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1
Horne, Cynthia M. Collaboration, Complicity, and Historical Memory. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793328.003.0006.
Повний текст джерелаАнотація:
The widespread complicity evident in the post-communist cases complicates approaches to transitional justice because it lays some of the blame on society. Lustration procedures use information in secret police files to shed light on the past. Those files contain information documenting how neighbors, friends, co-workers, and even relatives might have informed on you. There is a potential for such revelations about the scope of the interpersonal and institutional betrayals to undermine social trust and civil society. This chapter explores the problems associated with complicity and transitional justice measures by examining the cases of Hungary, Romania, Poland, and Bulgaria. The cases highlight how historical memory is affected by negative revelations about the past. These cases illustrate how rising nostalgia can collide with truth telling, forcing the reconsideration and sometimes revision of historical memory.
2
Yaffe, Gideon. The Weight of a Legal Reason. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198803324.003.0006.
Повний текст джерелаАнотація:
This chapter forwards a theory of the strength of legal reasons under which how much say a person has over the law matters to how strong his legal reasons are. Three measures of strength are discussed: (1) a statutory measure, set by the severity of a statutorily specified penalty, (2) an institutional measure, set by the amount of force employed by legal institutions, and (3) an expressive measure, set by the amount of disapproval expressed by the law. The strength of a legal reason provided by a fact for a particular person, in any of these three senses, is a function of the person’s complicity in the legal facts thanks to which the fact provides a legal reason with a given strength. Complicity, in the relevant sense, it is suggested, is established by the person’s degree of say over the relevant body of legal facts.
3
Sobel, David, Peter Vallentyne, and Steven Wall, eds. Oxford Studies in Political Philosophy Volume 4. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813972.001.0001.
Повний текст джерелаАнотація:
This is the fourth volume of the continuing series, Oxford Studies in Political Philosophy. We collect here new and refereed work by leaders in the field. Authors in this volume are Zofia Stemplowska and Adam Swift, Thomas Sinclair, Allen Buchanan, Kasper Lippert-Rasmussen, Zoltan Miklosi, Ralf M. Bader, Alex Voorhoeve, and Alex Zakaras. The chapters are grouped into three categories: Legitimacy, Egalitarianism, and Liberty and Coercion. They address such various themes as the interaction of justice, equality, and political legitimacy; difficulties in the Kantian account of the state and proposals for removing them; institutional legitimacy reevaluated; luck egalitarianism; relational egalitarianism; the nature of liberty; mandatory health insurance and at what level it might best benefit a population; and the issue of citizens’ complicity in their government’s immoral actions with an analysis of various levels of such possible complicity.
4
Horne, Cynthia M. Building Trust and Democracy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793328.001.0001.
Повний текст джерелаАнотація:
Did transitional justice support the processes of political and social trust building and facilitate democratization in the post-communist transitions in Central and Eastern Europe? More specifically, how did the structure and implementation of transitional justice affect outcomes? This book examines the conditions under which lustration and related transitional justice measures affected political and social trust building and democratization across twelve countries in Central and Eastern Europe and parts of the Former Soviet Union between 1989 and 2012. Contrary to blanket claims about the benefits or problems with the use of lustration and public disclosure measures, I argue that these transitional justice measures had a differentiated impact on political and social trust building, supporting some aspects of political trust while undermining other aspects of social trust. Using an original transitional justice typology, this book combines quantitative analyses of twelve post-communist countries and comparative case studies of four transitional justice programs—Hungary’s, Romania’s, Poland’s, and Bulgaria’s—to explicate transitional justice and trust-building dynamics. The book shows that the impact of transitional justice measures was conditional on their structure, scope, timing, and implementation, with particular attention to regime complicity challenges, historical memory issues, and communist legacies. More expansive and compulsory institutional change mechanisms registered the largest effects, with more limited and non-compulsoryemployment change mechanisms having a diminished effect, and more informal and largely symbolic measures having the most attenuated effect. These differentiated and conditional effects were also evident with respect to transition goals like supporting democratic consolidation, improving government effectiveness, and reducing corruption.
