has assembled information, reading notes, press articles and hearsays with the ambition of following the European and Worldwide history under the rarely studied outlook of the global religious history. Thus he delivers a passionate evocation on the early XIX century through a jansenist and a clearly liberal reading of the religious polemics of his time