Статті в журналах: "Kamal Ahmed"

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Shankaraiah, Nagula. "A tribute to Professor Ahmed Kamal." Arkivoc 2023, no. 6 (October 2, 2022): 1–9. http://dx.doi.org/10.24820/ark.5550190.p001.494.

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‫القبيسي‬, ‫بهجت‬. "‫أحمد باشا كمال فقيه الهيروغليفية العربي المصري‬ (Ahmed Kamal Pasha The Philologist of Egyption Hieroglyphs)". Abgadiyat 6, № 1 (2011): 33–43. http://dx.doi.org/10.1163/22138609-90000002.

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Ahmed Kamal Pasha is the clerk who wrote a lexicon which has not seen light because of the tendentious (unfair) orientalists. Ahmed Kamal Pasha is the first Arabic philologist who ascribed the Egyptian dialects to the Arabs throughout [Mystification (Slang)] and [philology]. This research displays the efforts of Ahmed Kamal Pasha and his ideology as philologist, and not as a linguist. This research explains the effect of [Orientale] on the Arab history; some were fair, others were tendentious and another group collected the important information for us. However, the destiny of the clerk, the Egyptian people and Arabs is that Dictionary fell in the unfair hands of Virth (British), Laco (French), and Reisner (American). Some rejected to publish and to print this Dictionary over the past 90 years. This Dictionary has recently returned to meet phenomenal attention by Arabs who know the classical Arabic language to reveal [Hieroglyphic] writings. (please note that this article is in Arabic)

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Electrical Engineering and Computer Science, Periodica Polytechnica. "Corrigendum." Periodica Polytechnica Electrical Engineering and Computer Science 65, no. 3 (July 20, 2021): 280. http://dx.doi.org/10.3311/ppee.18968.

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Hanaa Elsherbiny, Mohamed Kamal Ahmed, Mahmoud A. Elwany "Comparative Evaluation for Torque Control Strategies of Interior Permanent Magnet Synchronous Motor for Electric Vehicles", 65(3), pp. 244–261, 2021. (in this issue)https://doi.org/10.3311/PPee.16672When the above article was first published online Fig. 13 was missing. This has now been corrected in the online version.The correct version of Fig. 13 is published here.

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‫الشرقاوي‬, ‫باسم سمير‬. "‫(دراسة تأريخية – إحصائية) ومعجمه للغة المصرية القديمة (م1851-1923) "أحمد باشا كمال: "صعود السلم‬ (Ahmed Kamal Pasha (1851-1923) Steps to his Ancient Egyptian Dictionary (Chronological-Statistical Study))". Abgadiyat 6, № 1 (2011): 44–70. http://dx.doi.org/10.1163/22138609-90000003.

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A few people wrote about Ahmed Kamal Pasha (1851-1923) or mentioned some of his works, but no one paid real attention to his huge effort, his dictionary Manuscrit Lexique de la langue Égyptienne Ancienne since 2002 when SCA started publishing its 23 volumes, except what is published by me separately, or together with the team of the ‘Studying, Indexing and Verifying the Ahmed Kamal Pasha ’s Ancient Egyptian Dictionary Project (KDP)’. The present study aims to record, in historical order, the total of Ancient Egyptian words in each study of Kamal’s works, since his first book on Ancient Egyptian History (1883) until his death in 1923, including his final (Ancient Egyptian Dictionary). The researcher records 504 words (Table 1) in Kamal’s second book on Hieroglyphic Grammar (1885/6); then his Arabic book with French title Vocabulaire hiéroglyphique comprenant les noms des plantes (1889/90) contains 790 words (Table 2), but in his book Ancient Egyptian Civilization Boghiyat al Talebeen… (1891/92 – 1894/95) includes ‘Four Dictionaries’ with a total of 1389 words (Tables 3 and 4), three of them (1021 words) are in Hieroglyphic and Demotic: the first concerns deities (578 words), the second deals with metals and stones (89 words), the third is related to animals and their parts (354), while the fourth Dictionary (Table 4) contains the Arabic names of Planets (368 words). He mentioned a few words in his book about ‘Heliopolis’ (1896): names of geographical sites and some deities relating to this great ancient city. Between 1914 and 1917, Kamal climbed towards the top, collecting extra specific words in various small studies, comparing with the ancient Egyptian words with the Arabic words. At the end, the researcher records 12.730 ± 994 words (Table 5) in Kamal’s biggest work Manuscrit Lexique de la langue Égyptienne Ancienne (since 2002 to present), also compares his results with the others, H. Brugsch, E.A.W. Budge, and the Berliner Wörterbuch (Tables 5 and 6). Finally, the author compiles all results together (Table 7) to evaluate Kamal’s efforts during his long lifetime, the total words of each sign or sound in each study. (Please note that this article is in Arabic)

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Kamal, Ahmed. "Editorial [ Hot Topic :Recent Developments in the Discovery of Anticancer Agents (Guest Editors: Ahmed Kamal and Y.V.D.Nageswar)]." Letters in Drug Design & Discovery 9, no. 3 (March 1, 2012): 225. http://dx.doi.org/10.2174/157018012799129855.

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Marafi, Nasser A., Kamal A. Ahmed, Dawn E. Lehman, and Laura N. Lowes. "Erratum for “Variability in Seismic Collapse Probabilities of Solid- and Coupled-Wall Buildings” by Nasser A. Marafi, Kamal A. Ahmed, Dawn E. Lehman, and Laura N. Lowes." Journal of Structural Engineering 147, no. 5 (May 2021): 08221003. http://dx.doi.org/10.1061/(asce)st.1943-541x.0003002.

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Kamarudin, Kamariah. "Revolusi Yang Ditangguhkan Karya Shahnon Ahmad Berdasarkan Perspektif Takmilah." Malay Literature 29, no. 2 (December 1, 2016): 233–49. http://dx.doi.org/10.37052/ml.29(2)no6.

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Kajian ini meneliti karya semi ilmiah Shahnon Ahmad, Revolusi Yang Ditangguhkan (2011) berdasarkan perspektif teori takmilah. Kajian ini merungkai sejauh mana tujuh prinsip takmilah yang digagaskan Shafie Abu Bakar, iaitu (1) prinsip ketuhanan yang bersifat kamal (sempurna), (2) prinsip kerasulan sebagai insan kamil (sempurna), (3) prinsip keislaman yang bersifat yang bersifat akmal (sempurna), (4) prinsip ilmu dengan sastera yang bersifat takmilah (sempurna), (5) prinsip sastera sendiri yang berciri estetik dan bersifat takmilah (sempurna dan menyempurnakan), 6) prinsip pada pengkarya yang seharusnya mengistikmalkan diri (menyempurnakan) dan (7) prinsip khalayak bertujuan memupuk mereka ke arah insan kamil (sempurna) diajukan pengarang dalam karyanya. Kajian ini memperlihatkan peri pentingnya hubungan karya – pengkarya – khalayak dalam menyampaikan perutusan yang bermanfaat kepada masyarakat demi kemaslahatan ummah jagat raya. Kata kunci: Revolusi yang Ditangguhkan , Shahnon Ahmad, perspektif takmilah Abstract This study looks at Shahnon Ahmad’s Revolusi Yang Ditangguhkan (2011) using the perspective of the takmilah theory. The study aims to uncover the extent to which the writer, in this work, observes the seven principles of takmilah outlined by Shafie Abu Bakar: (1) the principle of godliness as being kamal (perfect), (2) the principle of prophethood as a kamil (perfect) creation, (3) the principle that Islam is akmal (more perfect), (4) the principle of knowledge and literature as being takmilah (perfected), (5) the principle of literature itself as being aesthetic in nature as well as takmilah (perfect and perfecting), (6) the principle that the writer should continually practice istikmal (perfecting) of the self, and (7) the principle that readers should be encouraged to aim for becoming insan kamil (perfect beings). This study reveals the importance of the work–writer–audience relationship in conveying a message to society that is beneficial, for the betterment of the universal ummah. Keywords: Revolusi yang Ditangguhkan , Shahnon Ahmad, takmilah perspective

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Gandolfo, Sergio, Monica Pentenero, Anna Demurtas, and Roberto Navone. "Comment on “The flow cytometric analysis of premalignant and malignant lesions in head and neck squamous cell carcinoma” [Kamal-Eldin Ahmed Abou-Elhamd and Tito Naeem Habib. Oral Oncol 2007;43(4):366–72]." Oral Oncology 44, no. 1 (January 2008): 100–101. http://dx.doi.org/10.1016/j.oraloncology.2007.05.006.

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Vancheshwar, Vijay. "Book Review: Kamal Siddiqui, Jamshed Ahmed, Kaniz Siddique, Sayeedul Huq, Abul Hossain, Shah Nazimud-Doula and Nahid Rezawana (Eds), Social Formation in Dhaka, 1985–2005: A Longitudinal Study of Society in a Third World Megacity." Global Business Review 13, no. 3 (October 2012): 515–17. http://dx.doi.org/10.1177/097215091201300313.

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KREIBICH, VOLKER. "Kamal Siddiqui, Jamshed Ahmed, Kaniz Siddique, Sayeedul Huq, Abul Hossain, Shah Nazimud-Doula and Nahid Rezawana 2010: Social Formation in Dhaka, 1985-2005. A Longitudinal Study of Society in a Third World Megacity. Farnham, Surrey: Ashgate. Shahadat Hoss." International Journal of Urban and Regional Research 36, no. 6 (October 29, 2012): 1349–53. http://dx.doi.org/10.1111/j.1468-2427.2012.01216.x.

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Chair, Badrul Munir. "Sufism in the Poems of Ahmad Kamal Abdullah." Malay Literature 34, no. 1 (June 3, 2021): 89–102. http://dx.doi.org/10.37052/ml34(1)no5.

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This study aims to find sufi values in the poems of Ahmad Kamal Abdullah (Kemala), a modern Malaysian poet. In this study, the writer uses sufi literary theory to analyse poems by Kemala. The poems are taken from three collections of Kemala's poems, namely Ziarah Tanah Kudup (2006), Syurga ke Sembilan (2009), and Dhikr Serenades; Titir Zikir (2010). This study of sufi elements is the poems of Kemala employs the theory of Seyyed Hossein Nasr and concerns three major elements of tasawwuf (sufi mysticism), that is, the Divine, Mankind and spiritual wellbeing. The conclusion that can be drawn from this study is that the poems of Kemala are inseparable from sufism. The Divine is, in Kemala's poems, an aim in mankind's life journey. The Divine in this case is personified as light or "Nur". Mankind, in Kemala's poems, is depicted as the Salik or traveller in search of an end to his journey, which is the Divine Himself. While spiritual wellbeing is about the search and contemplation of human life.

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12

Rusdiana, A. "Pemikiran Ahmad Tafsir tentang Manajemen Pembentuk Insan Kamil." At-Tarbawi: Jurnal Kajian Kependidikan Islam 2, no. 2 (December 14, 2017): 97. http://dx.doi.org/10.22515/attarbawi.v2i2.978.

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Abstract: This article discusses Ahmad Tafsir's thought about the management of forming Insan Kamil, through a study of literature focused on the criteria of human kamil, its characteristics and its relation to the objectives of Islamic education. It is known that the general purpose of Islamic education is to strive for the development of human potential to achieve the perfection of insan kamil, people of faith, piety, and obedient worship to Allah SWT. The perfect Muslim is the man who has smart and intelligent mind, strong body, pious heart to Allah SWT, and good skill, is able to solve the problems scientifically and philosophically, possesses and develops science, philosophy, and heart that is capable of connecting with the supernatural. The eight domains above imply that the concept of insan kamil is very relevant with the goal of Islamic education, which equally wants to form human or learners who are smart, faithful and devoted. The discussion starts from Ahmad Tafsir's Biography and Works, Islamic Education according to Ahmad Tafsir and ending with Ahmad Tafsir’s thought about Insan Kamil. Keywords : Faithful insan kamil, Knowledgeable, Giving charity

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13

Munir, Moh. "Fikrah Rusydi Ahmad Th’aimah wa Mahmud Kamil al-Naqah fi Ta’lim al-Lughah al-‘Arabiyyah ‘Inda Dhu’i al-Madkhal al-Itthishal." Arabiyatuna : Jurnal Bahasa Arab 6, no. 2 (November 4, 2022): 613. http://dx.doi.org/10.29240/jba.v6i2.4060.