5
Shaikan, Valentyna, and Andrii Shaikan. Complicity and collabortionism in Ukraine of 1939-1945: reasons, typical and special demonstrations. OKTAN PRINT, 2021. http://dx.doi.org/10.46489/ccu19391945-01.
Повний текст джерелаАнотація:
The authors examined in complex the reasons, the typical and special demonstrations of such difficult appearances-phenomena as complicity and collaborationism on the territory of the Reich Commissariat "Ukraina" and the zone of the military Hitler administration in the years of the Second World War in their work; the problem is investigated on the basis of the significant amount of the poorly-known or the unknown for the researchers archival documents of the Ukrainian archives' storehouses, at the historical-philosophical and social-psychological level; grasping the idea of the complex social processes, the authors tried to define the water-parting between the demonstrations of the spontaneous or the organized population's self-activity of the occupied territories, the conscious, the voluntary and the forced collaboration with the occupants, showed the motivation of the behavior's different models at the individual and group (collective) levels. New is the positing and interpreting of the problem as the strategy of people survival on the extreme conditions of war. The authors made the typology of different demonstrations of collaboration and complicity in dependence on the specific conditions, the character of the occupation regime, the mental and the moral-psychological factors, ect. The reply to such sharp and touchy questions as, in the first turn, the survival strategy of the Ukrainian population during the Hitler occupation, the activity of the military-political structures, the characteristic features and peculiarities of the social-economic, cultural and religious life, the character of the international relations, the activity of the Ukrainian social-political institutions at the beginning of war and others, in the authors' opinion, will help in creation of the objective and complete picture of the Second World War.
6
George, Erika. Incorporating Rights. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199941483.001.0001.
Повний текст джерелаАнотація:
Incorporating Rights: Strategies to Advance Corporate Accountability examines existing and emerging advocacy strategies that could conceivably close a global governance gap that puts human rights at risk and places commercial actors at risk of becoming complicit in human rights abuses when conducting business in emerging market economies and complex environments. Corporate codes of conduct, sustainability reporting, and selected multistakeholder initiatives are presented as the building blocks of a system of soft law that could solidify to become binding baseline standards for better business practices. This book explains the conditions that have given rise to constructive change as well as those methods and mechanisms with promise for ensuring that business enterprises incorporate human rights considerations into business operations. This book explores how capital and consumer markets could provide an additional or alternative form of enforcement to promote responsible business conduct. It provides accounts of the creation of industry sector regulatory instruments and governance institutions arising from allegations of corporate complicity in human rights abuses. It examines how corporate social responsibility initiatives could close the governance gap and how codes of conduct could come to regulate like real rules. This book argues that regulation through information is essential to ensure that corporate conduct will be informed by human rights considerations and implemented consistent with respect for human rights. Where concerned consumers and investors exercise preferences for products that are not associated with abuse and have access to information on corporate performance and risks posed to human rights, there is potential to change corporate conduct. Societal expectations are increasing and evolving.
7
Horne, Cynthia M. Lustration, Public Disclosures, and Social Trust. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198793328.003.0007.
Повний текст джерелаАнотація:
This chapter examines the conditions under which lustration and truth commissions affected social trust, separately considering trust in social institutions and interpersonal trust. This chapter shows that measures to improve social trust might have unintended, negative consequences. More compulsory lustration programs were associated with less trust in unions and the church at both the individual and aggregate levels. There is some evidence to support the contentions of critics that lustration might adversely affect social institutions via blowback from truth telling and public disclosures about previous regime complicity. With respect to interpersonal trust, while late file access procedures and personal disclosures could affect interpersonal trust in the future, the lustration of public office holders has not undermined interpersonal trust as feared. The findings from this chapter reconfirmed the theoretical argument specified in Chapter 1 regarding the expected differential impact of lustration measures on particularized and generalized social trust.
8
Benoît, Pelletier. Part II Institutions and Constitutional Change, D Constitutional Amendment, Ch.12 Amending the Constitution of Canada. Oxford University Press, 2017. http://dx.doi.org/10.1093/law/9780190664817.003.0012.
