Статті в журналах: "John Murra"

1

SALOMON, FRANK. "John Victor Murra (1916–2006)." American Anthropologist 109, no. 4 (December 2007): 792–96. http://dx.doi.org/10.1525/aa.2007.109.4.792.

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2

Garaycochea Mejía, Carlos F. "Los límites del modelo económico de Murra." Allpanchis 42, no. 76 (December 18, 2010): 173–232. http://dx.doi.org/10.36901/allpanchis.v42i76.283.

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Como parte de su vasta obra John Murra propuso en 1972 un modelo para explicar la organización y funcionamiento de la economía andina basado en un enfoque de control vertical de pisos ecológicos que se convirtió en la hipótesis más aceptada en este campo. En el artículo se hace un análisis crítico de dicho modelo tanto desde la perspectiva histórica como de la ciencia económica, examinando su marco teórico,reconstruyendo el modelo y su funcionamiento. Se analiza los enfoques teóricos de Murra, la diversidad geográfica y dotación de recursos económicos del Tawantinsuyo, la aplicación de una racionalidad económica y la historicidad del modelo. La conclusión principal es que el modelo de Murra no tiene un carácter general aplicable en los Andes y se limita a los casos que presentó en 1972.

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3

Bruhns, Karen Olsen, James H. Burton, and George R. Miller. "Excavations at Pirincay in the Paute Valley of southern Ecuador, 1985–1988." Antiquity 64, no. 243 (June 1990): 221–33. http://dx.doi.org/10.1017/s0003598x00077838.

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The Formative in the northern AndesThe northern Andean regions, encompassing northernmost Peru, all of Ecuador and the southern provinces of Colombia, remain archaeologically very poorly known. Although the past 30 years have witnessed an increasing number of archaeological projects in coastal zones, especially the Santa Elena Peninsula, work in the highlands outside of the greater Quito commute zone has lagged sadly behind. Southern Ecuador, in particular, has had little investigation since earlier this century when first Max Uhle, then Donald Collier, John Murra and, finally, Wendell Bennett, demonstrated the existence of ‘Formative’ cultures in Ecuador through their investigations at sites along the Tomebamba and Paute rivers of Azuay province and at Cerro Narrío, just to the north in the Cañar Valley (Uhle 1922; Collier & Murra 1943; Bennett 1946; FIGURE 1).

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4

Anăstăsoaie, Marian Viorel. "Translating John V. Murra’s ‘The Economic Organization of the Inca State’ into Romanian as ‘Obra DE Amor’." Studia Universitatis Babes-Bolyai Sociologia 63, no. 2 (December 1, 2018): 93–116. http://dx.doi.org/10.2478/subbs-2018-0013.

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Abstract This paper addresses one of the first translations of a US anthropological monograph into Romanian. Its author, John V. Murra (1916–2006), born into a Russian-Jewish family in Odessa, grew up in Romania, where he studied and became involved in the Communist movement before his departure for Chicago in 1934. His 1956 PhD thesis in anthropology at University of Chicago on the Inka state was a first step towards turning Murra into an influential figure in the field of Andean anthropology. His sister Ata Iosifescu lived in Romania and translated his PhD thesis into Romanian, published in 1987 as Civilizaţie inca: organizarea economică a statului incaş(Inka Civilization: the Economic Organization of the Inka State). Based on their correspondence kept at the National Anthropological Archives at the Smithsonian Institution (Washington, DC), I propose to reconstruct this translation’s story: the context, the constraints and the process of translation itself. I am also addressing the question of the book’s reception in Romania.

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5

Harris, Olivia. "John Victor Murra, 1916- 2006. Antropólogo e historiador de los Andes." Íconos - Revista de Ciencias Sociales, no. 27 (August 29, 2013): 163. http://dx.doi.org/10.17141/iconos.27.2007.199.

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6

Yábar Vega, Ben Yusef. "La Viabilidad del Modelo de John Murra en el Valle de Sama." Iberoamerican Business Journal 3, no. 2 (January 31, 2020): 40–48. http://dx.doi.org/10.22451/5817.ibj2019.vol3.2.11032.