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This article is written to find out and analyze Rusydi Ahmad Thu’aimah’s and Mahmud Kamil An-Naqah’s thoughts on teaching the Arabic language using a communication approach. This article is written resting upon a library research and a content analysis approach. The findings indicate that: 1) There are four kinds of learning elements according to Rusydi Ahmad Thu’aimah and Mahmud Kamil An-Naqah. They are messages, the sender, the receiver, and learning media. 2) There are three kinds of learning strategies according to Rusydi Ahmad Thu’aimah and Mahmud Kamil An-Naqah. They are metacognitive strategy, cognitive strategy, and sosio-affective strategy. 3) There are two kinds of problems in learning the Arabic language using the communication approach according to Rusydi Ahmad Thu’aimah and Mahmud Kamil An-Naqah. They are a) the problem in the same language, which is divided into sound, vocabulary, word, sentence, and writing; and b) the problem of external language, which is divided into the educational materials, the teacher, and the learning media.

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Yahiya, Islam, Kamal Kandiel, and Ahmed Sultan. "Abstract PO031: Cannabidiol inhibits cell viability and induces apoptosis in hepatocellular carcinoma cell lines: The interplay between apoptosis and autophagy." Clinical Cancer Research 28, no. 17_Supplement (September 1, 2022): PO031. http://dx.doi.org/10.1158/1557-3265.liverca22-po031.

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Abstract Hepatocellular carcinoma (HCC) is the most common model of liver cancer representing approximately 75% of all liver cancer types. In HCC, a complex molecular interplay involving multiple signaling pathways such as β-catenin, STAT3, and S6k1 signals have found attributed to the development of HCC. The hindrance of such signals has been recorded as a robust therapeutic tool in many different types of malignancies. Cannabinoids (CBDs) have been emphasized with its promising therapeutic properties against numerous types of cancers. Recently, we reported that CBD has been recognized for its wide spectrum therapeutic activity as an anti-cancer for both ER (+) and Triple (-) human breast cancer cells. Herein, to investigate the antitumor activity of CBD on HCC viability and proliferation, two different liver cancer cell lines, Hep-G2 and Hep-3B, were used. Cells were treated with different concentrations of CBD increasingly and the protein expression levels of oncogenic and pro-survival signals β-catenin, STAT3 and S6K1 were detected, using the western blotting analysis. In both cell lines, CBD inhibited cell survival in a dose dependent manner as observed by Wst-1 assay and induced apoptosis, showing a significant enhancement of caspase-3 activity as well as histone release, and DNA fragmentation. Cells viability inhibition was confirmed by the morphological changes that was detected after CBD treatment for 48h. Furthermore, CBD-induced apoptosis was accompanied by down-regulation of pro-survival oncogenic expression of β-catenin, STAT3 and S6K1 in the both cell lines comparing to the untreated control cells. The crosstalk between the autophagic and apoptotic signaling pathways was also investigated and we found that beclin1 is essential for CBD-mediated apoptosis in HepG2 cells. In addition, CBD enhances the interaction between beclin1 and Vps34 that inhibits the association between beclin1 and Bcl-2, triggers the translocation of BID to the mitochondria, releases cytochrome c to the cytosol, and finally activates the intrinsic apoptotic pathway in HepG2 cells. CBD increased the generation of reactive oxygen species (ROS) and using ROS inhibitors significantly decrease the induction of apoptosis and autophagy. All in all, our data revealed an intricate interplay between apoptosis and autophagy in CBD-treated HCC cell lines, suggesting that CBD treatment induces an interplay among β-catenin, STAT3 and S6K1 in favor of apoptosis induction in both Hep-G2 and Hep-3B cells, introducing CBD as a promising treatment for different liver cancer subtypes. Citation Format: Islam Yahiya, Kamal Kandiel, Ahmed Sultan. Cannabidiol inhibits cell viability and induces apoptosis in hepatocellular carcinoma cell lines: The interplay between apoptosis and autophagy [abstract]. In: Proceedings of the AACR Special Conference: Advances in the Pathogenesis and Molecular Therapies of Liver Cancer; 2022 May 5-8; Boston, MA. Philadelphia (PA): AACR; Clin Cancer Res 2022;28(17_Suppl):Abstract nr PO031.

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15

Hady, Yazid. "Pembelajaran Mahārat al-Kalām Menurut Rusdy Ahmad Thu’aimah dan Mahmud Kamil al-Nâqah." al Mahāra: Jurnal Pendidikan Bahasa Arab 5, no. 1 (July 1, 2019): 63–84. http://dx.doi.org/10.14421/almahara.2019.051-04.

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Many experts about Arabic argue about the nature of language which will have an impact on the pattern of learning Arabic, including that اللغة في الأساس, هي الكلام” According to Mahmud Kamil al-Nâqah the urgency of speaking skills in the context of learning foreign languages is found in the oral aspects of the language itself. The speaking aspect is the main aspect of the foreign language learning curriculum. This opinion clearly indicates that speaking skills (kalām) indicate a person's success in speaking and knowing the language. Because this proficiency is very much related to pronunciation, grammar, vocabulary, listening skills, etc. This research uses descriptive analysis method, and the conclusions obtained based on this research are curriculum design for learning Arabic based on mahārat al-kalām learning theory according to Rusdy Ahmad Thu'aimah and Mahmud Kamil al-Nâqah. Then the use of methods and strategies or techniques based on the right approach will influence the results of language learning goals. The purpose of this study is to analyze the learning of mahārat al-kalām according to Rusdy Ahmad Thu’aimah and Mahmud Kamil al-Nâqah. Abstrak Banyak para ahli tentang bahasa Arab berpendapat tentang hakikat berbahasa yang akan berdampak pada pola pembelajaran bahasa Arab, diantaranya bahwa “اللغة في الأساس, هي الكلام”. Menurut Mahmud Kamil al-Nâqah urgensi kemahiran berbicara dalam konteks pembelajaran bahasa Asing terdapat pada aspek lisan pada bahasa itu sendiri. Aspek berbicara merupakan aspek utama dalam kurikulum pembelajaran bahasa Asing. Pendapat ini jelas mengindikasikan bahwa kemahiran berbicara (kalām) mengisyaratkan keberhasilan seseorang dalam berbahasa dan mengetahui bahasa tersebut. Karena kemahiran ini sangat terkait dengan pelafalan, gramatika, kosakata, keterampilan mendengarkan, dan lain lain. Penelitian ini menggunakan metode analisis deskriptif, dan kesimpulan yang didapatkan berdasarkan penelitian ini berupa desain kurikulum pembelajaran bahasa Arab berdasarkan teori pembelajaran mahārat al-kalām menurut Rusdy Ahmad Thu’aimah dan Mahmud Kamil al-Nâqah. Maka Penggunaan metode dan strategi atau teknik yang didasari oleh pendekatan (approach) yang tepat akan berpengaruh terhadap hasil dari tujuan pembelajaran bahasa. Tujuan dari penelitian ini adalah menganalisis pembelajaran mahārat al-kalām menurut Rusdy Ahmad Thu’aimah dan Mahmud Kamil al-Nâqah. Kata kunci: Pembelajaran Bahasa Arab, mahārah kalām, Rusdy Ahmad Thu’aimah, Mahmud Kamil al-Nâqah.

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Thoyib, Muhammad. "Charismatic Leader on Developing Visionary Pesantren Bidayatul Hidayah in East Java: Profile and Strategy of Dr. KH. Ahmad Musthofa Kamal’s Leadership." Jurnal Pendidikan Islam 7, no. 1 (August 27, 2018): 79–99. http://dx.doi.org/10.14421/jpi.2018.71.79-99.

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The aim of this research is to know the charismatic figure of kyai (Dr. KH Ahmad Musthofa Kamal) and his development strategy of visionary pesantren Bidayatul Hidayah Pasuruan East Java that has competitive value, both in national and international level. Therefore, this research is a qualitative research in the form of field research by using interview, observation and documentation in data collection, and using interactive analysis model of Miles and Huberman in analyzing the findings which consist of data reduction, display data and conclusion. The results of this research concluded: Dr. KH Ahmad Musthofa Kamal is a kyai who since his youth has had a high charisma value around the people in pesantren Bidayatul Hidayah Pasuruan which is characterized by the adherence and high commitment of them on him, including in the implementation of his pesantren education policy; And the strategy of developing visionary pesantren which undertaken by Dr.KH. Ahmad Musthofa Kamal at Pesantren Bidayatul Hidayah includes several things: (a). Improving the quality of education process at Pesantren Bidayatul Hidayah through developing the competence of educator with the scholarship inside and outside country, the provision of competence enrichment such as training of Islamic astronomy and pesantren curriculum, developing education facilities of special boarding’s (language, qiroah al-kutub, huffadz lil Qur'an, al-kutub at-turast), and developing visiting teacher program from Middle East-Europe. (b) Improving the quality of pesantren education outcomes in a number of programs, including: strengthening the competence of graduates through entrepreneurship training, and community service, strengthening the network of pesantren graduates as well as strengthening cooperation network among pesantren and world Islamic organization.

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Van Bruinessen, Martin. "In memoriam Kamal Mazhar Ahmad (1937-2021), doyen of Kurdish historians." Kurdish Studies 9, no. 2 (October 31, 2021): 233–41. http://dx.doi.org/10.33182/ks.v9i2.648.

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The Iraqi Kurdish historian Kamal Mazhar Ahmad (1937-2021) was probably one of the best known and most productive historians. He belonged to the first generation of Iraqis to pursue postgraduate studies in the Soviet Union, and when he was allowed to return to Iraq in 1970, he played a crucial role in the institutionalization of academic institutions and disciplines there and acted as an intermediary between Iraqi Kurdish and Soviet academic circles. As a lecturer and later professor at Baghdad University, he trained thousands of (Arab and Kurdish) students. Abstract in Kurmanji Bi bîranîna Kemal Mezher Ehmed (1937-2021), duayenê dîroknasên kurd Dîroknasê Kurd ê Iraqê Kemal Mezher Ehmed (1937-2021), bê guman dîroknasê Kurdan ê herî berhemdar û bi bandor bû. Ew ji neslê ewil ê Iraqiyan bû ku li Yekîtiya Sovyetê di asta lîsansa bilind de xwendiye û, dema ku li sala 1970î destûra vegera li Iraqê wergirt, wî li wir roleke mezin di sazûmaniya babet û saziyên akademîk de leyist, û her weha navbênkariya derdorên akademîk ên Kurdî-Iraqî û Sovyetî kiriye. Wek dersdar û, bi pey re, profesor li Zanîngeha Bexdayê, wî bi hezaran xwendekar (hem Ereb hem Kurd) jî perwerde kirine. Abstract in Sorani Yadkirdnewey Kemal Mezher Ehmed (1937-2021), diyartirîn mêjûnûse Kurdekan Mêjûnûsî benawbengî kurd Kemal Mezher Ehmed (1937-2021) yekêk bû le diyartirîn û karîgertirîn mêjûnûsekanî kurd. Yekêk bû le yekemîn newey ‘Êraqî ke xwêndinî ballay le Yekêtî Sovyet be dest hênawe. Ü katêk rêgay pêdra bgerrêtewe bo ‘Êraq le sallî 1970 da, rollêkî karîgerî bînî le be damezrawekirdnî nawende ekadîmyekan û beşe zanistyekan lew wllate da. Û herweha bû be nawendkarêk le nêwan ekadîmanî kurdî ‘Êraq û Yekêtî Sovyet da. Wekû mamostayekî zanko û paşan wek profîsorêk le Zankoy Bexdad, hezaran xwêndkarî kurd û ‘erebî perwerde û fêrkirdwe. Abstract in Zazaki Seba yadkerdişê Kemal Mezhar Ahmadî (1937-2021), duayenê tarîxnasanê kurdan Beno ke tarîxnasê kurdanê Îraqî Kemal Mezhar Ahmad (1937-2021) tarîxnasê kurdan o tewr berhemdar û tesîrdar bî. O neslê îraqijan ê verênî ra bî ke Yewîya Sovyetan de perwerdeyê lîsansê berzî wendbî. Wexto ke serra 1970î de destûr dîya ci ke agêro Îraq, uca dezgesazîya beş û enstîtuyanê akademîkan de rolêko elzem ard ca û mîyanê akademîsyananê kurdanê Îraqî û Sovyetan de mabênkarîye kerde. Sey dersdayox û dima zî sey profesorê Unîversîteya Bexdadî, ey bi hezaran wendekarî (ereb û kurdî) perwerde kerdî.

