Книги: "Italian households"

1

Magri, Silvia. Italian households' debt: Determinants of demand and supply. Roma: Banca d'Italia, 2002.

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2

Parigi, Giuseppe. Predicting consumption of Italian households by means of leadingindicators. Rome: Banca d'Italia, 1994.

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3

Boeri, Tito. The age of discontent: Italian households at the beginning of the decade. Bonn, Germany: IZA, 2005.

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4

E. Lecaldano Sasso La Terza. Households' saving and the real rate of interest: The Italian experience, 1970-1983. [Roma]: Servizio studi della Banca d'Italia, 1985.

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5

Nicoletti-Altimari, Sergio. The effect of liquidity constraints on consumption and labour supply: Evidence from Italian households. Rome: Banca d'Italia, 1995.

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6

Jappelli, Tullio. The age-wealth profile and the life-cycle hypothesis: A cohort analysis with a time series of cross-sections of Italian households. London: Centre for Economic Policy Research, 1995.

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7

Household saints. Boston, Mass: G.K. Hall, 1986.

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8

Fund, International Monetary. Italian household demand for monetary assets and government debt. Washington, D.C: International Monetary Fund, 1988.

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9

Prose, Francine. Household saints: A novel. New York: Perennial, 2003.

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10

Balloni, Valeriano. L'industria italiana dell'elettrodomestico nel contesto internazionale. Torino: G. Giappichelli, 1999.

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11

Obras maestras del diseño italiano. México: Numen, 2011.

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12

Guzzini: Infinito design italiano. Milano, Italy: Skira, 2012.

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13

Eikeland, Katarina Streiffert. Indigenous households: Transculturation of Sicily and southern Italy in the Archaic period. Göteborg: Göteborg University, 2006.

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14

Hohti Erichsen, Paula. Artisans, Objects and Everyday Life in Renaissance Italy. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463722629.

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Did ordinary Italians have a ‘Renaissance’? This book presents the first in-depth exploration of how artisans and small local traders experienced the material and cultural Renaissance. Drawing on a rich blend of sixteenth-century visual and archival evidence, it examines how individuals and families at artisanal levels (such as shoemakers, barbers, bakers and innkeepers) lived and worked, managed their household economies and consumption, socialised in their homes, and engaged with the arts and the markets for luxury goods. It demonstrates that although the economic and social status of local craftsmen and traders was relatively low, their material possessions show how these men and women who rarely make it into the history books were fully engaged with contemporary culture, cultural customs and the urban way of life.

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15

Setti variazioni: A Luigi Rognoni musiche e studi dei discepoli palermitani. Palermo: S.F. Flaccovio, Editore, 1985.

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16

Bunn, T. Davis. The noble fugitive. Minneapolis, Minn: Bethany House Publishers, 2005.

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17

Bunn, T. Davis. The noble fugitive. Waterville, Me: Thorndike Press, 2007.

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18

Bunn, T. Davis. The noble fugitive. Minneapolis, Minn: Bethany House Publishers, 2005.

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19

Mina: A novel. New York: Delacorte Press, 2004.

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20

Saving and the Accumulation of Wealth: Essays on Italian Household and Government Saving Behavior. Cambridge University Press, 1994.

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21

(Editor), Albert Ando, Luigi Guiso (Editor), and Ignazio Visco (Editor), eds. Saving and the Accumulation of Wealth: Essays on Italian Household and Government Saving Behavior. Cambridge University Press, 2006.

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22

Visco, Ignazio, Luigi Guiso, and Albert Ando. Saving and the Accumulation of Wealth: Essays on Italian Household and Government Saving Behavior. Cambridge University Press, 2010.

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23

Visco, Ignazio, Luigi Guiso, and Albert Ando. Saving and the Accumulation of Wealth: Essays on Italian Household and Government Saving Behavior. Cambridge University Press, 2011.