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7

SILVERBLATT, IRENE. "Anthropological History of Andean Polities. JOHN V. MURRA, NATHAN WACHTEL, and JACQUES REVEL, eds." American Ethnologist 16, no. 2 (May 1989): 400–401. http://dx.doi.org/10.1525/ae.1989.16.2.02a00280.

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8

Bosshard, Marco Thomas. "HACIA UNA (POÉTICA DE LA) RELACIÓN TRANSANDINA: DE ARCHIPIÉLAGOS CARIBEÑOS Y ANDINOS O ÉDOUARD GLISSANT VS. JOHN V. MURRA." Revista Iberoamericana, no. 253 (January 14, 2016): 973–86. http://dx.doi.org/10.5195/reviberoamer.2015.7334.

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9

Mitchell, William P. ": Etnografia e Historia del Mundo Andino: Continuidad y Cambio . Shozo Masuda. ; Anthropological History of Andean Polities . John V. Murra, Nathan Wachtel, Jacques Revel." American Anthropologist 90, no. 1 (March 1988): 198–99. http://dx.doi.org/10.1525/aa.1988.90.1.02a00570.

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10

Tantaleán, Henry. "Reciprocity and Redistribution in Andean Civilizations: The 1969 Lewis Henry Morgan Lectures. JOHN MURRA, prepared by FREDA YANCI WOLF and HEATHER LECHTMAN. 2017. Hau Books, Chicago. 94 pp. $40.00 (paper), ISBN 9780997367553." Latin American Antiquity 30, no. 2 (May 16, 2019): 457–58. http://dx.doi.org/10.1017/laq.2019.33.

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11

McBlane, J. "John Murray Harper." BMJ 324, no. 7350 (June 8, 2002): 1399d—1399. http://dx.doi.org/10.1136/bmj.324.7350.1399/d.

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12

Watts, Geoff. "John Frederick Murray." Lancet 395, no. 10232 (April 2020): 1252. http://dx.doi.org/10.1016/s0140-6736(20)30797-2.

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13

Linton, Otha. "John Murray Dennis." Journal of the American College of Radiology 10, no. 6 (June 2013): 478. http://dx.doi.org/10.1016/j.jacr.2013.02.013.

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14

Dransart, Penelope. "Murra, John V.; prepared by Freda Yancy Wolf & Heather Lechtman. Reciprocity and redistribution in Andean civilizations: the 1969 Lewis Henry Morgan Lectures. xxvi, 94 pp., maps, figs, tables, illus., bibliogr. Chicago: Hau Books, 2017. $40.00 (paper)." Journal of the Royal Anthropological Institute 27, no. 2 (May 15, 2021): 416–18. http://dx.doi.org/10.1111/1467-9655.13510.

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15

Young, E. "Patrick John Murray Brock." BMJ 334, no. 7590 (February 22, 2007): 431.1–431. http://dx.doi.org/10.1136/bmj.39118.484873.80.

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16

Young, D. "John Murray Miller Young." BMJ 349, jul01 5 (July 1, 2014): g4196. http://dx.doi.org/10.1136/bmj.g4196.

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17

Scigliano, Marisa. "Nineteenth Century Literary Society: The John Murray Publishing Archive." Charleston Advisor 22, no. 2 (October 1, 2020): 39–42. http://dx.doi.org/10.5260/chara.22.2.39.

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Nineteenth Century Literary Society is drawn from archive of the House of John Murray publishing company, held by the National Library of Scotland. The family-run firm, with Scottish roots, spanned seven generations and flourished in London from 1768 until 2002. John Murray is especially remarkable for publishing seminal English-language works of the 19th century, including those by Charles Darwin, David Livingstone, Charles Lyell, and Samuel Smiles, the father of self-help. The largest collection of Lord Byron’s private writings and manuscripts, assembled by the publisher, form a large part of the resource. Women writers feature prominently in the John Murray’s collection, including Jane Austen, Isabella Bird, Elizabeth Eastlake, and Caroline Lamb.

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18

Lee, J. A. N. "Biographies [Obituaries: John Weber Carr III & Joan Elisabeth Lowther Clarke Murray]." IEEE Annals of the History of Computing 23, no. 1 (January 2001): 67–7. http://dx.doi.org/10.1109/mahc.2001.4497356.

