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Статті в журналах з теми "Khoe heritage"
Biche-ool, T. N., and O. V. Kynyraa. "TERRITORIAL DIFFERENTIATION OF THE CULTURAL HERITAGE OF THE PEOPLES OF RUSSIA IN THE REPUBLIC OF TYVA." Geopolitics and Ecogeodynamics of regions 7 (17), no. 1 (2021): 73–81. http://dx.doi.org/10.37279/2309-7663-2021-7-1-73-81.
Повний текст джерелаde Beer, Josef, and Ben-Erik van Wyk. "Doing an Ethnobotanical Survey in the Life Sciences Classroom." American Biology Teacher 73, no. 2 (February 1, 2011): 90–97. http://dx.doi.org/10.1525/abt.2011.73.2.7.
Повний текст джерелаBarnabas, Shanade Bianca, and Anna-Marie Jansen van Vuuren. "Tying a (rain)bow at the end: Controversial representations of Krotoa from text to film." Journal of African Cinemas 12, no. 1 (March 1, 2020): 31–45. http://dx.doi.org/10.1386/jac_00026_1.
Повний текст джерелаBosman, Nerina, and Jan Stander. "Vanden vos Reynaerde se transformasie tot Reinaard die Jakkals." Tydskrif vir Letterkunde 59, no. 3 (September 18, 2022): 148–64. http://dx.doi.org/10.17159/tl.v59i3.13286.
Повний текст джерелаTran Thi Hai, Le, and Nhan Nguyen Thanh. "Innovative use of relics when teaching local History lessons at high schools in Thua Thien Hue province." Journal of Science Educational Science 66, no. 4 (September 2021): 14–26. http://dx.doi.org/10.18173/2354-1075.2021-0105.
Повний текст джерелаModouw, James, and Wigati Yektiningtyas. "Yung Robhoni : Tradisi Pembayaran Duka Setelah Kematian Dalam Masyarakat Sentani, Jayapura, Papua." Jurnal Penelitian Arkeologi Papua dan Papua Barat 13, no. 2 (November 30, 2021): 215–22. http://dx.doi.org/10.24832/papua.v13i2.309.
Повний текст джерелаKoryakina, A. F. "Analogies in Yakut Olonkho and Tuvan Epos: Plot-Compositional Structure, Motives (based on the Epics “Nyurgun Bootur the Swift” by G. K. Orosin and “Hunan-Kara” Changchi-Khoo Oorzhak)." Nauchnyi dialog, no. 5 (May 30, 2020): 303–19. http://dx.doi.org/10.24224/2227-1295-2020-5-303-319.
Повний текст джерелаYektiningtyas, Wigati, and Evalina Silalahi. "Fables as Media of Environmental Education for Sentani Children in Jayapura Regency, Papua." Celt: A Journal of Culture, English Language Teaching & Literature 20, no. 2 (December 30, 2020): 237. http://dx.doi.org/10.24167/celt.v20i2.2867.
Повний текст джерелаCantwell, Cathy. "Re-presenting a Famous Revelation." Buddhist Studies Review 33, no. 1-2 (January 20, 2017): 181–202. http://dx.doi.org/10.1558/bsrv.31646.
Повний текст джерелаHang, Ngo Vu Thu. "Transformative Learning and some Suggestions on Applying it into Teaching and Learning Practices in Vietnam." VNU Journal of Science: Education Research 35, no. 1 (March 19, 2019). http://dx.doi.org/10.25073/2588-1159/vnuer.4219.
Повний текст джерелаДисертації з теми "Khoe heritage"
Hollmann, Jeremy Charles. "The cutting edge: Khoe-San rock-markings at the Gestoptefontein-Driekuil engraving complex, North West Province, South Africa." Thesis, University of the Western Cape, 2011. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_5857_1361366326.