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24

Albert, Ando, Guiso Luigi, and Visco Ignazio, eds. Saving and the accumulation of wealth: Essays on Italian household and government saving behavior. Cambridge [England]: Cambridge University Press, 1994.

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25

Natali, Luisa, and Chiara Saraceno. The Impact of the Great Recession on Child Poverty: The Case of Italy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198797968.003.0008.

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The duration and depth of the crisis in Italy were largely a consequence of long-term structural features of the Italian economy and of its weak and fragmented social safety net, together with an over-reliance on the capability of family solidarity. The crisis most affected those children that also before showed higher poverty rates: children living in large, often single earner households, particularly in the South, in lone parent and in migrant households. Poor children were also most affected by financial cuts in education, social, and health services implemented under the austerity measures. Poverty, and particularly children’s poverty entered the policy agenda only very recently, with the design of a minimum income benefit targeted specifically to households with children suffering absolute poverty. The main drivers of children’s poverty—low household work intensity, inadequate and inefficient child-linked benefits, scarcity of work-family conciliating policies to support mothers’ labour force participation—remain unaddressed.

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26

International Monetary Fund. Monetary and Capital Markets Department Staff. Italy: Technical Note on the Financial Situation of Italian Households and Non-Financial Corporations and Risks to the Banking System. International Monetary Fund, 2013.

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27

International Monetary Fund. Monetary and Capital Markets Department Staff. Italy: Technical Note on the Financial Situation of Italian Households and Non-Financial Corporations and Risks to the Banking System. International Monetary Fund, 2013.

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28

Monetary and Capital Markets Department Staff International Monetary Fund. Italy: Technical Note on the Financial Situation of Italian Households and Non-Financial Corporations and Risks to the Banking System. International Monetary Fund, 2013.

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29

Brundin, Abigail, Deborah Howard, and Mary Laven. The Sacred Home in Renaissance Italy. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816553.001.0001.

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The Sacred Home in Renaissance Italy explores private devotional life in the Italian Renaissance home between 1400 and 1600, and suggests that piety was not confined to the Church and the convent but infused daily life within the household. Books, buildings, objects, spaces, images, and archival sources help to cast light on the practice of religion in the home. Acts of devotion, from routine prayers to extraordinary religious experiences such as miracles and visions, frequently took place at home amid the joys and trials of domestic life—childbirth, marriage, infertility, sickness, accidents, poverty, and death. The book moves beyond traditional research on the Renaissance in important ways. First, it breaks free from the usual focus on Venice, Florence, and Rome to investigate practices of piety across the Italian peninsula. In particular, new research into the city of Naples, the Marche, and the Venetian mainland offers fresh insights into the devotional life of the laity. Moreover, it goes beyond the study of elites to include artisanal and lower-status households, and points to the role of gender and age in shaping religious experience. Drawing on a wide range of textual, material, and visual sources, this book recovers a host of lost voices and compelling narratives at the intersection between the divine and the everyday. Its multidisciplinary approach enables unprecedented glimpses through the keyhole into the spiritual lives of Renaissance Italians.

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30

Prose, Francine. Household Saints. Ivy Books, 1993.

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31

Prose, Francine. Household Saints. Open Road Integrated Media, Inc., 2013.

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32

Masterpieces Of Italian Design. White Star Publishers, 2011.

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33

Prose, Francine. Household Saints: A Novel. Open Road Integrated Media, Inc., 2013.

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34

Prose, Francine. Household Saints: A Novel. Open Road Integrated Media, Inc., 2013.

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35

Household Saints: A Novel. Open Road Integrated Media, Inc., 2016.

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36

Staff, International Monetary Fund. Working Paper 88/76; Italian Household Demand-Monetary Assets and Govt. Debt. International Monetary Fund, 1988.

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37

Staff, International Monetary Fund. Working Paper 88/76; Italian Household Demand-Monetary Assets and Govt. Debt. International Monetary Fund, 1988.

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38

Fund, International Monetary. Working Paper 88/76; Italian Household Demand-Monetary Assets and Govt. Debt. International Monetary Fund, 1988.

