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1
Setiawan, Refly, Melinda Esti, and Viktor V. Sidorov. "Islam and Politics in Indonesia." RUDN Journal of Political Science 22, no. 4 (December 15, 2020): 731–40. http://dx.doi.org/10.22363/2313-1438-2020-22-4-731-740.
Повний текст джерелаАнотація:
The Republic of Indonesia is characterized by ethnic and religious diversity. Islam is the most widespread religion in Indonesia and most of the Indonesian population is Muslim. Indonesian society is based on the principles of religious tolerance. The equality of people is the most important socio-political value of the Indonesian society, which guarantees an equality for allpeople, regardless of their ethnicity, religion or social class. Religion can be the foundation that can strengthen the country and become the foundation for development. At the same time, religion may not be the official state ideology. We study the relationship between religion and state in Indonesia. What problems arise in the relationship between religion and the state? This study aims to find out how Islam and politics in Indonesia are in harmony with the ideology of the Indonesian nation and how religious values can support moral foundations of Indonesian politics. We used analyze secondary sociological data and studied researches of the largest Indonesian academics on the problems of the relationship between religion and politics. We used the method of library research with abstracting and collecting data. A new set of scientific sources in the Indonesian language is being introduced into scientific circulation. The results of the study showed that Indonesia is not a democracy based on the principles of democratic processes of Western Europe. The peculiarity of Indonesia lies in the interaction of religious values and the politics. Indonesian politics is characterized by religious tolerance. At the same time, religious and cultural values are incorporated into the political practices of Indonesia in the form of moral and ethical guidelines. Thus, Indonesia is not a religious or secular country, but a country where religious values are the moral and ethical main ideology of state development.
2
Dewantara, Agustinus Wisnu. "POLITIK MENURUT FOUCAULT DALAM “THE ARCHAEOLOGY OF KNOWLEDGE” DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 15, no. 8 (November 10, 2018): 12–22. http://dx.doi.org/10.34150/jpak.v15i8.81.
Повний текст джерелаАнотація:
Political science, the study of politics, examines the acquisition and application of power. Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two, and public administration, which examines the practices of governance. Many have dream up the idealization of the politics realization. Politics should not dirty! But, the fact, actually in Indonesia, politics are corruption, abuse of power, and immoral. Is that only one paradigm of politics? Indonesia must learn to Foucault to build the good governance. Specially, i hope, the discussion of this theme can give any contribution for Indonesian politic and social lives, of which to be felt decline in any ways progressively.
3
Mas'oed, Mohtar, and Amalinda Savirani. "Financing Politics in Indonesia." PCD Journal 3, no. 1-2 (June 7, 2017): 63. http://dx.doi.org/10.22146/pcd.25741.
Повний текст джерелаАнотація:
This paper aims to map out practices of political financing in Indonesia from the political to the socio-historical perspective. Arguing about the party financing and the corruption of politicians and the parties, this paper also proposes about strategies at the individual level for performing financing politics, as well as factors that help to explain their performance. It compares cases in three different periods of Indonesian history: the post-independence, the Suharto (New Order) era, and reformasi after the fall of Suharto in 1998. This paper discusses and analyses the financing politics belonging to the political and socio-historical perspective, the issue of financing politics, the results of mapping students theses from three universities in Java together with relevant papers by LIPI (the Indonesian Sciences Institute), and directly presents three case studies of individual performing financing politics. Two of the case studies concern with politicians from the post-independence and Suharto era, while the third concerns a member of the city of Solo's local parliament. This paper shows how financing politics would be no longer relevant, as the cultural capital, political capital, and social capital also may contribute in supporting one's political career.
4
Aspinall, Edward. "Democratization and Ethnic Politics in Indonesia: Nine Theses." Journal of East Asian Studies 11, no. 2 (August 2011): 289–319. http://dx.doi.org/10.1017/s1598240800007190.
Повний текст джерелаАнотація:
After the downfall of President Suharto in 1998, communal violence occurred in several Indonesian provinces, producing an image of the country as one characterized by strong ethnic politics. In this article, I propose that this image is mistaken. The political salience of ethnicity has subsided greatly as a new democratic system has settled into place. Overall, Indonesia is a weakly ethnicized polity. Ethnicity still counts in arenas such as local elections, but what prevails is a soft form of ethnic politics, with few of the deep disputes about ethnohistory or cultural policy that occur in more ethnicized polities. Moreover, rather than producing ethnic polarization, democratization has created powerful new norms of compromise. I present this overarching argument by advancing nine general theses on Indonesian ethnic politics and by pointing to explanations concerning institutional crafting, historical legacies, and the deep architecture of politics, notably the prevalence of patronage. Rather than positing definitive answers, I propose new questions and frameworks for investigating the weakness of ethnic politics in contemporary Indonesia.