Повний текст джерелаThe study is about the rock engravings on the wonderstone hills just outside Ottosdal, North West province, about 70km northwest of Klerksdorp. Wonderstone is remarkable rock that is 
smooth, shiny and very easy to mark. The wonderstone occurs only on two adjacent farms, Gestoptefontein and Driekuil, and thus the rock art on the wonderstone outcrops is referred to as the Gestoptefontein- Driekuil complex (GDC). This rock art is now the only remaining trace of what must once have been a much larger complex of engravings. Sadly, much of the rock art has been destroyed in the course of mining activities, with very few records. The largest remaining outcrop is still threatened by potential mining activities. The study attempts to bring this disastrous and unacceptable situation to the attention of the public and the heritage authorities, who have so far failed to respond to applications to grant the sites protection. It therefore has two main aims: to 
locate and record as much of the rock art as possible and to understand the significance of the outcrops in the lives of the people who made them. Based on the rock art itself, as well as what little historical evidence is available, it is argued that the rock art was made by Khoe-San people during the performance of important ceremonies and other activities. The rock art has two main components: engravings of referential motifs and a gestural, or performative, element. The referential motifs depict a range of things: anthropomorphs and zoomorphs, decorative designs, items of clothing, as well as ornaments and decorations. The gestural markings were made by rubbing, cutting and hammering the soft wonderstone, probably in the course of a range of activities that people carried out on the outcrops. One of the main findings of the study is that the GDC was a place that was of particular significance to women. This is suggested by the large number of engravings of items that are closely associated with Khoe-San women &ndash
depictions of aprons, ornaments, and decorations. These play a prominent role in the initiation practices of many Khoe-San groups. Initiates emerging from ritual isolation after their first menstruation are given new clothes
they are also loaned ornaments and jewellery. This reincorporation into society as a &lsquo
new person&rsquo
has been described by some Khoe-San women as one of the high points of their lives. Oral traditions from the area indicate that the wonderstone outcrops were believed to have 
special properties
the study incorporates these traditions to argue that the wonderstone outcrops were associated with the presence of a great water snake that lay on the rocks and also lived in 
the pools of water in the nearby Driekuil Spruit. People therefore came to the outcrops to perform rites of reincorporation. One of these ceremonies may have been performing rites of association 
with the great snake
such practices may have included the use of rock dust as an ingredient for body paint.
Cornelissen, Rozanne Leigh. "Digitisation and access to Archives: Case study of Sarah Baartman and Khoi San Collections." Master's thesis, Faculty of Humanities, 2018. http://hdl.handle.net/11427/30496.
Повний текст джерелаКниги з теми "Khoe heritage"
The Penang 'Baba-Nyonya' heritage: Glimpses of a glorious past, Nyonya Gracie G.L. Khoo. Penang, Malaysia: Raymond Kwok, 2011.
Знайти повний текст джерелаMadima. Ri Khou Dzedza (African Heritage). Maskew Miller Longman Pty.Ltd ,South Africa, 1998.
Знайти повний текст джерелаЧастини книг з теми "Khoe heritage"
Staphorst, Luan. "Owning the Body, Embodying the Owner: Complexity and Discourses of Rights, Citizenship and Heritage of Southern African Bushmen." In Rethinking Khoe and San Indigeneity, Language and Culture in Southern Africa, 109–26. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003317357-10.
Повний текст джерелаBoriani, Maurizio, and Mariacristina Giambruno. "Directory of Armenian and Assyrian Churches in the Villages of the Salmas and Khoy Counties." In Architectural Heritage in the Western Azerbaijan Province of Iran, 287–378. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83094-6_8.
Повний текст джерелаBoriani, Maurizio. "The Regions of Khoy and Salmas in the Travelogues of Western Travellers Between the Fifteenth and Nineteenth Centuries." In Architectural Heritage in the Western Azerbaijan Province of Iran, 143–228. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83094-6_5.
Повний текст джерелаBoriani, Maurizio, and Mariacristina Giambruno. "Christian Churches in Salmas, Khoy, and Urmia Counties. Conservation Problems and Enhancement Perspectives in the Cultural and Territorial Context of Western Azerbaijan." In Architectural Heritage in the Western Azerbaijan Province of Iran, 259–86. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83094-6_7.
Повний текст джерелаТези доповідей конференцій з теми "Khoe heritage"
Minguzzi, Magda, Yolanda Hernandez Navarro, and Lucy Vosloo. "Traditional dwellings and techniques of the First Indigenous Peoples of South Africa in the Eastern Cape." In HERITAGE2022 International Conference on Vernacular Heritage: Culture, People and Sustainability. Valencia: Universitat Politècnica de València, 2022. http://dx.doi.org/10.4995/heritage2022.2022.15019.
Повний текст джерелаAl-Missned, Aisha, and Divakaran Liginlal. "Voices of Al-Khor a study in digital cultural heritage." In 2015 Digital Heritage. IEEE, 2015. http://dx.doi.org/10.1109/digitalheritage.2015.7419585.
Повний текст джерела