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Книги з теми "LatinX immigant women"

Щоб переглянути інші типи публікацій з цієї теми, перейдіть за посиланням: LatinX immigant women.

Автор: Grafiati

Опубліковано: 10 грудня 2022

Оновлено: 28 січня 2023

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1

Coll, Kathleen M. Remaking citizenship: Latina immigrants and new American politics. Stanford, Calif: Stanford University Press, 2010.

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2

Remaking citizenship: Latina immigrants and new American politics. Stanford, Calif: Stanford University Press, 2010.

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3

Villalón, Roberta. Violence against Latina immigrants: Citizenship, inequality, and community. New York: New York University Press, 2010.

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4

Villalón, Roberta. Violence against Latina immigrants: Citizenship, inequality, and community. New York, N.Y: New York University Press, 2010.

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5

Minority voting in the United States: African American voters, women voters, and Latino/Latina Americans. Santa Barbara, California: Praeger, an Imprint of ABC-CLIO, LLC, 2016.

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6

Villalón, Roberta. Violence against Latina immigrants: Citizenship, inequality, and community. New York: New York University Press, 2010.

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7

Violence against Latina immigrants: Citizenship, inequality, and community. New York: New York University Press, 2010.

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8

Marjorie, Agosín, ed. Taking root: Narratives of Jewish women in Latin America. Athens, Ohio: Ohio University Press, 2002.

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9

Jeanne, Theoharis, ed. Not working: Latina immigrants, low-wage jobs, and the failure of welfare reform. New York: New York University Press, 2006.

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10

Captivity beyond prisons: Criminalization experiences of Latina (im)migrants. Austin: University of Texas Press, 2016.

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11

Zulma L. Recchini de Lattes. Las mujeres en las migraciones internas e internacionales, con especial referencia a América Latina. Buenos Aires, Argentina: Centro de Estudios de Población, 1988.

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12

Asian and Hispanic immigrant women in the work force: Implications of the United States Immigration policies since 1965. New York: Garland Pub., 1997.

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13

Doméstica: Immigrant workers cleaning and caring in the shadows of affluence. Berkeley: University of California Press, 2007.

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14

Lipszyc, Cecilia, and Cristina Zurutuza. Caminos de ilusión: Feminización de las migraciones en cuatro países de América Latina. Ciudad Autónoma de Buenos Aires: Librería de Mujeres Editoras, 2010.

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15

Burgos, Geoconda Benítez. De condición femenina, inmigrante y excluida: La mujer latinoamericana en España. Madrid: Biblioteca Nueva, 2015.

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16

United Nations. Economic Commission for Latin America and the Caribbean. Women and Development Unit, ed. In search of work: International migration of women in Latin America and the Caribbean : selected bibliography. Santiago de Chile: Naciones Unidas, 2004.

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17

Martínez, Carmen Pumar. Españolas en Indias: Mujeres-soldado, adelantadas y gobernadoras. Madrid: Anaya, 1988.

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18

Rockhill, Kathleen. Accessing ESL: An exploration into the effects of institutionalized racism and sexism in shaping the live of Latin American immigrant and refugee women in Metropolitan Toronto : a discussion document. [Toronto]: Ontario Ministry of Education, 1992.

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19

Marjorie, Agosín, ed. Passion, memory, and identity. Albuquerque: University of New Mexico Press, 1999.

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20

Toro-Morn, Maura. Elvira Arellano and the Struggles of Low-Wage Undocumented Latina Immigrant Women. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0003.

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Анотація:

This chapter examines the labor disruptions faced by low-wage undocumented Latina immigrant women under the current neoliberal regime by telling the story of Elvira Arellano, a Mexican immigrant who followed the migrant trail of low-wage work in the United States. On August 15, 2007, Arellano traveled to Los Angeles to attend an immigration rally; four days later, she was apprehended by U.S. Immigration and Customs Enforcement (ICE) and deported to Tijuana, Mexico. Arellano's case highlights the criminalization of undocumented immigrants in the the aftermath of 9/11 that has led to a dramatic increase in the number of Latinos sentenced to prison terms in U.S. federal courts. This chapter explores how neoliberal globalization processes in both Mexico and the United States have shaped Arellano's life choices, her agency, and politicization as an undocumented immigrant woman.

