Дисертації з теми "KINGS AND CULTS"
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Sarma, Gopesh Kumar. "KINGS AND CULTS IN THE LAND OF KAMAKHYA UP TO1947 : A Study on Religion, Power and State." Thesis, University of North Bengal, 2014. http://ir.nbu.ac.in/handle/123456789/970.
Повний текст джерелаZhang, Qiu Li. "Cult of the Dragon King as a rain god in China." Thesis, University of Macau, 2015. http://umaclib3.umac.mo/record=b3325758.
Повний текст джерелаRiley, William. "King and cultus in Chronicles : worship and the reinterpretation of history /." Sheffield : Sheffield Academic Press, 1993. http://catalogue.bnf.fr/ark:/12148/cb356120254.
Повний текст джерелаPitts, Audrey. "The Cult of the Deified King in Ur III Mesopotamia." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467243.
Повний текст джерелаNear Eastern Languages and Civilizations
Jiang, Xiao. "Development of the concept of hell in China and the cult of Dizang and ten kings." Thesis, University of Macau, 2015. http://umaclib3.umac.mo/record=b3335245.
Повний текст джерелаPinner, Rebecca. "St Edmund, king and martyr : constructing his cult in medieval East Anglia." Thesis, University of East Anglia, 2010. https://ueaeprints.uea.ac.uk/33363/.
Повний текст джерелаPacciolla, Paolo. "Drumming auspiciousness : the pakhāvaj of Nathdwara and the cult of the king-god." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12276/.
Повний текст джерелаStengs, Irene Louise. "Worshipping the great moderniser the cult of king Chulalongkorn, patron saint of the Thai middle class /." [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2003. http://dare.uva.nl/document/71646.
Повний текст джерелаLacey, Andrew Charles. "The cult of King Charles the martyr : the rise and fall of a political theology, ca.1640-1859." Thesis, University of Leicester, 1999. http://hdl.handle.net/2381/31032.
Повний текст джерелаMarchlewski, Ann-Kathrin. "St Cnut of Denmark, king and martyr : his lives, their authors and the politics of his cult (c. 1086-1200)." Thesis, Lancaster University, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.663244.
Повний текст джерелаCruz, Raimundo Lázaro da. "Maracatu Nação, uma corte sagrada afro-brasileira: um estudo sobre a transição religiosa na trajetória da figura do rei do Congo em Pernambuco." Universidade Católica de Pernambuco, 2009. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=217.
Повний текст джерелаThis assignment concentrates on the importance of the figure of the king of Congo, that has, on this specific focus, its origin in the African socio-political institution in the kingdom of Congo, already existing in Africa, by the constitution of kingdoms and empires, before the arrival of the Portuguese, being the figure of this king introduced in the Portuguese metropolis around the XV century by a theatrical formulation from a Congolese embassy. In this context they had the African communities gathered in Lisbon as actors, around the confraternity of Our Lady of the Rosary that had the athorities approval. The documentation, although rare in the XVI and XVII centuries, often appeared in the XVIII century, and even then simultaneously in Portugal and in Brazil, being this theatrical reproduction inserted by the authority of the Catholic Church as the institution that legitimates the power of this king. This figure arrives in the Brazilian territory as a mediation and control element among the local authorities and the Africans, and it is inside the Catholic Church, with the brotherhoods, that the figure of the king of Congo occupies its first action scenery until the XIX century. In the XX century, with a new dual profile between the sacred and the profane, transits the representation of the king of Congo in a sustentation artifice of an identity culture for the maracatu-nação tradicional, being the Pernambucan xangô or candomblé location of fetichism its fixation instance in the sacred space. Nowadays, right in th XXI century, the figure of the king as its meaning, beyond the religious sphere, the Afro-Pernambucan cultural interaction and the return of theatricality as a symbolic function of the valorization of the African origins. This research ties and analyses, through Peter Bergers concept of social plausibility the idea that reality is a social construction from the representations and the unfoldings of the figure of the king of Congo, in its first instance as an idealized figure, afterwards as a control element, and after 1888, transiting from the sacred sphere of the Pernambucan sangô to the court of maracatu-nação tradicional. In this sense, we try to bring to light the concept of sacred anchore on Mircea Eliade, that makes it possible to translate the history of hierophany of the king of Congo, in the construction and in the trajectory through different spaces of the sacred.
Lee, SangDong. "The development of Dunfermline Abbey as a royal cult centre, c.1070-c.1420." Thesis, University of Stirling, 2014. http://hdl.handle.net/1893/20473.
Повний текст джерелаManirambona, Jean Bosco. "Nature du discours sur la fondation de la monarchie sacrée du Burundi et son organisation politique." Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209560.
Повний текст джерелаDoctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Lo, Jui-Chih, and 羅瑞枝. "The Cult of Three Mountain Kings in Tungshih,Taiwan." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/56232682138007595859.
Повний текст джерела國立交通大學
客家文化學院客家社會與文化學程
99
This study was based on the research of Tungshih local history. On the one hand, this study focus on researching the origin of belief of Three Mountain Kings, on the other hand, interpret the uniqueness and regionalism of Three Mountain Kings by situation of holding ritual. The contribution of this study is to draw a conclusion to collect the alternation of belief in the Three Mountain Kings by rituals of Haven Gods, Mazu, Kuanti, and Earth God. First, this study reviewed the literature of Tungshih development history in eighteen and nineteen centuries, and drawing the connection of Tungshih development, the origins of forerunners, and believers of the Three Mountain Kings by the epitaphs and literatures from field survey. Second, this study concluds the commonality and difference in the festival of the Three Mountain Kings in Tungshih by collecting the related data and comparing the ritual activities through attending pilgrimage, and rewarding the god troops. According to the analysis of the data, the finding of this study showed that the belief was more traditional when people near aboriginal defense line. On the other hand, the belief in reserve area had more variation and declined. Finally, to figure out the reason of this distribution, this study analyzed the relationship between the Three Mountain Kings and the other gods, like Haven Gods, Mazu, Kuanti, and Earth God. This study showed the status transition of the cult of Three Mountain Kings in Tungshih was affected by other gods. Key words: Tungshih、cult、The Three Mountain Kings、Haven God, Mazu, Kuanti, and Earth God, Hakka
Van, der Ryst Anna Francina Elizabeth. "Reigns of Hattušili III, Puduhepa and their son, Tudhaliya IV, ca 1267-1228 BCE." Diss., 2016. http://hdl.handle.net/10500/22661.
Повний текст джерелаBiblical and Ancient Studies
MA (Ancient Near Eastern Studies)
Rothlin, Gail Avril. "Gold and silver for a kingdom, the Judaean economy in the the iron age ll : possible sources for King Hezekiah's wealth." Diss., 2009. http://hdl.handle.net/10500/3312.
Повний текст джерелаBiblical and Ancient studies
M. A. (Biblical Archaeology)
Asher, Adèle Hazel Esmè. "Judah and her neighbours in the seventh century BCE." Thesis, 1996. http://hdl.handle.net/10500/17947.
Повний текст джерелаClassics and Modern European Languages
D. Litt. et Phil. (Judaica)
DVOŘÁK, Josef. "Transformace oběti v Písmu. Teologie oběti." Doctoral thesis, 2016. http://www.nusl.cz/ntk/nusl-253429.
Повний текст джерела