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IJCP. "Prayer for Inner Happiness." Indian Journal Of Clinical Practice 34, no. 9 (February 16, 2024): 51. http://dx.doi.org/10.59793/ijcp.v34i9.785.
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Gray, Rossarin Soottipong, Pungpond Rukumnuaykit, Sirinan Kittisuksathit, and Varachai Thongthai. "Inner Happiness Among Thai Elderly." Journal of Cross-Cultural Gerontology 23, no. 3 (April 4, 2008): 211–24. http://dx.doi.org/10.1007/s10823-008-9065-7.
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Thomas, Jean-François. "Le vocabulaire du bonheur et de la joie chez Plaute et Cicéron." Vita Latina 195, no. 1 (2017): 22–39. http://dx.doi.org/10.3406/vita.2017.1842.
Повний текст джерелаАнотація:
The vocabulary of happiness and joy in Plautus and Cicero. The terms of these two lexical fields are compared, going deeper than simply the usual translations. Happiness is related to life’s opportunities and changes (fortunatus), is a dynamic of success (felix), or results from a process in which expectations are met, procuring inner fulfilment (beatus). While gaudium is often more neutral, laetitia refers rather to a strong inner or outer impact. Finally, the links between happiness and joy are complex. The inner fulfilment of happiness restored is scarcely mentioned by Plautus, but characterises the happiness of the philosopher, although Cicero emphasises that the condition of beatus cannot be founded on the exuberance and fragility of laetitia.
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Suresh, Janani. "An Exploratory Study on the Measurement of the Levels of Happiness in Students in Educational Institutions." International Journal for Research in Applied Science and Engineering Technology 9, no. 9 (September 30, 2021): 1955–66. http://dx.doi.org/10.22214/ijraset.2021.38221.
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Abstract: Happiness isn't always simply the state of being glad, it is also a nation of well-being and contentment. Happiness isn't always simply an outside expression of pleasure and bliss however inner contentment as nicely. Happiness, being an expression, is proven and felt and additionally because of human beings, activities and situations. We regularly ask others; Are you glad?, however have you ever requested yourself? Are you glad? This paper is an try and positioned to check the Gross National Happiness formulated with the aid of using the Bhutan state to degree happiness. This index measures the collective happiness, nicely-being, and inner and outside improvement in Bhutan. As a scholar, we are facing a plethora of feelings, nice and poor. But, due to the depth of workload, we discover it tasking to stand a number of poor feelings like pressure, fatigue, impatience, anger, frustration and occasionally even depression. This paper poses as an sincere try and try to seize the proper ranges of happiness we college students reading in academic establishments revel in and outcomes expressed in metrics.
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Daniels, Simon. "Help yourself to happiness by liberating your inner child." Mental Health Practice 15, no. 4 (November 23, 2011): 11. http://dx.doi.org/10.7748/mhp2011.12.15.4.11.p6929.
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Ashikin, Nur, Radea Yuli A. Hambali, and Maman Lukmanul Hakim. "Afif Muhammad's Philosophy of Happiness Perspective." Spirituality and Local Wisdom 1, no. 2 (June 15, 2022): 135–43. http://dx.doi.org/10.15575/slw.v1i2.29367.
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The purpose of this study is to examine happiness according to Afif Muhammad clearly, and how to achieve happiness. This research is a qualitative research. The method used is library research and interviews. The data sources used are Primary and Secondary Data. This study concludes that according to Afif Muhammad, happiness is an inner or mental situation that a person has in which a person feels calm, peaceful and safe and can also be felt by those around him. If someone has felt happiness then he will radiate that happiness to the people around him. He divided the stages of happiness into three categories: Lay level, Intermediate level, and Supreme Level. This division is not meant to distinguish the form of happiness but so that we can measure our level of happiness at which level. As for the factors that we must have to achieve happiness, namely: by having an honest nature and not hating anyone so that our lives become calm and can achieve true happiness.
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Ardika, Rendi. "Mental Accounting, Self Control, Self Efficacy dan Evaluasi Emotional Value : Bingkai Makna Kebahagiaan Tersembunyi Pasca Pembelian." Jurnal Penelitian Ekonomi Akuntansi (JENSI) 7, no. 2 (November 11, 2023): 279–93. http://dx.doi.org/10.33059/jensi.v7i2.8422.
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This study aims to understand financial treatment in the application of mental accounting related to self-control and self-efficacy. This reality often occurs in life but has not been balanced with emotional value evaluation to find the meaning of happiness. This study used the literature review method to take the 25 most relevant articles. The meaning of happiness depends on one's conception in describing it. This conception provides a frame that a person is happy with every decision he makes. Whether it's just to be happy born or even both. Self-love and self-rewarding emphasize happiness from someone's birth side. However, the addition of spiritualism in carrying out actions forms inner and outer happiness because happiness is formed by serving God.
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Zamzami, Mukhammad, Abdullah HosseiniEskandian, Hossein Gholizadeh, Mohammad Moradi Shariati, Muktafi Muktafi, and Abd A'la. "Physical and Spiritual Dimensions of Happiness in the Thought of al-Fārābī and Ibn Sīnā." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 2 (December 27, 2021): 229–48. http://dx.doi.org/10.21580/tos.v10i2.8629.
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The most important goal in human life is to achieve happiness, and because people are subject to certain ideas and beliefs and have a different system of thought, it has led to different interpretations of happiness. If the Sufis interpret happiness around the orbit of inner happiness in the soul, not related to material achievements such as money, children, prestige, offspring, and others, then this is different from the interpretation of the happiness of two Muslim philosophers, Ibn Sīnā and al-Fārābī. In this article, with a descriptive-analytical method and using library resources, we first try to study the lexicon of the word happiness and the views of other thinkers in this regard, in the following, what are happiness, the levels of happiness, and the classification of happiness in the intellectual system of Ibn Sīnā and al-Fārābī. Happiness in Ibn Sīnā and al-Fārābī's thought is the same concern of human perfectionism from the beginning of creation, and this has caused these two philosophers to discuss this in their different works, and both philosophers do not know human happiness as anything other than reaching God and His pleasure.
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Boord, Martin. "Inner Revolution: Life, Liberty and the Pursuit of Real Happiness. Robert Thurman." Buddhist Studies Review 17, no. 1 (June 15, 2000): 99–101. http://dx.doi.org/10.1558/bsrv.v17i1.14569.
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Deni Sutan Bahtiar, Muhtar Sofwan Hidayat, and Robingun Suyud El Syam. "ESOTERIS MAKNA BAHAGIA BAGI KOMUNITAS PENDHOWO - PENDEMEN DOEWUNG WONOSOBO (Potret Analisis Para Pencinta Keris)." Religion : Jurnal Agama, Sosial, dan Budaya 1, no. 5 (September 30, 2022): 67–80. http://dx.doi.org/10.55606/religion.v1i5.26.