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21

Fuchsel, Catherine. Understanding Domestic Violence among Immigrant Latina Women. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.003.0003.

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This chapter examines domestic violence among immigrant Latina women, including prevalence and barriers to accessing services such as fear of deportation, lack of legal status, inability to speak English, and the challenges of separating from family members. Transnational elements for immigrant Latinas experiencing domestic violence is an important concept because of the implications in accessing services and support systems. In addition, help-seeking behaviors, barriers to reporting incidences of domestic violence, and understanding legal rights and services are discussed. Under the Violence Against Women’s Act, immigrant Latina women who lack legal status have legal rights in the United States and can apply for specific visas determining they were in a domestic violence–related relationship. Immigrant Latina women are also eligible to receive public benefits. Finally, an examination of domestic violence programs and interventions in community-based agencies is discussed, specifically, intervention programs for immigrant Latina women.

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22

Muñoz, Lorena. From Street Child Care to Drive-Throughs. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0008.

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This chapter investigates street vending in Garment Town, a Latino immigrant–receiving neighborhood in South Central Los Angeles. More specifically, it examines how street-vending spaces are organized, supported, and created through the daily practices of Mexican and Central American immigrant women vendors. The chapter first provides an overview of the economic context of immigrant vending practices in Los Angeles before discussing how the informal economy is organized at the street level in developed economies and how street-vending landscapes as not only racialized but also gendered. It shows that Latina immigrants as vendors exercise choice and agency among patriarchal structures that reify gendered roles/responsibilities in the streets. Latina street vendors perform, transform, and reorganize public space in ways that facilitate their business strategies and assist them in negotiating the demands of everyday life. Such actions include transforming street corners into drive-throughs, adapting car trunks to serve as markets, and providing child care on the streets.

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23

Toro-Morn, Maura, Anna Romina Guevarra, and Nilda Flores-González. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0001.

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Анотація:

This book explores the labor experiences of immigrant women, primarily Asians and Latinas, engaged in low-wage work in the era of neoliberal globalization. It assesses the impact of neoliberal globalization on the economic, political, and social lives of immigrant women both at home and abroad, as well as the strategies used by these women to deal with labor disruptions—interruptions in immigrant women's labor patterns due to the social and political processes resulting from neoliberal globalization. Labor disruptions encompass both “for-pay” labor and gendered labor within the family and occur in ethnic enclaves and within the informal economy. The book seeks to elucidate how Asian and Latina immigrant women, with the assistance of community-based organizations, organize and mobilize against disruptions caused by neoliberal globalization and the neoliberal state. This introduction reflects on the challenges facing future scholars of labor and migration processes.

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24

Gabaccia, Donna R. Emancipation and Exploitation in Immigrant Women’s Lives. Edited by Ronald H. Bayor. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199766031.013.007.

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Because the United States celebrates itself as a beacon of liberty, emancipation is one of the most common themes in the history of immigrant women and the exploitation of women, as workers or as wives, tends to be traced to the patriarchy of foreign communities or immigrant men rather than to unequal American gender relations. At least since the colonial era, opportunities for immigrant women from Europe to expand their own sense of personal autonomy and agency have surpassed opportunities for immigrant women from Asia, Latin America, Africa, or the Caribbean. Gender inequality for immigrant women is less the result of confrontations between differing immigrant and American forms of patriarchy and more the product of gendered forms of American racism.

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25

Fuchsel, Catherine. Yes I Can, (Sí, Yo Puedo). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.001.0001.

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Анотація:

The Sí, Yo Puedo (SYP) program manual/book is a culturally specific 11-week curriculum designed to provide education on domestic violence, promote self-esteem, prevent domestic violence, help participants understand healthy relationships within a cultural framework, and empower immigrant Latina women to access resources and support systems in their respective communities. The step-by-step and structured SYP program manual/book is intended for bilingual Spanish-English speaking licensed graduate mental health professionals who work with immigrant Latina women or Latina women in general across the United States and around the world in direct practice settings and who want to offer psycho-educational groups. Each week, immigrant Latina women meet for two hours in a group format setting.The SYP curriculum is divided into three parts: Part I: Awareness of Self, Part II: Knowledge of Relationships within Culture, and Part III: Impact of Factors on Relationships. The mental health professional (i.e., group facilitator) teaches and facilitates large-group discussion among group members on the following topics: (a) Introductions and Who Am I?; (b) Coping Strategies; (c) Self-Esteem; (d) Influences of Past Trauma; (e) Dating; (f) Cultural Concepts: Machismo, Familism, and Marianismo; (g) Healthy Relationships; (h) Domestic Violence; (i) Factors Influencing Relationships or Sexual Abuse; (j) Talking to Children; and (k) Resources and Graduation. Through group discussion and instruction, in-class drawing and writing self-reflection exercises, and peer support, immigrant Latina women are empowered to examine their identity, self-esteem, and current relationships and to potentially make changes in their lives.

