Дисертації з теми "Lacan, Jacques, 1901-1981 Incluence"
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Blaquier, Jean-Louis. "L' antiphilosophie de J. Lacan : (Lacan et la politique : pour une archive généalogique du Réel)." Montpellier 3, 2007. http://www.theses.fr/2007MON30049.
Повний текст джерелаAntiphilosophy is a subversive axis in Lacan's work: is Jerusalem's status a remainder of Auschwitz? Within the Malaise in civilization and beyond the clichés - narcosis and gregariousness - that cast suspicion on religious thing, neither Freud nor Lacan have annuled the revolutionary order of the three monumental Texts that have subverted a whole field and opened up a series of theses, of critical and clinical schemes. The Lacanian field derives its orientation from two sets of genealogical intersecting archives, thus conjoining several revolutions: Greek philosophy and democracy to the monotheist revolution (Thora/Gospel/Koran). Sex and Signifying divide The Other and The Subject, and trace some functions that raise the hypothesis of a structural equivalence between the religious and the aesthetic, between prophetic and poetic writing. The revolution of human and civil rights recapitulates and deterritorializes what the clinical and critical civilizing work partakes of: a beingless, letterless lust
Andrés-Rousseau, Mireille. "Le statut épistémologique du métalangage chez Jacques Lacan." Paris 10, 1985. http://www.theses.fr/1985PA100044.
Повний текст джерелаVIANA, MURTA GERALDO ALBERTO. "Histoire de construction du fantasme hysterique chez lacan." Paris 8, 1996. http://www.theses.fr/1996PA081172.
Повний текст джерелаThis production has something to do with a research about how, where and from where lacan taught the drawing of the hysteric phantasm. According to the maturation of lacan's langage, the question is : what very place was taken by the writhing of the hysteric phantasm ? by choing such a topic, we are in a position to organise our working plan and to entitle our thesis as following : "the building history of the hysteric phantasm in lacan's works. Of such a phantasm we try to point out the consequences later appearing in lacan's teachings. Ware impressed that each of those consequences is based upon a vain endeavour to get clear with the problem of unutterable delight. As a matter of the fact, such a delight definitely remains unutterable because of the hysteric phantasm. Thus comes the unutterable delight as the true agent urging the hysteric phantasm to change and alter ist exhibition fancies
Aveggio, González Ricardo. "Principios técnicos del manejo de la transferencia en la enseñanza de Lacan." Tesis, Universidad de Chile, 2009. http://www.repositorio.uchile.cl/handle/2250/115343.
Повний текст джерелаLa presente investigación desarrolla la pregunta acerca de la perspectiva técnica de la transferencia deducible de la enseñanza de Jacques Lacan. La pregunta de investigación se formuló en los siguientes términos: ¿Qué aportes, principios, indicaciones u orientaciones técnicas respecto al manejo de la transferencia es posible producir y derivar de la conceptualización de Lacan? Para poder responder a ella se realiza una revisión por las distintas formas de conceptualización de la transferencia en la obra de Lacan. Se exploran la relación de la transferencia con temáticas como la dialéctica imaginaria, la demanda y el deseo, el ideal del yo y el amor, el objeto a, los cuatro discursos y el deseo del analista. Luego se expone la teoría de Lacan acerca del desarrollo de la cura psicoanalítica y el lugar de la transferencia en ella. La entrada en análisis, la intervención del analista y el fin de análisis son los temas que se desarrollan en dicho apartado destacando siempre la relación de cada uno de esos momentos de la cura con la dimensión transferencial. En la segunda parte de la tesis se realiza una discusión teórico-clínica a partir de los planteamientos desarrollados en la primera parte de la investigación. Se presenta de manera inicial la discusión y reformulación de la pregunta por la técnica en la orientación lacaniana, introduciéndose la noción de acto analítico como ordenador de los distintos niveles de la intervención del analista. Desde esta perspectiva se realiza una revisión de las orientaciones del acto analítico que se pueden desprender de las perspectivas teóricas revisadas en la primera parte de la tesis. De esta forma se pone en relación el acto analítico y la transferencia con temáticas como lo imaginario, la demanda y los tipos clínicos, la entrada en análisis, el amor y el ideal del yo, el objeto a y el sinthome y finalmente los discursos y el problema de la política del acto analítico
Junior, Jonas de Oliveira Boni. "O estádio do espelho de Jacques Lacan: gênese e teoria." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-09022011-123759/.
Повний текст джерелаThis work aims to study the text The mirror stage as formative of the function of the I as revealed in psychoanalytic experience\" (1949/1998) and the mirror stage theory proposed by Jacques Lacan between 1936 and 1964. The research proposal focuses on three aspects: (1) To present the genesis of Lacan\'s formulation of the mirror phase theory between 1936 and 1938; (2) To analyze the thematic structure of the concept presented in 1949; and (3) To organize the reformulations and inflections of the mirror stage theory Lacan carries out in view of the optical model, between the years 1954 and 1964. The overall goal is to examine the main themes and psychoanalytic notions developed, in regards to the three moments proposed for the mirror stage theory. Secondarily, specifically in sections (1) and (2), the objective is to recover the main theoretical references used by Lacan, while in part (3) the methodological exercise is to organize the references in Lacan\'s own work. The two main conclusions point to the distinction between the 1949 text, the theory itself and the themes related to the mirror stage, and the definition of the concept as a demarcation of the three orders Real Symbolic Imaginary (RSI) by the inscription of the objet (petit) a, the unary trait and the specular image
Cottet, Serge. "L'inconscient de freud a lacan." Paris 1, 1994. http://www.theses.fr/1994PA010507.
Повний текст джерелаThis work is comprised of about forty articles and published papers which define and comment on the contribution to the theoriy of the unconscious of the french psychoanalyst jacques lacan (1901-1981) founder of the ecole freudienne de paris. It is shown that lacan's return to freud cannot be reduced to the thesis that the unconscious is structureded like a language. This thesis is belongs to freud, althoug the history of psychoanalysis has erased its trace. The unconscious is not the "id" but the sum of the effects of language on the subject. Through detailed commentaries of texts by freud, the post-freudians and lacan, examined in the light of clinical experience from neurosis, psychosis and perversion, a point of view is put forth which considers the unconscious as a flaw, a gap in the representation of the subject and not a thing nor a stock of images symbols and affects. A certain cocneption of freudianism stopped at this latter point of view. It is in the flaw, on the contrary, that resides the origin of the lacanian unconscious, however distinct from freud's in as much as it is not a substance but the name of the subject's vacuity
Scharinger, Joana Pantoja. "Psicanálise e alteridade : um percurso em Lacan pelas diferentes modalidades de outrem." reponame:Repositório Institucional da UnB, 2009. http://repositorio.unb.br/handle/10482/7368.
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Este trabalho aborda o tema da alteridade em sua relação com a psicanálise. O objeto de estudo aqui proposto foi delimitado pelas seguintes perguntas: Como falar de alteridade em psicanálise? Como compreender o conceito de outro, quando nos referimos a esfera do psíquico? A partir da teoria lacaniana buscou-se a base para esta investigação. Foi traçado um percurso com o objetivo de identificar as diferentes modalidades de outrem que Lacan abordou. Este percurso foi organizado de modo a abordar cada um de seus registros - imaginário, simbólico e real. No registro do imaginário identificou-se a noção de pequeno outro. Compreendeu-se que nesta condição imaginária o outro está muito vinculado ao eu, numa relação de semelhança e ambigüidade. O registro do simbólico, por estar vinculado ao universo da linguagem possibilita ao ser humano constituir-se sujeito. O conceito relacionado a este registro, portanto, é o grande Outro. Já no registro do real alcançamos dois conceitos de alteridade. São eles o objeto pequeno a e o Outro gozo. O primeiro remete a um objeto faltoso, perdido. Trata-se do objeto causa do desejo, objeto que não existe. O segundo conceito está relacionado ao Outro sexo, esfera do gozo feminino. Inclui-se aí a lógica do Heteros. Buscou-se analisar em que medida cada um dos conceitos mencionados realizam uma abertura para a diferença. Observou-se que alguns conceitos alcançam menos esta condição do que outros. De qualquer modo, todos se referem a uma dimensão de alteridade. Por fim, se o sujeito lacaniano se constitui nos enlaces destes três registros, a experiência de alteridade faz parte da condição de ser sujeito. _________________________________________________________________________________ ABSTRACT
This research work focus on the topic of alterity, and its relation to psychoanalysis. The object of study proposed was defined by the following questions: How to discuss alterity in psychoanalysis? How to understand the concept of other, when we refer to the psychism? The Lacan´s theory was the basis for this research. The proposal was to draw a theoretical path in Lacan´s theory to identify the different concepts of others that he analyzed. The intention was to study Lacan´s three dimensions - imaginary, symbolic and real. In the dimension of imaginary the notion of small other was identified. It was understood that in the imaginary condition the other is very tied to the ego, within a relationship of similarity and ambiguity. The symbolic order is related to the language what allows the human being to become a subject. The concept of alterity in simbolyc is the great Other. In the real dimension there are two concepts of alterity: the object a, and the Other jouissance. The first one refers to a lost object. It is the object cause of desire, which does not exist. The second concept is related to the other sex. We tried to examine how each of the concepts mentioned held an opening for difference. It was noted that some concepts achieve this condition less than others. Anyway, all of them refer to a mode of alterity. Finally, if the Lacan´s theory is related to these three dimensions, the experience of alterity is part of the condition of being a subject.
