Дисертації з теми "Late Antique Rome"
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Kneafsey, Maria Anne. "The city boundary in Late Antique Rome." Thesis, University of Exeter, 2017. http://hdl.handle.net/10871/34000.
Повний текст джерелаMachado, Carlos. "Urban space and power in late antique Rome." Thesis, University of Oxford, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.439814.
Повний текст джерелаMcMahon, Lucas. "The Foederati, the Phoideratoi, and the Symmachoi of the Late Antique East (ca. A.D. 400-650)." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31772.
Повний текст джерелаJewell, Kaelin. "Architectural Decorum and Aristocratic Power in Late Antique Rome, Constantinople, and Ravenna." Diss., Temple University Libraries, 2018. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/526134.
Повний текст джерелаPh.D.
This dissertation explores in the ways in which decorum, or the appropriateness of form and behavior, served as an underlying principle in the patronage, design, and construction of monumental architecture, sculpture, and inscriptions by the aristocratic elite of late antique urban environments. Throughout the dissertation, I deliberately turn my attention away from imperial buildings like Emperor Justinian's (r. 527-565) Hagia Sophia and towards those projects financed by aristocrats and elites, with a focus placed upon those associated with the gens Anicii and their sphere. It is through the discussions of the built environments of Rome, Constantinople, and Ravenna in the fourth through sixth centuries CE, that my dissertation reveals the ways in which aristocrats and elites, like members of the gens Anicii and wealthy bankers like Julianus Argentarius, were able to concretize their power in periods of political change. Their employment of a decorum of architecture, based upon Vitruvian and Ciceronian ideals, demonstrates the central role these individuals played in the shaping of the visual culture of the late antique Mediterranean. It was through the patronage of statues and buildings that were thoughtfully dedicated, strategically located, and purposefully decorated that these wealthy patrons were able to galvanize their non-imperial authority. In historical moments wracked by war, plague, and political instability, the finance and construction of large-scale statuary on prominently inscribed plinths, as well as solid, immovable buildings afforded these elites with a sense of permanence and stability that, they hoped, would last in perpetuity.
Temple University--Theses
Weisweiler, John. "State aristocracy : resident senators and absent emperors in Late-Antique Rome, c. 320-400." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/265516.
Повний текст джерелаKipling, Roger William. "Life in towns after Rome : investigating late antique and early medieval urbanism c.AD 300-1050." Thesis, University of Leicester, 2000. http://hdl.handle.net/2381/30791.
Повний текст джерелаMulryan, Michael James John. "The religious topography of late antique Rome (AD 313-440) : a case for a strategy." Thesis, University College London (University of London), 2008. http://discovery.ucl.ac.uk/1444463/.
Повний текст джерелаMahieu, Vincent. "Temps, espace et identités : recherches sur les coexistences religieuses dans la Rome tardo-antique (312-410)." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEP029.
Повний текст джерелаThe fourth century AD is admittedly a major turning point in the history of Western Europe. The evolution of Christianity from the status of a marginal culture within a religious group to that of a cultural and normative pole within society constitutes an important transition specific to Late Antiquity. This transition from margin to norm started from the social frameworks of time and space, acting as strong identity markers. The great amount of evidence from the "Vrbs", its position as historical capital, as its recognized status as important city for the development of Christianity, make it a specific research framework. This study, which focuses on the sharing of time and space between the victory of the Milvius Bridge (312) and the sack of Alaric (410), reconstructs the organization of the times in the city and explores the mechanisms behind the development of the calendar structure of the Church within this urban space (part 1). On the basis of a catalogue that brings up to date the "LTVR(S)", this study rebuilds the polytheistic topography and scrutinizes the material inscription of the Christian cult on the Roman territory (part 2). On the basis of these cross-sectional analyses and case studies (part 3), it also attempts at understanding the modes of religious co-existence and interaction within a society. The results point towards a sense of continuity rather than breaking. This dissertation reveals a model that favours integration and conformation strategies to the Roman dynamics in the sharing of time and space. It argues in favour of a religious cohabitation mostly peaceful led by a common identity investment focused on the "Romanitas"
Johnson, Paul S. "The Eternal City? : economic evidence and the changing nature of urban spaces in Late Antique Rome." Thesis, University of Southampton, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444956.