Повний текст джерелаАнотація:
In the past, Canadian constitutional reform has been marked by surprising successes and resounding failures. Indeed, the failures were such that constitutional amendment itself, along with the word “Constitution”, became taboo in the eyes of a large part of the Canadian population. This chapter will commence with a brief history of constitutional reform in Canada from the Constitution Act, 1867 to the patriation of 1982, followed by an analysis of the post-patriation constitutional amendment procedures. It will then discuss the political and legal frameworks which further complicate the already strict requirements of modern constitutional amendment in Canada, and will conclude with an overview of the phenomena favouring paraconstitutional adaptation of the Constitution. Finally, it will point out that the full restoration of the word “Constitution” is of utmost importance in ensuring that constitutional reform itself does not simply become a matter of wishful thinking.
9
Berry, Daina Ramey, and Nakia D. Parker. Women and Slavery in the Nineteenth Century. Edited by Ellen Hartigan-O'Connor and Lisa G. Materson. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190222628.013.9.
Повний текст джерелаАнотація:
This chapter analyzes the lives of enslaved women in the nineteenth-century United States and the Caribbean, an era characterized by the massive expansion of the institution of chattel slavery. Framing the discussion through the themes of labor, commodification, sexuality, and resistance, this chapter highlights the wide range of lived experiences of enslaved women in the Atlantic World. Enslaved women’s productive and reproductive labor fueled the global machinery of capitalism and the market economy. Although enslaved women endured the constant exploitation and commodification of their bodies, many actively resisted their enslavement and carved out supportive and sustaining familial, marital, and kinship bonds. In addition, this essay explains how white, native, and black women could be complicit in the perpetuation of chattel slavery as enslavers and slave traders. Considering women in their roles as the oppressed and the oppressors contributes and expands historical understandings of gender and sexuality in relation to slavery.
10
Scott, Charlotte. ‘Love is proved in the letting go’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828556.003.0004.
Повний текст джерелаАнотація:
Maintaining the focus on the role of the child in relation to figures of authority, and the thresholds between dependence and independence outlined in Chapter 3, Chapter 4 analyses some of Shakespeare’s comic children. Turning to the relationship between socialization and marriage and the institutional structures through which the young people of these plays are ushered, it explores the role of marriage in the stratification of emotional authority. Concentrating on A Midsummer Night’s Dream and Much Ado About Nothing, Chapter 4 examines the tensions between the sociable and gendered body. Analysing contemporary attitudes to marriage as transference of power from the father to the husband, it explores the status of the woman between child and wife. Thinking about the terms of agency that these plays deploy, the spaces in which women are shown to ‘grow up’, and the extent to which Shakespeare’s comedies complicate the representation of marriage as socialization, this chapter positions its focus on the child as social commodity.
11
Bloom, Lisa E. Climate Change and the New Polar Aesthetics. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478018643.
Повний текст джерелаАнотація:
In Climate Change and the New Polar Aesthetics, Lisa E. Bloom considers the ways artists, filmmakers, and activists engaged with the Arctic and Antarctic to represent our current environmental crises and reconstruct public understandings of them. Bloom engages feminist, Black, Indigenous, and non-Western perspectives to address the exigencies of the experience of the Anthropocene and its attendant ecosystem failures, rising sea levels, and climate-led migrations. As opposed to mainstream media depictions of climate change that feature apocalyptic spectacles of distant melting ice and desperate polar bears, artists such as Katja Aglert, Subhankar Banerjee, Joyce Campbell, Judit Hersko, Roni Horn, Isaac Julien, Zacharias Kunuk, Connie Samaras, and activist art collectives take a more complex poetic and political approach. In their films and visual and conceptual art, these artists link climate change to its social roots in colonialism and capitalism while challenging the suppression of information about environmental destruction and critiquing Western art institutions for their complicity. Bloom’s examination and contextualization of new polar aesthetics makes environmental degradation more legible while demonstrating that our own political agency is central to imagining and constructing a better world.
12
Lindvall, Johannes. Reform Capacity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198766865.001.0001.