Bétourné-Carlier, Françoise. "L'insistance des retours du Un chez Jacques Lacan." Paris 7, 2000. http://www.theses.fr/2000PA070032.
Повний текст джерелаFlores, Galindo Rivera Carlos Raúl. "La transferencia en la cura psicoanalítica de Jacques Lacan y André Green." Master's thesis, Pontificia Universidad Católica del Perú, 2016. http://tesis.pucp.edu.pe/repositorio/handle/123456789/7679.
Повний текст джерелаThe objective of this research is to describe the theoretical constructs of Jacques Lacan and André Green on transfer in psychoanalytic cure. Both authors find a common origin in both their theoretical constructs are based on the work of S. Freud. On this point I find two very different uses of the transfer in the search for a cure that maintains common characteristics. The main difference is that A. Green uses to transfer as part of his performance in transfer. While Lacan, in the direction indicated by Freud, discarded the use of transfer against attributing the analyst himself. In these two uses of the transfer contract I find that for Green analyst recognizes the tremendous influence it has on the analyzed and La transferencia en la cura de Lacan y Green used to find a cure. While Lacan proposes a psychoanalysis that is based on not use this power and orients its end, its cure, an analizante released from the influence of the analyst
Tesis
Sciberras, Roger. "Psychanalyse et esthétique : recherches sur la pensée esthétique de Jacques Lacan." Paris 10, 1991. http://www.theses.fr/1991PA100057.
Повний текст джерелаThe psycho-analytic theory of aesthetics which is dovious in freud's work is less evident in lacan's. So it needs investigation to puit to evidence. This investigation takes the freudian : idea of lack as a basis, this lack being here pregenital libido inhibited by repression and tumed into artistic enjoyment. Four theoretical devioes must be distinguished in lacan7s work. The first one is intersubjectivity. It has not consequences on the field of aesthetics : as this device can overcome the division constituted by gap between imaginary and symbolics in which it is located, the lacanian subject is not, by structure, dooned to artistic sublimation. The second device puts the point on the other's defect where the subject takes place as a signifying "lack of being". The other's aesthetics takes place here as poetics. This poetics has nothing to do with the poet's mind neither with its incarnation because the other's structure is enough to build it. The third device is enjoyment the loss of which makes the subject as a reel lack of being. It drives to aesthetics of enjoyment which takes as a basis, the "out-signified" built by instinctive sublimation. Last, the research shows how the other's poetics and the aesthetics of enjoyment are combined in the double gap in self-identity by witch the subject is charaterized
Felizola, Maria Cristina Merlin. "Lacan e o estruturalismo." Universidade Federal de São Carlos, 2000. https://repositorio.ufscar.br/handle/ufscar/4841.
Повний текст джерелаFinanciadora de Estudos e Projetos
The present work has arisen of the need to understand the Lacan statement "the unconscious is structuralized as language". With this affirmation Lacan has pointed to two important directions: His incursion to the structuralism movement and the adoption of the Linguistics as reference. First we feel the necessity to know the structuralism movement and its bigger contributors. The structuralists have had much concern in searching a model which could explain the biggest possible number of aspects of a phenomenon, in a simpler and economic. In relation to the Linguistics the contribution came from the Fonology, this served as model for considering the terms in its internal relations, for introducing the structure notion and also searching the general laws construction. The formalization degrees that the Linguistics reach was such that it started to serve as influence for others disciplines of human being sciences, in their intention to ascend to the category of rigorous sciences. The structuralism brought a new method to approach the societies and the man. The unconscious, the primitive society and everything that had been depressed in the occidental History has found a place in the movement that searched the grammar of the human being thought.
O presente trabalho surgiu da necessidade de compreender a frase de Lacan o inconsciente é estruturado como linguagem . Concluímos que com esta afirmação Lacan apontou para dois pontos importantes: Sua incursão ao movimento estruturalista e a adoção da Lingüística como referencia. Primeiro sentimos necessidade de conhecer o movimento estruturalista e seus maiores contribuidores. Buscamos algumas definições a respeito do estruturalismo e selecionamos as principais idéias: a de conjunto (os elementos se unem num conjunto que deve ser visto, diferentemente, da soma de duas partes); a de relação entre esses elementos e a de modelo explicativo da lógica de organização dos mesmos. Os estruturalistas tiveram muita preocupação em buscar um modelo capaz de explicar o maior número possível de aspectos de um fenômeno, de uma maneira mais simples, ou seja, mais econômica. Em relação à lingüística a contribuição veio da fonologia, esta serviu de modelo por considerar os termos em suas relações internas, por introduzir a noção de estrutura e por também buscar a construção de leis gerais. O grau de formalização que atingiu foi tal, que a lingüística passou a servir de influência para outras disciplinas das ciências humanas, no propósito de ascenderem à categoria de ciências rigorosas. O movimento estruturalista foi exatamente esse momento, onde as ciências humanas procuraram encontrar sua formalização. As relações sociais passaram a apresentar um modelo de construção, que além de revelar a organização, mostrava que este apresentava uma lógica interna subjacente ao real. A sociedade humana passava ser vista de forma a evidenciar o código, a regra, e a estrutura. Fazia-se necessário criar um novo método para abordar as sociedades e o homem. O inconsciente, a sociedades primitivas e tudo que havia sido recalcado na história ocidental encontrou lugar no movimento que buscava a gramática do pensamento humano.
Harari, Angelina. "Fundamentos da prática lacaniana: risco e corpo." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-26052009-075704/.
Повний текст джерелаThis paper is related to the Lacanian psychoanalytical practice and its theoretical fundaments based on civilization as support . Civilization impasses on risk and their incidences on the body are considered as they lead to a reflection about the practice of Lacanian psychoanalysis in our days, especially when new symptoms are concerned, since the beginning of the 21st century. The interest in sustaining, with our contemporary times, a dialogue aims to add fundaments to applied psychoanalysis, considering the relevant presence of psychoanalysts in the institutions. This paper is nor more limited to what is found in contemporary times to better situate, in the Lacanian practice, the concept of parlêtre (by letter made) from Lacans last teaching. We have also recovered the debate about universals, Pascals bet and the Hegelian myth about the master and the slave.
Stark-Mornington, Françoise. "De l'idéal de la langue au réel du langage dans la psychose : volume II." Paris 8, 1998. http://www.theses.fr/1998PA081462.
Повний текст джерелаFrom lacan's assertion "the unconscious is structured like a language" the line of my approach was to link linguistics with psychoanalysis concerning psychosis struture, by "unconscious defined as a language" lacan means language and unconscious are both structured in the same way. Language is a construction which binds the subject to his subjectivity. The reference to linguistics introduces us to the method which approaches natural language semantics and logic from the perspective of discourse representation theory (kamp and reyle 1993). My thesis emphasises the dynamic and incremental aspects of meaning and inference for a small fragment of french speakers (six patients). The appearance of the phenomena reveals the specific relation between the signifier and psychotic structure. Over determination is only conceivable within the structure of language. Interference occurs between the effects that correspond in a subject to an effect of detaching himself from reality. A psychotic subject uses language without dialectic. The dissociation of the subject's personality prevents him from restoring the effects of opacity, ambiguity, neological forms. Our line of approach designates how, by their function in the signifier, index-terms are precisely the terms which in code indicate the subject's position on the basis of the message itself. Linguistic analysis of language phenomenon establishes the relation it constitutes in the subject and at the same time delimits psychotic structure. The conception of the signifying chain develops in accordance with logical links whose grasp on that which is to be signified, namely the being and the existent operated through the effects of the signifier. In an accident in the symbolic register the failure of the paternal metaphor designates the defect that gives psychosis its essential condition, and the structure that separates it from neurosis how the real emerges
Sauverzac, Jean-François de. "Le desir dans la doctrine de jacques lacan : ses origines philosophiques et psychanalytiques ; ses implications ideologiques." Paris 7, 1998. http://www.theses.fr/1998PA070071.