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Happiness is the goal of everyone's life, namely a feeling that ensures one's life is more meaningful and satisfying. But what exactly can make a person feel happy? hobby may be one of them. Through field research, it was concluded: that the esoteric meaning of happiness for the pandhowo community (pendemen doewung wonosobo) is by channeling a positive hobby to the keris to understand its essence, using the keris as a means to a spiritually pious person so that it has an impact on inner satisfaction and happiness..
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Md Rasel. "Yogic Lifestyle for Health and Happiness." European Journal of Medical and Health Research 2, no. 1 (January 1, 2024): 128–30. http://dx.doi.org/10.59324/ejmhr.2024.2(1).21.
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Yoga is a time-honored tradition that includes physical postures, breathing techniques, meditation, ethical observances, and self-discipline. It presents a well-rounded perspective on attaining overall well-being and cultivating inner joy. Consistent practice of yoga poses can also enhance heart health. By incorporating pranayama into their routine, people can learn to breathe mindfully, which can ease anxiety and enhance respiratory function. Incorporating yoga into our daily routine can lead to remarkable improvements in both physical health and mental well-being.
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Shu, Wang. "Aristotle's Inner Logic of Justice: Based on the Nicomachus Ethics." Transactions on Social Science, Education and Humanities Research 9 (July 8, 2024): 131–39. http://dx.doi.org/10.62051/cj0fh925.
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Aristotle discusses the issue of justice in Volume V of the Nicomachan Ethics, including the connotation of justice, several types of justice, and the relationship between justice and willing behavior. Aristotle seems to have no rules and regulations in his discourse, but in fact, he has his inherent logic. Aristotle first provides a specific explanation of justice and divides it into overall justice and specific justice. Overall justice is related to virtue, reflecting more of an individual's quality and possessing individuality; The specific justice is closely related to the life of the city-state, and is also the main object of discussion by the Aristocrats. The purpose of discussing justice is also for the overall happiness of the city-state. It is not difficult to see the city-state nature of the justice it discusses, and natural justice and agreed justice are closely related to the evolution of the city-state. Finally, Aristotle brought justice back to the individual, exploring the relationship between justice, injustice, and willful behavior, returning to individuality, which is also the individuality in the city-state. It can be said that Aristotle's theory of justice is interpreted along the internal logic of individuality, city-state, and individuality. However, at the same time, city-state cannot represent complete justice and happiness, so justice ultimately returns to the soul quality of the individual. Justice is the manifestation of individual virtue in the city-state, and city-state and individuality complement each other to achieve the goal of justice - the happiness of the political community.
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Wang, Zhongjiang. "Confucius’ Life Experience, Idea of Happiness, and Moral Autonomy: A Study on Qiong Da Yi Shi 《窮達以時》 and other Literatures". Journal of Chinese Philosophy 47, № 1-2 (3 березня 2020): 66–83. http://dx.doi.org/10.1163/15406253-0470102008.
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The thinking of the relationship between virtue and happiness in the excavated document Qiongdayishi 《窮達以時》 shows many links with other extant literatures. Qiongdayishi is the reflection made by Confucius and his disciplines in a life crisis. It does not consider that there is an inner correspondence between virtue and happiness, which is the same in other Confucian literature. Besides, it gives a new explanation of Qiong 窮 and Da 達, turning them to the issue of moral autonomy of human beings. It indicates that the idea of virtue and happiness of Confucianism is complex and cannot be understood in one perspective.
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Delya, Ananda Krisma, Tri Naimah, Ugung Dwi Ario Wibowo, and Fatin Rohmah Nur Wahidah. "Islamic Religiosity as A Moderator of The Effect of Organizational Climate on Happiness at Work in Islamic School Teachers." Al-Tanzim: Jurnal Manajemen Pendidikan Islam 7, no. 3 (July 12, 2023): 793–805. http://dx.doi.org/10.33650/al-tanzim.v7i3.3999.
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This study aims to determine the organizational climate's effect on work happiness with Islamic religiosity as a moderator variable for Islamic-based school teachers in the Banyumas Regency. A correlational quantitative approach was used for this study. Respondents in this study were 86 permanent teachers. Data collection uses the happiness at organizational ClimateCare and Islamic religious scale. The data analysis technique used tests the outer and inner models with the SmartPLS 3.0 tool. The research findings show that organizational climate and Islamic religiosity have a significant effect on happiness at work. However, the moderator test shows no significant effect between organizational climate and happiness at work when Islamic religiosity functions as a moderator variable. The recommendation from the research is that to increase happiness in the workplace needs to pay attention to personal and organizational factors. Although Islamic religiosity does not moderate the relationship between organizational climate and happiness at work, further research can be conducted to gain a deeper understanding of other variables that function as moderators.
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Sutarjo, Sutarjo. "BUDAYA KONTEMPLASI SUATU KUNCI KEBAHAGIAAN HIDUP (WELL BEING): Dalam Perspektif Psikologi Islami." Al-Misbah (Jurnal Islamic Studies) 1, no. 1 (July 7, 2013): 90–107. http://dx.doi.org/10.26555/almisbah.v1i1.80.
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Contemplation becomes a necessity for individuals who want his happiness. Happiness is here not only means happiness lahiriyah alone, but also about the inner happiness that is hard to measure empirically.In this paper the word contemplation more mentioned the term "evaluation" or muhasabah, because the term is more often heard. This paper discusses how an individual effort that happy life (well-being) in this modern era in Islamic psychology perspective.In contemplation of the psychological perspective of Islamic culture can be beneficial for the individual to be more careful of his life. To gain peace of mind, it takes a kind of guidebook in life. So with no manual human steps to be sure, and no way home. This paper describes what a Muslim is supposed to make a guide book in his life in order to achieve well-being
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Goh, Joseph N. "The Pursuit of Deviant Happiness and Queer Spiritual Well-being Among Malaysian Gay Men: A Theological Proposal." Feminist Theology 32, no. 3 (April 18, 2024): 342–51. http://dx.doi.org/10.1177/09667350241233586.
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Although their intimate lives are often adversely affected by homonegative laws and conservative religio-cultural attitudes, many Malaysian gay men formulate affirming materialist-discursive strategies to pursue personal happiness. Some Christian gay men, for instance, challenge conservative ecclesiastical notions of same-sex attraction as iniquitous and generate life-giving spiritualities for themselves that contribute to a sense of inner joy and equanimity. In this article, aided primarily by Sara Ahmed’s provocative ideas on happiness, I analyse the lived experiences of a Malaysian Christian gay man, and theorise the notion of deviant happiness, which I suggest is a pathway to queer spiritual well-being. Then, drawing on the Catechism of the Catholic Church’s exposition of the beatitudes, I theologically propose that his active pursuit of happiness and well-being as a gay man participates in God’s own beatitude.
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Aron, Elaine, and Arthur Aron. "The Influence of Inner State on Self-Reported Long-Term Happiness." Journal of Humanistic Psychology 27, no. 2 (April 1987): 248–70. http://dx.doi.org/10.1177/0022167887272009.