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Hasi, Syazna maulida. "TASAWUF FALSAFI SYEKH ABDUL KARIM AL JILLI DAN KONSEP INSAN KAMIL." Al'Adalah 24, no. 2 (December 20, 2021): 119–27. http://dx.doi.org/10.35719/aladalah.v24i2.72.

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Abd al-Karim ibn Ibrahim ibn Abd al-Karim bin Khalifah bin Ahmad bin Mahmud al-Jilli (1365–1428 M) terkenal dengan teori sufistiknya tentang insan kamil (manusia sempurna). Penelitian ini bertujuan untuk memaparkan secara terperinci pemikiran tasawuf falsafi al-Jilli mengenai konsep insan kamil. Adapun metode yang digunakan dalam penelitian ini adalah metode kualitatif dengan jenis penelitian library research (studi kepustakaan). Hasil penelitian ini adalah bahwa menurut pemikiran tasawuf-falsafi ‘Abdul Karim al-Jilli, manusia dapat berpotensi menjadi insan kamil dengan cara memaksimalkan potensi ruhhiyah atau spiritualnya. Abd al-Karim ibn Ibrahim ibn Abd al-Karim bin Khalifah bin Ahmad bin Mahmud al-Jilli (1365 – 1428 AD) is famous for his Sufistic theory of insan kamil (perfect man). This study aims to describe in detail about Al-Jilli's philosophical Sufism and how his famous thoughts regarding the concept of insan kamil. The method used in this research is a qualitative method with the type of research library research (library study). The results of this study explain that regarding the Sufism-philosophy concept of 'Abdul Karim al-Jilli, humans could be the perfect man (Insan Kamil) by maximizing their potential spirituality.

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Apdelmi, Apdelmi. "ISLAM DAN SEJARAHNYA PADA MASYARAKAT JAMBI SEBERANG." Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam 3, no. 1 (June 10, 2018): 15. http://dx.doi.org/10.29300/ttjksi.v3i1.1550.

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Adanya Islam di Jambi karena kedatangan kapal dari Kesultanan Turki untuk penyebaran agama Islam di Jambi, rombongan tersebut di pimpin oleh Ahmad Ilyas atauAhmad Barus. Mereka datang kemari karena kapal rombongannya terdampar di Pulo Berhalo kaerna Ahmad Ilyas menyebarkan agama Islam di Jambi selain itu beliau yang menghancurkan patung-patung berhala sembahan di pulau berhala sehingga Ahmad Ilyas dijulukisebagai Datuk Paduko Berhalo. Diketahui bahwa masuknya Islam pada masyarakat Jambi Seberang banyak dipengaruhi oleh pedagang-pedagang Islam yang masuk dan berlayar di sepanjang sungai Batanghari. Ditemukannya beberapa peninggalan dari pedagang-pedangang Arab, Persia dan Turki menjadi salah satu bukti bahwa proses penyebaran Islam tersebut pernah terjadi. Ditambah lagi bahwa Budaya Arab Melayu sangat melekat kuat pada masyarakat Jambi Seberang. Bahkan melekat pada adat orang Melayu Jambi yang kita kenal dengan “Adat Bersendi Syarak, Syarak Bersendi Kitabullah”

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Kode, Jyoti, Jitendra Maharana, K. Nirmal Kumar, Trupti Pradhan, Arvind Ingle, Madan Barkume, Meena Patkar, et al. "Abstract 4222: Phenstatin based indole linked chalcone compound 9a exhibits anti-oral cancer activity through regulating NLRP3 inflammasome innate immune pathway." Cancer Research 82, no. 12_Supplement (June 15, 2022): 4222. http://dx.doi.org/10.1158/1538-7445.am2022-4222.

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Abstract Oral cancer is the sixth most prevalent malignancy in the world and oral squamous cell carcinoma accounts for majority of all oral malignancies. Upregulated NLRP3 inflammasome innate immune pathway is of importance to tumor development. Current efforts are being focused on identifying small molecules that exhibit anti-cancer activity as inflammasome pathway inhibitors. Our previously published work on phenstatin based indole linked chalcone scaffold 9a with 1-methyl, 2- and 3-methoxy substituents in the aromatic ring revealed 9a as an anti-oral cancer compound. 9a was found to act through inhibiting tubulin polymerization at protein level, using in vitro models oral cancer cell line/spheroid cells and in vivo animal oral cancer xenograft model. 9a had also shown significant reduction in radiolabeled-glucose uptake in xenograft mice model. Current study was undertaken to evaluate if small molecule inhibitor 9a acts through regulating the NLRP3 pathway. Using computation approach, we predicted the binding of 9a with NLRP3NACHT domain, which revealed stable interaction as similar to that exhibited by NLRP3 inhibitors MCC950 and ADP. Further, we checked immune mechanistic activity of 9a on NLRP3 pathway intermediates in oral cancer cells. AW13516 cell line which was human tongue squamous tumor-derived cell line; indigenously developed at our department previously, was activated for NLRP3 inflammasome pathway using LPS and activator Nigericin in presence of 9a. MCC950 treated cells and only LPS or LPS/Nigericin treated cells served as controls. NLRP3, caspase-1 and mitochondrial protein expression was analyzed in these cells by immunofluorescence (IF) and found to be increased upon LPS/NIG activation and reduced significantly upon MCC950 and 9a treatment. Activation led to puncta formation which was found diffused after MCC950/9a treatment. Similarly treated AW13516 cells were also validated using western blotting experiments. Expression of 118kDa NLRP3 protein was found increased upon inflammasome activation that was significantly reduced in 9a treated cells and reduction was dose dependent. 9a had shown significant reduction in oral cancer xenograft of AW13516 in NOD-SCID mice model. We tested formalin-fixed paraffin sections of these tumors by immunohistochemistry. Tumor areas were assessed for expression of NLRP3 pathway markers and there was significant reduction in NLRP3, Caspase-1, GSDMD and IL-1β in 9a treated tumors compared to control tumors. This reduction was at par with that shown by Adriamycin. Summarizingly, 9a has been found to be regulating inflammatory immune mechanisms and can be developed further as immunomodulatory anti-cancer agent. Since macrophages are major resource immune cells of NLRP3, further studies are underway to test 9a on macrophages from nlrp3-/- and caspase-/- mice in comparison with normal mice. Citation Format: Jyoti Kode, Jitendra Maharana, K. Nirmal Kumar, Trupti Pradhan, Arvind Ingle, Madan Barkume, Meena Patkar, Namitha Thampi, Ankita Patil, Anand Vaibhaw, Jeshma Kovvuri, Ahmed Kamal. Phenstatin based indole linked chalcone compound 9a exhibits anti-oral cancer activity through regulating NLRP3 inflammasome innate immune pathway [abstract]. In: Proceedings of the American Association for Cancer Research Annual Meeting 2022; 2022 Apr 8-13. Philadelphia (PA): AACR; Cancer Res 2022;82(12_Suppl):Abstract nr 4222.

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S., Ilman Basthian S. "KEDALAMAN RUANG DARI 3 KARYA NOVEL AHMAD TOHARI." PENELITIAN DAN KARYA ILMIAH 4, no. 1 (February 24, 2019): 47. http://dx.doi.org/10.25105/pdk.v4i1.4031.

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Dalam melakukan aktivitas hidupnya manusia memerlukan suatu wadah/ruang. Dan rumah adalah salah satu wujud dari ruang (space) tersebut. Secara kekhasan, rumah sebagai arsitektur memiliki teknik pengaturan zonasi tertentu. Untuk rumah sebagai space beserta karakteristik kedalaman ruangnya, penulis menggunakan beberapa hasil karya sastra novel di masyarakat yang secara deskriptif menggambarkan kondisi arsitektur rumah pada satu era tertentu. Tujuan penulis ialah mengembangkan kemampuan arsitek untuk memahami rumah dengan memanfaatkan karya-karya novel. Sumber data diambil dari Novel karya Ahmad Tohari: Ronggeng Dukuh Paruk, Orang-Orang Proyek, dan Di Kaki Bukit Cibalak. Metode pengambilan data adalah dengan membaca novel, lalu mengambil kutipan-kutipan kalimat yang berkaitan dengan komponen arsitektur rumah, untuk dibuatkan Matriks Hubungan Ruang dan Justified Graph. Hasil pembahasan ditemukan ruang yang paling jauh dicapai dari luar dikatakan sebagai ruang yang paling intim/ paling privat, yaitu: Dapur, Kamar Tidur, dan Kamar Mandi. Hal tersebut dapat terjadi karena pertimbangan konsep pengaturan teritorial dan hirarki ruang yang dianut oleh masyarakat setempat saat itu.

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Santi, Komputri Apria, and Sefri Kandi Ja’far Yazid. "KONSEP PEMIKIRAN AHMAD TAFSIR DALAM ILMU PENDIDIKAN ISLAM." Raudhah Proud To Be Professionals : Jurnal Tarbiyah Islamiyah 5, no. 1 (June 30, 2020): 63–77. http://dx.doi.org/10.48094/raudhah.v5i1.65.

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Ahmad Tafsir adalah seorang pakar dalam bidang pendidikan, khususnya pendidikan Islami dan sudah banyak menulis karya-karya tentang pendidikan Islami dan filsafat. Ahmad Tafsir cenderung dalam melakukan kajian tentang pendidikan Islami dan filsafat. Penelitian ini dikhususkan pembahasannya kepada konsep pendidikan Islami berdasarkan pemikiran Ahmad Tafsir yang bertujuan untuk mengetahui konsep pendidikan Islami yang sesuai untuk diterapkan dalam lembaga-lembaga pendidikan Islam khususnya di Indonesia. Jenis penelitian yang digunakan adalah kepustakaan (library research) dan metode analisis datanya adalah deskriptif. Dari hasil telaah berbagai bukunya diperoleh penjelasan bahwa Ahmad Tafsir menawarkan suatu konsep pendidikan Islami yang berangkat dari keimanan. Menurut pendapatnya pengertian pendidikan Islami, tujuan pendidikan Islami, kurikulum pendidikan Islami, dan evaluasi Pendidikan Islami harus berlandaskan keimanan kepada Allah SWT. Karena keimanan akan mengantarkan para peserta didik untuk mencapai tujuannya, yaitu menjadi Muslim yang sempurna (Insan Kamil).

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ÇAPA, Mesut. "BİRİNCİ DÜNYA SAVAŞI’NDA FİLİSTİN (KANAL) CEPHESİ’NDE KIZILAY (HİLÂL-İ AHMER) CEMİYETİ’NİN ÇALIŞMALARI." Trakya Üniversitesi Edebiyat Fakültesi Dergisi 8, no. 16 (July 10, 2018): 57–73. http://dx.doi.org/10.33207/trkede.493508.

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Mian, Sameera. "Social Responsibility." American Journal of Islam and Society 17, no. 3 (October 1, 2000): 131–34. http://dx.doi.org/10.35632/ajis.v17i3.2056.

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The 2nd Annual AMSS-UK Conference, “Social Responsibility:Challenges for the Future,” took place October 21-22 at the University ofWestminster, London. Scholars from the United Kingdom, Ireland,Malaysia, the United States, Western Europe, and Turkey presented fortytwopapers. Over one hundred participants attended the two-day event. TheConference featured scholars such Malik Badri, Kamal Hassan, MuradHofmann, Abdelwahab El-Affendi, in addition to emerging intellectualssuch as Mashood A. Baderin and Fauzi Ahmad. The vital participation ofgraduate students and junior faculty at the AMSS-UK and the AMSS-USconference in Washington, DC, the prior weekend indicates the growingpresence of Muslims in western academia.Asad Ahmad was master of ceremonies and Yusuf El-Khoie from theKhoie Foundation gave the opening remarks. The keynote address inauguratedthe conference and was followed by a plenary session. Paper sessionscomprised the rest of the event with a “book Iaunch” and final plenary sessionconcluding the program Sunday afternoon.Paper sessions were organized around various subthemes directly relatedto social responsibility and the future. Presenters reflected upon social welfare,the state, social policy and community development, law, health andsocial care, grassroots action, globalization and the media, education, andmethodologies and gender. The direct link between the Conference themeand paper sessions encouraged a lucid and fertile ground for intense discussion,paving the way for an emerging discourse on social responsibilityin Islam.The keynote address was delivered by Kamal Hassan, rector,International Islamic University, Malaysia, and established the importanceof scholars and academics in promoting social responsibility. He reflectedupon the role of universities in promoting social responsibility under globalization.At present, universities are reacting to globalization by adoptinga “corporatization of curriculum” and a “market driving” approach to ...