Повний текст джерелаBy replacing the concept of libido by that of desire, j. Lacan sought to clarify the freudian doctrine by disposing of its energetic and quantitative metaphors. He conceptualizes desire in the homogeneous space of a linguisitic model which is the framework for freud's second topography according to a hegelian dialectic outline. However, he elaborates it by borrowing philosophical concepts (plato, aristotle, saint augustine, spinoza, kant, sade, hegel, heidegger, kojeve, sartre), which he thoroughly recasts in order to adapt them to his own theory, while challenging the alleged complementarity of desire and its predetermined object. Lacan disrupts the freudian theory by turning the other (the language, the symbolic) into the structuring order of the human subject. But he holds on to a double claim : if, for him, desire is ruled by the law of signifier, he still emphasizes the assertive power of the subject faced with any order or determinism, as an expression of a freedom which is denied to him by the very structure of the unconscious. Secretly inspired by g. Bataille's thinking, and although the latter discredits the language, lacan also sets up perverse, absolute desire as one of his theory's paradigm, while going beyond freud in linking desire and death to a tragic conception of human destiny and of the unconscious. Contrary to freud, he considers desire as a value by granting it an ontological and ethical dimension. He finds, in bataille's work, notions such as the impossible, mystical ecstasy, orgasm as loss, the object as waste, that he uses in his concept of the object as cause of desire, of reality as impossibility, of orgasm as deadly, of female sexual pleasure, in particular. Seeking a criterion to establish the distinction between desire and love, ultimately lacan accepts that love, the acting force in transference and the cure, permits to analyze desire but that psychoanalysis is unable to say anything about love. Another problem in addition to the one aknowledging the duality of desire which his analyzis, despite its complexity, fails to resolve entirely
Pavón, Cuéllar David. "Lacan, lecteur de Marx." Rouen, 2013. http://www.theses.fr/2012ROUEL023.
Повний текст джерелаWithout being either a Marxist or close to Marxism, the psychoanalyst Jacques Lacan (1901-1981) refers to Karl Marx (1818-1883) with emphasis and enthusiasm. Besides counting Marx among the most passionate followers of the truth, Lacan surprisingly sees him as the inventor of the symptom and the founder of structuralism. It also assigns to him capital merits in a Lacanian perspective, such as the subversion of knowledge, the refutation of metalanguage, the discoloration of the master discourse and the denunciation of epistemological deception. All this constitutes a reading of Marx which is characterized by its complexity, boldness and originality. In this thesis, we deal with such a reading. We explore its precedents and its foundations. We consider its consistency and its place in the context of the Lacanian theory. We look at its evolution over the succession of writings and seminars of Lacan. We compare it to other approaches to Marx
Rabinovich, Débora. "Baltasar Gracian et Jacques Lacan : des éclairages mutuels." Paris 8, 1996. http://www.theses.fr/1996PA08A003.
Повний текст джерелаChecchia, Marcelo Amorim. "Sobre a política na obra e na clínica de Jacques Lacan." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-05072012-112606/.
Повний текст джерелаThis paper presents a critical questioning about the social purpose of psychoanalytic clinic. To address this question, we chose to investigate the political dimension in the work and the clinic of the French psychoanalyst Jacques Lacan. Then, we initially investigated the use of the term politics in the work of this author and found that it is a concept which is not directly analyzed neither it is well developed by Lacan, even though it is, at the same time, implicitly present throughout his work. Bearing this in minds, the thesis, which we sought to defend, is that the political dimension in Lacans work is better understood when considered in reference to other key concepts which marked the course of his clinical theory, namely: technique, ethics, act and discourse. Finally, we analyzed Lacans assertion that the unconscious is politics, which is one of his main direct references to politics in conjunction with a psychoanalytic concept
Hara, Kazuyuki. "La limite du discours théorique : la problématique de l'identification chez Jacques Lacan." Paris 4, 2000. http://www.theses.fr/2000PA040030.
Повний текст джерелаHORTELIO, FERNANDES ANDREA. "La trace du sujet. L'identification dans la theorie de freud et lacan." Paris 7, 1999. http://www.theses.fr/1999PA070030.
Повний текст джерелаThis thesis aims at studying how freud and lacan have mapped out, in the terms of a theory of the identication, the experience of satisfaction that takes place between mother and child. We also focused on the way a mother acquires so much importance for her child, so that she is told being at once unforgettable and impossible to be equalled. The effects of this relation in man's psyche have specially retained our attention. Our problematics have been worked along with the analysis of the two topics of the psychical apparatus developed by freud and by lacan's theory of the subject. Clinical cases published by these two authors have been used so far they contributed to the formalization of their theories of identification. The chronological study of texts that deal with the terme of identification allowed us to make appear clinical and theorical impasses met in freud and lacan's works. In this respect, we endeavoured to understand which kind of contribution lacan might have been given to researches made by freud on this field, while he was building his theory of identification under the auspices of a return to freud's texts. At last, more than a work upon the theories of identification developed by freud and lacan, this thesis examines the evolution of freud's concept of identification in lacan's thought. On this point, this thesis leads to viewpoints opened by lacan when taking account of identification in the clinical practice
Simonelli, Thierry. "Ethique et psychanalyse dans l'œuvre de Jacques Lacan." Paris 4, 1997. http://www.theses.fr/1997PA040108.
Повний текст джерелаThe aim of our thesis is to show that contrarily to the opinion of Jacques Lacan, psychoanalysis and structuralist ideology cannot understand or even conceive a subject or an ethics. The lacanian theory of the signifier, which rests upon an exaggerated importance conferred to the internal structure and logic of language, necessarily leads to a metaphysical conflict which has to preserve what it tries to surpass: the subject of speech as cause, and not only as effect in the language. The development of the lacanian theory, which can be characterized as a permanent struggle to legitimate an original intuition that is never questioned, leads to an "abdication of the subject" on behalf of the absolute autonomy of a "logic of the signifier". The ethics that Lacan deduces from this strange conception of the subject as an effect of the signifier, consists in the assumption and the "letting go" of the ways of the signifier which now appears as an inevitable destiny. Before indulging into this metaphysical paradox, Lacan did however conceive a less radical and a more satisfying model of what the subject and the ethics of psychoanalysis could be. The concept of "assumption of his own history" by the subject, as well as the concept of "full speech" did allow us to conceive a model of a heideggerian psychoanalysis that can avoid the obstacle of an absolute structure. We also tried to show that the problems which Lacan thinks to be first to discover, and which help him to surpass philosophy in general, contribute to the history of modern philosophy itself. Thus the psychoanalytic theory and ethics should be placed within the frame of modern philosophy and not on its border or even beyond
Berta, Sandra Leticia. "Um estudo psicanalítico sobre o trauma de Freud e Lacan." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-29052012-111901/.
Повний текст джерелаFreud began his reflections on trauma based on the etiology of neuroses and his proposal of the language device. After considering the relationship of trauma with the fantasy, linked it to the repetition and the death instinct, emphasizing the unassimilable aspect experience and proposing a way out by the narrative. If Freud considered traumatic sexuality, Lacan proposed the existence of the language of the talking being as being traumatic. From trauma to troumatismo, his elaborations on the topic point to what exceeds the symbolic and the imaginary, alluding to the real: the tyche and troumatismo, and pointing out at the limit of speech the writing. This work is a step-by-step route that allows us to raise some issues for which we call the trauma clinic. This is a clinic that must operate with the unassimilable aspect of the traumatic instant as a first mode of intervention, which requires us to be able to think about its particularities
Marceau, Jean-Claude. "La part du surréalisme dans la théorie lacanienne des psychoses et dans l'éthique de la psychanalyse." Paris 8, 2004. http://www.theses.fr/2004PA082564.
Повний текст джерелаThis dissertation aims at questioning the relationship between the surrealist movement and the thinking of Jacques Lacan, as regards his conception of psychoses and the ethics of psychoanalysis. The author firstly demonstrates that surrealists may be greatly interested in insanity and psychoanalysis, yet are ultimately unintelligent of Freud's ideas. The surrealists referred to throughout Lacan's works rather appear as dissidents of the movement : Dali, as well as members of the Collège de Sociologie and the Acéphale review, mainly Bataille and Masson. Lacan lays dowm paranoia as a new paradigm for the foundations of psychoanalysis. This is also a predominant theme in Dali's work, as a result of his paranoiac-critical method which puts to the test the very notion of reality. Yet the Lacanian idea of a mirroring stage gives rise to Hegelian developments on insanity that refuse the surrealistically-speaking wonderful. Moreover, in Lacan's view, the image is considered for its signifying dimension rather than as a figure for itself, as in Lyotard's perspective driven from surrealism. Conversely, passionate love, as surrealists see it, testifies to a search for completeness as loggerheads with the Lacanian formula : “There is no such thing as a sexual relationship”. Bellmer, another lonely rider within the movement, and his companion Unica Zürn, a schizophrenic artist, have produced works that can be seen as a tentative for articulating sentential framing and body according to a pattern close to that which regards the unconscious as structured through language. However, the surrealist rebellion proves unfit to provide a support for genuine ethics of desire, such as articulated by Lacan about Antigone. Lacan and surrealism have built up a relationship based on misunderstanding, yet a fruitful one. For the surrealists, through unaware of if, have opened the path to the unveiling of the signifier, while Lacan has unravelled its logic
Pimenta, Cristiano Alves. "Das Ding : a revolução do real em Lacan." reponame:Repositório Institucional da UnB, 2009. http://repositorio.unb.br/handle/10482/8185.
