Добірка наукової літератури з теми "Legitimaly"

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Статті в журналах з теми "Legitimaly"

1

Сергей Валентинович, Козлов,. "ON THE QUESTION OF «LEGITIMASY» NOTION CONCEPTUALIZATION IN THE MAX WEBER’S «INTERPRETIVE SOCIOLOGY»." Вестник Тверского государственного университета. Серия: Философия, no. 3(61) (December 1, 2022): 146–56. http://dx.doi.org/10.26456/vtphilos/2022.3.146.

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Анотація:
Понятие легитимности играет важную роль в многообразных современных социальных дискурсах. В статье рассматриваются основные принципы концептуализации понятий «легитимность», «легитимный порядок» в «понимающей социологии» М. Вебера. Анализируются ключевые понятия его концепции, затрагивается вопрос о ее философско-методологических основаниях. Веберовская трактовка понятия «легитимность» сопоставляется с трактовкой данного понятия в духе традиции правового позитивизма; обосновывается утверждение, что именно веберовская концептуализация «легитимности» стимулировала вхождение понятия «легитимность» в широкий обществоведческий оборот. «Legitimasy» notion plays an important role in diverse social discourses. The article examines the main principles of conceptualization of the notions of «legitimacy», «legitimacy order» in the M. Weber’s «interpretive sociology». The basic notions of his concept are considered; the issue of its philosophical and methodological foundations is addressed. The Weberian interpretation of «legitimesy» notion is compared with the interpretation of this notions in legal positivism. The author substantiates the assertion, according to which the M. Weber’s conceptualization of «legitimacy» stimulated the entering of «legitimesy» notion into a wide social sciens circulation.
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2

Tambunan, Derwin. "POLITICS AND POWER: A CRITICAL PERSPECTIVE ON LEGITIMACY." Journal of Social Political Sciences 2, no. 4 (2021): 328–41. http://dx.doi.org/10.52166/jsps.v2i4.82.

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Анотація:
We know from research into politics and power that these two variables are widely discussed as interrelated concepts. However, what remains poorly understood is that politics is not only interrelated with the concept of power, but politics itself is about how power is exercised legitimately. This research aims to ascertain whether politics can be reduced to power and, if so, what precisely the concept of power can explain the essence of politics. A literature study was deployed in order to answer these questions. The findings showed that power is the essence of politics; politics are enterprises sharing and shaping power. However, politics can be adequately understood if power is viewed as a legitimate capacity to act. Approaching politics outside of this definition cannot be said as a proper definition of politics because legitimacy is the heart and essential to power, and only by applying this definition politics can be adequately interpreted. If politics is seen as a right to govern and power is understood as the legitimate capacity to act, thus, these two elements will create a political obligation that is vital in a political concept. Consent and legitimacy are the two aspects necessary to achieve the right to exercise governments' political authority. If power is exercised legitimately, then it will draw people trust. People trust is the precondition in political concepts and political legitimacy, which indicates the rightfulness to govern conferred by people to political regimes or political sovereignty established in the collective advantage or common good.
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3

Frederking, Brian, and Christopher Patane. "Legitimacy and the UN Security Council Agenda." PS: Political Science & Politics 50, no. 02 (2017): 347–53. http://dx.doi.org/10.1017/s104909651600278x.

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Анотація:
ABSTRACTIs the United Nations Security Council (UNSC) a legitimate organization? Do the veto powers legitimately pursue international security, or do they protect their narrow national interests? One way to evaluate the legitimacy of the UNSC is through its agenda. Does it address the most significant conflicts in world politics? Or is it influenced by the national interests of the veto powers? This article addresses these questions with a dataset that includes the number of UNSC meetings held and resolutions passed on 40 conflicts from 1991 to 2013. This analysis provides evidence for the legitimacy of the UNSC—conflicts with more refugees and more deaths are significantly more likely to be on the agenda. The analysis does not support critics of the UNSC—the national interests of the veto powers, measured as arms sales to and trade with the conflict participants, do not significantly alter the UNSC agenda.
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Fleet, Nicolás. "Racionalización y poder La cuestión de la legitimidad en Weber como referente de la acción política." Revista Temas Sociológicos, no. 12 (January 23, 2017): 215. http://dx.doi.org/10.29344/07194145.12.224.