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Koller, John M. "Inner Revolution: Life, Liberty, and the Pursuit of Real Happiness (review)." Philosophy East and West 51, no. 1 (2001): 138–41. http://dx.doi.org/10.1353/pew.2001.0009.
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Julianto, Very, Rara Annisa Cahayani, Shinta Sukmawati, and Eka Saputra Restu Aji. "Hubungan antara Harapan dan Harga Diri Terhadap Kebahagiaan pada Orang yang Mengalami Toxic Relationship dengan Kesehatan Psikologis." Jurnal Psikologi Integratif 8, no. 1 (October 23, 2020): 103. http://dx.doi.org/10.14421/jpsi.v8i1.2016.
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Abstract. Toxic relationships can cause inner conflict within oneself. This inner conflict can lead to anger, depression, or anxiety. This makes it difficult for those who are involved in it to live a productive and healthy life. This study aims to determine the relationship between expectations and self-esteem on happiness in people who have a toxic relationship with psychological health. The method in this research is correlational quantitative with scale data collection tools, especially the attitude scale in the form of a Likert. The subjects in this study were 49 people. Collecting data used in this research is by distributing instrument questionnaires, Self Esteem Inventory scale which contains twelve items. Meanwhile, to measure happiness the scale used is the Oxford Happiness Questionnaire. The results showed that self-esteem and expectations influence a person's level of happiness. This means that someone's happiness will be high if he has high self-esteem and expectations. However, when experiencing a toxic relationship, self-esteem and expectations will decrease which makes the level of happiness felt low.Keywords: Self-Esteem, Hope, Happiness, Toxic Relationship Abstrak. Toxic relationship dapat menyebabkan terjadinya konflik batin dalam diri. Konflik batin ini akan mengarah pada amarah, depresi, atau kecemasan. Hal ini menyebabkan mereka yang terlibat di dalamnya kesulitan untuk hidup produktif dan sehat. Penelitian ini bertujuan untuk mengetahui hubungan antara harapan dan harga diri terhadap kebahagiaan pada orang yang mengalami toxic relationship dengan kesehatan psikologis. Metode dalam penelitian ini adalah kuantitatif korelasional dengan alat pengumpul data skala khususnya skala sikap yang berbentuk likert. Subjek dalam penelitian ini berjumlah 49 orang. Pengumpulan data yang digunakan dalam penelitian ini yakni dengan menyebarkan kuesioner instrumen, skala Self Esteem Inventory yang berisikan dua belas aitem. Sedangkan untuk mengukur kebahagiaan skala yang digunkan yakni Oxford Happiness Questionnare. Hasil penelitian menunjukkan bahwa harga diri dan harapan memiliki pengaruh terhadap tingkat kebahagiaan seseorang. Artinya kebahagiaan seseorang akan tinggi apabila ia memiliki harga diri dan harapan yang tinggi. Namun saat mengalami toxic relationship harga diri dan harapan akan menurun yang membuat tingkat kebahagiaan yang dirasakan rendah.Kata Kunci: Harga Diri, Harapan, Kebahagiaan, Toxic Relationship
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Suwondo, Denny. "MEDIATING CIVIL DISPUTES THROUGH LOCAL WISDOM." Jurnal Pembaharuan Hukum 7, no. 1 (April 18, 2020): 32. http://dx.doi.org/10.26532/jph.v7i1.11012.
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The purpose of the research is intended to bring people to prosperity, happiness, and harmony so that there is mediation with the value of local wisdom must be the basis of resolution in civil disputes. The approach used in this paper is a normative juridical approach. The findings in this study include that the law is for humans, not humans for the law, whose purpose is to bring people to prosperity, happiness, and harmony. So that there is mediation with the value of local wisdom must be the basis of resolution in civil disputes with due regard to referring to the win-win solution principle, what is meant by the disputing parties feel that no one is defeated, Achieve the inner glory and inner peace of the parties, Reinforcement of family values and sense of belonging to the disputing parties.
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Ibrahim, Jabal Tarik, Fithri Mufriantie, Istis Baroh, M. Zul Mazwan, Imas Minarsih, and Ary Bakhtiar. "THE HAPPINESS INDEX OF RURAL YOUTHS IN FARMING." International Journal of Agriculture and Environmental Research 08, no. 02 (2022): 303–17. http://dx.doi.org/10.51193/ijaer.2022.8207.
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The level of welfare is only measured using objective and subjective standards for all this time. The objective standard can be in the form of per capita income, while the subjective standard is a different standard for each individual, one of which is the happiness index. The aims of this study were (1) to analyze the level of happiness of rural youth in farming, (2) to determine the dominant factors determining the happiness of rural youth in farming, (3) to determine the motives of rural youth in farming, for the sake of wealth or happiness in life. This research was conducted in Gedangsewu Village, Pare District, and Kediri Regency in March-August 2021. The sampling technique in this study used a purposive sampling method with a total of 50 respondents. Determination of the weight of the happiness indicator using the Exploratory Factor Analysis (EFA) method. The analytical method used to determine the level of happiness of young farmers is the method of calculating the happiness index. The happiness index score of rural youth in farming is 68.30 (more than 55) which means that village youth are happy with their work as farmers, but the score is still below the average score of the national happiness level (72).The indicator of the purpose of life in the dimension of the meaning of life is the dominant factor determining the happiness of young farmers. The motive of rural youth in farming is more inclined to inner happiness than wealth. This can be categorized as a moral cultural base motive.
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Xiaohua, Kou. "The concept of “happiness” in Russian and Chinese linguistic cultures in the era of globalization." World of Russian-speaking countries 4, no. 10 (2021): 32–51. http://dx.doi.org/10.20323/2658-7866-2021-4-10-32-51.
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The article presents a comparative study of the Russian and Chinese traditional concepts of “happiness” from a linguistic-cultural point of view. The author analyzes similarities and differences of the concept “happiness” in Russian and Chinese linguistic cultures by examining the etymology of the word “happiness” and its use in proverbs and sayings, as well as interprets the reasons for these differences. On the basis of sociological surveys the author investigates current ideas of happiness of Russian and Chinese youth in the context of globalization and analyzes the impact of the coronavirus epidemic on the perception of the concept “happiness” by young people of the two countries. The article concludes that the views of the happiness among young people in China and Russia are somewhat similar, but at the same time have individual characteristics. The concept “happiness” for Chinese youth is mainly focused on the personal and family aspects and is more susceptible to external evaluations. Some young people show a strong attraction to material goods in their pursuit of happiness, while Russian youth see happiness as their own unique experience, attaching great importance to inner harmony, self-actualization, and self-esteem. The article notes that most young people in the two countries believe that the coronavirus epidemic has had an impact on their perception of happiness, with more emphasis on such factors as “health”, “family”, and “peacefulness”; under the influence of globalization and the coronavirus epidemic, Russian and Chinese youth have developed a complex perception of happiness, characterized by both the priority of spiritual values and passive consumer utilitarianism, which has given rise to a variety of models for young people in China and Russia to achieve happiness.