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26

Pardo, Mary. Latinas in U.S. Social Movements. Edited by Holly J. McCammon, Verta Taylor, Jo Reger, and Rachel L. Einwohner. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190204204.013.32.

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Анотація:

Latinas, members of the largest ethnic/racial group in the United States, often have been omitted from social movement accounts or dismissed as politically passive, hindered by traditional cultural values. Like other women of color, Latinas have faced sexism and racism and class bias in social science accounts and social movements (civil rights, labor rights, and women’s rights). This chapter begins by problematizing the pan-ethnic label “Latina,” drawing from conceptual frameworks, including Anzaldúa’s “borderlands,” Crenshaw’s “intersectionality,” social movement theories of identity, and decolonial feminist theory. It provides a brief historical overview of Latinas in U.S. social movements to illustrate the significance of conquest and colonization as the critical context for generating Latina activism. The chapter concludes with a closer look at two social movements, environmental rights and immigrant rights, where Latinas were prominent participants who utilized ethnic, class, and gender identities as movement strategies to make claims and to mobilize constituents.

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27

Disposable Domestics: Immigrant Women Workers in the Global Economy. South End Press, 2000.

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28

Disposable Domestics: Immigrant Women Workers in the Global Economy. South End Press, 2000.

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29

Disposable Domestics: Immigrant Women Workers in the Global Economy. Haymarket Books, 2016.

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30

Disposable domestics: Immigrant women workers in the global economy. Haymarket Books, 2016.

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31

Yes, I Can,: An Empowerment Program for Immigrant Latina Women in Group Settings. Oxford University Press, Incorporated, 2018.

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32

Villalon, Roberta. Violence Against Latina Immigrants: Citizenship, Inequality, and Community. New York University Press, 2010.

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33

Fuchsel, Catherine. Introduction to the Program. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.003.0001.

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Анотація:

This chapter introduces the Yes, I Can (Sí, Yo Puedo [SYP]) curriculum and program for bilingual Spanish-English speaking mental health professionals who want to offer psycho-educational groups in direct practice settings. The term graduate licensed mental health professional is used interchangeably with the term group facilitator throughout the SYP program manual/book. A discussion on how the SYP curriculum and program emphasizes cultural factors is addressed. An introduction to the group population—immigrant Latina women—and the challenges to accessing services are reviewed. This chapter also reviews the SYP curriculum and program as a type of group-format prevention and intervention program that community-based agencies with mental health professionals can use among immigrant Latina women. This chapter describes the SYP curriculum goals and outcomes. A table depicts the three parts of the SYP curriculum, weekly topics, types of large-group discussion for group facilitators, and self-reflection drawing and writing exercises for participants.

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34

García Peña, Lorgia. Translating Blackness. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478023289.

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Анотація:

In Translating Blackness Lorgia García Peña considers Black Latinidad in a global perspective in order to chart colonialism as an ongoing sociopolitical force. Drawing from archives and cultural productions from the United States, the Caribbean, and Europe, García Peña argues that Black Latinidad is a social, cultural, and political formation—rather than solely a site of identity—through which we can understand both oppression and resistance. She takes up the intellectual and political genealogy of Black Latinidad in the works of Frederick Douglass, Gregorio Luperón, and Arthur Schomburg. She also considers the lives of Black Latina women living in the diaspora, such as Black Dominicana guerrillas who migrated throughout the diaspora after the 1965 civil war and Black immigrant and second-generation women like Mercedes Frías and Milagros Guzmán organizing in Italy with other oppressed communities. In demonstrating that analyses of Black Latinidad must include Latinx people and cultures throughout the diaspora, García Peña shows how the vaivén—or, coming and going—at the heart of migrant life reveals that the nation is not a sufficient rubric from which to understand human lived experiences.