Повний текст джерела
Анотація:
ResumenEste artículo desarrolla, en tres pasos, una perspectiva original de la teoría de la dominación de Max Weber. El primer paso establece un vínculo necesario entre las formas típicas de dominación política y los intereses sociales, de modo que toda acción política debe legitimarse ante el interés general. El segundo paso explica las crisis de legitimación como una respuesta a cambios de identidad en la base social de la dominación política, de tal forma que se introduce un concepto dinámico de legitimidad. El tercer paso establece que los valores que habitan en las formas legitimas de dominación política son usados como orientaciones simbólicas por parte de intereses sociales y acciones políticas particulares, de manera que toda forma de legitimación de la autoridad encierra, en sus propias premisas, los argumentos que justifican luchas políticas hacia la modificación de los esquemas de dominación.Palabras clave: legitimidad, dominación, acción política, democratización.Abstract This article develops, in three steps, an orignal perspective of Weber’s legitimacy theory. The first one, establishes a necessary link that exists between the typical forms of legitimate domination and the social interests, in such a way that every political action that purse the realization of its interests has to legitimate itself before the general will. The second explains the legitimation crises as a response to indentity changes at the social base of the political domination and, in so doing, it introduces a dinamic concept of legitimacy. The third step states that the values that dwell in legitimate forms of political domination are used as symbolic orientations by particular social intersts and political actions, in a way that each form of authority legitimation encapsulate, in its own premises, the arguments that justify political struggles aiming toward the modification of the domination schemes.Key words: legitimacy, domination, political action, democratization.
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Fleet, Nicolás. "Racionalización y poder La cuestión de la legitimidad en Weber como referente de la acción política." Revista Temas Sociológicos, no. 12 (January 23, 2017): 215. http://dx.doi.org/10.29344/07196458.12.224.

Повний текст джерела
Анотація:
ResumenEste artículo desarrolla, en tres pasos, una perspectiva original de la teoría de la dominación de Max Weber. El primer paso establece un vínculo necesario entre las formas típicas de dominación política y los intereses sociales, de modo que toda acción política debe legitimarse ante el interés general. El segundo paso explica las crisis de legitimación como una respuesta a cambios de identidad en la base social de la dominación política, de tal forma que se introduce un concepto dinámico de legitimidad. El tercer paso establece que los valores que habitan en las formas legitimas de dominación política son usados como orientaciones simbólicas por parte de intereses sociales y acciones políticas particulares, de manera que toda forma de legitimación de la autoridad encierra, en sus propias premisas, los argumentos que justifican luchas políticas hacia la modificación de los esquemas de dominación.Palabras clave: legitimidad, dominación, acción política, democratización.Abstract This article develops, in three steps, an orignal perspective of Weber’s legitimacy theory. The first one, establishes a necessary link that exists between the typical forms of legitimate domination and the social interests, in such a way that every political action that purse the realization of its interests has to legitimate itself before the general will. The second explains the legitimation crises as a response to indentity changes at the social base of the political domination and, in so doing, it introduces a dinamic concept of legitimacy. The third step states that the values that dwell in legitimate forms of political domination are used as symbolic orientations by particular social intersts and political actions, in a way that each form of authority legitimation encapsulate, in its own premises, the arguments that justify political struggles aiming toward the modification of the domination schemes.Key words: legitimacy, domination, political action, democratization.
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6

Coakley, Mathew. "On the value of political legitimacy." Politics, Philosophy & Economics 10, no. 4 (2011): 345–69. http://dx.doi.org/10.1177/1470594x10387272.

Повний текст джерела
Анотація:
Theories of political legitimacy normally stipulate certain conditions of legitimacy: the features a state must possess in order to be legitimate. Yet there is obviously a second question as to the value of legitimacy: the normative features a state has by virtue of it being legitimate (such as it being owed obedience, having a right to use coercion, or enjoying a general justification in the use of force). I argue that it is difficult to demonstrate that affording these to legitimate states is morally desirable, and that obvious alternative conceptions of the value of legitimacy (notably epistemic and instrumental) are not without problems of their own. The intuitive triviality of establishing the value of normative legitimacy may mask a serious problem.
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7

Philpott, Daniel. "Response to “On Communitarian and Global Sources of Legitimacy”." Review of Politics 73, no. 1 (2011): 129–34. http://dx.doi.org/10.1017/s0034670510000902.

Повний текст джерела
Анотація:
Amitai Etzioni advances arguments about two forms of legitimacy, what I will call empirical legitimacy and substantive legitimacy. Empirical legitimacy is a matter of what people consider to be legitimate. It is assessed through the methods of social science—conducting surveys, for instance. Substantive legitimacy is a matter not of what people happen to think but of what is legitimate in the sense of being just or morally right. Etzioni's argument about empirical legitimacy, namely, that it is shaped through collective processes that involve emotions as well as reason, I find broadly plausible. Then he makes an argument about substantive legitimacy, one that explains how we are to know if an “act” (a term he uses broadly) is truly just or moral. This latter argument I wish to explore further and to raise questions about.
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8

Blount-Hill, Kwan-Lamar. "Advancing a Social Identity Model of System Attitudes." International Annals of Criminology 57, no. 1-2 (2019): 114–37. http://dx.doi.org/10.1017/cri.2020.8.