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Esch, Tobias. "The ABC Model of Happiness—Neurobiological Aspects of Motivation and Positive Mood, and Their Dynamic Changes through Practice, the Course of Life." Biology 11, no. 6 (May 31, 2022): 843. http://dx.doi.org/10.3390/biology11060843.
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Background: Happiness is a feeling, an immediate experience, not a cognitive construct. It is based on activity in the brain’s neurobiological reward and motivation systems, which have been retained in evolution. This conceptual review provides an overview of the basic neurobiological principles behind happiness phenomena and proposes a framework for further classification. Results: Three neurobiologically distinct types of happiness exist: (A) wanting, (B) avoiding, and (C) non-wanting. Behind these types lies a dynamic gradation, ranging from the more youthful anticipation, pleasure and ecstasy (A), to stress processing, escape and relief (B) as we find them accentuated in the middle-aged, to deep satisfaction, quiescence and inner joy (C), which is particularly attributed to older people. As a result, the development of happiness and satisfaction over the course of life typically takes the form of a U-curve. Discussion: The outlined triad and dynamic of happiness leads to the paradoxical finding that the elderly seem to be the happiest—a phenomenon that is termed “satisfaction paradox”. This assumed change in happiness and contentment over the life span, which includes an increasing “emancipation” from the idea of good health as a mandatory prerequisite for happiness and contentment, can itself be changed—it is trainable. Conclusions: Programs for mindfulness, contemplation, or stress reduction, including positive psychology and mind–body/behavioral medicine training, seem to be capable of influencing the course happiness over time: Happiness can be shaped through practice.
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Julaeha, Siti. "Konsep Mardhatillah Metode Riyadhotun Nafs pada Maqamat Ahli Sufah." Al-Wasathiyah: Journal of Islamic Studies 1, no. 1 (July 28, 2022): 50–65. http://dx.doi.org/10.56672/alwasathiyah.v1i1.15.
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Happiness is the hope and dream of every human being as the ultimate goal of everything, happiness and safety are the ideals in every life. But where can we find happiness? Some people argue that the source of happiness is abundant wealth, high positions, or a lot of knowledge so that mistakes in perspective make the human paradigm deviate from achieving life goals. For people who believe, they will know that the true source of happiness lies not in abundant wealth, high positions, or a lot of knowledge, but lies in the pleasure of Allah SWT. Therefore, the ultimate goal of a believer is to reach the pleasure of Allah SWT (mardhotillah), in achieving it to get mardhotollah is not as easy as turning the palm of the hand riyadhotun nafs method is one method in achieving mardhotillah, stages and lifestyles that are carried out consistently doing riyadhoh In Sufism it is called maqomat, while maqomat is the inner level in doing soul training towards the kholiq, Dusi expression (2015: 196)
Keywords: mardhotillah, riyadhotun nafs, maqoma
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Smith, Lucy F., and Sarah K. Corlett. "The Lambeth Wellbeing and Happiness Programme." Social Work and Social Sciences Review 14, no. 3 (December 20, 2012): 23–36. http://dx.doi.org/10.1921/swssr.v14i3.495.
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Understanding of what promotes mental health and wellbeing and its importance for educational attainment, productivity, reducing crime, positive health behaviours and quality of life is improving (Foresight, 2008; HM Government, 2010a). Individuals can act on their own account (Aked et al, 2008), but public sector organisations could take more advantage of the ‘feel good – do well’ dynamic, not only as employers but as policy makers, commissioners and service providers. Building on the capabilities and resources of individuals and communities also offers institutions an opportunity to mitigate financial and policy constraints. This paper describes an approach to public mental health in an inner London borough and the opportunities for, and barriers to, strategic change. Results are encouraging but emphasise the importance of taking a long view, senior leadership, dedicated capacity for cross-sector coordination, evidence and measurement, dogged persistence, and a balance of vision and opportunism.
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Lee, Yu Kyung, and Yo Sang Ha. "Analysis of Attribution Factors for Happiness in High School Students." Korean Association For Learner-Centered Curriculum And Instruction 22, no. 14 (July 31, 2022): 723–36. http://dx.doi.org/10.22251/jlcci.2022.22.14.723.
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Objectives Recently, while the importance of human rights and happiness of children and adolescents has been highlighted, it is reported that Korean adolescents have a significantly lower sense of happiness compared to adolescents from other countries. In such a situation, it is very important to find out what the youth thinks of happiness and in what circumstances they feel it is very important in that it lays the basis for interventions for their happiness in the future. Therefore, in this study, the purpose of this study was to find out what the factors attributing happiness to high school students were.
Methods To achieve the purpose of this study, an open-ended questionnaire survey was conducted to collect questions from high school students located in Chungcheongnam-do. Preliminary questions about the reasons for happiness and unhappiness were collected through the questionnaire, and a test tool for happiness attribution was developed through item relevance evaluation.
Results The results obtained in this study are first, according to the thematic analysis results, high school students attribute happiness to seven factors: family factor, friendship, relationship with the opposite sex, personal characteristics, ability, effort, and life satisfaction. Second, as a result of factor analysis of 90 happiness statements through item relevance evaluation, a total of five factors were analyzed: family factor, personal characteristics, life satisfaction, self-efficacy, and friendship.
Conclusions This study has significance as a study related to the happiness of adolescents in that the sense of happiness felt during adolescence plays an important role in helping adolescents acquire a sense of identity and lead their own inner growth to grow into correct adults. In addition, it can be seen as a meaningful study in that it tried to systematically elucidate the factors of happiness by analyzing the validity of the classification revealed in the subject analysis method through factor analysis in detail.
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Beşler, Hamza Kaya. "Can HRV Training Make Us Happy: An Experimental Study on University Students." Journal of Educational Issues 8, no. 3 (October 9, 2022): 115. http://dx.doi.org/10.5296/jei.v8i3.20199.
Повний текст джерелаАнотація:
The purpose of this study is to determine the effect of 8 weeks of HRV (Heart Rate Variability) training on the happiness and coherence levels of university students. According to this purpose, 20 sports management students from the same class volunteered to participate in the study. 10 students were selected randomly as the experimental group while the other 10 were control group. Data was collected with Oxford Happiness Inventory and Inner Balance HeartMath (biofeedback device). 8 weeks of HRV training was applied to the experiment group every night before going to sleep. After 8 weeks, the results showed a significant difference between pretest and post-test results p < 0.05. The experimental group increased their happiness and coherence while the control group decreased. In other words, the experimental group is now happier and more coherent.
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Gao, Zhenqing. "Research on Grid Governance of Urban Community in Inner Mongolia." Frontiers in Business, Economics and Management 15, no. 3 (July 11, 2024): 157–59. http://dx.doi.org/10.54097/dpfyhr40.
Повний текст джерелаАнотація:
Urban community grid is the smallest unit and last link of national management and social governance, the last lock of people's social life chain, and the most direct experience of people's social life happiness and security. Therefore, doing a good job of urban community grid management is the cornerstone of national stability and social tranquillity.This paper is based on the present situation and problem analysis of urban social grid governance in Inner Mongolia, it would put forward some suggestions for urban community grid governance in Inner Mongolia.