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Supriani, Yuli, Kardi Leo, and Izzuddin Musthafa. "Kajian Deskriptif Kurikulum Islam Menurut Ali Ahmad Madkur." JIIP - Jurnal Ilmiah Ilmu Pendidikan 4, no. 7 (November 28, 2021): 698–706. http://dx.doi.org/10.54371/jiip.v4i7.332.

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Penelitian ini merupakan kajian tentang kurikulum islam menurut Ali Ahmad Madkur. Jenis penelitian yang digunakan adalah kualitatif dengan metode library research. Hasil penelitian menunjukan bahwa: 1) Sesungguhnya integrasi pengalaman manusia didalam kurikulum pendidikan Islam relevan dengan pemikiran Islam alam (al-kaun), 2) Sesungguhnya aturan-aturan langit seharusnya menciptakan kesatuan prinsip, yaitu; seluruhnya dari Allah yang satu dan mengajak/menyeru kepada prinsip-prinsip aqidah, 3) Asal penciptaan itu adalah satu, dan penciptaan itu merupakan sumber kehendak langsung dari Allah Yang Maha Esa, 4) Asal agama-agama itu adalah satu, yaitu beribadah kepada Allah dan tidak menyekutukan-Nya, 5) Para Nabi asalnya adalah satu, dan mereka merupakan umat yang satu serta memiliki tujuan yang satu pula, 6) Asal alam itu adalah terintegrasi, asal humaniora yang satu itu juga adalah terintegrasi, 7) Pembentukan manusia yang mampu secara positif dan aktif (interaktif) didalam membangun atau mengolah bumi (sumber Daya Alam) sesuai dengan metode (pedoman, aturan) Allah SWT, 8) Integrasi itu ada tiga macam, yaitu; integrasi horizontal, vertical dan eksternal, 9) Sesungguhnya integrasi itu tujuan akhirnya adalah komunikasi belajar untuk mencapai hasil paripurna (darajat-u al-kamal) yang telah disiapkan (difasilitasi) oleh Allah SWT, 10) Sesungguhnya materi kurikulum itu, memungkinkan untuk dibagi menjadi enam bidang yang saling melengkapi, diantaranya; ilmu-ilmu puisi dan hukum, ilmu-ilmu humaniora, ilmu-ilmu eksakta, ilmu-ilmu biologi, ilmu-ilmu seni ekspresif dan pendidikan olah raga.

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Ahmed Narikkoottungal, S., A. Siddiqui, A. Constantin, S. Farrow, and K. Ahmed. "POS1177 REVAMPING BIOLOGIC THERAPY DURING COVID-19." Annals of the Rheumatic Diseases 80, Suppl 1 (May 19, 2021): 869.1–870. http://dx.doi.org/10.1136/annrheumdis-2021-eular.1008.

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Background:The COVID-19 pandemic has caught us all by surprise – from governments to individuals; the medical fraternity being no exception. It has affected all walks of life; with its immense contagiosity, diverse and intriguing pathogenesis and manifestations differing from other viruses. It has indeed left humanity in dark, unchartered waters; particularly in the early months of the pandemic.Objectives:This article shares the experience, in a Rheumatology department in a District General Hospital (DGH) in the United Kingdom, of managing patients on Biologic (b) and Targeted Synthetic (ts) DMARDs, in the midst of the COVID-19 Pandemic.Methods:All Rheumatology patients at the Princess Alexandra Hospital (PAH) in Harlow newly started on a biologic or targeted synthetic DMARD between 3rd July and 3rd Oct 2020 were identified. These patients had active inflammatory arthritis. Each patient was discussed in a dedicated Multi-Disciplinary Team (MDT) meeting and a consensus on treatment reached in-line with local and National guidelines.Figure 1.A slide presented at the Essex Rheumatology Association (ERA) meeting explaining the process adopted at the Rheumatology Department at Harlow during the peak of COVID-19 pandemic with new b/ts DMARD patients.Results:Of the 50 patients identified; 39 had Rheumatoid Arthritis, 6 had Ankylosing Spondylitis and 5 had Psoriatic Arthritis. Of these 50 patients, 5 patients decided against treatment during the stage of ‘Enhanced Verbal Consent’. These patients were flaring recurrently and were in regular contact with the department. However, they were afraid to start new Biologic treatment because of the risks of Covid-19. The breakdown of the biologic agents used in the remaining 45 patients were as follows: Adalimumab:11, Rituximab: 10, Etanercept: 9, Tofacitinib: 11, Tocilizumab SC: 3, Tocilizumab IV: 1, Sarilumab: 2, Secukinumab: 1, Infliximab: 1, Baricitinib: 1, Apremilast: 1Figure 2.Breakdown of the various b/ts DMARD agents newly started in the 45 patients between 3/7/20 - 3/10/20 at PA Hospital, Harlow, UKConclusion:The over-riding principle that guided the Department during the COVID crisis was: primum non nocere (first, do no harm). The adherence to the Case Based Discussions (CBDs) positively impacted on decision making, ensuring safe initiation of Biologic DMARDs even during the height of the pandemic. This is vital to achieve early disease remission. The MDT meetings comprising Doctors, Specialist Pharmacist and Nurse Specialists ensured prompt risk stratification of individual patients. It gave patients the opportunity to be part of the decision-making - evident in the five of the fifty patients, who opted to defer the start date of their treatments. The choice of the new Biologic agent was based on the latest National COVID-19 guidelines. The agents with the shortest half-life were selected. Moreover, patients for Rituximab were given one pulsed infusion, as opposed to two infusions. Only one of the 45 patients started on a Biologic agent over this period, either was tested positive or had symptoms suggestive of COVID-19.References:[1]https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7261974[2]https://rmdopen.bmj.com/content/6/2/e001314[3]https://www.nejm.org/doi/full/10.1056/nejmc2009567[4]https://www.jrheum.org/content/early/2020/05/13/jrheum.200527[5]https://www.uptodate.com/contents/coronavirus-disease-2019-covid-19-care-of-adult-patients-with-systemic-rheumatic-disease[6]www.england.nhs.uk/clinical-guide-rheumatology-patients-v1-19-march-2020.pdf[7]https://www.rheumatology.org.uk/practice-quality/covid-19-guidance[8]https://www.nice.org.uk/guidance/ng167/chapter/4-Treatment-considerations[9]https://www.gmc-uk.org/ethical-guidance/ethical-guidance-for-doctors/decision-making-and-consentAcknowledgements:We acknowledge the whole Rheumatology Dept at Harlow for their sincere team work during the COVID-19 pandemic – Sabaa Naz (Rheumatology Pharmacist), Mona Kamal Zou (Biologics Nurse Specialist), Lily Robinson (DMARD Nurse Specialist), Mary Surendran (Osteoporosis Nurse Specialist), Janet Bell (Secretary to Dr Ahmed) and Claire Stroud (Secretary to Dr Farrow).Disclosure of Interests:None declared.

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Ridwan, Ridwan. "TABIAT PEREMPUAN DALAM RISALAH KARANGAN ALIM AD-DAHRI." Jurnal Ilmu Budaya 17, no. 2 (February 26, 2021): 120–30. http://dx.doi.org/10.31849/jib.v17i2.6237.

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This analysis analyzes the Malay kitab entitled “Risalah” which is transcribed into Jawi by Ahmad bin Sulaiman Kamal from the original writing in Arabic written by Alim Ad-Dahri. The focus of this analysis is women’s characters found in the text. The text conveys ten women characters likened to animals. The knowledge about these women characters assists men to judge before marrying the women since a wife plays important role in determining a good marriage. This analysis qualitative descriptive analysis started with the process of translation from Jawi to the Latin alphabet. This analysis will contribute a lot in choosing a spouse to avoid failure in a marriage. Thus, it is needed to be socialized with the public.

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Khairiah, Dina, and Ali Wardhana Manalu. "FILSAFAT PAUD: KAJIAN AKHLAK MENURUT IBNU MISKAWAIH." BUHUTS AL-ATHFAL: Jurnal Pendidikan dan Anak Usia Dini 1, no. 1 (June 27, 2021): 32–46. http://dx.doi.org/10.24952/alathfal.v1i1.3863.

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Abu Ali Al-Khozin Ahmad Ibnu bin Muhammad Bin Ya’qub lebih dikenal dengan nama Ibnu Masakawih. Beliau lahir di Ray pada tahun 320 Hijriah, menetap di Isfahan dan meninggal dunia di kota ini pada tahun 421 Hijriah bertepatan dengan tahun 1030 Masehi. Menekuni bidang kimia, fisafat dan logika untuk masa yang cukup lama. Kemudian menonjol dalam bidang satra, sejarah dan kepengarangan. Pengaruhnya sangat besar sekali di Ray, beliau dengan julukan Al- Khazin (pustakawan), karena dipercaya untuk menangani buku Ibnu Al-Amid dan Adhua Al Daulah bin Suwaihi.Menurut Ahmad Amin semua karya Ibnu Miskawaih tersebut tidak luput dari kepentingan filsafat etika. Ajaran Pokok Etika Islam Ibnu Miskawaih yakni Teori Fadlail (Keutamaan), Teori Kamal (kesempurnaan), Teori Sa’adah (kebahagiaan), Teori khairat (Kebaikan), Teori Mahabbah. Menurut Ibnu Miskawaih tujuan pendidikan ialah terwujudnya sikap batin yang mendorong secara spontan untuk melahirkan semua perbuatan yang bernilai baik, sehingga mencapai kesempurnaan dan memperoleh kebahagiaan sejati dan sempurna Pendidik sejati yang dimaksudkan Ibnu Miskawaih adalah manusia ideal sepeti terdapat pada konsepsinya tentang manusia yang ideal. Hal demikian terlihat jelas, karena ia menjajarkan posisi mereka sama dengan posisi nabi, terutama dalam hal cinta kasih.

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Akidi Fathi, Sarmad. "Ahmed Kamel Afifi, "His biography, cultural activity and vision in building the Egyptian economy until 1952"Historical study." Al-Anbar University Journal For Humanities 2021, no. 3 (September 1, 2021): 2878–98. http://dx.doi.org/10.37653/juah.2021.171432.

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Apriyanti, Dian. "Komunikasi Argumentasi Dakwah: Studi Kasus Klarifikasi Ridwan Kamil terhadap Mispersepsi Pemaknaan pada Desain Arsitektur Masjid Al Safar Cipularang." INTELEKSIA - Jurnal Pengembangan Ilmu Dakwah 4, no. 2 (December 7, 2022): 379–402. http://dx.doi.org/10.55372/inteleksiajpid.v4i2.231.

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Masjid merupakan salah satu infrastruktur dakwah dengan desain/ gaya arsitekturnya yang mencerminkan kemajuan peradaban Islam. Kenyataannya, ada realitas penafsiran yang keliru atas desain masjid yang dibuat sesuai ilmu desain dan arsitektur modern. Salah satunya adalah adanya anggapan/ tafsiran bahwa desain arsitektur Masjid Al Safar, yang terletak di rest area KM 88 tol Cipularang mengandung simbol-simbol Yahudi/ illuminati yang bertentangan dengan ajaran Islam. Viralnya tafsiran ini kemudian membuat MUI Jabar membuat acara silaturahmi dan diskusi terbuka yang mempertemukan Ridwan Kamil, sebagai arsitek Masjid Al safar dan Ahmad Baequni, sebagai yang memiliki tafsiran simbol illuminati dalam Masjid Al Safar. Tulisan ini menganalisis Komunikasi Argumentasi Dakwah: Studi Kasus Klarifikasi Ridwan Kamil terhadap Mispersepsi Pemaknaan pada Desain Arsitektur Masjid Al Safar Cipularang. Metode yang digunakan dalam tulisan ini adalah kualitatif deskriptif. Tulisan ini menggunakan teori argumentasi Toulmin untuk menguraikan struktur argumentasi dari Ridwan Kamil, sebagai desainer/ arsitek Masjid Al Safar dan teori teknik argumentasi Gorys Keraf untuk menganalisis teknik-teknik argumentasi yang digunakan. Hasilnya, diketahui bahwa Ridwan Kamil, desainer Masjid Al Safar memiliki struktur argumentasi yang menurut teori Toulmin tergolong sangat kuat, karena mengandung semua unsur argumentasi, yaitu claim, warrant, ground, backing, modal equalizer dan rebuttal. Teknik-teknik yang digunakan pun sangat beragam, mulai dari genus dan definisi, sebab akibat, keadaan, persamaan, otoritas, perbandingan, pertentangan dan ada beberapa teknik lain yang belum termuat dalam teori teknik argumentasi Gorys Keraf. Adanya tulisan ini diharapkan mampu memperkaya keilmuan komunikasi dakwah dalam hal teknik argumentasi, khususnya dalam situasi menghadapi mispersepsi/ tudingan yang keliru, sehingga perlu diluruskan secara logis dan penuh pertanggungjawaban.