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Анотація:
AbstractThe connection between social identity and attitudes toward the criminal justice system (CJS) is an area of interest among criminologists and legitimacy scholars. Previous work has proposed a social identity theory of legitimation, positing that individuals categorize CJS officials as either in-group (i.e. legitimate authority) or out-group (i.e. illegitimate enforcer). Subsequently, how individuals perceive their CJS – including the sincerity of its commitment to the rule of law – is tied to this relationship. Those viewing the government as an out-group oppressor are less likely to accept its legitimacy. This article explores this thesis. From the perspective of system justification theory, how the CJS is categorized should depend on how strongly an individual identifies as belonging to a group disadvantaged by the CJS. System justification theorists hypothesize that system justification (including acceptance of system legitimacy) is more likely when members of disadvantaged groups believe that group interests are less important. Alternative models that explain attitudes toward the system by using social identity theory suggest the opposite: Those who identify more strongly with disadvantaged groups and hold their interests to be more important nonetheless justify oppositional systems and view them legitimately. The present study uses a sample of Black Americans (a disadvantaged group in the American CJS) to determine whether group identification predicts system justification.
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Kholifah, Nisa Amalia, Farid Setiawan, Nurullita Almunawaroh, et al. "URGENSI LEGITIMASI DAN KOMUNIKASI DALAM MENYUSUN KEBIJAKAN PENDIDIKAN." AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan 4, no. 2 (2022): 99–115. http://dx.doi.org/10.46773/muaddib.v4i2.347.

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Анотація:
ABSTRACTThis article will discuss the urgency of legitimacy and communication in formulating education policy. The purpose of this research is to describe a process and problems and then analyze the importance of communication and legitimacy in education policy. The research method is a qualitative research with a literature study approach. The results of the study indicate that the legitimacy of educational policies is needed so that a policy that has been formulated can be ratified as a valid policy to be enforced. Likewise, communication in policy making is also very necessary so that there are no obstacles in the form of misunderstandings in the preparation of education policies. So it can be concluded that legitimacy and communication are very urgent factors in the formulation of educational policies.Keywords: Urgency, Legitimacy, Communication, Education Policy ABSTRAKArtikel ini akan membahas mengenai urgensi dari legitimasi serta komunikasi dalam menyusun kebijakan pendidikan. Tujuan dari penelitian ini adalah memaparkan suatu proses serta problem-problem selanjutnya menganalisis pentingnya komunikasi dan legitimasi dalam kebijakan pendidikan. Metode penelitian yang dilakukan berupa penelitian kualitatif dengan pendekatan studi pustaka. Hasil penelitian menunjukkan bahwa legitimasi kebijakan pendidikan diperlukan agar suatu kebijakan yang telah dirumuskan dapat disahkan sebagai kebijakan yang valid untuk diberlakukan. Begitupun dengan komunikasi dalam penyusunan kebijakan juga sangat diperlukan agar tidak terjadi hambatan yang berupa kesalah pahaman dalam penyusunan kebijakan pendidikan. Sehingga dapat ditarik kesimpulan bahwa legitimasi dan komunikasi menjadi faktor yang sangat urgent dalam perumusan kebijakan pendidikan.Kata kunci : Urgensi, Legitimasi, Komunikasi, Kebijakan Pendidikan
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Cumsille, Patricio, Nancy Darling, Brian P. Flaherty, and M. Loreto Martínez. "Chilean adolescents’ beliefs about the legitimacy of parental authority: Individual and age-related differences." International Journal of Behavioral Development 30, no. 2 (2006): 97–106. http://dx.doi.org/10.1177/0165025406063554.

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Анотація:
Individual and age-related differences in the patterning of adolescents’ beliefs about the legitimacy of parental authority were examined in a sample of 3425 Chilean adolescents (Mage = 15.0). During early, middle, and late adolescence, three analogous patterns of beliefs about the legitimacy of parental authority were identified using latent class analysis (LCA). Youth in the Parental Control class ceded parents legitimate control over issues in the multi-faceted and prudential domains and were relatively likely to cede parental control over the personal domain. Those in the Shared Control class differentiated the prudential from other domains. Those in the Personal Control class denied parents legitimate authority over issues in all domains. Within analogous classes, younger adolescents were more likely to grant parents legitimate authority than older adolescents. Results are consistent with prior research documenting age-related differences, but raise important questions about the normative nature of age-related change in legitimacy beliefs. The advantages of studying sub-groups and variability in the patterning of legitimacy beliefs are discussed.
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