Повний текст джерелаАнотація:
Reform capacity—the ability of political decision-makers to adopt and implement policy changes that benefit society as a whole—can be achieved in two different ways. One method is to build institutions that concentrate power, enabling governments to ignore losers from reform. The other method, which governments rely more on in systems where power is shared, is to build institutions that enable governments to compensate losers from reform. The book discusses numerous empirical examples of how governments have built support for reforms by compensating losers. These examples are drawn from several different policy areas, including trade and labor market policy, fiscal policy, social policy, and tax and economic policy. If political decision-makers in power-sharing democracies are able to solve the bargaining problems that can sometimes complicate negotiations between winners and losers, power-sharing systems have certain advantages over power-concentration systems. Power sharing can lead to high reform capacity in societies where interest groups are powerful enough to block reforms. Power sharing can also lead to high reform capacity when reforms have short-term costs and long-term benefits, since it helps to correct some of the short-sightedness inherent in democratic policymaking.
13
Erickson, Jennifer. Race-ing Fargo. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501751134.001.0001.
Повний текст джерелаАнотація:
Tracing the history of refugee settlement in Fargo, North Dakota, from the 1980s to the present day, this book focuses on the role that gender, religion, and sociality play in everyday interactions between refugees from South Sudan and Bosnia-Herzegovina and the dominant white Euro-American population of the city. The book outlines the ways in which refugees have impacted this small city over the last thirty years, showing how culture, political economy, and institutional transformations collectively contribute to the racialization of white cities like Fargo in ways that complicate their demographics. The book shows that race, religion, and decorum prove to be powerful forces determining worthiness and belonging in the city and draws attention to the different roles that state and private sectors played in shaping ideas about race and citizenship on a local level. Through the comparative study of white secular Muslim Bosnians and Black Christian Southern Sudanese, the book demonstrates how cross-cultural and transnational understandings of race, ethnicity, class, and religion shape daily citizenship practices and belonging.
14
James, David, ed. Modernism and Close Reading. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198749967.001.0001.
Повний текст джерелаАнотація:
The kinship between modernism and close reading has long between taken for granted. But for that reason, it has also gone unexamined. As the archives, timeframes, and cultural contexts of global modernist studies proliferate, the field’s rapport with close reading no longer appears self-evident or guaranteed—even though for countless students studying literary modernism still invariably means studying close reading. This authoritative collection of essays illuminates close reading’s conceptual, institutional, and pedagogical genealogies as a means of examining its enduring potential. The volume brings together a cast of world-renowned scholars to offer an account of some of the things we might otherwise know, and need to know, about the history of modernist theories of reading, before then providing a sense of how the futures for critical reading look different in light of the multiple ways in which modernism has been close-read. The volume responds to a contemporary climate of unprecedented reconstitution for the field: it takes stock of close reading’s methodological possibilities in the wake of modernist studies’ geographical, literary-historical, and interdisciplinary expansions; and it shows how the political, ethical, and aesthetic consequences of attending to matters of form complicate ideological preconceptions about the practice of formalism itself. By reassessing the intellectual commitments and institutional conditions that have shaped modernism in criticism as well as in the classroom, we are able to ask new questions about close reading that resonate across literary and cultural studies. Invigorating that critical venture, this volume enriches our vocabulary for addressing close reading’s perpetual development and diversification.
15
Kennedy, David, and Richard Meek, eds. Ekphrastic encounters. Manchester University Press, 2019. http://dx.doi.org/10.7228/manchester/9781526125798.001.0001.
Повний текст джерелаАнотація:
This book offers a comprehensive reassessment of ekphrasis: the verbal representation of visual art. In the past twenty five years numerous books and articles have appeared covering different aspects of ekphrasis, with scholars arguing that it is a fundamental means by which literary artists have explored the nature of aesthetic experience. However many critics continue to rely upon the traditional conception of ekphrasis as a form of paragone (competition) between word and image. This interdisciplinary collection seeks to complicate this critical paradigm, and proposes a more reciprocal model of ekphrasis that involves an encounter or exchange between visual and textual cultures. This critical and theoretical shift demands a new form of ekphrastic poetics, which is less concerned with representational and institutional struggles, and more concerned with ideas of ethics, affect, and intersubjectivity. The book brings together leading scholars working in the fields of literary studies, art history, modern languages, and comparative literature, and offers a fresh exploration of ekphrastic texts from the Renaissance to the present day. The chapters in the book are critically and methodologically wide-ranging; yet they share an interest in challenging the paragonal model of ekphrasis that has been prevalent since the early 1990s, and establishing a new set of theoretical frameworks for exploring the ekphrastic encounter.