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Este trabalho dedica-se ao tema da noção de real como das Ding, tal como esta é desenvolvida no O seminário, livro 7: a ética da psicanálise. Trata-se de tomar esse momento da elaboração teórica lacaniana como um momento de mudança em que a noção de real, entendida como uma dimensão mais além do simbólico, subverte o poder que este até então desfrutava. O registro do simbólico, ou seja, o campo da linguagem fundado na noção de significante, foi, na psicanálise lacaniana, até então, o lugar em que as determinações mais essenciais da subjetividade se estabeleciam. Mas o surgimento da noção de das Ding implica uma subversão teórica que faz girar os registros em jogo, colocando o que é da ordem de um real mais além do simbólico no lugar de primazia. Examina-se, também, aquilo que na teoria lacaniana elaborada anteriormente ao Seminário 7 pode ser pensado como esboço, antecipação ou antecedente dessa noção de real como das Ding. Neste sentido, a noção da mãe como caprichosa e arbitrária constitui-se num dos antecedentes mais significativos. Buscou-se também apresentar as referências freudianas mais essenciais usadas por Lacan na construção dessa noção. Chega-se, assim, à noção de das Ding a partir de uma problemática que envolve as noções freudianas de princípio de prazer e princípio de realidade. Das Ding pertence ao princípio de realidade, mas, ao mesmo tempo, é o que persiste enigmaticamente velado nesse princípio. Em seguida, pretendeu-se apresentar a estrutura de vazio que define esse real como das Ding. A noção de sublimação, em seu caráter problemático, fornece o modelo da instauração do vazio no mundo humano e revela a dimensão da Coisa sob a forma da essência mesma desse humano. Por fim, conclui-se que o final do tratamento analítico deve ser pensado como uma forma do sujeito reinventar a vida após os efeitos do encontro com o real. ________________________________________________________________________________ ABSTRACT
This work is focused on the statute of real as das Ding with The Seminary, book 7: the psychoanalysis ethic as a frame of reference. It is intented to see the elaboration of the lacanian theory as a moment of change, in which the notion of real, assumed as a dimension beyond the symbolic, subverts the power that it held before. The symbolic registry, a language domain based on the signifier, was back then, in lacanian psychoanalysis, the locus where the most primary determinations of subjectivity established themselves. But the arise of the notion of das Ding points to a theoretical subversion that makes the actual registries turn, making the real unbound to symbolic take place instead. The idea of a draft, anticipation or antecedent of this notion of real as das Ding, considered in advance to Seminary 7, is also looked over. In this way, the clue of an arbitrary and methodical mother stands for one of the main antecedents. Another intention is to evidence the foremost freudian references used by Lacan in his elaboration of that conception. As a result, the notion of das Ding is reached coming out of the principle of pleasure and the principle of reality. Das ding belongs to the principle of reality, although it keeps simultaneously and enigmaticly veiled underneath it. Thereafter, the structure of the empty that defines this real as das Ding is pointed. The notion of sublimation, in its problematic aspect, provides the model of instauration of the empty in the human atmosphere and reveals the dimention of the Thing accordingly to the shape of this human root itself. In conclusion, it is conceived that the analytical treatment ending must be took in as a way of the patient remake life after the consequences of the meeting with real.
Even, Florence. "L'Autre de Lacan." Rouen, 2009. http://www.theses.fr/2009ROUEL023.
Повний текст джерелаFaithful to Freud, Lacan asks the question of otherness, that is the relation of the man in its circle of acquaintances, in its desire and in the object in the perspective of an unconscious determination. But he toughens the unconscious Freudian as the other scene(stage) by forging an (Other/other) specific terminology to distinguish what raises from the third place, heterogeneous in the consciousness, and relations purely imaginary to the fellow man. The other is the other one itself, a projection of the ego from physical images, who under the influence of the reading by Kojève of Hegel, is taken for Lacan in relations of rivalry with his(her) fellow men for the recognition. Other one has then no appropriate existence, he can be cancelled for the necessities of the recognition. To go out of this mortal, purely imaginary relation, it is necessary to cross it by the Other one, the place of deployment of the word, which tears the subject inside itself
Viola, Carolina Gubert. "Sentido e ausência de sentido no ensino de Jacques Lacan." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2015. http://hdl.handle.net/10183/128893.
Повний текст джерелаNa presente tese colocamos em questão a necessidade de um ensino fazer sentido para que o aprendizado se dê. Partindo do campo amplo do ensino, escolhemos nos restringir ao ensino da psicanálise e, neste, encontramos nosso leme no ensino de Jacques Lacan, sem perder, no entanto, o horizonte do ensino “puro e simples”. O estilo de Lacan e seu deslocamento em relação ao sentido guiam, então, esta tese; sua concepção de linguagem, sua abordagem em relação ao witz, assim como sua escolha pela topologia e pelos matemas como vias alternativas para o ensino formam, então, seu corpo. Para forjá-lo, debatemos a noção de sentido partindo do estatuto da linguagem em Lacan e sua lógica significante (com destaque para o witz e seu caráter paroquial) para, em seguida, colocar em diálogo dois princípios da linguagem e suas consequências para o ensino: o princípio de não contradição aristotélico e o princípio “não há relação sexual” lacaniano (com destaque para o ab-sens e o furo inscrito por ele na dialética sentido/non-sens). A discussão dos quatro discursos propostos por Lacan ganha, então, terreno e, com ela, o saber enquanto articulação significante. Tanto os discursos, quanto a topologia, fazem-se presentes na tese a fim de auxiliar o isolamento das consequências dos dois princípios da linguagem, já expostos, no ensino. Os primeiros apresentam os modos de se relacionar com o outro presentes tanto na clínica, quanto na cultura, já a segunda, mostra a estrutura mesma e forja um discurso sem palavras. Por fim, propomos, com esta tese, furar o lugar central ocupado pelo sentido nos ensinos baseados apenas no princípio de não contradição, e, assim, abrir espaço para a articulação entre lógica, cultura e estilo.
Machado, Gaglianone José Luiz. "La psychose dans le texte psychanalytique : avec Freud et Lacan." Paris 8, 1999. http://www.theses.fr/1999PA081745.
Повний текст джерелаEscragnolle, Cardoso Mauricio José d'. "L' économie du signe chez Saussure et Lacan." Paris 10, 2008. http://www.theses.fr/2008PA100093.
Повний текст джерелаThis thesis is part of the series of debates concerning the existing links between the works of Saussure and Lacan. Contrary to the understanding, widespread among linguists and psychoanalysts, that these links are superficial and limited to the theory of the signifier, this thesis is aimed at demonstrating the presence, in Lacan, of the theory of the value of the sign inherited from Saussurean linguistics. This demonstration is founded in a materialist interpretation of the work of Saussure, exploring the analogies he proposed between linguistics and political economy. The materialist determination of the concept of value in Saussure's work allows us to underline the progressive elaboration, in Lacan's teaching, of a theory of the sign. This thesis therefore hopes to demonstrate that the Saussurean concept of the value of the sign – understood as the interweaving between determination and indetermination at the heart of a system of differences – finds its metapsychological equivalent in the teaching of Lacan, under the form of the concept of One, that is to say, in the incarnation of the object a in a function of proper name. These two concepts – of the One, in Lacan, and of the sign, in Saussure – therefore each respond to a characteristic property of the systems of values: the property of translating a differential connection into a symbolic form of positivity
Bairrão, José F. Miguel H. (José Francisco Miguel henriques) 1959. "O impossivel sujeito : implicações do tratamento do incosciente por Lacan." [s.n.], 1996. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280579.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas
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Doutorado
Doutor em Filosofia
Loaiza, Mejia Maria Fernanda. "Etude sur le phallocentrisme chez Jacques Lacan entre les années 1950 et 1963." Paris 7, 2014. http://www.theses.fr/2014PA070101.
Повний текст джерелаThomas, Marie-Claude. "Etude des concepts kleiniens dans l'oeuvre de Jacques Lacan : conséquences pour la psychanalyse d'enfant." Paris 7, 2001. http://www.theses.fr/2001PA070007.