5
Buehler, Michael. "Indonesia in 2020." Asian Survey 61, no. 1 (January 2021): 106–14. http://dx.doi.org/10.1525/as.2021.61.1.106.
Повний текст джерела
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Pertiwi, Vidya, and Sugeng Widodo. "Kinship Politics in Indonesia: Developments and Implications." Bestuurskunde: Journal of Governmental Studies 1, no. 2 (November 1, 2021): 131–41. http://dx.doi.org/10.53013/bestuurskunde.1.1.131-141.
Повний текст джерелаАнотація:
Kinship politics has become an old topic of discussion in all countries that adhere to democracy, even for a democratic example country like America. The phenomenon of kinship politics is also inseparable from democracy in Indonesia. The rise of kinship politics is reflected in the implementation of the 2020 Regional Head Elections. This has caused concern from various groups, from the general public to democracy experts. They assume that the practice of kinship politics will harm political developments in Indonesia. Based on this phenomenon, this article aims to review kinship politics in the 2020 Regional Head Elections. The review covers implementing kinship politics, the reasons for the widespread practice of kinship politics in Indonesia, and its implications for governance practices in Indonesia. The methodology used is the method of literature study or literature review. Based on the findings, kinship politics in Indonesia occurs in almost all regions in Indonesia and strengthens in the 2020 Regional Head Elections. This happens because of the pattern of patron-client. Furthermore, negative implications are found in a patronage network that leads to cases of KKN-the Indonesian acronym for corruption, collusion, and nepotism, the destruction of local democracy, and moral hazard problems. The alternative used is political party reform, where the party applies a transparent and merit-based mechanism for regeneration.
7
Mamonto, Moch Andry Wikra Wardhana. "LEGAL POLITICS OF SIMPLIFYING POLITICAL PARTIES IN INDONESIA (Case Study of 2004-2014 Election)." Substantive Justice International Journal of Law 2, no. 1 (April 11, 2019): 1. http://dx.doi.org/10.33096/substantivejustice.v2i1.25.
Повний текст джерелаАнотація:
combination of presidential government systems and multi-party systems as a system of Indonesian state has led to a government that does not effective and stable. The formulation of the problem which is the focus of the study in this paper, namely how is the legal politics of simplification of political parties in Indonesia for the period 2004-2014. The research method used in this study is normative. Based on the results of the study, the authors obtained answers to the existing problems, that the legal politics of simplifying political parties in Indonesia is democratic legal politics, but the legal politics of simplifying political parties in Indonesia should not only be directed at simplifying political parties in parliament, but also simplifying political parties in political parties participating in the general election.
8
Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (September 30, 2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.
Повний текст джерелаАнотація:
Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participation. This paper discusses cultural, religious, and political factors of the difficulties faced by Indonesian Muslim women to participate freely in public and political lives. This paper looks at how women’s status in cultural and social structure influences the involvement of women in political activities. This study is a philosophical investigation of the value of culture, religion, and politics to Indonesian women in democratic practices. With the use of intensive reading of books and other information sources, together with policy document analysis, the study aims to explore the problems and possibilities of putting the visions of democracy into practice in contemporary Indonesian women, to explore the nature of culture, religion, and politics in Indonesia in influencing women’s political activism, and to understand both the status of Muslim women and the dynamics of Muslim societies in Indonesia. This paper concludes that women are still under-represented in public and political institutions in Indonesia. The long struggle of women’s movement for equal rights has not been easy due to the cultural and religious reasons.
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Qisthi Faradina Ilma Mahanani, Mega Alif Marintan, Irma Ayu Kartika Dewi, and Moh Ashif Fuadi. "ISLAM AND POLITICS IN INDONESIA (Historical Perspective)." Al-Isnad: Journal of Islamic Civilization History and Humanities 3, no. 1 (July 28, 2022): 61–69. http://dx.doi.org/10.22515/isnad.v3i1.5395.