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Widianti, Anita, Mandiyo Priyo, and Jefri Pratama. "Perancangan dan Pendampingan Pembangunan Gedung Panti Asuhan Muhammadiyah Ahmad Sudjari di Yogyakarta." ABDIMAS: Jurnal Pengabdian Masyarakat 4, no. 1 (April 30, 2021): 372–80. http://dx.doi.org/10.35568/abdimas.v3i2.495.

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Panti Asuhan dan Pondok Pesantren Muhammadiyah Ahmad Sudjari yang berada di Dusun Jonggrangan, Jatimulyo, Girimulyo, Kulon Progo, Yogyakarta berdiri sejak tahun 2008. Saat ini ada 20 santri yang tinggal di tempat tersebut. Prasarana yang tersedia masih terbatas dengan kondisi yang masih sederhana dan kurang representatif. Untuk itu perlu adanya tambahan ruang tidur dan kamar mandi/WC untuk santri serta ruang tamu, ruang bersama, ruang kantor dan dapur. Tim Pengabdian kepada Masyarakat (PkM) Prodi Teknik Sipil Universitas Muhammadiyah Yogyakarta berinisiatif melakukan pengabdian di tempat tersebut dengan tujuan untuk membantu mewujudkan tempat tinggal dan tempat belajar agama bagi para santri yang representatif dari segi keamanan dan kenyamanan. Kegiatan yang dilaksanakan selama 6 bulan ini meliputi proses perancangan struktur dan proses pelaksanaan pembangunannya. Dari kegiatan ini dihasilkan dokumen perancangan yang terdiri dari perhitungan struktur, desain gambar gedung dua lantai, dan Rencana Anggaran Biayanya. Tim PkM juga memberikan pendampingan selama pembangunan hingga terwujud gedung 2 lantai dengan luas 9,0x9,5 m2 setiap lantainya.

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Othman, Arbak. "Malay Authorship in Landskap Ungu: From Artistic Source to Intellectual Impact." Malay Literature 30, no. 1 (June 1, 2017): 140–58. http://dx.doi.org/10.37052/ml.30(1)no6.

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This article discusses the contribution of Dato’ Ahmad Kamal Abdullah or Kemala regarding the development of Malay poetry in Malaysia and the history of Malay poetry in the archipelago. This article is based fully on the essays compiled in Landskap Ungu (2010). It examines Kemala’s contribution to the Malay art of poetry composition, the approach or the evaluation used in analyzing Malay poetry, specifically in interpreting Islamic poetry and the country’s sociopolitical landscape, as well as comparing the quality of the art of poetry of international poets with that of some of Malaysia’s poets. Apart from that, other issues are also discussed, such as the art concept of sufi poetry which is the basic expression of some Malay poets, either in Indonesia or Malaysia. Kemala’s contribution is exceptional and has proven to be very significant in the development of Malay poetry with regard to his capability as a critic and a disciplined researcher, especially in the world of Malay poetry. His level of thought and intellectualism boost the quality of the art of expression of creative thinking locally or universally. Keywords: epistemology, aesthetics, hermeneutics, irony, critiques, literature, mystique, thinker, sufi, sufi poetry, semiotic, symbolism, theory of literature Abstrak Makalah ini menghuraikan sumbangan Dato’ Ahmad Kamal Abdullah atau Kemala terhadap perkembangan puisi Melayu di Malaysia dan sejarah puisi Melayu di Nusantara. Penulisan makalah ini berlandaskan hasil tulisan beliau sepenuhnya, iaitu esei yang terkumpul dalam karya terbaik beliau, Landskap Ungu (2010) terbitan Penerbit UPM. Makalah ini meneliti sumbangan Kemala dalam dunia perpuisian Melayu, seni dan gubahan puisi, pendekatan atau ukuran kualiti yang digunakan dalam penganalisisan puisi Melayu, khususnya untuk mentakrif puisi Islam dan sosiopolitik tanah air, serta perbandingan kualiti seni pengungkapan puisi penyair antarabangsa yang dibandingkan dengan puisi beberapa penyair tanah air. Selain itu, beberapa kecenderungan lain turut dibicarakan seperti konsep seni puisi sufi yang menjadi asas pengucapan beberapa penyair Melayu, baik di Indonesia mahupun di Malaysia. Sumbangan Kemala amat istimewa dan terbukti sangat besar dalam perkembangan perpuisian Melayu kerana keupayaan beliau sebagai pengkritik dan pengkaji yang berdisiplin, terutamanya dalam dunia kepenyairan Melayu yang dikatakan sudah mencapai tahap kematangan yang boleh dibanggakan. Tahap pemikiran dan keintelektualan beliau meningkatkan kualiti seni pengucapan fikiran yang kreatif sama ada bersifat setempat mahupun universal. Kata kunci: epistemologi, estetik, etika, hermeneutik, kritikan, kesusasteraan, mistik, pemikir, sufi, puisi sufi, semiotik, simbolisme, teori kesusasteraan

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Assyaukanie, Luthfi. "Recent publications on Indonesian Islam." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 167, no. 1 (2011): 140–53. http://dx.doi.org/10.1163/22134379-90003605.

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Review of: Abdurrahman Wahid (ed.), Ilusi negara Islam: Ekspansi gerakan Islam transnasional di Indonesia. Adian Husaini, Membendung arus liberalisme di Indonesia: Kumpulan catatan akhir pekan. Ahmad Syafii Maarif, Islam dalam bingkai keindonesiaan dan kemanusiaan: Sebuah refleksi sejarah. Daud Rasyid, Melawan sekularisme. Haedar Nashir, Gerakan Islam syariat: Reproduksi salafiyah ideologis di Indonesia. Husein Muhammad, Islam agama ramah perempuan: Pembelaan kiai pesantren. Y M. Imdadun Rahmat, Arus baru Islam radikal: Transmisi revivalisme Islam Timur Tengah ke Indonesia. M. Zaki Mubarak, Genealogi Islam radikal di Indonesia: Gerakan, pemikiran dan prospek demokrasi. Siti Musdah Mulia, Menuju kemandirian politik perempuan: Upaya mengakhiri depolitisasi perempuan di Indonesia. Sukron Kamil and Chaider S. Bamualim (eds), Syariah Islam dan HAM: Dampak perda syariah terhadap kebebasan sipil, hak-hak perempuan dan non-Muslim.

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Ishak, Aisyah, and Rosni Samah. "[The Aesthetics of A Sufist Poet, Ahmad Kamal Abdullah, Known as “Kemala”,] Jamaliah Syair al-Ghazal as-Sufi inda as-Syair Malazia." Jurnal Islam dan Masyarakat Kontemporari 17, no. 1 (May 31, 2018): 113–51. http://dx.doi.org/10.37231/jimk.2018.17.1.267.

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This article discussed about the aesthetics of a Sufist poet, Ahmad Kamal Abdullah, known as “Kemala”, who is the most famous Modern Malaysian poet. There are a lot of his spiritual and mystical poems collected in several collections or “diwan”. Therefore, this study aims to decipher his mystical poems focused on both of its forms and contents; which studied the form of selected poems consisting of five points: musical, language, intertextuality, symbols and image. On the other hand, it also studied the contents in order to know the ideas that were raised, his emotions, and also its meanings and significance. Finally, the article displayed the results; firstly in terms of its form, the selected poems presented by the poet use several rhymes in one poem, which showed that they are contemporary poems not bonded by a single rhyme, which are the normal form for classical poems. Besides that, the article found that the poet used elements of repetition and question style frequently in his poetry and it is basically related to his emotions and the strength of his feelings. In addition, the poet used the vocabularies and phrases that indicate the meanings of love, besides revealing the element of intertextuality which were affected by Quranic verses, stories of the prophets, the historical incidents, the philosophy of love by Imam al-Ghazali, and also the classical Malay poetry. After that, the study showed that the poet used two types of imageries in his mystical poems; metaphoric and real images, selected by Kemala in order to reveal his feelings of love. Secondly: in term of its contents, it is heavily focused on three important topics; the poetry of love for Allah SWT, the poetry of love for Prophet Muhammad SAW, and the Sufisme love poetry. Last but not least, we can find from this analytical study that Kemala is a Sufist poet revealing his feelings and ideas intellectually and creatively, as well as a Ghazal poet due to selected texts that qualified the Ghazal Poem which is well known in Middle East. Keywords: Mystical Ghazal- Aesthetics- Love- Kemala تتناول هذه المقالة عن جماليات شعر الغزل الصوفي عند أحمد كمال عبدالله (Ahmad Kamal Abdullah) المعروف بـ "كمالا" (Kemala)، وهو من أشهر الشعراء الماليزيين في العصر الحديث. واشتهر بقصائده الروحية والصوفية التي جمعت في دواوين عدة بعناوين خاصة. ويعبر في قصائده عما في قلبه من القضايا أو الظواهر من الحوادث والقصص التي حدثت حوله محليا أو عالميا. ولذلك، تهدف هذه المقالة إلى دراسة النصوص الصوفية له شكلا ومضمونا، فمن حيث الشكل تدرس المستوى الموسيقي، والمستوى اللغوي، والتناص، والرمز، والصورة. وأما دراسة مضامين النصوص فهي تركز على تجلية جماليتها، ومعرفة أفكار الشاعر المطروحة فيها، وعواطفه، وأيضا دلالة تلك الأفكار. وتوصلت المقالة إلى عدة نتائج؛ وأهمها؛ أن النصوص من ظواهرها الشكلية تكونت من القوافي غير الموحدة المعروفة في شعر الحر، مع إيجاد ظاهرة التكرار فيها مؤديا إلى معانيها الخاصة مرتبطة بالواقع النفسي عند الشاعر، وكثرة استخدام أساليبب الاستفهام، واستخدام المفردات والعبارات التي تدل على الحب والشوق والعشق، ومع وجود ظاهرة التناص من قصص الأنبياء والحوادث التاريخية وفلسفة الحب والشوق عند الإمام الغزالي، وبجانب الاستفادة من معاني الآية القرأنية والتراث الشعري القديم. كما استخدم الشاعر صورا تشبيهية وفنية في نقل أفكاره إلى المتلقي بطريقة فعالة تثير القلب واستخدام رموز متعددة. وأن نصوص الغزل الصوفي عند كمالا قد تحدثت عن ثلاثة موضوعات وهي شعر الحب الإلهي، والحب النبوي، والسكر الصوفي. والخلاصة، يعد كمالا شاعرا صوفيا مبدعا مثقفا، وكذلك شاعر الغزل الذي يقدم حبه الخالص للمحبوب والعشق به بكل قدسية، وبطريقة فعالة بالأساليب الجذابة. الكلمات المفتاحية: الغزل الصوفي – جماليات – الحب – العشق – كمالا

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Fahmy, Zulfa, and Eva Mawaddatunnisa. "Interaksi Sosial pada Novel Negeri Lima Menara Karya Ahmad Fuadi." Jurnal Sastra Indonesia 9, no. 2 (July 31, 2020): 114–18. http://dx.doi.org/10.15294/jsi.v9i2.36216.