Повний текст джерелаI. Establishing all references by J. Lacan to texts by M. Klein from 1938 till 1975, in the form of a precise Catalog - exhaustive quotations - dated and reasoned will allow to explicit the conceptual network between Kleinian theory and the teaching of Jacques Lacan, especially concerning the father's penis and the phallus, the internal bad object and "objet a", phantasy and its function of ultimate subjectivation, the mother's mythical body and "das Ding", mourning and castration. Consequences of repositioning analysis by Lacan for the practice of child analysis are considered all along. II. The psychoanalytic play-technique is re-interrogated from the concepts of : significants, calculation of chance, and the eventuality of real, in the perspective of dropping off the prevalence of the imaginary and scopic in the child's play, for what would be a vocal reading of an inscription to come. Fragments of a child's analysis indicate this pass
Silva, Lívia Campos e. "O estatuto do Outro no pensamento de Jacques Lacan." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/25245.
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Este trabalho faz uma investigação sobre o estatuto do conceito de Outro no pensamento de Jacques Lacan. Partimos da ideia de que a influência estruturalista no ensino lacaniano, a partir da década de 50, – da qual resulta uma leitura específica a respeito da linguagem enquanto a ordem de determinação do mundo humano – unida à necessidade de levar à frente uma teoria da constituição do sujeito é o que motiva o surgimento da categoria de Outro. Em 1955, Lacan introduz o conceito, definindo-o como um lugar, precisamente como um lugar simbólico. Esta maneira de se referir ao Outro adquire constância, sobretudo, no final dos anos 50, após a subversão da linguística. Nos marcos do contexto que demarca a articulação entre sujeito e Outro, destacamos duas teses que delimitam o problema central da pesquisa: (i) o sujeito está em dependência em relação ao Outro, e (ii) o Outro é incompleto ou, ainda, inconsistente. O Outro é apresentado sob um duplo aspecto: se, por um lado, é uma estrutura absolutamente necessária para a constituição do sujeito, por outro, sua importância é devedora da característica de ser uma estrutura faltosa. Nessa dissertação, nos concentraremos na tarefa examinar o que pode querer dizer esta duplicidade. Especificamente, trataremos de dar um encaminhamento à questão de saber sobre o significado e implicações da tese geral de que o sujeito é determinado pelo Outro de maneira não absoluta. Dividimos o trabalho em três capítulos: o primeiro persegue o movimento de formação do conceito de Outro, bem como o contexto de sua introdução, à luz da influência do pensamento estrutural; o segundo delimita o modo específico pelo qual Lacan se refere ao Outro após a subversão da linguística, para explicitar o caminho que nos conduz à tese da incompletude do Outro. O terceiro capítulo examina o Outro desde a articulação estabelecida entre a teoria do significante e a lógicamatemática, de modo a abordar a tese da inconsistência do Outro. Para Lacan, a subversão do sujeito se revela a partir de sua articulação decisiva com a dimensão significante. Mostraremos como a importância dessa subversão, tanto do ponto de vista teórico, quanto clínico, se destaca, na medida em que explicitamos sua articulação com as considerações lacaniana a respeito do estatuto incompleto e inconsistente do Outro.
This study conducts an investigation into the statute of the concept of Other in the thought of Jacques Lacan. We start by discussing the idea that what motivates the emergence of the category of Other is the structuralism’s influence in lacanian teaching from the 1950s onwards - which results in a specific understanding of language as the order of determination of the human world - alongside with the need to carry forward a theory of the constitution of the subject. In 1955, Lacan presented the concept, defining it as a place, precisely as a symbolic place. This way of referring to the Other acquires constancy, especially in the late 1950s, after the subversion of linguistics. Within the context that demarcates the articulation between subject and Other, we highlight two theses that delimit the central problem of this research: (i) the subject depends on the Other, and (ii) the Other is incomplete or, yet, inconsistent. The Other is presented under a double aspect: if, on the one hand, a structure is absolutely necessary for the constitution of the subject, on the other hand, its importance is indebted to the characteristic of being a faulty structure. In this dissertation, we will focus on the task of examining what this duplicity might mean. Specifically, we shall address the matter of understanding the general thesis’ meaning and implications that the subject is determined by the Other in a non-absolute way. This paper has been divided into three chapters: the first one follows up the movement of formation of the concept of Other, as well as the context of its introduction, in light of the influence of structural thinking. The second one delimits the specific way in which Lacan refers to the Other after the subversion of linguistics, in such a way to elucidate the path that leads us to the thesis of incompleteness of the Other. The third chapter examines the Other from the articulation established between the theory of the signifier and the mathematical logic, in order to approach the thesis of the inconsistency of the Other. For Lacan, the subversion of the subject reveals itself from its decisive articulation with the significant dimension. We will show how the importance of this subversion, both from a theoretical and clinical point of view, stands out, insofar as we explain its articulation with Lacanian considerations regarding the incomplete and inconsistent statute of the Other.
Nunes, Tiago Ribeiro. "Bataille, Lacan e a tautologia do singular." reponame:Repositório Institucional da UnB, 2012. http://repositorio.unb.br/handle/10482/12037.
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Partindo do exame de alguns dos mais importantes textos que compõem o escopo filosófico-literário do pensamento de Georges Bataille, destacaremos o fato de que, assimilada a herança de Sade, de Nietzsche e de Freud, Bataille fez de seu projeto estético-filosófico uma via de acesso ao deslimite, via que conduz à paradoxal experiência do impossível. Ao longo da primeira parte de nosso trabalho, dedicada integralmente a Bataille, enfatizaremos que o pensamento batailliano, consagrado ao impossível, aponta para a possibilidade de uma experiência com a vida a se realizar fora do campo das injunções morais, na intensidade própria à convulsão e à vertigem. Na segunda parte desta tese, estabelecidas as conseqüências da submissão de um corpo vivo ao regime de linguagem, rastrearemos, em Freud e em Lacan, as alternativas possíveis para lidar com o mal-estar na civilização. Ao final, depois de examinar as mutações do gozo no pensamento lacaniano, demonstraremos que a relativa viabilidade de Georges Bataille ressalta uma dimensão indispensável à compreensão do saber-fazer lacaniano, a identificação a um modo de gozo singular. Tal como veremos, tal identificação compareceria em decorrência da transcriação do nome próprio: artifício por meio do qual um sujeito qualquer não apenas renuncia aos ideais que o suportam, como trata de enxertar, na carne do Outro, aquilo que nele há de mais heterogêneo, a mais heteróclita das paixões. ______________________________________________________________________________ ABSTRACT
Starting from an examination of some of the most important texts that compose the scope of the philosophical and literary thought of Georges Bataille, we will emphasizes the fact that, assimilated the legacy of Sade, Nietzsche and Freud, Bataille made his aesthetic-philosophical project one route that leads to the paradoxical experience of the impossible. Throughout the first part of our work, fully dedicated to Bataille, we emphasize that the bataillian thought points out to the possibility of an experience with life to be held outside the field of the moral injunctions. In the second part of this thesis, we will track out in Freud and Lacan, possible alternatives to deal with the malaise in civilization. At the end, we will demonstrate that the relative viability of Georges Bataille enphasizes a vital dimension to the understanding of the lacanian savoir-faire: the identification to a singular mode of enjoyment. As we shall see, this identification takes place as a result of the own name re-writing: the artifact through the means the subject can graft on the flesh of the Other the most singular kind of passion.
Schiebel-Arcos, Jessica. "Heidegger et Lacan : une question de temps." Paris 8, 2004. http://www.theses.fr/2004PA082448.
Повний текст джерелаTime, as presented by psychoanalysis, is when the truth is expected to be revealed by words and phrases articulated by the subject. Without the time attributed to the realization of this articulation there would not be any subject. The subject becomes concrete only after this risky meeting between time and the unveil of the subject. In psychoanalysis, from the point of view of the evolution of events in time, the concatenation of moments is not chronological. The time of the subject is of a diachronic logic (dia meaning of and chronos being the Greek radical meaning time). Freud did not elaborate this notion of time, according to him the unconscious ignores the current time but resorts to another time. In Heidegger we find the oblivion of the being which is also in the same track of the repressed oblivion of the symptom. This is the reason why this oblivion described by Heidegger as the fault of metaphysics has influenced Lacan's lessons in terms of methodology as well as technique. According to Heidegger, time is no longer a succession of presents but the horizon itself of the understanding of the being. Consequently, time can be explained from the being's own experience which takes root in time
Bassols, Miquel. "L'amour, la parole et la lettre chez Raymond Lulle." Paris 8, 2000. http://www.theses.fr/2000PA081766.