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19

Acosta, Santiago. "Posthegemonía y postsubalternidad: Desencuentros del latinoamericanismo frente a la “marea rosada”." Cuadernos de Literatura 20, no. 39 (December 7, 2015): 28. http://dx.doi.org/10.11144/javeriana.cl20-39.ppdl.

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<p>Este artículo establece un diálogo entre la teoría posthegemónica desarrollada por Jon Beasley-Murray y el postsubalternismo de John Beverley. Se estudia cómo se piensan en estas formulaciones el papel del estado, la vigencia de la nación y, finalmente, el lugar de los reclamos identitarios, territoriales y de representación política de los movimientos sociales latinoamericanos, cada vez más integrados a la estructura del estado en los gobiernos de la llamada <em>marea rosada</em>. No se pierde de vista la especificidad del fenómeno venezolano, puesto que en determinados momentos parece funcionar como un caso límite para ambas articulaciones teóricas. </p>

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20

ASLAN, Dilek, and Çağatay GÜLER. "John Murray Last (22.09.1926-11.09.2019)." Türkiye Halk Sağlığı Dergisi 18, no. 2 (August 31, 2020): 218–23. http://dx.doi.org/10.20518/tjph.698087.

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21

Carlyle, T. "TC TO JOHN MURRAY, JR." Carlyle Letters Online 14, no. 1 (January 1, 1987): 4. http://dx.doi.org/10.1215/lt-18420101-tc-jmj-01.

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22

Aitkin, Murray, John Hinde, and Brian Francis. "Reflections on statistical modelling: A conversation with Murray Aitkin." Statistical Modelling 22, no. 1-2 (November 25, 2021): 13–32. http://dx.doi.org/10.1177/1471082x211060560.

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A virtual interview with Murray Aitkin by Brian Francis and John Hinde, two of the original members of the Centre for Applied Statistics that Murray created at Lancaster University. The talk ranges over Murray's reflections of a career in statistical modelling and the many different collaborations across the world that have been such a significant part of it.

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23

Tubbs, R. Shane, Marios Loukas, Mohammadali M. Shoja, and Aaron A. Cohen-Gadol. "John Murray Carnochan (1817–1887): the first description of successful surgery for trigeminal neuralgia." Journal of Neurosurgery 112, no. 1 (January 2010): 199–201. http://dx.doi.org/10.3171/2009.5.jns09192.

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Description of and treatment for trigeminal neuralgia has a long history. One pivotal pioneer in this disease, however, has been more or less lost to history, along with his first description of a series of patients treated successfully for trigeminal neuralgia with surgery. John Murray Carnochan, a surgeon practicing in New York City, performed successful neurosurgery on 3 patients some 3 decades earlier than the first commonly accepted successful procedure by William Rose of London in 1890. In the present paper, the authors discuss the life of Dr. Carnochan and his descriptions of patients with trigeminal neuralgia. Based on this review, John Murray Carnochan should properly be remembered as the first surgeon to perform successful neurosurgery for trigeminal neuralgia.

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24

Wojtyszyn, Radosław. "U źródeł leseferyzmu i subiektywizmu myśli Murraya Rothbarda. Arystoteles, Święty Tomasz, hiszpańscy scholastycy, John Locke i Fryderyk Bastiat jako źródła inspiracji." Ekonomia 22, no. 3 (November 21, 2016): 43–57. http://dx.doi.org/10.19195/2084-4093.22.3.3.

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Laissez — faire and subjective underpinnigs of Murray Rothbard’s thought. Aristotle, St. Thomas, Spanish scholastics, John Locke and Frederic Bastiat as an inspirationThe subject of this article are origins of the subjectivist view of the economic activity of man, and pre-classic themes of political economy, which are the inspirations for Murray Newton Rothbard and his thought of anarcho-capitalism. These issues, being so rarely subject to scientific interest, are crucial point of reference for classical and neoclassical economics, and laissez-faire in general. Specific influence of natural law on the sphere of economic activity and human condition also implies abroader view of the role of state institutions in the thought of Aristotle, Thomas Aquinas, the scholastics of the Salamanca, John Locke and Frederic Bastiat, who combined the above-mentioned laws of nature and tradition of classical economics with subjectivity, so important in Austrian School of Economics and in anarcho-capitalist thought of Murray Newton Rothbard.