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Tujuan yang ingin dicapai dari penelitian in yaitu: (1) memaparkan gambaran kehidupan pesantren pada novel Negeri 5 Menara, dan (2) menganalisis bentuk interaksi sosial pada novel Negeri 5 Menara sebagai gambaran sebuah pesantren. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan menggunakan teori interaksi sosial. Teknik kepustakaan dilakukan dengan menggunakan analisis deskriptif. Teknik pengumpulan data dilakukan menggunakan tiga prosedur: (1) membaca. mencari gambaran kehidupan pesantren pada novel, dan (2) mencari aspek interaksi sosial pada novel. Dari ketiga dasar tersebut dapat dihasilkan mengenai interaksi sosial yang ada pada novel Negeri 5 Menara karya Ahmad Fuadi, Dari analisis data yang dilakukan, dikethui pada novel tersebut mengenai interaksi sosial salah satunya yaitu kerja sama antarsantri yang ada di pesantren yaitu antara Alif Fikri, Said Jufri, Dulmajid, Raja Lubis, Baso Salahuddin, dan Atang Yunus pada saat bersama – sama membawa lemari yang mereka beli ke kamar mereka. Novel Negeri Menara Menara by Ahmad Fuadi is one of the novels that discusses pesantren as its main setting. Islamic boarding schools are educational institutions in the field of religion that provide the teaching of Islam, as well as the development and spread of Islam. The purpose of this study is to describe the life of pesantren in Negeri Lima Menaranovels and analyze the forms of social interaction in Negeri Lima Menara novels. This research method is qualitative using social interaction theory. Literature technique is done by using descriptive analysis. The results of this study are the social interactions that exist in the Negeri Lima Menara novel covering Associative and Dissociative. Associative interactions include cooperation, acculturation, and accommodation. Whereas dissociative interactions include conflict, competition, and contravention.

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Dewi, Ratna. "POLA PEMBELAJARAN TAUHID DALAM PENGAMALAN TAREKAT TIJANIYAH DI PONDOK PESANTREN AL-MUHAJIRIN KOBA- BANGKA TENGAH." Scientia: Jurnal Hasil Penelitian 7, no. 1 (August 26, 2022): 59–74. http://dx.doi.org/10.32923/sci.v7i1.2681.

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The Tijaniyah Order is a unique and controversial order. Owned This tarekat is called the sanad bazakhiyah, because the lineage is directly from the founder to the Prophet Muhammad without intermediary friends or tabi'in. The founder of the Tijaniyah order was Sheikh Ahmad al-Tijani, he was born in 'Ainul Maadly (name of a Qariyah) in the city of Maghrabil Aqsa (Morocco) in 1150 H. At Ahmad Tijani's meeting with Sheikh Ahmad bin Abdullah al-Hindi, a Sheikh from India in Mecca at the age of 37, he then went to Medina and met Sheikh Muhammad al-Samman, the founder of the Sammaniyah order and from this, according to Azyumardi Azra in his research, that his meeting with Shaykh Samman greatly encouraged Ahmad Tijani to establish the Tijaniyah order. Related to this problem, it is necessary to investigate which in this study is about: “Tawhid Learning Patterns in the Practice of the Tijaniyah Order at Al-Muhajirin-Koba Islamic Boarding School, Bangka Belitung. Related to the problem of the Tijaniyah tarekat, namely: first, how is the pattern of learning monotheism at the Al-Muhjirin Islamic Boarding School in Koba-Bangka Belitung?. Second, how are the forms of amaliyah of the Tijaniyah Order at the Al-Muhajirin-Koba Islamic Boarding School, Bangka Belitung? This research uses descriptive qualitative research. This study aims to describe several things which include the process of entering the Tijaniyah order and the form of monotheism learning and practice in the Tijaniyah congregation, especially at the Al-Muhjirin Islamic Boarding School. From this research, several conclusions were drawn about: learning patterns to convey monotheism material taught at the Muhajirin Islamic Boarding School such as: “the bandongan system or wetonan system, and the sorogan system. But besides that it also uses the halaqah method, lectures, memorization, question and answer and example. Meanwhile, in the practice of the Tijaniyah congregation at the Al-Muhajirin Islamic Boarding School, through the practices or remembrance, namely: reading intentions, common wirid (morning and evening), namely: saying istighfar 100 times, reading the Prophet's prayers 100 times, reading "Laa ilaa hailallah as much as 100 times. Then wirid wazifah consists of: saying istighfar as much as 30 times, reading shalawat fatih as much as 50 times, and reading Jauharatul kamal as much as 12 times. And then read the remembrance of hailallah Friday.

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Lavić, Hamza. "Two Waqfnamas of Belgrade from the 16th and the 18th Century - Contributions to the Study of Belgrade Waqfs (Endowments)." Anali Gazi Husrev-Begove biblioteke 27, no. 41 (February 19, 2021): 177–202. http://dx.doi.org/10.51719/25663267.2020.27.41.177.

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This paper examines two waqfnamas (endowment legal document; deed of endowment) which date back to the 16th and the 18th century, and they refer to the waqfs (endowments) in Belgrade. Haji Osman, son of Husein, endowed the sum of 8200 akca (silver coins) by the waqfnama from 1566, and the income, which was earned from doing the business with that money, was intended for the purpose of maintaining the mosque in Zaynuddin-aga’s Mahala (mahala: a city quarter) in Belgrade and the reading of the Qur’an for the soul of the waqif (endower) on a regular basis. The second waqfnama, which established the waqf of Defterdar Ahmed Kamil-efendija, was written in 1741. This benefactor from Belgrade built, or to be more precise, restored the three mosques in Belgrade: Defterdar’s Mosque, the Tugdži Mosque and the mosque in the Požarevac qadiluk (the jurisdictional district of a qadi). For the upkeep of these mosques, but also for other charitable purposes, he endowed a hān (an inn providing accommodation, food, and drink, especially for travellers), a watermill, a vineyard, and a large number of properties such as residential buildings, shops and land.

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Lavić, Hamza. "Two Waqfnamas of Belgrade from the 16th and the 18th Century - Contributions to the Study of Belgrade Waqfs (Endowments)." Anali Gazi Husrev-Begove biblioteke 27, no. 41 (February 19, 2021): 177–202. http://dx.doi.org/10.51719/aghb.2020.645.

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This paper examines two waqfnamas (endowment legal document; deed of endowment) which date back to the 16th and the 18th century, and they refer to the waqfs (endowments) in Belgrade. Haji Osman, son of Husein, endowed the sum of 8200 akca (silver coins) by the waqfnama from 1566, and the income, which was earned from doing the business with that money, was intended for the purpose of maintaining the mosque in Zaynuddin-aga’s Mahala (mahala: a city quarter) in Belgrade and the reading of the Qur’an for the soul of the waqif (endower) on a regular basis. The second waqfnama, which established the waqf of Defterdar Ahmed Kamil-efendija, was written in 1741. This benefactor from Belgrade built, or to be more precise, restored the three mosques in Belgrade: Defterdar’s Mosque, the Tugdži Mosque and the mosque in the Požarevac qadiluk (the jurisdictional district of a qadi). For the upkeep of these mosques, but also for other charitable purposes, he endowed a hān (an inn providing accommodation, food, and drink, especially for travellers), a watermill, a vineyard, and a large number of properties such as residential buildings, shops and land.

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Hasan, Ani Yoraeni, and Febri Ani Dwi Safitri. "SISTEM PENDUKUNG KEPUTUSAN PADA REKRUTMEN KARYAWAN PT. FASTRATA BUANA CABANG TAMBUN DENGAN METODE TOPSIS." Reputasi: Jurnal Rekayasa Perangkat Lunak 3, no. 1 (May 31, 2022): 57–64. http://dx.doi.org/10.31294/reputasi.v3i1.1193.

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PT. Fastrata Buana merupakan salah satu bisnis unit dari PT. Kapal Api Global yang bergerak dalam bidang distributor consumer goods yang bertugas untuk mendistributorkan barang-barang yang ada ke seluruh wilayah Indonesia. Proses rekrutmen karyawan merupakan permasalahan yang seringkali mengalami hambatan dalam menentukan calon karyawan yang layak diterima sebagai karyawan. Sehingga, perlu dibuat suatu sistem pendukung keputusan yang dapat membantu perusahaan dalam pengambilan keputusan dengan menggunakan metode TOPSIS (Technique For Others Preference By Similarity To Ideal Solution) untuk rekrutmen karyawan baru di PT. Fastrata Buana Cabang Tambun agar bisa membantu melakukan penilaian setiap karyawan untuk memudahkan pengambilan keputusan yang terkait dengan masalah pemilihan karyawan, sehingga rekrutmen karyawan tidak bersifak subjektif. Dari hasil pengujian yang dilakukan, diperoleh hasil keputusan yang menampilkan nilai terbesar yaitu Raditya Nugroho yang memiliki nilai terbesar dengan nilai 0,6966 dan nilai terkecil yaitu Ahmad Yehiya Ayyash Mubaarok dengan nilai 0,3946

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Ismawati, Esti. "KARAKTER PEREMPUAN JAWA DALAM NOVEL INDONESIA BERWARNA LOKAL JAWA: KAJIAN PERSPEKTIF GENDER DAN TRANSFORMASI BUDAYA (The characters of Javanese Women in Indonesian Fictions with Javanese Local Colour: A Gender Perspective and Cultural Transformation Study)." METASASTRA: Jurnal Penelitian Sastra 6, no. 1 (March 14, 2016): 10. http://dx.doi.org/10.26610/metasastra.2013.v6i1.10-21.

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Penelitian ini bertujuan mendeskripsikan karakter tokoh perempuan Jawa dalam novel Indone- sia berwarna lokal Jawa: kajian perspektif gender dan transformasi budaya. Dua belas novel yang diteliti, yakni Burung-Burung Manyar (BBM) dan Romo Rahadi (RR) karya YB Mangunwijaya, Canting karya Arswendo Atmowiloto, Para Priyayi (PP), Sri Sumarah (SS) dan Bawuk (B) karya Umar Kayam. Ronggeng Dukuh Paruk (RDK), Lintang Kemukus Dini Hari (LKDH), dan Jentera Bianglala (JB) karya Ahmad Tohari, Pada Sebuah Kapal (PSK), Tirai Menurun (TM) karya Nh. Dini, dan Pariyem (P) karya Linus Suryadi AG. Hasil analisis dapat disimpulkan bahwa karakter perempuan Jawa dalam novel yang diteliti mengalami perubahan yang berkaitan dengan transformasi budaya. Mereka bukan konco wingking, melainkan aktif berperan di sektor publik sebagai pencari nafkah keluarga. Mereka juga bukan perempuan biasa yang pasif, melainkan aktif memecahkan masalah kehidupan. Kesetaraan gender dan transformasi budaya terdapat dalam karakter tokoh perempuan Jawa dalam novel Indonesia berwarna lokal Jawa yang diteliti.Abstract:This research is aimed at describing the characters of Javanese women in Indonesian fictions with Javanese local colour related to gender perspective and cultural transformation study. There are twelve novels observed in the research, namely, Burung-Burung Manyar (BBM) and Romo Rahadi (RR) written by YB Mangunwijaya; Canting (C) written by Arswendo Atmowiloto; Priyayi (P), Sri Sumarah (SS), and Bawuk (B) written by Umar Khayam; Ronggeng Dukuh Paruk (RDP), Lintang Kemukus Dini Hari (LKDH); and Jentera Bianglala (JB) written by Ahmad Tohari, Pada Sebuah Kapal (PSK) and Tirai Menurun ( TM ) written by Nh. Dini, and AG Pariyem (P) written by Linus Suryadi. From the analysis, it can be concluded that cultural transformation has occurred in characters of the Javanese women in Indonesian fiction. Female characters in the fiction, which are analyzed above, have played an important role in various aspects of life. They are not only Konco Wingking, but they also take an active role in the public sector as economic actors in a family. They are not the passive women, but women who are creative in solving the problems of life. Gender equality has been obtained by the Javanese female characters in fictions which are analyzed.

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Dinda Ardiyanti and Hendra Setiawan. "PEMEROLEHAN BAHASA (MEAN LENGTH OF UTTERENCE ‘MLU’) RAFATAR MALIK AHMAD PADA USIA TIGA TAHUN DARI SEGI SINTAKSIS." Bahtera Indonesia; Jurnal Penelitian Bahasa dan Sastra Indonesia 7, no. 1 (March 1, 2022): 1–12. http://dx.doi.org/10.31943/bi.v7i1.150.