Повний текст джерелаPratta, Nara [UNESP]. "O grupo psicoterapêutico na abordagem lacaniana: um estudo da interpretação a partir da análise de uma prática." Universidade Estadual Paulista (UNESP), 2010. http://hdl.handle.net/11449/97596.
Повний текст джерелаCoordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
O presente trabalho tem como objetivo refletir sobre a temática do grupo psicoterapêutico no referencial psicanalítico e apresentar, a partir de experiência de atendimento, a possibilidade do grupo psicoterapêutico, embasado por um referencial teórico e ético da psicanálise de Jacques Lacan, com foco na interpretação, no sentido de um resgate e redefinição da prática da psicoterapia grupal. Tal temática justifica-se por encontrarmos trabalhos ainda incipientes na área, bem como pelo uso que se faz de tal prática, muitas vezes guiada por um interesse prático e sem atenção à especificidade do grupo como dispositivo de tratamento. Para tanto, percorre-se alguns trabalhos referentes à temática, e, posteriormente, questões que tangenciam mais diretamente a interpretação tais como (re)definições de alguns conceitos; os laços sociais no grupo; a posição do analista e os efeitos neste processo. A análise sobre a questão da interpretação será permeada pelo resgate e crítica de algumas abordagens psicanalíticas de psicoterapia em grupo. Esse trabalho será sustentado pelo relato de uma experiência de atendimento grupal em uma Clínica-Escola de psicologia. Pelo resgate bibliográfico percebem-se impasses dos autores para definir especificidades de tal prática. Com isso, neste trabalho, pretendemos fazer um percurso por meio da apresentação de alguns conceitos da teoria referenciada e pelo embasamento prático. Dessa forma, trabalhando na direção dos objetivos explicitados, contrária à alienação do sujeito, a partir da hipótese de que o grupo psicoterapêutico pode ser um dispositivo na produção de sentido para os sujeitos que se apresentam estagnados nessa produção, este estudo faz parte de uma proposta de construção de uma modalidade do grupo psicoterapêutico em que a psicanálise de Jacques Lacan é aplicada (COSTA-ROSA, 2005)
The present work has as objective to reflect about the thematic of the Psychotherapy group in the psychoanalytical referential and present, from service experience, the possibility of the Psychotherapy group, based by an ethical and theoretical reference of the psychoanalysis by Jacques Lacan, with focus in the interpretation, in the sense of a rescue and redefinition of the practice of group psychotherapy. This theme is justified by finding jobs still scarce in the area, as well as the use made of such a practice, often guided by a practical interest and without regard to the specificity of the group as a treatment device. For such, we go through some works regarding the thematic, and, subsequently, questions that connect more directly the interpretation such as (re) definitions of some concepts; the social ties in the group; the position of the analyst and the effects in this trial. The analysis on the interpretation issue will be permeated by the rescue and criticism of some psychoanalytical approaches of group psychotherapy. This work is supported by reports of a group care experience in a Clinical School of Psychology. By the bibliographical rescue it is perceived the authors' impasse to define specificities of such practice. Thus, in this work, we intend to make a path through the presentation of some concepts of the theory referenced by the practical foundation. As such, working in the direction of the objectives set out, contrary to the subject alienation, from the hypothesis that the psychotherapy group may be a device in the production of meaning for the subjects that are stagnant in this production, this study is part of a proposal of a modality construction in the psychotherapy group in which the psychoanalysis of Jacques Lacan is applied (COSTA-ROSA, 2005)
Burgarelli, Cristovão Giovani. "Escrita e corpo pulsional." [s.n.], 2003. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271098.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Doutorado
Adam, Rodolphe. "Lacan, lecteur de Kierkegaard." Paris 7, 2003. http://www.theses.fr/2003PA070026.
Повний текст джерелаKierkegaard is a Lacan's teaching major philosopher. From 1948 till 1975, on several occasions, he cornes again on the psychoanalysis discours. Always evoked concisely, the religious thinker has however got a crucial function concerning Freud's coming back. The investigating methodology based on the exact reading of all the Lacanian references to Kierkegaard, aims at showing the importance that this last involues according to psychoanalysis basic concepts. Lacan's return to Freudian concept of repetition always take place on his multiples scansions facing Kierkegaard's text of 1843, "The repetition". Where is displayed the Freudian truth : répétition is always missed, never satisfied. Anguish finds also its compass with Kierkegaard to reveal that's what it doesn't deceive and its relation to the Other's desire. With Kierkegaard, instant is also a premiss of logical time founding. At last, existence proved perfectly concordant with Freudian experience. These concepts living to read again Kierkegaard as a thinker of real for Lacan, what draws what isn't Hegelian in psychoanalysis, a real not subordinated to rational
Santos, Ívena Pérola do Amaral. "Heidegger e Lacan : a linguagem do ponto de vista ontológico e da prática analítica." reponame:Repositório Institucional da UnB, 2009. http://repositorio.unb.br/handle/10482/4642.
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Este estudo busca encontrar na teoria psicanalítica de Jacques Lacan, formulada a partir do entendimento de que o inconsciente estrutura-se como uma linguagem, elementos que correspondam às analises efetuadas por Martin Heidegger da estrutura do Dasein e sobre a questão do Ser. Por se tratarem de âmbitos conceituais distintos, uma exposição sobre a diferença entre o ontológico e o ôntico mostra-se necessária, e esta é apresentada a partir do pensamento heideggeriano. Após a exposição da teoria da linguagem que cada autor propõe, buscar-se-á responder a pergunta sobre a possibilidade de uma aproximação entre ambos, tendo-se em mente que eles não se equivalem nem se subordinam, como também não representam um a continuidade do outro. O que anima o presente estudo é a visão de homem comum aos dois autores: seja ele Dasein ou sujeito, o homem não permite uma interpretação naturalizante nem substancializadora. Os principais textos utilizados foram Ser e Tempo e Seminários de Zollikon, de Heidegger, e Escritos e os seminários de 1955 a 1969, de Lacan. Para este estudo foi realizada uma pesquisa bibliográfica, donde se constatou que há poucas referências que tratam de um diálogo entre Heidegger e Lacan, pelo menos na língua portuguesa. O que se concluiu foi que, nos primeiros anos do ensino de Lacan, Heidegger de fato é presença constante em suas elaborações, particularmente quanto à linguagem ser o que constitui o sujeito enquanto reveladora da verdade em relação ao seu desejo. As divergências conceituais e metodológicas que efetivamente ocorrem não são consideradas para que se garanta a integridade de cada pensador no seu campo de investigação. ___________________________________________________________________________________ ABSTRACT
This paper intends to find in Jacques Lacans psychoanalytic theory, formulated from the understanding that unconsciousness is structured as a language, elements that correspond to analysis accomplished by Martin Heidegger of the structure of Dasein and about the question of Being. Dealing distinct conceptual scopes, an exposition about the difference between ontological and ontic is necessary and is presented from Heideggers thinking. After exposing the theory of language that each author propose, an answer is searched on the question about the possibility of an approximation between them, keeping in mind that they are not equivalent nor subordinating, as they do not represent a continuity involving one or another. What animates the present study is the concept of human being usual to both authors, being it the Dasein or the subject, human beings do not allow a naturalizing nor substantialize interpretation. The main texts used are Heideggers Being and Time and Zollikon Seminars and Lacans Écrits and the seminars from 1955 until 1969. To this study was realized a bibliographic research, in which it was concluded that are few bibliographic references, at least in Portuguese, of a dialog between Heidegger and Lacan. The conclusion is that, in the first years of Lacans taught, Heidegger is, in fact, a constant presence in his thinking, particularly in the language that constitutes the subject, as a revealer of truth relative to his desire. The conceptual methodological divergence that effectively occurs is not considered to assure each thinkers integrity in his arena of investigation.
Estevão, Ivan Ramos. "A realidade, entre Freud e Lacan." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-09122009-085019/.
Повний текст джерелаIn Freuds theory, the reality concept is central, it have been worked from the beginning to the end of it. We sustain that it is the same with Lacan. Articulating perception and representation, Freuds conception is that reality is a sense production. It means there isnt, to us, a reality merely given: human reality is built. Lacan, starting in Freud, emphasizes the importance of the relation between the subject and the Other on producing the sense that is the matrix of human reality. The exposition about Freud uses analyses of the concept of representation and its importance on neuroses theory, passing thru concepts of psychics reality, fantasy and the theory of individual constitution, getting to the crucial and late idea of helpless. In the matter of Lacan, we retake the conception of register of symbolic and conceptions of (significante) and meaning and its articulation with Oedipus age and the constitution of the subject. The mirror stadium, the clinical structures, the construction of the imaginary register and, the schemas R and L are referred as elements of explicitation of reality constitution from the relation to the Other. We finish on the reference on the register of real starting from the introduction of a object. In Freud and Lacan, in different ways, but not excluding each other, reality is thought from the inter subjectivity and the constitutive helpless situation of the subject (Freud) or lack (Lacan).