Повний текст джерелаАнотація:
This research explains the dynamic perspective of Islam and politics in Indonesia. The relationship between Islam and the political situation in Indonesia is not always harmonious. With qualitative methods through the study of literature, this research resulted in the conclusion that Islamic and political ndication are two aspects that converge in its development that has never been interrupted from the previous period. The existence of Islam in Indonesia is largely determined by the objective conditions built by the Muslims themselves through qualifications and political capacities that are insightful in the formation of the intellectuality of their people. The condition of Muslims today has indeed progressed, but institutionally politically it has regressed. Therefore, discussing Islamic and political issues is felt increasingly urgently by Muslims themselves. The engineering of the conversation and its implementation includes a doctrinal Understanding of Islam that is contextual to the political growth of the nation, a coaching system that can liberate people from material and spiritual backwardness, and leadership that is not only charismatic, but also dedicative and professional.
Keywords: Islam, Politic, Perspective, Historical
10
Mubarak, Haris Zaky. "Islam dalam Politik Indonesia." SHAHIH: Journal of Islamicate Multidisciplinary 3, no. 2 (December 31, 2018): 123–38. http://dx.doi.org/10.22515/shahih.v3i2.1360.
Повний текст джерелаАнотація:
One of the important political dynamics of the Soeharto administration was the question of the activeness of scholars in Indonesia's practical political activities. This study shows that the emergence of ulama who actively participated in politics and in the Islamic party at that time namely the United Development Party (PPP) was not only interpreted as a face of political expression of Muslims but also as a large colonization of the current regime against the political aspirations of Indonesian Muslims. PPP was raised by the New Order regime as part of the politics of colonization as well as maximizing the existence of Golkar as a silencer for Islamic political groups. The existence of Golkar during the New Order did not only act as a force for the interests of the New Order but also became a reliable communicator in the practice of national politics. Islamic political discourse on various issues of development and unity has always been reduced by the government for the sake of the solid political legitimacy of the New Order government.
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Tomsa, Dirk, and Charlotte Setijadi. "New Forms of Political Activism in Indonesia." Asian Survey 58, no. 3 (May 2018): 557–81. http://dx.doi.org/10.1525/as.2018.58.3.557.
Повний текст джерелаАнотація:
This article argues that new personality-centric movements have redefined the nexus between activism and electoral politics in Indonesia. It illustrates how these movements have challenged the role of political parties and consultants in electoral campaigning, and how their growing prominence may affect the future trajectory of Indonesian politics.
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Jean-Jacques Dethier. "Trash, Cities, and Politics: Urban Environmental Problems in Indonesia." Indonesia, no. 103 (2017): 73. http://dx.doi.org/10.5728/indonesia.103.0073.
Повний текст джерела
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Sinaga, Martin Lukito. "Umat Kristiani dan Politik Praktis di Indonesia: Dari Politik Minoritas ke Politik Pluralisme." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (October 24, 2017): 161. http://dx.doi.org/10.33550/sd.v1i1.51.
Повний текст джерелаАнотація:
Abstract: Theological attitude and political position of Christians in Indonesia is ambivalent, wich cause these people to be cornered as minority parasite. This situation needs to be adressed, and deeper understanding of Reformed heritage and Sam Ratulangis struggle in the dire era of Indonesian birth in 1945 can inspire a new mode of theology and Indonesian Christian political presence today. In this light, the strategic direction of Christian politics lies in the pluralism political movement. KEYWORS: incognito, civil obedience, minority politics, majoritarianism, politics of citizenship plurality
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Alfirdaus, Laila Kholid. "Agama dan kekerasan anti-Cina pada masa transisi demokrasi Indonesia, 1997-2004." Masyarakat, Kebudayaan dan Politik 28, no. 1 (January 1, 2015): 20. http://dx.doi.org/10.20473/mkp.v28i12015.20-32.
Повний текст джерелаАнотація:
In the discussions of anti-Chinese phenomena in Indonesian transition in 1997-2004, religion appears less dominating in regard of economic and political factors of ethnicity. In scientific works, the perception of antiChinese violence was also dominated by the views of politics and economy. In fact, religion also plays crucial role in many cases, ranging from the issue of Chinese infidelity, anti-Islamism and atheism. This is not to argue that politics, economy and social is not important. Otherwise, this paper argues that religion is equally important as politic, economic and social analysis, especially to explain anti-Chinese violence in Indonesia.
15
Nurdin, Ali. "Politik Uang dan Prospek Konsolidasi Demokrasi Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (June 24, 2021): 190–96. http://dx.doi.org/10.34007/jehss.v4i1.609.