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Martinovich, Elena A., Yuliya V. Kalugina, and Elena A. Nikiforova. "Individual author’s concept of HAPPINESS and translation features of means of its representation (based on the novel by Elizabeth Gilbert “Eat. Pray. Love”)." Neophilology, no. 26 (2021): 248–56. http://dx.doi.org/10.20310/2587-6953-2021-7-26-248-256.
Повний текст джерелаАнотація:
Is devoted to the study of the concept of “happiness” based on the novel by Elizabeth Gilbert “Eat. Pray. Love”. The object of the study is fiction travel literature. The subject is the concept of “happiness” and its translation features from English into Russian. The purpose of this study is to identify typical cognitive models “happiness is...” and to study the translation features of fiction travel literature. The study identified and analyzed the cognitive models that make up the concept of “happiness” in the analyzed novel: 1) enjoyment of food; 2) search for peace of mind and your inner “I”; 3) love; 4) obtaining new knowledge; 5) travel; 6) being alone. The corpus of examples is 100 units. The analysis of the factual material showed that the most frequent grammatical transformations include grammatical substitutions; the most popular lexical and semantic transformations are modulation and concretization; omissions and additions make up the most commonly used additional translation transformations. Based on the analyzed linguistic units, we conclude that the cognitive model laid down by Elizabeth Gilbert in the concept of “happiness” in American culture is reflected in other cultures as well, representing a universal value.
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Blažinić, Boris. "How can you boost your happiness and find inner contentment and peace?" Cardiologia Croatica 16, no. 11-12 (October 2021): 375. http://dx.doi.org/10.15836/ccar2021.375.
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Jakubovská, Viera, and Jana Waldnerová. "Reflections on happiness and a happy life." Ars Aeterna 12, no. 2 (December 1, 2020): 34–44. http://dx.doi.org/10.2478/aa-2020-0009.
Повний текст джерелаАнотація:
Abstract The main objective of the following text is to focus on and exemplify the basic axioms of theories of happiness that come from historical and philosophical tradition and are still, at least in some cases, relevant nowadays. As philosophers claim, the longing for happiness is a naturally human desire that has taken various forms in their thinking: happiness was connected with beatitude (Aristotle), with self-preservation (Spinoza), social helpfulness (Hume), living in the present moment without expostulations or false illusions (Comte-Sponville), and others. The desire for happiness means the main aim of a human life drives particular life goals and the values of individuals. Concepts of happiness have accrued in diachronic and synchronic cross-sections. The Aristotelian/Spinozan conception or Kantian, modern and postmodern traditions formed in a diachronic cross-section. Those that accrued in a synchronic cross-section segregated themselves on the basis of an individual’s spiritual and bodily aspect. Spiritual happiness (spiritual bliss, and inner equilibrium, ataraxis) was preferred by the eudaimonic (ευδαιμονία) tradition (Democritus, Socrates, Aristotle, Hellenism, French materialism and others); bodily pleasures were accentuated by the hedonistic traditions (Lipovetsky, Bauman, Keller). Some conceptions examined the problem of happiness through the optics of society and the individual, stressing general goodness and helpfulness (Plato, Aristotle, Kant); or personal goodness, pleasure and benefit – the contemporary hedonistic concepts (Lipovetsky, Maffesoli, Comte-Sponville) All these conceptions of happiness are united by the common desire of people to live happily; however, their means and ways to reach such a goal are different.
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Casales García, Roberto. "Placer, virtud y felicidad en Leibniz." Estudios: filosofía, historia, letras 19, no. 139 (2021): 179. http://dx.doi.org/10.5347/01856383.0138.000302712.
Повний текст джерелаАнотація:
Beyond the inner difficulties of studying Leibniz’s practical philosophy -as it is the evolution of his thought, the lack of a systematic treatise where he articulates his ethics, his account of politics and his philosophy of right-, difficulties that explain why this aspect of his philosophy is normally ignored and less studied, through his works we can found a practical philosophy and a theory of universal justice in which pleasure, virtue, and happiness are related. To analyze the relationship between them, I am going to do three things: Firstly, I’ll clarify the role that pleasure and affectivity plays in his practical philosophy; second, I’ll study the distinction between sensible pleasures and those which constitute what Leibniz called spiritual pleasure, in order to clarify his notion of happiness; finally, I’ll establish the relationship between virtue and happiness.
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Kabanova, Irina N., Anna M. Gorokhova, Elena G. Nozhevnikova, and Ekaterina V. Vaseneva. "What is happiness: a cross-cultural research into present-day associations." SHS Web of Conferences 122 (2021): 01008. http://dx.doi.org/10.1051/shsconf/202112201008.
Повний текст джерелаАнотація:
The article under consideration is aimed at cross-cultural quantified associative mapping of the universal concept “happiness” and shaping the hierarchy of its cornerstone axiological constituents as perceived by Russian, French and English linguosocieties within the framework of the global pandemic reality. “Happiness” has been subject to transdisciplinary investigation since ancient times due to its dynamic character and ambiguity. The concept of “happiness”, although psychologically ingrained and biologically predetermined, can change significantly based on different outer and inner factors. It demonstrates an undeniable potential for multiple perceptions, various patterns of ethnic-specific and highly personalized verbalization, requiring unification and analysis of different sociocultural stimuli that trigger off this or that row of associations. The authors provide keen insight into the semantics of the concept and its static lexicographic axiological paradigm in the Russian, French and English languages. Three associative surveys were carried out through Google-forms to estimate the degree at which the “static projection” of “happiness” is relevant nowadays in pandemic-shaken societies as well as collect free associations, manually contrast the data and establish parallels and peculiarities within up-to-date Russian, French and English (American) visions of “happiness”. The survey results testify to the fact that “health”, “family”, “peace” and “freedom” are universally recognized constituents of “happiness” while certain elements prove to be ethnic-specific and arise due to concrete social circumstances.
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Çevik, Orhan, Orhan Koçak, Mustafa Z. Younis, and Elif Çevik. "The Mediating Role of Gaming Disorder in the Effect of Narcissism on Happiness in Children." International Journal of Environmental Research and Public Health 18, no. 13 (July 3, 2021): 7137. http://dx.doi.org/10.3390/ijerph18137137.
Повний текст джерелаАнотація:
We aimed to determine the relationship between gaming disorder, narcissism, and happiness levels of children between the ages of 9 and 15. This study was based on the compensation theory. The sample consists of 461 boys who continue their education in public schools in Istanbul. In the study, a mixed research design, which nests qualitative data into quantitative, was used. In addition to the scales and sociodemographic form, the Draw-a-Person test was also used to better understand children’s inner world. According to the findings, there is a significant relationship between gaming disorder and narcissism and happiness levels in children. Accordingly, as narcissism increases in children, the gaming disorder level increases, and happiness decreases. We also found a mediation effect in the impact of narcissism on happiness through gaming disorder. According to the results, we think that the problem is not caused by the individual but by society. For a solution, we recommend making more macro-level social work interventions within the framework of system theory instead of the current medical model in combating gaming disorder.