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25

Whittaker, John E., and Elisabeth Alve. "On the award of TMS Honorary Membership, 26 November 2005 Professor John Murray – an appreciation." Journal of Micropalaeontology 25, no. 1 (April 1, 2006): 95–96. http://dx.doi.org/10.1144/jm.25.1.95.

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Abstract. Contrary to popular belief, Professor John Murray and Sir John Murray (of Challenger fame) are not one and the same person. To begin with, their careers are separated by almost a century, but our Professor John Murray (B.Sc., ARCS, Ph.D., DIC, D.Sc) is hardly less renowned in today’s world of micropalaeontology, especially with regards to ecological studies of the foraminifera.John William Murray was born in London in 1937. Most of his childhood was however spent in Bury (now Greater Manchester), having been evacuated in WW2, before he moved back to Worthing, Sussex, when he was 16. As a child he had been seriously interested in microscopy and geology, and therefore it was not surprising that when he went up to university, he chose to read Pure Geology at Imperial College, University of London, in 1956. There, someone showed him some foraminifera in a First Year practical and he hasn’t been able to keep away from them since! Not only did he get a First, but he won several prizes (the Murchison Medal, the Watts Medal and the Clement Le Neve Foster Prize) as well. On graduation he was offered the chance to undertake a Ph.D. in micropalaeontology, under David Carter. He chose to study the ecology of Recent foraminifera, which for the time was highly unusual. The result, a seasonal study of the living foraminifera of a small estuary (Christchurch Harbour, now in Dorset) was a seminal one. He was even kind enough, subsequently, to lend one of us . . .

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26

GÜRCAN, Fatih. "BÜYÜK BRİTANYA'NIN İSTANBUL BÜYÜKELÇİSİ: JOHN MURRAY." Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi 11, no. 4 (December 31, 2021): 1967–78. http://dx.doi.org/10.30783/nevsosbilen.1002046.

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GÜRCAN, Fatih. "BÜYÜK BRİTANYA'NIN İSTANBUL BÜYÜKELÇİSİ: JOHN MURRAY." Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi 11, no. 4 (December 31, 2021): 1967–78. http://dx.doi.org/10.30783/nevsosbilen.1002046.

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28

Berg, Thomas C. "John Courtney Murray and Reinhold Niebuhr." Journal of Catholic Social Thought 4, no. 1 (2007): 3–27. http://dx.doi.org/10.5840/jcathsoc2007412.

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29

M., P. D. "John Allen Murray, MD 1932-2000." Journal of Bone and Joint Surgery-American Volume 83, no. 2 (February 2001): 311. http://dx.doi.org/10.2106/00004623-200102000-00037.

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30

McClay, David. "Introduction to the John Murray Archive." Keats-Shelley Review 30, no. 1 (January 2, 2016): 15–20. http://dx.doi.org/10.1080/09524142.2016.1145925.

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31

Murray, J. "Mike Grace talks to John Murray." British Dental Journal 174, no. 3 (February 1993): 88–90. http://dx.doi.org/10.1038/sj.bdj.4808089.

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32

Farwell, Gail F. "John Watson Murray Rothney (1906–1987)." American Psychologist 44, no. 5 (1989): 843. http://dx.doi.org/10.1037/h0092106.

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33

Murray, John. "Darwin and his publisher John Murray." Science Progress 92, no. 3-4 (September 2009): 289–95. http://dx.doi.org/10.1177/003685040909200302.

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34

Hughson, Thomas. "John Courtney Murray and Postconciliar Faith." Theological Studies 58, no. 3 (September 1997): 480–508. http://dx.doi.org/10.1177/004056399705800305.

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35

Broaddus, V. C., and P. C. Hopewell. "John F. Murray, M.D., 1927–2020." International Journal of Tuberculosis and Lung Disease 24, no. 6 (June 1, 2020): 654–55. http://dx.doi.org/10.5588/ijtld.20.0268.

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36

Ivatury, Srinivas Joga, and Peter W. Marcello. "In Memoriam – John J. Murray, M.D." Diseases of the Colon & Rectum 64, no. 1 (December 8, 2020): 29–30. http://dx.doi.org/10.1097/dcr.0000000000001865.