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ABSTRAK Penelitian ini dilakukan pada seorang anak yang berusia tiga tahun yang bernama Rafatar Malik Ahmad anak dari pasangan artis Raffi Ahmad dan Nagita Slavina. Penelitian dilakukan untuk mengetahui pemerolehan bahasa anak-anak dalam sudut pandang sintaksis dan mengetahui tiga ciri utama aspek sintaksis yaitu panjang ayat, struktur sintaksis beserta jumlah tuturan. Teknik kajian yang digunakan dalam penelitian ini adalah Mean Length of Utterance (MLU) oleh Brown’s Stages of Development, teknik kajian tersebut digunakan untuk mengetahui dan menentukan tahap perkembangan pada anak-anak. Teknik pengumpulan data dilakukan dengan cara mencatat data melalui video di kanal Youtube, metode yang digunakan adalah simak dan catat kemudian dituliskan dan dianalisis. Dari hasil penelelitian diketahui bahwa pemerolehan bahasa anak tersebut rendah dari pada usia seharusnya. Berdasarkan hasil yang ditemukan pada penelitian Rafatar telah mampu bertutur dari kalimat satu kata sampai dengan kalimat enam kata yang berarti Rafatar telah mampu menuturkan kalimat lengkap di usianya tersebut. Kata kunci: Pemerolehan bahasa, sintaksis, Mean Length of Utterance (MLU), anak. ABSTRACT This research was conducted on a three-year-old child named Rafatar Malik Ahmad, the son of the artist couple Raffi Ahmad and Nagita Slavina. The study was conducted to determine children's language acquisition from a syntactic point of view and to find out three main features of the syntactic aspect, namely verse length, syntactic structure and the number of utterances. The study technique used in this study is the Mean Length of Utterance (MLU) by Brown's Stages of Development, the study technique is used to determine and determine the stage of development in children. The data collection technique is done by recording data through videos on the Youtube channel, the method used is to listen and record then write down and analyze. From the results of the study, it is known that the language acquisition of the child is lower than the age it should be. Based on the results found in research, Rafatar has been able to speak from one-word sentences to six-word sentences, which means that Rafatar has been able to speak complete sentences at that age. Keywords: Language acquisition, syntax, Mean Length of Utterance (MLU), children.

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Roochnik, Paul. "Al-Kitaab Fii Tacallum al-Arabiyya." American Journal of Islam and Society 20, no. 2 (April 1, 2003): 142–45. http://dx.doi.org/10.35632/ajis.v20i2.1870.

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The latest in the series of Al-Kitaab fii Ta calf um al-cArabiyya books, Kitaab3 offers some new activities to challenge advanced Arabic learners. Of thefamiliar, tested themes, al-cibaaraat al-jadiida (new expressions) rankamong my favorites. Native speakers take idioms for granted, while studentsare often confused by them. The authors provide a generous list oftranslated idioms and how to use them. One of those oft-repeated exercisesshows students several rows of four Arabic words and asks them tochoose which word does not belong there. The students have to justify theirchoice in Arabic, as the authors want them to "reach the level of the educatednative speaker."Kitaab 3 consists of IO chapters. Chapter 1, "Islam and Politics," fea turestwo articles on "Islamic fundamentalism": "Resolving the Disputewith the Islamic Situation" (Fahrni Hewaydi) and "Whither This IslamicSpread?" (Ahmad Kamal Abul Majd). In the area of grammar, it coversspecial uses of the demonstrative pronoun, the hollow verb, and the verbaland adverbial maa. In chapter 2, "Between Classic and Popular Heritage,"we read "The Anecdotes of Goha," that lovable fool who has kept Arabs ofall ages laughing since time immemorial. The same chapter highlightsYoussef Idris in his "On Egyptian Theatre," and Nizar Qabbani's poem"qaari 'at al-finjaan" [The Reader of the Cup]. More discussion of maaensues, this time its nominal and conditional meanings, along with thedefective verb's morphology ...

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Kennedy, Philip F. "KAMAL ABDEL-WALEK, A Study of the Vernacular Poetry of Ahmad Fu'ād Nigm, Studies in Arabic Literature, vol. XII: E. J. Brill, Leiden, 1990. 177 pp." Journal of Arabic Literature 25, no. 2 (January 1, 1994): 175–79. http://dx.doi.org/10.1163/157006494x00068.

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Nilawijaya, Rita, and Awalludin Awalludin. "Tinjauan Sosiologi Sastra dalam Novel Hafalan Shalat Delisa Karya Tere Liye dan Relevansinya terhadap Pembelajaran Sastra di SMA." Silampari Bisa: Jurnal Penelitian Pendidikan Bahasa Indonesia, Daerah, dan Asing 4, no. 1 (June 9, 2021): 13–24. http://dx.doi.org/10.31540/silamparibisa.v4i1.1212.

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Tujuan penelitian ini adalah untuk mendeskripsikan struktur pembangun novel, aspek moral dalam novel Hafalan Shalat Delisa karya Tere Liye, dan relevansinya terhadap pembelajaran sastra di SMA. Metode penelitian yang digunakan adalah metode deskriptif kualitatif. Objek penelitian ini adalah aspek moral. Sumber data dalam penelitian ini adalah novel Hafalan Shalat Delisa karya Tere Liye. Teknik pengumpulan data menggunakan teknik pustaka, simak, catat, dan wawancara. Teknik analisis data menggunakan teknik dialektika. Hasil penelitian menunjukkan bahwa (1) analisis struktural menghasilkan tema novel ini adalah pantang menyerah, sabar, dan tabah. Alur yang digunakan adalah alur maju (progresif). Tokoh utama bernama Delisa dan tokoh tambahan yaitu Ummi Salamah, Kak Fatimah, Kak Aisyah, Kak Zahra, Abi Usman, Koh Acan, Ustadz Rahman, Ibu Guru Nur, Sersan Ahmed, Prajurit Smith/Salam, Suster Shopi, Tiur, Umam, dan Kak Ubai. Latar tempat dalam novel ini berlokasi di Lhok Nga, kapal induk, dan rumah sakit. Latar waktunya terjadi antara tahun 2004 sampai dengan 2005. Latar sosial meliputi kebiasaan hidup, tradisi, dan keyakinan dalam beragama; (2) aspek moral dalam novel Hafalan Shalat Delisa meliputi kejujuran, nilai-nilai otentik, tanggung jawab, kemandirian, serta moral realistik dan kritis. Kemudian, (3) hasil penelitian ini memiliki relevansi terhadap pembelajaran sastra di SMA yang ditunjukkan dengan adanya materi tentang nilai moral dalam novel sebagai bagian dari pendidikan karakter yang harus dipelajari oleh siswa.

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Haron, Muhammed. "Globalization." American Journal of Islam and Society 27, no. 1 (January 1, 2010): 156–58. http://dx.doi.org/10.35632/ajis.v27i1.1358.

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More than thirty years ago, the first World Conference on Muslim Educationembarked upon the “Islamization of Knowledge,” a process articulated andexpounded upon by the late Ismail Raji al-Faruqi (Temple University) andNaguib al-Attas, retired (ISTAC, Malaysia). The organizers of this conference,the seventh in this series, hoped to continue in this spirit by aiming “tobe as dynamic and as influential as its predecessors” and to develop themesdiscussed in earlier conferences by locating them within “the current globalizedatmosphere.” Moreover, it “expected to usher in a new era of Muslimeducation which will counteract the negative effects of globalization…”The organizers listed three special themes: “Curriculum for MuslimEducation,” “Making Basic Teachings of Islam Relevant,” and “Religionand Youth” and twelve subthemes, among them “Integration of Knowledge,”“Madrasah Education,” “Quality of Muslim Education,” “Non-Muslim Perspectives on Muslim Education,” and “Principles of Critical andCreative Thinking in Muslim Education.” They also invited particular individualsto present papers, such as Wahbah Zuhayli (dean, Faculty of IslamicLaw, University of Damascus [Syria]), Anis Ahmad (Riphah InternationalUniversity [Pakistan]; editor, The Quarterly Journal of the West & Islam),and Alparslan Acikgenc (Fatih University [Turkey]). Since the conferencecovered a variety of keynote speeches, presentations by well-known Malaysianscholars such as Osman Bakar (International Institute of AdvancedIslamic Studies, Malaysia) and Kamal Hassan (International Islamic UniversityMalaysia) and parallel sessions, I will comment briefly on the sessionsand more extensively on some of the keynote speeches that set the tonefor the discussions at the conference ...

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Nashiruddin, Nashiruddin. "EDUCATION TAREKAT PERSPECTIVE KH. AHMAD ASRORI AL-ISHAQI AND ITS RELEVANCE ON NATIONAL EDUCATIONAL OBJECTIVES." PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah 3, no. 1 (September 30, 2018): 31–58. http://dx.doi.org/10.51498/putih.v3i1.19.

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Life in modern times is often lulled by a lifestyleglamorous. As a result the heart is easily caught up in the mental illness and increasinglyempty of serenity. Therefore, a doctor is neededexperts in their fields to deal with these problems.Doctors in this case are Sufi scholars who have teacher titlestarekat. KH. Achmad Asrori al-Ishaqi is one of the teacherstarekat whose teachings are currently developing. However, stillthere are some people who think that lifestyleclosely inhibiting one's creativity, because in itteaches to keep away from worldly affairs, which it does notin accordance with the national education goals that sound"Develop Creativity". Based on the description,considered urgent for researching the education of the tarekatled by KH. Achmad Asrori, about the purpose of national education,and about the relevance of KH. Achmad Asroritowards national education goals. This research aims todescribe the perspective education of KH. Achmad Asrori,national education goals, and relevance of tarekat educationperspective of KH. Achmad Asrori towards national education goals.The approach or method used in this study isLibrary Research (library research). Because data will be extractedfrom library data, namely, books by KH. Achmad Asrori,books about educational goals, and other datasupport. The results of the study indicate that the essence of Educationperspective KH. Achmad Asrori al-Ishaqi is educationmorality or karkter through perfection of adab with a barometer of sufiyyah behavior that uses practical methods, namely,practice of dhikir or wirid in the guidance of the teacher of the murshidthere is a spiritual bond through mubaya'ah to cleanse the diseaseheart in order to be willing to Allah. The purpose of educationthe national goal that is to be achieved is to develop the potential of the citizensIndonesia as a whole to become a complete human being(al-Insan al-kamil) both in terms of material zahiriyyah and sidesbatiniyyah. While the relevance of the KH tarekat education. AchmadAsrori towards the aim of national education is that educationthe tarekat also formed an Indonesian citizencomplete through improvements in spiritual mental terms.

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Kustiawan, Muhamad Taufik, and Supriyanto Agus Jibu. "REINVENSI SYARIAH DALAM PERSPEKTIF TAFSIR KONTEMPORER AL-QUR’AN." Al-Syakhsiyyah: Journal of Law & Family Studies 2, no. 2 (February 5, 2021): 289–306. http://dx.doi.org/10.21154/syakhsiyyah.v2i2.2597.

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ABSTRAK: Tulisan ini merupakan kegelisahan penulis terhadap tafsir Alquran tentang pemahaman syariah yang dimaknai sebagai hukum Islam (hukum Tuhan). Kondisi demikian memunculkan beragam pandangan di kalangan para mufasir tekstual (teosentris) dan mufasir kontemporer (antroposentris) dalam mengemukakan tafsir untuk memberikan penjelasan terhadap makna syariah. Sebab, makna syariah ini sering dijadikan landasan dasar hukum serta legitimasi untuk mendukung politik-praktis bagi sejumlah gerakan paham Islam konservatif sebagai bagian dari melaksanakan kewajiban membela Tuhan. Pandangan demikian bertentangan dengan para pemikir Islam kontemporer seperti Abdullahi Ahmed An-Na’im, Muhommad Hasim Kamali, Fazlur Rahman, Asghar Ali Engineer, Khaled M. Abou El-Fadl, dan lain-lain. Pemikir Islam di atas cenderung memahami syariah sebagai jalan menuju kebahagiaan serta kebijaksanaan untuk semua umat manusia. Bagi kalangan pemikir Islam kontemporer, syariah bukanlah diartikan sebagai hukum Tuhan yang keras dan kaku, melainkan sebuah metodologi hukum Islam yang memiliki ciri keterbukaan dan antiotoritarianisme. Maka, seumpama makna syariah secara komunal ditafsirkan demikian tentu dapat meminimalisir terjadinya konflik kekuasaan politik Islam yang sering kali mengatas namakan Tuhan, seperti aksi terorisme yang menimbulkan aksi kekerasan. Sehingga, untuk mengkaji tafsir terhadap makna syariah, penulis menggunakan teori fikih akbar yang digagas oleh Hamim Ilyas. Teori tersebut menunjukan bahwa untuk memahami prinsip-prinsip teologi Islam, perlu memahami fikih, akidah, ra’yu, konteks, fungsi akidah, sebagai pedoman untuk mempelajari nilai-nilai spiritualitas dalam ilmu-ilmu agama Islam. Dapat dikatakan, bahwa penelitian ini merupakan penelitian kualitatif (library research) yang lebih menekankan sumber-sumber teks. Sehingga penelitian ini dapat berkontribusi memberikan penjelasan secara mendalam tentang tafsir Alquran dari pandangan pemikir Islam kontemporer dalam memaknai syariah.