Almeida, Gazzola Luiz Renato. "La stratégie de la cure de l'obsessionnel : un débat éclairé par Lacan." Paris 8, 1992. http://www.theses.fr/1992PA080687.
Повний текст джерелаThe ideal of wholeness and genital harmony is the point aimed at in a certain conception of psychoanalysis, specially amongst the so-called post-freudians analysts, who have thus turned away from the foundations of freud's theory. It is always particularly difficult to have the obsessional neurotic fit into this narrow frame, because his phallic requirements do not allow such a strategy pointing toward wholeness. Such as it is, efforts to solve this difficulty call on reality and the so-called active techniques, in order to draw the obsessional back to norm. The concepts jacques lacan introduces aim at the rectification of such deviations, focusing on the elements of the obsessive structure : problems such as phallicism, the father, the debt and relations to time and death. Through the support of these extensive categories, we propose to examine the work of freud and of certain post-freudians in in order to establish what is to be considered as the correct strategy for the direction of the treatment in the cure of the obsessional neurotic
Carvalho, Sergio Marinho de. "A psicanálise e o discurso da ciência." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-20072011-154352/.
Повний текст джерелаThis thesis focuses on the sharp incompatibility between the psychoanalytical speech and the contemporaneous commands that came from the social diffusion of the discourse of science. As a matter of fact, science is considered a main explanation even for daily aspects of human existence. This has been a successful project started in modernity, which is responsible for modern science and its firsthand methodological conceptions and has established a new system of commercial dealing, which was called, with Marx, capitalism. This modern approach brought the philosophical concept of the subject, later introduced by Lacan into psychoanalysis. The subject is intimate with the idea of language, adopted by Lacan, which means that as long as language exists, there will be subject. On the other hand, both the utilitarianism and the capitalism faces of current science, represent what Lacan called the ideology of the subject suppression. This is a real attack to the subject, which appears as symptom. The lacanian psychoanalysis can only be a discourse and a práxis in conflict with this science and the capitalism. It is necessarily against studies like neuropsychoanalysis, which intends to strip psychoanalysis off its subversive character. With psychoanalysis its possible to get out of both capitalism and authoritarianism of science, as Lacan said. So, its not a proposal of a new world, because that is not psychoanalysis purpose, but it is a way to evade superego imperatives of current civilization, as Eric Laurent said
Reyes, Pérez Pablo. "La notion de traumatisme dans l'enseignement de Lacan : logique du concept dans ses différentes versions." Thesis, Paris 8, 2015. http://www.theses.fr/2015PA080125/document.
Повний текст джерелаThe objective of this thesis is the elucidation of the notions of traumatism presents in the teaching of Jacques Lacan. This thesis has been divided into five chapters to answer this inquiry, each chapter is dedicated to analyse how Lacan approaches the notion of trauma, following a chronological perspective of his work.From a critical reading it presented the displacement of the notion of trauma, which is initially related to the desire to its articulation in the field of enjoyment. This change is intimately linked to the renewal of the concept of the unconscious in Lacan’s theory.In this research, the different versions of trauma identified led to the following conclusions. First, trauma is primarily an unconscious face to the real response that is at stake for all parlêtre. So, it is a singular response, an invention that allows the subject to give substance to his report to the body. Thus, the response is never traumatic standard, in the same manner as it is a traumatic event.Similarly, the traumatic experience is not homogenous in the parlêtre, which shows the different ways in which the body is involved in subjectivity. This experience can be approached differently if making event involves the body in its imaginary, symbolic or real dimension. Thus, this argument leads to the conclusion that there is no universalism to deduct from the traumatic experience, otherwise it is always a singular answer, by playing in the relation of the subject to his body
Moreira, Luiz Eduardo de Vasconcelos. "Corpo, discurso e laço social: uma leitura dos Seminários XVI, XVII e XVIII de Jacques Lacan." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-10042014-144600/.
Повний текст джерелаThis work intends to investigate the relationship amongst the notions of body, discourse and social bond in the so called Theory of four discourses of Jacques Lacan. The research started with a bibliographic survey (which does not intend exhaustive, but representative) of the possible readings made of this lacanian conceptualization. This survey allowed us to perceive some dispersion in the field of its application. Then we present a reading of Seminar XVII, The other side of psychoanalysis, delivered by Lacan in 1969-1970 and chosen for being the moment when the four discourses (namely, of the master, of the hysteric, of the analyst and of the university) are presented and conceptualized as modalities of social bond. In other words, we consider that this is the moment when the term discourse gains conceptual density and specificity. This reading is subsidized by a presentation of the seminars right before and after the aforementioned, so as to highlight the lacanian developments that lead to the formulation of the four discourses. This way, it is possible: 1) to compare the lacanian conceptualization with the readings that derive from it and 2) to sketch a notion of body that takes into account the theory of the four discourses
Vieira, Marcela Carolina Schild. "Reflexos possíveis: o olhar de Winnicott e Lacan para constituição subjetiva." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/47/47133/tde-09022011-104300/.
Повний текст джерелаThis study gathers some concerns borne from clinical practice with children, especially those with severe disturbances in development, such as autism and psychosis. Following the coordinates provided by psychoanalysis, the analyst works with an extensive theoretical framework around the theme of subjectivity, revealing multiple contours according with his clinical orientation, where the theoretical impasses usually arise from the resistance to dialogue with different perspectives of understanding the subject. Discussing the meanings of subjective constitution for psychoanalysis, we hope to demonstrate how you can find different models of understanding what the infant is, the primordial relation, the integrative role of the other, the culture and, finally, the concern. By promoting a dialogue among multiple perspectives, we expects to encourage reflection on the work of the analyst, betting that, through the dialogue between Winnicott and Lacan, authors whose are considered so far at first sight, a theoretical renewing could appear. Following the route that both devoted to the topic of subjective constitution, supported by the relationship between the baby and the other, the aim propose of this study is to articulate the notion of absolute dependence of early stages of human life and the ability of the analyst to deal with different possibilities to develop clinical practice. The reflections promoted some conclusions, especially on the perspective of a psychoanalytic practice guided by heterogeneity and plasticity theory. We must clarify that the proposed dialogue does not constitute an attempt to transform a theory into another one, based on comparisons that aim to find common understanding and to eliminate differences due to a false harmony. On the other hand, it is not also worried to establish a point of coining insurmountable limits by increasing the differences between them, which may result in exposures reductionist and sterile. The challenge faced here means not yielding to the temptation to simplify the complex, but to preserve the productive heterogeneity of both theory, preserving a model of understanding, from the early stages of subjectivity, sufficiently sensitive to different strategies and clinical demands. At the end of the journey, we find a point of convergence between the theories of Lacan and Winnicott focus on the function of the other in the process of subjective constitution and the resistance against the understanding of psychoanalysis as a practice of internalization, which on both theories we can recognize the privilege of a radical decentralization on the relations. It seems clear, therefore, that subject does not comes with birth, it is installed under warranty of some original conditions, where we are constantly moving on the thin line between what ensures that the subject could arise to the point of imprisoning the subjective into other\'s desire
Costa, Beethoven Hortencio Rodrigues da. "Recomendações aos alunos universitários que exercem a psicanálise: artifícios para se permanecer não-todo na universidade." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-19082013-095349/.
Повний текст джерелаThis thesis was born from the uneasiness in psychoanalysis teaching suffered by the student that has to deal with the structure of the psychology course. The main objective of this thesis is to assign and to analyze the students place at psychoanalysis teaching in the university, giving essential recommendations to its route. Therefore, an unusual methodological approach was formulated. It started with the experience of writing a journal about the doctorate classes; then a discussion on the teaching of psychoanalysis in the university was put forward, in a study group with university students. The analysis of the material stood over the points where the speech fails, points at which something previously affirmed as true turned false. The finish line is the construction of fiction about Descartes to discuss the student\'s place in education. Theoretical and groups discussions allowed the indication that through the hysterical discourse it is possible to inhabit the university without being paralyzed or led into a never-ending quest for knowledge. But always inhabiting that same discourse is also atrocious; it does not allow the movement that is required with regard to the not wanting to know
Mariguela, Marcio Aparecido. "Jacques Lacan, o passador de Georges Politzer, surrealismo e psicanalise." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252957.