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35

Marchevsky, Alejandra, and Jeanne Theoharis. Not Working: Latina Immigrants, Low-Wage Jobs, and the Failure of Welfare Reform. New York University Press, 2006.

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36

Not working : Latina immigrants, low-wage jobs, and the failure of welfare reform. New York University Press, 2006.

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37

Cristina Monica Fandiño de Cirilli. La sagrada familia: A singular portrait of womens' [i.e. women's] suffering : the explanatory models of depression in Latin American women. 1998.

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38

Chin, Margaret. Sewing Women: Immigrants and the New York City Garment Industry. Columbia University Press, 2015.

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39

Anore, Horton M., ed. New perspectives on women and migration in colonial Latin America. Princeton, NJ, USA: Program in Latin American Studies, Princeton University, 2001.

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40

Perinatal Depression Among Spanishspeaking and Latin American Women. Springer-Verlag New York Inc., 2013.

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41

(Contributor), Adelaida Del Castillo, Cynthia Cranford (Contributor), Deborah Paredez (Contributor), Ernestine Avila (Contributor), Jennifer Hirsch (Contributor), Jonathan Inda (Contributor), Leo R. Chavez (Contributor), et al., eds. Women and Migration in the U.S.-Mexico Borderlands: A Reader (Latin America Otherwise). Duke University Press, 2007.

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42

(Contributor), Adelaida Del Castillo, Cynthia Cranford (Contributor), Deborah Paredez (Contributor), Ernestine Avila (Contributor), Jennifer Hirsch (Contributor), Jonathan Inda (Contributor), Leo R. Chavez (Contributor), et al., eds. Women and Migration in the U.S.-Mexico Borderlands: A Reader (Latin America Otherwise). Duke University Press, 2007.

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43

Fuchsel, Catherine. Sí, Yo Puedo Curriculum, Weekly Sessions, Instruction, and Activities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.003.0006.

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Анотація:

This chapter describes how to facilitate the weekly classes for the Sí, Yo Puedo program for immigrant Latina women in detail. The chapter provides an overview of the weekly goals, objectives, methods for instruction, self-reflection drawing and writing exercises, and in-between class exercises. It also provides group facilitators with a step-by-step guide and instruction on how to facilitate the weekly classes. For each of the weekly classes, background information is provided to understand the topic being addressed, additional suggested reading is recommended to help group facilitators, and sample and blank handouts are provided in English and Spanish to use in the self-reflection drawing and writing weekly activities.

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44

(Editor), Marjorie Agosín, and Ilan Stavans (Series Editor), eds. Passion, Memory and Identity: Twentieth-Century Latin American Jewish Women Writers (Jewish Latin America). University of New Mexico Press, 1999.

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45

Hondagneu-Sotelo, Pierrette. Doméstica: Immigrant Workers Cleaning and Caring in the Shadows of Affluence. University of California Press, 2001.

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46

Hondagneu-Sotelo, Pierrette. Doméstica: Immigrant Workers Cleaning and Caring in the Shadows of Affluence. 2nd ed. University of California Press, 2007.

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47

Doméstica: Immigrant Workers Cleaning and Caring in the Shadows of Affluence. University of California Press, 2001.

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48

Prenatal Care for Hispanic Women: Opportunities for Improvement. Third Party Publishing Company, 1994.

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49

Santiago, Osvaldo Torres. Guadalupe. Lulu Press, Inc., 2009.

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50

Fuchsel, Catherine. Group Format and Group Work. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190672829.003.0005.

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Анотація:

This chapter specifically describes how to facilitate groups, teaching and instructional methods, roles and responsibilities for facilitators, and cultural awareness in the Sí, Yo Puedo program. The chapter describes the importance of understanding the cultural dynamics among group members, diversity in groups, and the dual role and self-disclosure elements in facilitating groups. An examination of group process and empowerment is discussed. Finally, a step-by-step guide on how to set up and structure the groups is reviewed. Specific attention is paid to how to conduct intakes, managing a crisis in groups, the importance of assessment for domestic violence and safety planning, confidentiality and mandatory reporting, information on legal issues, and providing resources to immigrant Latina women. A discussion of ongoing support after the completing the program is addressed.

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