Повний текст джерелаNicolas, Charles. "Les prières de l'empereur romain : Pratiques religieuses du gouvernant, de la collectivité et de l'individu, d'Auguste à Théodose Ier." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040185.
Повний текст джерелаThe prayer is a tangible practice and a historical fact. It implies recognition of the power of words and gestures. The study of its nature and evolutions improves knowledge of religious behaviours and setups. Prayers made by pagan or Christian Roman emperors involve representation of their power and show the complex relationship between the person, the community and the divine world. However, the available documentation and the specificity of different religious systems lead to adopt a relative synchrony. The prayers said in public cults are used to study the relationship between the imperial person and public community. It is then possible to have a long-term discussion of the supposed changes or mutations of these responsibilities and their images. The nature of Roman prayers can be discussed by the modern interrogations about antique religions and concepts such as spiritualization, individualization and collective performance. The definition of the Roman emperors worship landscape allows reconsidering the very meaning of individual prayer together with its religious and social issues. All these approaches extend harmoniously from Paganism to early Christianity. The position of emperors in community worship, the development of specific worship setup and representation of individual or personal prayers are part of an historical study focused on the slow formation of a diverse Roman imperial Christianity
Swift, Ellen. "Regionality in dress accessories in the late Roman West /." Montagnac : M. Mergoil, 2000. http://catalogue.bnf.fr/ark:/12148/cb37182027p.
Повний текст джерелаBouzas, Marc. "La circulació de moneda baiximperial a les ciuitates de Girona i Empúries durant el baix Imperi romà." Doctoral thesis, Universitat de Girona, 2019. http://hdl.handle.net/10803/668027.
Повний текст джерелаAquest treball té com a principal objectiu establir els patrons de circulació de la moneda baiximperial al territori de les ciuitates de Girona i Empúries durant el període que es coneix com a baix Imperi romà. Serà a través d’un exhaustiu estudi de tot el material numismàtic recuperat en excavacions arqueològiques, que quedarà agrupat en un catàleg, des d’on s’elaboren les estadístiques i el buidatge de dades que permeten definir quin tipus de moneda fou la més present en el territori i plantejar-nos el perquè. Partim de la premissa que les economies regionals poden ser molt diferents i que és a través d’estudis locals com el que aquí plantegem des d’on es pot abordar la confecció de models econòmics globals per al baix Imperi, així com veure l’afectació real de les reformes i els canvis en el valor nominal de la moneda sobre el terreny. A més de la circulació pròpiament dita s’aborden altres temes, essent un dels més destacats establir quina era el tipus d’economia imperant al territori: de base natural o per contra monetitzada; però també quina era la concepció de la pròpia moneda dins el sistema econòmic: si posseïa un valor fiduciari o era un valor de base ponderal. Es realitza també una caracterització de diferents aspectes de la moneda circulant, tant del tipus majoritari com de la resta. Així doncs a partir de l’estudi del metall, el nominal, la cronologia, la procedència i l’emissor s’estableixen quines són les monedes que més arribaren al territori i plantegem quines foren les més usades de manera plausible. El pes de les monedes d’imitació dins dels circuits monetaris també és avaluat, atès que és un element clau en l’aproximació al tipus d’economia. Finalment, es comparen les dades extretes en aquest territori amb les que altres estudiosos han analitzat en altres zones, amb la voluntat de copsar possibles dinàmiques similars en altres regions imperials.
Kofahl, Meko. "Late Antique Plague Ships: Sixth-Century C.E. Trade Routes and Their Role in Transmitting the Justinianic Plague." Thesis, 2013. http://hdl.handle.net/1969.1/151081.
Повний текст джерелаBenková, Martina. "Život v pozdní antice: kontextuální analýza keramiky ze severního svahu Vesuvu." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-373889.
Повний текст джерелаPŮBALOVÁ, Ludmila. "Přístupy k smrti a k pohřbívání v různých historických epochách lidstva." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-49584.
Повний текст джерела