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37

CHRIST, MICHAEL. "Preaching and Definitive Sanctification." Unio Cum Christo 7, no. 2 (October 1, 2021): 119. http://dx.doi.org/10.35285/ucc7.2.2021.art7.

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This article proceeds from the assumption that the way a preacher conceptualizes a Christian’s identity in Christ shapes how he brings moral exhortation to the congregation. The concept of definitive sancti- fication—first coined by John Murray and developed by Richard Gaffin and others—identifies the believer as, in some sense, holy in Christ. This is not the holiness of imputed righteousness but a renovative change. Moreover, having been made holy, believers must act according to the logic of their identity in Christ. Three implications for preaching emerge from definitive sanctification: (1) preaching Christ and moral commands must be kept together, (2) the biblical indicative and imperative must inform each other, and (3) preaching must be eschatologically oriented. KEYWORDS: Sanctification, John Murray, preaching, eschatology, definitive sanctification, union with Christ

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38

Poirier-Poulin, Samuel. "Adventure Games: Playing the Outsider, Aaron A. Reed, John T. Murray and Anastasia Salter (2020)." Journal of Gaming & Virtual Worlds 14, no. 3 (October 1, 2022): 340–44. http://dx.doi.org/10.1386/jgvw_00067_5.

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39

Girling, Anna. "“Comedy of Errors”: The Correspondence between Edith Wharton and John Murray in the National Library of Scotland." Edith Wharton Review 32, no. 1-2 (November 1, 2016): 61–79. http://dx.doi.org/10.5325/editwharrevi.32.1-2.61.

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Abstract John Murray was effectively Edith Wharton's first British publisher, bringing out three of her works between 1900 and 1902: The Touchstone (1900) (in Britain, A Gift from the Grave), Crucial Instances (1901), and The Valley of Decision (1902). The correspondence between Wharton and Murray, until recently unknown to Wharton scholars, sheds light on the composition of, and Wharton's stated intentions for, the texts in question, as well as on her early professional evolution. This article places this correspondence in the context of Wharton's early career, and examines some of the correspondence between Wharton and Murray in detail (that concerning The Valley of Decision, in particular).

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40

Chun, Kyung–soo. "Suye Mura and John F. Embree: Mirror for Inter-reflexivity." Cross-Cultural Studies 24, no. 1 (February 28, 2018): 139–95. http://dx.doi.org/10.17249/ccs.2018.02.24.1.139.

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41

Bersnak, P. Bracy. "John Courtney Murray, S.J., and the Development of Doctrine." Catholic Social Science Review 27 (2022): 57–68. http://dx.doi.org/10.5840/cssr20222721.

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The writings of John Courtney Murray, S.J., are preoccupied with the problem of reconciling the American experience of religious liberty with Catholic doctrine on relations between Church and state. This essay examines four analytical tools the Jesuit priest applied to problems of Church-state relations: thesis and hypothesis, applying unchanging principles to variable circumstances, the development of doctrine, and historical consciousness. Though he was wary of formulating universal rules, Murray articulated four enduring principles of Church-state relations. These analytical tools and enduring principles may help guide current debates about matters of Church and state.

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42

Andrews, Naomi J., and Benoit Coquard. "Book Reviews." French Politics, Culture & Society 37, no. 1 (March 1, 2019): 162–68. http://dx.doi.org/10.3167/fpcs.2019.370109.

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Gavin Murray-Miller, The Cult of the Modern: Trans-Mediterranean France and the Construction of French Modernity (Lincoln: University of Nebraska Press, 2017).John Murphy, Yearning to Labor: Youth, Unemployment, and Social Destiny in Urban France (Lincoln: University of Nebraska Press, 2017).

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43

Schindler, David L. "Communio Ecclesiology and Liberalism." Review of Politics 60, no. 4 (1998): 775–86. http://dx.doi.org/10.1017/s0034670500050890.