16
Rondel, David. Pragmatist Egalitarianism. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680688.001.0001.
Повний текст джерелаАнотація:
Pragmatist Egalitarianism argues that a deep impasse plagues philosophical egalitarianism, and sets forth a conception of equality rooted in American pragmatist thought that successfully mediates that impasse. The book argues that there is a division within egalitarianism between those who regard equality as a fundamentally distributive ideal and those who construe it as a normative conception of human relationships. These rival conceptions are referred to as “vertical” and “horizontal” egalitarianism, respectively. Despite their close connection, these ideals may come apart. And yet, so much philosophical writing on equality is marked by what looks like a zero-sum competition for the same conceptual turf, as if the whole truth about equality must be captured by a single idea or an exclusive set of principles. One of the book’s core arguments is that we should reject the central premises upon which such disagreement turns: that equality is a single idea, that it has a fundamental locus, and that there is a singular or primary route to the achievement of a genuinely egalitarian society. The pragmatist view the book sets forth recasts egalitarianism in light of three mutually reinforcing variables—the institutional, the personal, and the cultural—each of which is best accentuated in one of a trio of pragmatists, John Dewey, William James, and Richard Rorty. If the three variables are mutually complicit in promoting inequality, an egalitarianism that takes this seriously will treat all three as equally (though differently) important in making things better.
17
Alston, David, Juanita Cox-Westmaas, and Rod Westmaas. Slaves and Highlanders. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474427302.001.0001.
Повний текст джерелаАнотація:
Explores the prominent role of Highland Scots in the exploitation of enslaved Africans and their descendants in the cotton, sugar and coffee plantations of the 18th and 19th centuries. Pays special attention to the new colonies of the southern Caribbean, including Grenada and Guyana, and to Suriname in the years to 1863 Contributes to the debate on reparation by reappraising the idea of Scots complicity in the slave trade Includes a short foreword by Rod Westmaas and Juanita Cox-Westmaas, co-founders of Guyana Speaks, an organisation for the Guyanese diaspora in London Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives, while in the same sources their victims’ stories are silenced – reduced to numbers and listed as property. David Alston gives voice not only to these Scots but to enslaved Africans and their descendants – to those who reclaimed their freedom, to free women of colour, to the Black Caribs of St Vincent, to house servants, and to children of mixed race who found themselves in the increasingly racist society of Britain in the mid-1800s. As Scots recover and grapple with their past, this vital history lays bare the enormous wealth generated in the Highlands by slavery and emancipation compensation schemes. This legacy, entwined with so many of our contemporary institutions, must be reckoned with.
18
Docherty, Thomas. The new treason of the intellectuals. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526132741.001.0001.
Повний текст джерелаАнотація:
This book addresses the condition of the university today. There has been a fundamental betrayal of the institution by the political class, perverting it from its proper social and cultural functions. The betrayal has narrowed the scope of the university, through the commercial financialisation of knowledge as such. In short, the sector has been politicized, and now works explicitly to advance and serve a market-fundamentalist ideology. When all human values are measured by money, then wealth is mistaken for ‘the good’. Social, cultural and political corruption follow. The University’s leadership has become complicit in a yet more fundamental betrayal of society, as an ever-widening wedge is driven between the lives of ordinary citizens and the self-interest of the privileged and wealthy. It is no wonder that ‘experts’ are in the dock today. In 1927, the philosopher Julien Benda accused intellectuals of treason. His argument was that their thinking had been politicized, polluted by a nationalism that could only culminate in war. In 1939, Nazism explicitly corrupted the University and the intellectuals, demanding ideological allegiance instead of thought. We continue to live through the aftermath of this, only worse: by endorsing an entire ideology of ‘competition’, intellectuals have established a neo-Hobbesian war of all against all as the new cornerstone of societies. This now threatens human ecological survival. In light of this, the intellectual and the University have a duty to extend democracy and social justice. This book calls upon the intellectual to assist in the survival of the species.