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39

Battisti, Danielle. Whom We Shall Welcome. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823284399.001.0001.

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This book looks at Italian American campaigns to reform American immigration laws from 1945 to 1965. It argues that even while Italian Americans were members of a coalition that pushed for liberal immigration reforms, their campaigns reflected a mix of liberalism and conservatism. Italian American immigration reformers invoked both secular principles of democratic liberalism and arguments based on Catholic social thought to call for a more humane and equal system of regulating immigration than the one in place based on a system of National Origins quotas. Yet in practice, Italian American campaign rhetoric and legislative strategies often reflected a socially and racially conservative vision of Americanism. Through displays of anti-communism, household mass consumption, assimilation, and advancing narratives of immigrant contributions to the nation, Italian Americans largely asserted their group’s fitness for immigration and citizenship rights in the United States. Each of those displays was highly racialized and hardly contested accepted political and social boundaries, but rather reaffirmed them. Those actions demonstrated that Italian Americans were just as concerned with their group’s political and social equality with older-stock whites as they were with liberalizing American immigration laws.

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40

Brundin, Abigail, Deborah Howard, and Mary Laven. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816553.003.0001.

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The importance of the Italian Renaissance home as a fundamental unit of society and a dynamic site of cultural activity is often acknowledged. This book turns instead to consider the religious dimensions of domestic life. The introduction discusses the pre-existing scholarship out of which The Sacred Home has grown, paying particular attention to the divergent historiographies relating to the early modern household in Protestant and Catholic Europe. Here the rationale behind the chronological and geographical framework of the book is explained, and the nature of its interdisciplinary approach is outlined. By drawing on a wide range of textual, visual, and material sources, The Sacred Home explores domestic devotion across the spectrum of Italian Renaissance society.

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41

Saraceno, Chiara, David Benassi, and Enrica Morlicchio. Poverty in Italy. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781447352211.001.0001.

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Italy is one of the EU countries that was hardest hit by the 2008 financial crisis and is also slowest in recovering, even compared to other Mediterranean countries that share some of its societal features. Poverty has steadily increased throughout the period following 2008, and no clear indication of a trend reversal is yet visible. Working poor, the young, children and migrant foreign households are the main victims of the situation. Also the territorial divide has deepened, with the Southern regions bearing the brunt of the crisis much more, and for a longer time, than the Centre-North ones. According to the authors, the duration and depth of the crisis in Italy, and its impact on poverty, were largely a consequence of long-term structural features of the Italian economy, of its weak and fragmented social safety net, with its high expectations concerning family solidarity and the gender division of labour on the one hand, of its sluggish growth since the 1990s on the other. Governments’ austerity choices in reaction to the crisis (and under pressure from the EU) have further strengthened these features, although the recent introduction of a minimum income provision has marked an important change in the policy approach to poverty.

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42

Raimondo, Catanzaro, and Colombo Asher, eds. Badanti & co.: Il lavoro domestico straniero in Italia. Bologna: Il mulino, 2009.

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43

Raimondo, Catanzaro, and Colombo Asher, eds. Badanti & co.: Il lavoro domestico straniero in Italia. Bologna: Il mulino, 2009.

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44

Brandolini, Andrea, and Giovanni Vecchi. Standards of Living. Edited by Gianni Toniolo. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199936694.013.0008.

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The chapter describes the evolution of the Italians' well-being during the 150 years since the country's unification. The progress in material standard of living has been substantial, with GDP per capita growing thirteen times between 1861 and 2011 and hours of work (and hence effort) falling considerably, but roughly in line with that experienced by most other European countries. By relying on a novel database on household budgets, it is shown that economic growth has been accompanied by a long-run reduction of inequality that however appears to have been reversed in the last two decades. Progress has not been limited to the economic domain: educational attainment has improved considerably, although less than in other countries, and life expectancy has grown at a spectacular pace, allowing Italians to lead current international rankings.