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I. I begin with a discussion of Father Michael Baxter's reflections on my Heart of the World, Center of the Church (HWCC). I am deeply grateful for the evident care and thoroughness with which he read the book, and can suggest here only the beginning of a reply to his serious questions.Appropriately for the audience of the Review of Politics, Baxter develops his reflections mostly in terms of my argument regarding John Courtney Murray. Granting a basic validity to my critique of Murray, Baxter nonetheless argues that, in the end, my own constructive proposal “gets vague,” and he suspects that “it will turn out not to be substantially different from what has already been proposed by Murray and his successors.”

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44

McClay, David. "CHARLES DARWIN AND THE JOHN MURRAY ARCHIVE." Archives: The Journal of the British Records Association 35, no. 122 (April 2010): 45–57. http://dx.doi.org/10.3828/archives.2010.6.

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45

Stabile, Susan J. "John Courtney Murray and the Abortion Debate." Journal of Catholic Social Thought 4, no. 1 (2007): 87–124. http://dx.doi.org/10.5840/jcathsoc2007416.

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46

Brady, Kathleen A. "John Courtney Murray and the Abortion Debate." Journal of Catholic Social Thought 4, no. 1 (2007): 125–30. http://dx.doi.org/10.5840/jcathsoc2007417.

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47

Novak, Michael. "Liberal Ideology, An Eternal No; Liberal Institutions, A Temporal Yes? And Further Questions." Review of Politics 60, no. 4 (1998): 765–74. http://dx.doi.org/10.1017/s0034670500050889.

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Michael Baxter's long review provides an outline of David Schindler's useful first book; concentrates on its treatment of John Courtney Murray; gives a free pass to its lengthy ontological and theological speculations; and calls attention to its impracticality. Like Baxter, I share de Lubac's view of grace and nature (mediated to me by three Jesuits, Henry Bouillard, Juan Alfaro, and Bernard Lonergan), although I draw from it practical applications quite different from those of Schindler and Baxter. Further, I agree with the main thrust of Baxter's criticism: just where one wants to test Schindler's grand hypotheses about how grace ought to work in a “civilization of love,” particularly with regard to politics and economics, Schindler has almost nothing practical to say, and such few gestures as he offers seem lamely indistinguishable from those he criticizes, for example Murray (on the First Amendment) and Richard John Neuhaus (on the public square). His reading of my own work, too, is excessively polemical.

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48

Murray, Gillian, and Cormac Convery. "Dermal fillers and biofilms: implications for aesthetic clinicians." Journal of Aesthetic Nursing 10, no. 8 (October 2, 2021): 346–49. http://dx.doi.org/10.12968/joan.2021.10.8.346.

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Biofilms have been linked to dermal filler complications. Gillian Murray and Dr Cormac Convery explain their role and what clinicians can do to identify biofilm, as well as how to manage and treat them

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49

Bersnak, P. Bracy. "“Our Duty and Our Salvation”." Catholic Social Science Review 27 (2022): 15–20. http://dx.doi.org/10.5840/cssr20222716.

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The virtue of religion should be practiced by individuals and societies. Catholic theologians have disagreed about how religion can be practiced in the U.S. Msgr. John A. Ryan believed it could be practiced by the state, while John Courtney Murray, S.J., believed it could only be practiced by American civil society. Scott Hahn and Brandon McGinley are chiefly concerned with showing how the virtue of religion can be practiced in civil society by individuals, families, and the Church. Only then will it be possible to reconsider liberal politics. But what comes next?

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50

Komonchak, Joseph A. "“The Crisis in Church-State Relationships in the U.S.A.” A Recently Discovered Text by John Courtney Murray." Review of Politics 61, no. 4 (1999): 675–86. http://dx.doi.org/10.1017/s0034670500050567.

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In October 1950, John Courtney Murray, S.J., wrote for the use of Msgr. Giovanni Battista Montini of the Vatican Secretariat of State a memorandum: “The crisis in Church-State Relationships in the U.S.A.” An attempt by Murray to encourage a development of Catholic teaching on church and state and religious freedom that would enable American Catholics to give support in principle to the First Amendment of the U.S Constitution, the memorandum was submitted to some American churchmen and to the Vatican's Holy Office. The dossier here published for the first time includes the texts of Murray's memorandum and of responses to it written by Samule Cardinal Stritch and Fr. Francis J. Cornell, C.SS.R. The introduction to these texts sets the memorandum in context and explains the Holy Office's actions against Murray.

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