Повний текст джерелаАнотація:
Until the fifth legislative election (2019) in the Reformation Era, money politics was still a disease in the democratic process in Indonesia. Instead of decreasing, the practice of money politics in the last election has become even more massive, vulgar, and brutal. Meanwhile, the prospect of Indonesian democracy, which was considered optimistic, so that it is considered a new democracy has recently tended to decline. This study tries to see the link between money politics and the prospect of consolidating Indonesia's democracy by utilizing secondary data through a qualitative descriptive study. The results of the study show that the quality of Indonesian democracy has decreased in recent years, partly due to the proliferation of political corruption practices, including money politics. Indonesia's prospects for a developed and stable democracy still require a long struggle, especially regarding serious eradication of political corruption, including corruption related to elections such as money politics.
16
Hasyim, Abdul Wahid. "Becoming Indonesia: Political Gait of the Arabs in the Pre-Independence Period." Insaniyat: Journal of Islam and Humanities 4, no. 2 (May 24, 2020): 89–102. http://dx.doi.org/10.15408/insaniyat.v4i2.15229.
Повний текст джерелаАнотація:
This article addresses the political gait of the Arabs in Pre-Independence Indonesia. Using a qualitative method with a historical approach, this article aims to parse the political role of Arabs in Indonesia, the achievements they have, and the challenges they have faced since they first came to Indonesia until the country became independent in 1945. This study identifies several things. First, the involvement of Arabs in Indonesian politics has been going on since the time of the kingdom or empire. Some Sayyids are believed to occupy important positions, such as advisors to the king, foreign diplomats, and ministers. Second, in modern times, primarily until 1945, Arabs, both individually and in groups, have played an essential role in the constellation of Indonesian politics. In addition to establishing and developing PAI (called the Indonesian Arab Association initially but changed to the Indonesian Arab Party) in 1934, its figures, especially A.R. Baswedan and Hamid Algadri, were among the prominent figures during the Indonesian independence process. Third, there was a change in tendency in which the Arabs no longer struggled with aspects of the trade, as their initial motivation to emigrate to the archipelago, but began to be involved in various spheres of Indonesian people's lives, including in state politics. They have become essential figures of Indonesian society. With the political role played, they gain a stronger identity, increasingly 'becoming Indonesia'.
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Yahya, Mokhammad. "ISLAM DAN NEGARA: IKHTIAR POLITIS MUSLIM INDONESIA." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 1 (December 30, 2014): 131. http://dx.doi.org/10.18860/j-pips.v1i1.6815.
Повний текст джерелаАнотація:
<p>This paper discusses the relation between Islam and the State as experienced by Indonesian Muslims. Using the historical analysis it begins to delineate the struggle for political Islam in Indonesia with their diverse aspirations from the very beginning of Indonesia as a nation state until the collapse of Suharto regime. In terms of Islamic political struggle, this explains that there was a shift from legalistic-formalistic Islamic political articulation in the Old Order and the beginning of New Order Era into more substantiality pragmatic method. This eventually leads to the formation on the theorization of political Islam since there is no a single definitive theory of political Islam in the Islamic scholarship. Muslims in Indonesia have offered a brilliant concept Pancasila' as a solution in the multicultural situation like Indonesia. Pancasila was considered not only by the founding fathers of Indonesia but also by majority of Indonesian Muslims as an interpretation and contextualization of Islamic Politics in the pluralist society of Indonesia in order to create more harmonious and peaceful life.</p><p>Key Words: Islam, State, Muslim Politics</p>
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Hanif, Hasrul, and Pratikno Pratikno. "Local Politics in Indonesia, 1999-2010: A Literature Review." PCD Journal 4, no. 1-2 (June 8, 2017): 181. http://dx.doi.org/10.22146/pcd.25773.
Повний текст джерелаАнотація:
This paper attempts to map out the existing literature on the post-1999 political landscape at the local level. This literature review is made up by five key questions: (1) How is localising of power in Indonesia understood?; (2) How does power operate at local levels?; (3) What are the forces that shape Indonesian local politics?; (4) What are the prominent manifestations in Indonesian local politics?; (5) What are alternative political forces that possibly represent the setting up of the street demonstrations?; (6) What is the type of democratic governance format explored in the existing literature?