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Ramadhani, Rizki. "INTERNALISASI NILAI-NILAI SPIRITUAL RELIGIUS." Conciencia 19, no. 1 (June 30, 2019): 32–39. http://dx.doi.org/10.19109/conciencia.v19i1.2951.
Повний текст джерелаАнотація:
In Indonesia in general the community began to lead to a materialistic and hedonic attitude. They make material a measure of success and happiness. As a result, people often lose control. The more visible humans justify any means to achieve goals. In fact, true happiness and peace of mind cannot be obtained from material, position, long life and freedom. For those who do not find happiness and peace of mind with their glamor, the world seeks tranquility or happiness in its soul by reciting and following the tarekat. The practicing people believe, feel, and declare that through the practice of the teachings and practices of the tarekat this inner peace and essential happiness can be achieved. Of course, this was achieved not apart from the role of murshid who consistently guided and nurtured the spiritual practitioners through their practices and teachings. This means that spiritual education in the form of internalizing religious spiritual values instilled by the murshid to the practitioners of the tarekat Qa> diriyah wa Naqsyabandiyah in Riba> t Taz \ kiyat al-Nafs South Bengkulu has a tremendous impact on changes in both psychological and mental and spiritually the practicers who in the end are able to change the behavior of the practicing person into a commendable person.
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Park, Jin-sol, and Soyoung Moon. "The Effects of Structured Instrument-Playing for the Elderly in R esidential C are on t heir S ub jective Happiness and Depression." Korean Association of Music Therapy and Psychological Rehabilitation 3, no. 1 (October 31, 2022): 31–45. http://dx.doi.org/10.47858/kjmtpr.2022.3.1.31.
Повний текст джерелаАнотація:
This study investigated the effects of structured instrument-playing on the improvement of subjective happiness and the reduction of depression of the elderly in residential care. The experimental group consisted of 10 elderly people from S residential care in city “J,” and the control group had 10 elderly people from C, S residential care in city “J.” Before implementing the structured instrument-playing, the subjects were pre-tested to obtain measures of their subjective happiness and depression levels.
For the experimental group, the experimental procedure was carried out for a total of 14 sessions, 50 minutes each, during the period of February 13 to March 31, 2017. After these sessions, post-tests were conducted to both groups to track any changes in the participants’ subjective happiness and depression levels. Following is the summary of the major findings: First, structured instrument-playing appeared to have a positive effect on improving the subjective happiness of elderly people in residential care. Also, the data also showed that structured instrument-playing had a positive effect on the participants’ inner happiness, external happiness, and self-control happiness. Second, structured instrument-playing also had a positive effect on reducing depression of elderly people in residential care. By proving that this study works, the findings of this study suggest that structured instrument-playing program can be effective for improving the elderly residents’ subjective happiness and depression. Also, the study suggests that structured instrument-playing can be applied to improve the effectiveness of programs for not only the elderly in residential care but also to nursing home elderly, frail and dementia elderly.
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Kyte, Darlene. "Toward a Sustainable Sense of Self in Teaching and Teacher Education: Sustainable Happiness and Well-Being Through Mindfulness." Articles 51, no. 3 (May 2, 2017): 1143–62. http://dx.doi.org/10.7202/1039632ar.
Повний текст джерелаАнотація:
This paper examines the effects of mindfulness practice throughpranayama,hatha yoga, and meditation on practicing teachers in an inner city school to determine if practices of this nature could contribute to sustainable sense of self, sustainable happiness, and well-being for practicing teachers and pre-service teachers. Furthermore, mindfulness practice is discussed in the context of new pedagogies that are contributing to the transformation of teachers, students, and education. This inquiry has demonstrated that this process not only offers the practitioner serenity, awareness, peace, and well-being: but the benefits of the practice move far beyond the personal environment of those practicing teachers and into the classroom and school community providing opportunities for transformation; growing sustainable happiness and well-being.
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Zheng, Ming. "An Evaluation Model of Career Happiness and Job Performance of Political Teachers Based on Correlation Analysis in Positive Emotional Environment." Journal of Environmental and Public Health 2022 (September 12, 2022): 1–10. http://dx.doi.org/10.1155/2022/2653998.
Повний текст джерелаАнотація:
In terms of the teaching profession, the term “teacher happiness” refers to a spiritual encounter one has while practising their profession. Teachers believe that they can fulfil their needs and recognise their worth through their work in education and teaching, which will ultimately lead to happiness. Happiness is a necessary condition for teachers to perform well in the classroom, a strong foundation for professional success, the inner motivation for teachers’ professional development, and the ultimate goal of education. In order to comprehend how the two affect one another, the purpose of this essay is to investigate the connection between political teachers’ career satisfaction and job performance. The findings indicated that three factors, namely, work commitment, human-machine facilitation, and task performance, can also be used to categorise political teachers’ career satisfaction. The overall rating of job performance and the elements affecting teachers’ occupational well-being are significantly correlated. The typical r -correlation coefficient was 0.65. Political educators will perform better at work on a daily basis as a result of their improved occupational well-being.
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Bhatta, Damaru Chandra. "Irony of a Global Village: A Spiritual Remedy for Alienation by Hindu Scriptures." Literary Studies 36, no. 1 (February 1, 2023): 105–18. http://dx.doi.org/10.3126/litstud.v36i1.52077.
Повний текст джерелаАнотація:
This article attempts to posit that modern people are alienated and so feel sad though they are equipped with modern means of comfort. This is ironical. In this connection, this article also attempts to define the concept of "a global village," discuss the psychological problems of alienation and loneliness, created ironically by globalization, and suggest some measures to cope with them from the perspective of the ancient wisdoms of the Hindu scriptural texts such as the Upanishad, the Bhagavad Gītā, the Pātanjali Yoga Sutras, and others. Unlimited, uncontrolled, and selfish desires are the main causes of modern alienation, triggered by the ideas of individualism, capitalism, consumerism, sexism, classicism, hedonism, and narcissism. Since the problems of alienation and loneliness are psychological ones, they can be best treated with the help of spiritual ideas propounded by ancient sages and seers. The permanent solution to these problems cannot be found outside in our external world. Their solutions can be found only inside our body, mind, and intellect with our inner journey to the Self ("Ātmā"). We can practice having vegetarian food, yoga, meditation, self-control over one's body and mind, mutual help, philanthropic activities, and non-violence by minimizing worldly desires, anger, and avarice to facilitate our journey to the Self. The less desires, the more happiness. This knowledge can inspire us avoid running after the temporary happiness attained by materialistic things. By being desireless and detached, we can remain still in the center of the inner Self inside our heart. This is the process of discovering permanent peace and happiness within ourselves to avoid the state of alienation.