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Ariadi, Adyanti Putri, Budi Prayitno, and Dimas Wihardyanto. "ANALISIS PRODUK WISATA SITUS BAWAH AIR SEBAGAI SALAH SATU WISATA MINAT KHUSUS DI TAMAN NASIONAL KARIMUNJAWA." LANGKAU BETANG: JURNAL ARSITEKTUR 5, no. 1 (June 28, 2018): 45. http://dx.doi.org/10.26418/lantang.v5i1.25445.

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Kepulauan Karimunjawa merupakan salah satu Kawasan Strategis Pariwisata Nasional (KSPN) di Indonesia yang sedang dikembangkan. Keunggulan dari pariwisata di Karimunjawa adalah daya tarik wisata alamnya yang berupa wisata bahari, ekowisata, dan wisata petualangan. Potensi kekayaan bahari di Karimunjawa yang tidak kalah menarik salah satunya berupa peninggalan budaya bawah air. Tempat tenggelamnya kapal dan peninggalan bawah air yang berada di Karimunjawa membuat situs-situs ini berpotensi menjadi alternatif tujuan wisata bawah air khususnya daya tarik wisata minat khusus. Tujuan dari penelitian ini adalah menjelaskan profil produk wisata situs-situs bawah air di Karimunjawa. Secara administratif penelitian ini akan difokuskan berdasarkan batas geografis dari situs-situs bawah air yang berada di Perairan Pulau Karimunjawa (Situs Kapal Genteng dan Kapal Indonoor) dan Perairan Pulau Genting (Situs Seruni dan Situs Genting). Penelitian ini akan mengunakan metode deskriptif kualitatif. Pengamatan fisik akan dilakukan pada produk wisata (atraksi, aksesibilitas, akomodasi, fasilitas, service) serta lingkungan pada kawasan situs-situs peninggalan bawah air. Hasil penelitian menunjukkan bahwa situs-situs bawah air di Perairan Karimunjawa yang dapat dikembangkan sebagai daya tarik wisata minat khusus adalah Situs Kapal Indonoor dan Situs Kapal Genteng. Sedangkan untuk Situs Seruni dan Situs Genting masih harus dilakukan studi lebih lanjut karena dengan kondisi produk wisata saat ini kedua situs tersebut belum memungkinkan untuk dijadikan obyek wisata minat khusus.Kata-Kata Kunci: produk wisata, wisata minat khusus, situs bawah air, ANALYSIS OF TOURISM PRODUCTS OF UNDERWATER SITES AS ONE OF SPECIAL INTEREST TOURISM IN KARIMUNJAWA NATIONAL PARKKarimunjawa Islands are one of the National Tourism Strategic Areas in Indonesia and development of these areas are already underway. Sinking ships and underwater heritage in Karimunjawa make the sites in these areas a potential alternative to underwater tourist destinations, especially for special interest tourism. The purpose of this research is to explain the profile of tourism products underwater sites in Karimunjawa. The research focus was divided based on the geographical boundaries of the underwater sites in the waters of Karimunjawa Island (Genteng and Indonoor Shipwreck Sites) and the waters of Genting Island (Seruni and Genting Sites). This research used a qualitative descriptive method grounded in relevant theories. The physical observation was made on tourism products (attractions, accessibility, accommodation, facilities, and service) and the environment around the sites of underwater relics. Findings of the research suggest that underwater sites which are potential for development as special interest tourism objects are Genteng and Indonoor Shipwreck Sites. As for Seruni and Genting Sites, further research needs to be undertaken because considering the current condition of the tourism products; it does not seem feasible to make both of these sites special interest tourism objectsKeywords: tourism products, special interest tourism, underwater sites, Karimunjawa REFERENCESAdhityatama, S. (2012) Pemodelan Jalur Aktivitas Penyelaman Di Situs USAT Liberty, Tulamben, Bali : Studi Pengelolaan Sumberdaya Arkeologi. Skripsi Sarjana. Departemen Arkeologi Fakultas Ilmu Budaya Universitas Gadjah Mada. Yogyakarta.Anonim. (2006). Pedoman Pengelolaan Peninggalan Bawah Air. Direktorat Peninggalan Bawah Air. Jakarta.Dillenia, I, et.al. (2010). Sumberdaya Arkeologi Laut Untuk Pengembangan Ekowisata Bahari di Indonesia : Tinjauan Konsep dan Studi Kasus. Pertemuan Ilmiah Tahunan VI ISOI 2009. Jakarta.Helmi, S. (2009). Potensi Peninggalan Arkeologi Bawah Air di Perairan Pulau Sumatera. Buletin Arkeologi Amoghapasa Edisi 13 Thn. XV/Juni 2009. Balai Pelestarian Peninggalan Purbakala (BP3). Batusangkar.Jaksic, S, et.al. (2013). Impacts of Artificial Reefs and Diving Tourism. Turizam Journal Vol. 7, Issue 4, 155-165. Department of Geography, Tourism, and Hotel Management, Faculty of Science, University of Novi Sad. Serbia.Laporan Penelitian Arkeologi. (2009). Melacak Budaya Bahari di Kepulauan Karimunjawa Tahap II. Balai Arkeologi Yogyakarta. Yogyakarta.Noviandra, G, P. (2014). Strategi Pelestarian Situs Kapal Tenggelam Indonor di Kepulauan Karimunjawa. Skripsi Sarjana. Departemen Arkeologi Fakultas Ilmu Budaya Universitas Gadjah Mada. Yogyakarta.Rahmat, K, D. (2015). Potensi Aktivitas Arkeologi Sebagai Daya Tarik Wisata Minat Khusus Untuk Meningkatkan Kualitas Pengalaman Wisatawan di Kawasan Prambanan. Tesis, MPAR, Universitas Gadjah Mada : Yogyakarta.Ramadhan, Ahmad Surya. (2011). Dokumentasi Pribadi. Yogyakarta.Tanudirjo, D, A. (2001). Wisata Arkeologi, antara Ilmu dan Hiburan. Jurnal Penelitian “Memediasi Masa Lalu : Spektrum Arkeologi dan Pariwisata”. Lephasi. Makassar.Yoeti, O, A. (1997). Perencanaan dan Pengembangan Pariwisata. Pradnya Paramita : Jakarta.Yussubrasta, D, et.al. (2012). Himpunan Data Cagar Budaya Bawah Air Indonesia. Direktorat Pelestarian Cagar Budaya dan Permuseuman. Jakarta.

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Cairo Office, IIIT. "Issues in Methodology of Islamic Thought." American Journal of Islam and Society 6, no. 2 (December 1, 1989): 366–72. http://dx.doi.org/10.35632/ajis.v6i2.2689.

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During the period from Safar 9-12, 1410 H. / September 11-14,1989 A.D.,a seminar on the "Issues in Methodology of Islamic Thought" was held atAmir AM al Qadir University of Islamic Studies (Qusantinah, Algeria). Theseminar was organized by the university in conjunction with the InternationalInstitute of Islamic Thought (Washington, D.C.). A group of professors andstudents of both sexes from Amir Abd al Qadir University, as well as fromthe Central University, participated in the seminar activities. The openingsession was attended by representatives from Qusantinah Province, the NationalLiberation Front, the Municipal Council, and the Religious Committee.Speeches were delivered by Dr. 'Ammar al Talibi, the University Presidentand Chairman of the seminar; Dr. Gamal El-Din Attia, Academic Advisorof the International Institute of Islamic Thought and convenor of theseminar; and by Dr. Muhammad 'AM al Hadi Abu Ridah representing theguests of the seminar.The seminar included seven panels where twenty-one research papers,prepared for the seminar, were presented and discussed. These research paperscovered the following topics:1- Inference Methodology in the Qur'an: A Response to the Opponentsof Faith, by Dr. Ahmad 'Atwah.2- The Elements of Scientific Methodology in the Qur'an andal Sunnah, by Dr. Ghawi 'Inayah.3 - Muslim Methodology in Islamic Theology, by Dr. FawqiyahHusayn.4 - The Methodology of Ideology in the Light of ContemporaryScientific Advances, by Dr. Muhammad Abd al Sattar Nassar.5- An Overview of the Methodology of Recording History, byDr. 'Abd al Halim 'Uways.6- The Methodology of the Principles of Jurisprudence, by Dr.Abd al Hamid Madkur.7- The Crises of Methodology in Modem Ideological Studies,by Dr. Muhammad Kamal al Din Imam.8- The Scientific Methodology and Spirit of Ibn Khaldun andIts Relation to Islam, by Dr. 'Imad al Din Khalil ...

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Abdullah, Faisal. "PENDIDIKAN AKHLAK IBNU MISKAWAIH." Journal of Research and Thought on Islamic Education (JRTIE) 3, no. 1 (April 30, 2020): 39–58. http://dx.doi.org/10.24260/jrtie.v3i1.1559.

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Abstrak By: Faisal Abdullah, M.S.I Nama lengkapnya adalah Abu Ali Ahmad bin Muhammad bin Ya`kub bin Maskawaih. Ada yang menyebut bahwa nama tokoh ini “miskawaih” saja, tanpa “ibnu”, karena belum dapat dipastikan apakah Miskawaih adalah namanya sendiri atau nama putra (ibnu) Miskawaih. Ibnu Miskawaih terkenal sebagai ahli sejarah dan filsafat. Di samping itu, ia juga seorang moralis, penyair, serta banyak mempelajari kimia. Ia belajar sejarah, terutama Tarikh at-Tabari (sejarah yang ditulis at-Tabari), pada Abu Bakar Ahmad bin Kamil al-Qadi pada tahun 350 H/960 M, sementara filsafat ia pelajari melalui guru yang bernama Ibnu Khamar, seorang mufasir (juru tafsir) kenamaan karya-karya Aristoteles. Bagian terpenting dari pemikiran filosofis Ibnu Miskawaih ditujukan pada etika atau moral. Ia seorang moralis dalam arti sesungguhnya. Masalah moral ia bicarakan dalam tiga bukunya: Tartib as-Sa`aadah, Tahziib al-Akhlaq, dan Jawadan Khirad. Artikel ini bertujuan untuk mendeskripsikan pemikiran filsafat manusia Ibn Miskawaih dalam kitab Tahdzib Al-akhlaq dengan fokus pada konsepsi tentang moral atau etika yang sangat berhubungan erat dengan masalah ruh. Ia mempersamakan pembawaan ruh dengan kebajikan-kebajikan yang mempunyai tiga macam pembawaan: rasionalitas, keberanian, dan hasrat; di samping itu ruh juga mempunyai tiga kebajikan yang saling berkaitan, yaitu: kebijaksanaan, keberanian, dan kesederhanaan. Mengenai fitrah manusia Ibnu Miskawaih berpendapat bahwa adanya manusia bergantung pada kehendak Tuhan, tetapi baik-buruknya manusia diserahkan kepada manusia sendiri dan bergantung pada kemauannya sendiri. Manusia mempunyai tiga macam pembawaan: akal (yang tertinggi), nafsu (yang terendah), dan keberanian (diantara kedua lainnya). Dalam masalah etika, Ibnu Miskawaih berpendapat bahwa kebaikan terletak pada segala yang menjadi tujuan, dan apa yang berguna untuk mencapai tujuan tersebut adalah baik juga. Kebaikan atau kebahagiaan adalah sesuatu yang relatif dan dapat juga dicapai di dunia. Melalui studi kepustakaan, dengan pendekatan analisis konten, studi menemukan fakta historis bahwa Ibnu Miskawaih menjelaskan jiwa bukan tubuh, bukan bagian dari tubuh , bukan pula keadaan dalam tubuh, tetapi sesuatu yang lain dengan tubuh, baik dari segi substansinya, penilaiannya, sifat-sifat serta tingkah lakunya. Fakultas berfikir (al-quwwah al-natiqah); Fakultas nafsu syahwiyah; Fakultas amarah ( al-quwwah al-ghadhabiyyah). Miskawaih juga menjelaskan bahwa Penyakit-penyakit dari sifat-sifat hamba terbagi menjadi dua macam: Pertama, sebagai hasil dari perbuatan, Kedua, akhlak buruk yang memang bersumber dari nafsunya yang tercela. Miskawaih juga menempatkan empat kebajika pokok: Kearifan, Sederhana, Keberanian, Keadilan. Kata Kunci : Ibn Miskawaih, Pendidikan, Akhlak

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