Повний текст джерелаTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
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Resumo: O objetivo desse trabalho é investigar a presença do ensaio de Politzer, Crítica dos undamentos da Psicologia, publicado em 1928, na tese de doutorado em psiquiatria de Lacan, Da psicose paranóica em suas relações com a personalidade, publicada em 1932. Tal presença brilha por sua ausência: o nome de Politzer não é citado nenhuma vez e, a despeito disso, a letra politzeriana está contida na construção do caso clínico Aimée: o drama da mulher que chegou em Paris em 1929 com o propósito de publicar seus romances. Para estabelecer a relação entre Lacan e Politzer utilizo como ferramenta de análise os argumentos de Michel Foucault sobre a função autor. Em sua leitura de Freud, Politzer criou as condições para que Lacan pudesse interpretar o drama de Aimée como estruturante de sua personalidade. Desse modo, a leitura que Lacan fez de Politzer foi decisiva para sua entrada no campo da psicanálise. Para demonstrar que a função autor se exerce na instauração da discursividade, demarco um cenário histórico específico: o surrealismo na França entre 1925 e 1935, realizando, assim, uma análise genealógica das produções históricas das diferenças. A perspectiva da leitura dos textos aqui recortados é demonstrar que o movimento surrealista abriu as fronteiras para que a recepção da obra de Freud pudesse adquirir consistência teórica e prática num espaço cultural que até essa década permaneceu refratário à psicanálise. Concluo indicando que Lacan foi o passador de Politzer por ter instaurado uma prática clínica por descontinuidade com a concepção ontológica de inconsciente
Abstract: The aim of this paper is to investigate the presence of Politizer¿s essay, Critics of Psychology Foundations, published in 1928 and in Lacan¿s doctorate thesis in Psychiatry, Paranoic Psychosis and its relations to Personality, published in 1932. Such presence shines for its absence: the name of Politzer is not cited even once, in spite of that, Politzer¿s influence is built in the clinical case Aimée: the drama of the woman who arrived in Paris in 1929 with the intention to publish her romances. To establish the relation between Lacan and Politzer, the arguments of Michel Foucault about the function author , were used as a tool for the analysis. In his reading of Freud, Politzer created the conditions to Lacan to interpret the drama of Aimée as na element structutal of her personality. The reading that Lacan made of Politzer was decisive for his entrance in the field of the Psychoanalysis. To demonstrate the function author in the discourse installation, a specific historical scenery was delimeted: the French surrealism between the years of 1925 and 1935; thus a genealogical analysis of the historical production of the differences is carried out. The perspective of the texts selected here proves that the surrealist movement opened doors so that Freud¿s works could have theoretic and practical consistency in a culture which was refractory to Psychoanalysis so far. The analysis leads to the indication that Lacan was a follower of Politzer to install a clinical practice of discontinuity to the ontological conception of unconsciousness
Doutorado
Educação, Conhecimento, Linguagem e Arte
Doutor em Educação
Vincent, Bruno. "Style(s) de Lacan." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC092.
Повний текст джерелаOn Lacan's style, lot has been said, to mention the difficulties in reading his Ecrits. His style has been criticized a long time before the beginning of his psychoanalytical teaching in 1953. It begins in the context of a break with an analytical institution, and his associated with an announcement of a return to Freud, and of an ironic style, against a dogmatic way of thinking. I follow the movement of Lacan's style in relationship with his theoretical elaborations in his writings, which are milestones in a teaching which is essentially oral and which makes reference to three registers, the symbolic, the imaginary and the real. Therefore, I rely on thoughts of Lacan on the style and on his own style. Irony is a central theme in the diversity and in the metamorphosis of a style. The logic of this style is that the reader has to make some effort, and the primary audience is psychoanalysts. Witt, nonsense, and aphorisms appear as soon as the announcement of an ironic style. In a teaching where the symbolic register is of the forefront, the theoretical elaborations are tied to figure of speech, prosopopeia of truth, apologue of The purloined letter. To describe the unconscious structured like a language, presentations of metaphor and metonymy are traversed by theses figures of speech. When the real cornes to the foreground in Lacan's teaching, the theoretical speech is no more distinguishable from a practice involving successively the notions of letter, saying, lalangue and naming What is reffered to returns to the speech, transforming it, asking questions. Through his equivocations, this ironic practice try to stay close to the analytical experience
Sturzenegger, Daniela Márcia Blundi. "Um ensaio sobre o conceito de repetição : do amor à criação." reponame:Repositório Institucional da UnB, 2008. http://repositorio.unb.br/handle/10482/1652.
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Este trabalho constitui um ensaio acerca do conceito de repetição na psicanálise, em especial a partir das obras de Freud e Lacan. Na busca da compreensão do fenômeno da repetição, mostrou-se necessário transitar pelos outros três conceitos fundamentais: o inconsciente, a pulsão e a transferência. A questão maior, que percorre todo o trabalho, está relacionada à repetição do mesmo e ao processo de criação a partir da repetição. No contexto desse questionamento maior, outra questão assumiu importância: o amor. A articulação entre as d iversas questões propostas demandou investigar com profundidade o conceito da repetição. É no inconsciente que se localiza o ambiente da repetição. A repetição é um processo inconsciente. O movimento pulsional e o movimento da repetição estão intimamente ligados, o que faz com que mantenham entre si sempre grande proximidade. A pulsão de morte insere uma nova forma de pensar a repetição, e é a partir dela que temos a criação. Na transferência, além de sua relação de intimidade com a repetição, temos também a inscrição do amor. A inscrição do amor exige que sejam expostas as diferenças que o contrapõem ao desejo. É pelo conceito de transferência que se torna possível articular as questões pertinentes à dualidade da repetição e à dualidade amor/desejo. _________________________________________________________________________________________ ABSTRACT
This essay discusses the concept of repetition in the psychoanalysis from the perspective of Freud and Lacan´s works. In the search of understanding the phenomenon of repetition, it is necessary to discuss three basic concepts: the unconscious, the instinct and the transference. The main question, that covers the entire essay, is related to the repetition of the same things and the process of creation from repetition. In this context, another subject assumes importance: love. The interaction among all proposed questions in this work demanded to deeply investigate the concept of repetition. It is in the unconscious that the environment of repetition is situated. The repetition is an unconscious process. The instinctual movement and the movement of repetition are intimately connected. The death instinct inserts a new way of thinking the repetition, and it is from it that we have the creation. In the transference, apart from its close relation with repetition, we also have the registration of love. The registration of love demands that the differences of it from desire appear. It is from the transference concept that becomes possible to ask the pertinent questions of the duality of repetition and the duality of love/desire.
Reuillard, Patrícia Chittoni Ramos. "Neologismos lacanianos e equivalências tradutórias." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/12506.
Повний текст джерелаO psicanalista francês Jacques Lacan desenvolveu, a partir de uma releitura de Freud, um aparato conceitual inovador e denso, em que se sobressaem uma sintaxe incomum e a abundante criação de neologismos. Essa produtividade neológica terá conseqüências sobre a tradução de sua obra, levantando problemas de difícil solução. Em que pese a receptividade ao lacanismo na América Latina e sua importância, há, ainda hoje, enorme carência de reflexões teóricas sobre a neologia lacaniana e de material terminográfico que responda às necessidades dos profissionais que se confrontam com essa obra, sobretudo os psicanalistas e os tradutores. O objetivo deste trabalho é, portanto, estudar a constituição dos neologismos lacanianos em língua francesa, com vistas a propor critérios para sua tradução para a língua portuguesa. Fundamenta-se nos estudos relativos à neologia (ALVES, 1994; BOULANGER, 1979), às modalidades tradutórias (AUBERT, 1998) e à neologia tradutória (HERMANS; VANSTEELANDT, 1999) Busca igualmente subsídios teóricos nos estudos voltados à psicanálise lacaniana (ALLOUCH, 1984; ARRIVÉ, 1999). O corpus de trabalho é formado pelos 25 Seminários de Jacques Lacan, dos quais coletamos 300 neologismos. Com o aplicativo WordSmith Tools extraíram-se os contextos de cada neologismo, que forneceram dados para a análise de seus processos de formação. Os neologismos foram, então, classificados quanto a seus aspectos formais e analisados quanto a seus aspectos funcionais. A classificação formal compreende os processos de derivação, composição, empréstimos, decalques, palavras-valise, criações por associação, semânticos e lexicalização de nome próprio. A classificação funcional compreende as funções denominativa, estilística, analógica, de adequação, de terminologização e de desterminologização. Concluída a etapa de classificação, analisamos as traduções dos neologismos dos Seminários publicados no Brasil, de acordo com essas classificações e com as modalidades de tradução, na busca de um padrão de critérios tradutórios. Por fim, baseando-nos nas análises feitas e na neologia tradutória, propomos princípios de equivalência para a tradução dos neologismos lacanianos em português.
Tsuiki, Kosuke. "L'objet et la cause en psychanalyse." Paris 8, 2001. http://www.theses.fr/2001PA081943.
Повний текст джерела