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Lebedenko, Elena Yu, and Nataliуa V. Surzhikova. "“NO, LIVING IS GOOD AFTER ALL! ...”: HAPPINESS, LOVE AND TIME IN THE DIARY OF A SOVIET PROVINCIAL WOMAN OF THE MID-20TH CENTURY." Ural Historical Journal 72, no. 3 (2021): 180–89. http://dx.doi.org/10.30759/1728-9718-2021-3(72)-180-189.
Повний текст джерелаАнотація:
The article, based on the example of the personal diary of a Soviet provincial woman of the mid-20th century, considers such important problems for cultural history and historical anthropology as genesis and dynamics of the ideas of contemporaries of a particular historical epoch about happiness, love and time. It is shown that in their interpretations presented in T. D. Rozhkova’s diary historically, culturally, socially and personally conditioned propositions peacefully coexisted. The ratio of the typically Soviet, typically feminine, typically intellectual and purely private is not amenable for rigorous assessment. Nevertheless, no matter how tricky the interweaving of the normative and the casual in T. D. Rozhkova’s notions of happiness, love and time was, in general, they certainly gravitated towards a universal understanding of happiness, love and time as the most important aspects of human life, firmly established in the sphere of individual and collective imagination. At the same time, despite the fact that the diarist’s main task was clearly not the task of objectively reflecting reality, her diary turned out to be filled with the zeitgeist. First of all, it is exposed by rhetorical models and narrative templates used by T. D. Rozhkova in her speculations on happiness, love and time — speculations that captured that an ordinary Soviet person lived a rich inner life, and his or her “Sovietness” was not something one-dimensional at all.
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Egbekpalu, Purissima Emelda. "Aristotelian Concept of Happiness (Eudaimonia) and its Conative Role in Human Existence: A Critical Evaluation." Conatus 6, no. 2 (December 28, 2021): 75. http://dx.doi.org/10.12681/cjp.26924.
Повний текст джерелаАнотація:
Despite the challenges of human existence, identifying the major features that sustain man’s striving to persist in life (conatus) is very essential in understanding who man is. This paper critically evaluates Aristotelian concept of happiness (eudaimonia) and its conative role in human existence as it ignites newness of interest in Aristotelian theory of happiness as the ultimate end of all human activities. Aristotle’s notion of happiness connotes conative experiences; actions that signify movements of some sorts for preservation of life. With regard to self-preservation in existence, Aristotle held the opinion that man has the natural inclination to actualize his potentialities through strong efforts of the will towards the right, and at the same time to create new potentialities to sustain his life. Through the activities of the soul (virtuous acts), man propels himself in a distinctive way towards objects of his desire for survival and flourishing. His concept of emotions as having the affective, cognitive as well as behavioural dimensions revealed that emotions have psychological values and vital functions which serve as survival instinct in man. However, they differ in their aims in that they have both attractive and aversive characteristics such that they move him either to seek or to avoid necessary objects that enhance or harm his existence, respectively. Considering the subjective experiences of pains and pleasures of emotions, they dispose man to virtuous actions towards excellence. However, to sustain man’s inner drive to persist in life, this paper objects to the theses that happiness can be restricted to only cognitive activities. Despite the weaknesses of his treatise concerning happiness in relation to man’s striving to persist, it was observed that Aristotle’s notion of happiness aids man’s striving in life. For further studies, it recommended clarification of ambiguous concepts and reconciliation of contradictions inherent in the theory.
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Waslah, Waslah. "PERAN AJARAN TASAWUF SEBAGAI PSIKOTERAPI MENGATASI KONFLIK BATIN." At-Turats 11, no. 2 (December 14, 2017): 153. http://dx.doi.org/10.24260/at-turats.v11i2.893.
Повний текст джерелаАнотація:
Amid the crises of life which is too materialistic, secular as well as a very hard life, economically and
psychologically, Sufism provides the antidote spiritual, which gives resilience to the crisis of spirituality modern
which has resulted in them no longer know who he is meaning and purpose of life on earth. The lack of clarity on
the meaning and purpose of life, eventually resulted in a prolonged agony. The purpose of this study to determine
the type - the type of inner conflict can be resolved with psychotherapy mysticism, Sufism as describe the role of
psychotherapy in overcoming inner conflicts, and to describe the implementation of Sufism as psychotherapy in
overcoming inner conflicts. This research includes the study of literature and when viewed in terms of closers
including qualitative research because the data presented in the form of a statement-pernyataan.Untuk answer
psychological problems, Sufism teaches about a happy life. Happy life should be alive and well both physically
and mentally. Live happily with the inner conflict will never be obtained. This is because the happiness that is
created will throw the whole mind - pikran inner nature
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Sharma, Netra P. "From Inner Peace to World Peace: Buddhist Meditation in Practice." Journal of International Affairs 3, no. 1 (May 24, 2020): 132–44. http://dx.doi.org/10.3126/joia.v3i1.29089.
Повний текст джерелаАнотація:
The concept of 'peace' is defined and understood in various ways. Understanding peace as absence of violence is a limited vision. Peace encompasses happiness and harmony among living beings. In a wider understanding, peace is the nature and goal of every sentient being. Being peaceful is living in friendship with oneself and with every creature. Peace is indivisible but peril anywhere can be a threat to peace everywhere. Buddhism envisions peace as inner state of mental tranquility which spreads outward. Attaining a state of inner peace could be an inspiration to all. Buddha attained inner peace by the practice of meditation, which inspired him to work for world peace. In most of his teachings, Buddha has emphasized that the practice of vipassanā uproots mental defilements, which are, according to him, the causes of suffering and restlessness. Once a person overcomes suffering, he realizes inner peace. Inner peace projects itself outward, towards the family, friends and the larger society. This ensures peace and harmony in the outer world. Thus, world peace can be achieved through inner peace. This article presents the existing potential of this postulation based on Buddhist understanding. Buddha became a source of inspiration to all humanity as he attained peace of mind. This research talks about how mental defilements can be uprooted, how a person finds the peace of mind and how inner peace may lead towards world peace.
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Miswar, Miswar. "Konsep Pendidikan Akhlak Menurut Ibnu Miskawaih." Al-Fikru: Jurnal Ilmiah 14, no. 1 (May 3, 2021): 13–21. http://dx.doi.org/10.51672/alfikru.v14i1.32.
Повний текст джерелаАнотація:
This study aims to analyze Ibn Miskawaih's thoughts on moral education. This research uses qualitative methods with a literature-based approach. Data collection was carried out by exploring Ibn Miskawaih's thoughts as contained in his works, the main data sources came from his work of tahzibul Akhlak, and the supporting data sources came from other works, and books and journals related to his thoughts. The results showed that according to Ibn Miskawaih, morals are mental states that invite someone to do actions without thinking and being taken into account. So that it can be used as human nature and the results of the actions that have been done, become self-righteousness that can give birth to good khuluq. Miskawaih was not only a philosopher but he was a moralist, writer, chemist, historian. So that the work that he produces is not only about one scientific aspect. According to Ibn Miskawayh, the goal of moral education is the realization of an inner attitude that is able to spontaneously encourage the birth of all righteous deeds to achieve perfection and obtain true and perfect happiness. The goal of moral education formulated by Ibn Miskawaih is the realization of an inner attitude that is able to spontaneously induce all actions of good value. So as to achieve perfection and obtain true happiness that is perfect and complete.