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45

Brundin, Abigail, Deborah Howard, and Mary Laven. Miracles. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816553.003.0009.

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The period of the Renaissance witnessed an extraordinary proliferation of miraculous events in Italy. Many of these miracles were connected to images of the Virgin Mary that were seen to weep, move, or speak out. In turn, these miraculous images acquired a reputation for helping the laity and were often called upon in times of crisis. Cults also grew up around miracle-working saints and printed accounts served to boost the fame of local shrines and pilgrimage sites. Making use of extensive visual and textual evidence, this chapter points to the many ways in which the Virgin and saints intervened in everyday domestic life. More fundamentally, it demonstrates for the first time the important role played by miracles in locating religion in the Italian Renaissance household.

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46

Brundin, Abigail, Deborah Howard, and Mary Laven. Thresholds. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198816553.003.0010.

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This chapter explores the transmission of religious objects, ideas, and practices between the household and the wider community. Occupying a central place in the discussion is the Holy House of Loreto, the Virgin’s own home, which was supposedly transported by angels in the thirteenth century from the Holy Land to the Papal States. Despite Counter-Reformation attempts to impose boundaries between sacred and profane space, the Italian Renaissance casa was not a bounded, sealed space but was infinitely receptive to outside influences. In attending to thresholds, this final chapter insists on a fluid conception of the home: a locale with a special place in the divine cosmos, protected by Christ, the Virgin, and saints and open to the presence of the supernatural.

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47

Vaughan, Theresa A. Women, Food, and Diet in the Middle Ages. Amsterdam University Press, 2020. http://dx.doi.org/10.5040/9789048556526.

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Latini’s masterpiece of Baroque cooking and household management was the first book to publish recipes using tomatoes and chilli peppers. This first complete English translation presents the text with contextual introduction and notes to aid the reader’s understanding. The Modern Steward was published in Naples in 1692-94, when the city was a major cultural centre. It includes a wealth of recipes, plus discussions of the kitchen and serving staff, setting the table, menus, protocol, entertainment, and wines. There are also sections on health, accounts of specific banquets, and even a description of an eruption of Vesuvius. It is the last great book of the Italian Renaissance and Baroque cooking tradition. Latini was also interested in local ingredients and customs, and open to new French trends. The book will interest historians of early modern Italy, food, material culture, and the social and cultural life of the European elites, as well as connoisseurs of fine dining, and cooks.

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48

Antonio Latini’s “The Modern Steward, or The Art of Preparing Banquets Well”. Arc Humanities Press, 2019. http://dx.doi.org/10.5040/9781641899598.

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Latini’s masterpiece of Baroque cooking and household management was the first book to publish recipes using tomatoes and chilli peppers. This first complete English translation presents the text with contextual introduction and notes to aid the reader’s understanding. The Modern Steward was published in Naples in 1692-94, when the city was a major cultural centre. It includes a wealth of recipes, plus discussions of the kitchen and serving staff, setting the table, menus, protocol, entertainment, and wines. There are also sections on health, accounts of specific banquets, and even a description of an eruption of Vesuvius. It is the last great book of the Italian Renaissance and Baroque cooking tradition. Latini was also interested in local ingredients and customs, and open to new French trends. The book will interest historians of early modern Italy, food, material culture, and the social and cultural life of the European elites, as well as connoisseurs of fine dining, and cooks.

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49

Elisabeth, Dickmann, Friese Marianne, and Universität Bremen, eds. Arbeiterinnengeschichte im 19. Jahrhundert: Studien zum sozio-kulturellen Wandel und zum politischen Diskurs in den Frauenbewegungen in Deutschland, England, Italien und Österreich : Vorträge eines Workshops an der Universität Bremen 1993. Münster: Lit, 1994.

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50

(Adapter), Constance Congdon, and Christina Sibul (Translator), eds. The Servant of Two Masters. Broadway Play Pub, 2000.

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