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Marsin, Marsin, Ifan Iskandar, and Siti Gomo Attas. "Metafora Cinta dalam Novel Balada Cinta Majenun Karya Geidurrahman El-Mishry." Jurnal Kajian Bahasa, Sastra dan Pengajaran (KIBASP) 3, no. 1 (December 23, 2019): 44–59. http://dx.doi.org/10.31539/kibasp.v3i1.913.
Повний текст джерелаАнотація:
This study aims to describe the metaphor of love spoken by the main character in the novel Balada Cinta Maj Weaving by Geidurrahman El-Mishry using conceptual metaphors. The method used is descriptive analysis. The focus of the love metaphor is the expressions on the speech of the main character. Data collection uses documentation techniques with steps; read, mark, record, and categorize. Technical analysis uses content analysis that looks at the situation and condition of the speaker. The analysis shows that there are metaphorical expressions of love as an expression of the mental condition of the main character who is experiencing sadness, happiness, longing, and hope. Consequently sadness is the most dominant inner condition of hope, longing, and happiness. Conclusion, the whole phrase is used to convey the mental condition of the main character who is in love.
Keywords: Metaphor, Conceptual, Love, Mental
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Beeks, Sarah, Charlotte de Beus, and Esther Op de Beek. "‘Jij zult nooit een slachtoffer blijven [...], want jij bent een held’ : De plaats van de Ander in Dertig dagen (2015) van Annelies Verbeke." Nederlandse Letterkunde 25, no. 3 (December 1, 2020): 225–51. http://dx.doi.org/10.5117/nedlet2020.3.001.beek.
Повний текст джерелаАнотація:
Abstract Who is allowed to occupy which space in a multicultural society? Whose worlds and perspectives are represented in the fictional space? In this article we investigate the answers to these questions by means of a narratological analysis, informed by insights from postcolonial and cultural theory, of the novel Dertig dagen (2015) by Annelies Verbeke. While Saskia Pieterse (2014) suggests that in many recent novels ‘the Other’ is often a flat character and merely the embodiment of the theme of multiculturalism, in Dertig dagen a Senegalese-born Fleming is the main focalizing character. Starting from an analysis of the narratological position he occupies in the novel, we will focus on what the reader sees through his eyes. Our attention is drawn to the representation of different physical and imagined spaces that are not equally accessible to everyone as well as to the discrepancy between inner worlds and the outside world. This discrepancy exposes the connection between fear and various forms of violence, between multiculturalism and happiness. Using Sara Ahmed’s theoretical assumptions ‐ from The Politics of Emotions (2004) and The Promise of Happiness (2010) ‐ and Alan Corkhill's conceptualization of Spaces for Happiness (2012), we analyse the violent effect ‐ in terms of dissemination and internalization ‐ of dominant norms in different spaces.
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Yendi, Frischa Meivilona, Zadrian Ardi, and Ifdil Ifdil. "Counseling Services for Women in Marriage Age." Jurnal Konseling dan Pendidikan 2, no. 3 (November 30, 2014): 31. http://dx.doi.org/10.29210/110300.
Повний текст джерелаАнотація:
Marriage is a bond between the outer and inner man as a husband who has not aged 25 years and women 21 years old wife is not with the purpose of achieving happiness. Marriage and family counseling is a profession that will be developed in Indonesia. Counseling emphasizes on changes contained in the family system. Stages counseling, theory and dynamics as well as the use of counseling skills in marriage and family counseling has similarities with individual counseling and group counseling.
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Yendi, Frischa Meivilona, Zadrian Ardi, and Ifdil Ifdil. "Pelayanan Konseling untuk Remaja Putri Usia Pernikahan." Jurnal Konseling dan Pendidikan 1, no. 2 (June 30, 2013): 109. http://dx.doi.org/10.29210/11800.
Повний текст джерелаАнотація:
Young marriage is a bond between the outer and inner man as a husband who has not aged 25 years and women 21 years old wife is not with the purpose of achieving happiness. Marriage and family counseling is a profession that will be developed in Indonesia. Counseling emphasizes on changes contained in the family system. Stages counseling, theory and dynamics as well as the use of counseling skills in marriage and family counseling has similarities with individual counseling and group counseling
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Sharma, Kamal. "The Journey Within: Inner Calling as Spiritual in R. K. Narayan’s The Guide and Robin Sharma’s The Monk Who Sold His Ferrari." Literary Studies 34, no. 01 (September 2, 2021): 57–66. http://dx.doi.org/10.3126/litstud.v34i01.39524.
Повний текст джерелаАнотація:
The Journey within begins when people start contemplating about the real purpose of their existence. The contemplation of longing to know the real purpose of life starts in the process of sitting with mindfulness – meditation which transcends the survival purpose of life. It leads to spirituality, the ability to talk to oneself or the heart - the inner calling, leads humans towards the perception of Divine within oneself, treasure within oneself and happiness within oneself. R. K. Narayan’s The Guide and Robin Sharma’s The Monk Who Sold His Ferrari carve out spiritual traces where protagonists find pleasure and happiness. In The Guide, the transformation of Raju from a tourist guide to spiritual guide for the sake of humankind and his interconnectedness with the Divine owes much to the self-realization as well as to his heart. In the same way, The Monk Who Sold His Ferrari transcends the material prosperity and reaches to the state of ecstasy as exemplified in spiritual preaching of the monk - Robin. Following the spirituality as theoretical tool, the article the central characters and explores their transformation towards spiritual awakening.
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Papademetriou, Christos, Sofia Anastasiadou, and Stylianos Papalexandris. "The Effect of Sustainable Human Resource Management Practices on Customer Satisfaction, Service Quality, and Institutional Performance in Hotel Businesses." Sustainability 15, no. 10 (May 18, 2023): 8251. http://dx.doi.org/10.3390/su15108251.
Повний текст джерелаАнотація:
The purpose of the current research seeks to explore the influence of sustainable Human Resource Management (HRM) practices on customer satisfaction, service quality, and institutional performance in inner-city hotel businesses. The information was gathered by studying Cypriot inner-city hotels. A quantitative method was used to gather data from HRM managers, staff, and patrons at every inner-city hotel under study. The questionnaires were specifically employed by the researchers. Based on the findings of this study, human resource management techniques have a substantial effect on customer satisfaction. The most important relationship was discovered between customer satisfaction and institutional performance, which is an important result. This finding has tremendous importance since it is the first time that it has been demonstrated in a study pertaining to the inner-city hotel business. Customer satisfaction is influenced by both HRM and service quality practices. Ultimately, this research supports the close association between HRM practices and hotel performance. Both human resource management methods and service quality practices have shown their impact on client happiness. Lastly, the research provides evidence for the close relationship between hotel performance and HRM practices.