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MacDonald, Scott B., and Jonathan Lemco. "Indonesia: Living Dangerously." Current History 100, no. 645 (April 1, 2001): 176–82. http://dx.doi.org/10.1525/curh.2001.100.645.176.
Повний текст джерелаАнотація:
Politics in post-Suharto Indonesia remains in flux. President Wahid, the parliament, students, political parties, labor, and the military are all scrambling to find a foothold in the country's new power structure.
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Utomo, Satriono Priyo. "Sejarah Gerakan Politik Pemuda di Jakarta Sekitar Proklamasi." Estoria: Journal of Social Science and Humanities 1, no. 2 (April 1, 2021): 94–109. http://dx.doi.org/10.30998/je.v1i2.602.
Повний текст джерелаАнотація:
The history of the Indonesian youth political movement in 1928 not only inherited national politics with the ties of "imagine of Indonesia" as a homeland, nation and language, namely Indonesia. But it also gave birth to the view that youth is the core of change. This view became the belief of Indonesian youth in the 1940s to be involved in the revolutionary wave of "imagine of Indonesia" in a more critical and progressive manner in political actions. This paper aims to explain youth activism in Jakarta around a more advanced proclamation, accelerating from national politics to populist politics. There were two strongest youth node organizations in Jakarta at that time, Asrama Menteng Raya 31 and Prapatan 10. Both of them brought together young people from different ethnic and national backgrounds. But the youth political movement in the 1940s had a more populist political tone with its political activities carrying out political education work in order to mobilize people's awareness of the struggle for independence. Then the youth in Jakarta formed an organizational node called the Angkatan Pemuda Indonesia (API), which contributed to the historical events of the grand meeting at Ikada Square on September 19, 1945. Where Sukarno spoke as President of Indonesia for the first time in front of a mass mobilized by youth after the reading of the proclamation on August 17, 1945.
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Pratikno, Pratikno, and Nanang Indra Kurniawan. "Struggle to Gain Representation: Mixed Politics in Democratising Indonesia." PCD Journal 2, no. 1 (June 6, 2017): 119. http://dx.doi.org/10.22146/pcd.25723.
Повний текст джерелаАнотація:
Democratisation in post-Suharto Indonesia has significantly improved political participation, lifting expectation of bringing better political representation. However, various studies prove that such representation is unable to be immediately achieved since the existing democratic institutions remain dominated by oligarchic groups. The societal struggle to gain representation, therefore, is increasingly becoming a critical issue in contemporary Indonesian politics. This article discusses the dynamics of such struggle through the strategy that we have developed and called 'mixed politics'. This refers to the blurring of borders between civil and political society, as well as formal and informal institutions.
22
Utomo, Satriono Priyo. "Indonesia, Tiongkok dan Komunisme, 1949-1965." Indonesian Perspective 2, no. 1 (August 8, 2017): 65. http://dx.doi.org/10.14710/ip.v2i1.15539.
Повний текст джерелаАнотація:
During the leadership of President Sukarno, China had an important meaning not only for the people of Indonesia but also as a source of political concept from the perspective of Sukarno. In addition, China also had significance for the Indonesian Communist Party (PKI) as a meeting room prior to communist ideology. The paper employs literary study method and discusses about diplomatic relations between Indonesia and China during the Guidance Democracy ( 1949-1965). The relationship between two countries at that time exhibited closeness between Sukarno and Mao Tse Tung. The political dynamics at that time brought the spirit of the New Emerging Forces. Both leaders relied on mass mobilization politics in which Mao used the Chinese Communist Party while Sukarno used the PKI.Keywords: Indonesia, China, diplomacy, politics, ideology, communism
23
Sudaryanto, Sudaryanto, Soeparno Soeparno, and Lilis Ferawati. "Politics of Language in Indonesia (1975-2015): Study of History and Language Policy." AKSIS: Jurnal Pendidikan Bahasa dan Sastra Indonesia 3, no. 1 (September 9, 2019): 129–39. http://dx.doi.org/10.21009/aksis.030113.
Повний текст джерелаАнотація:
Indonesia has a political concept of language that is always updated in a certain period of time. The concept was born from a scientific meeting entitled “Seminar Politik Bahasa Nasional” (1975), “Seminar Politik Bahasa” (1999) and finally, “Seminar Politik Bahasa” (2015). Each scientific meeting produces a concept of language politics that is complementary and updates the previous concept. Furthermore, the concept of language politics is closely related to the implementation of a language policy in Indonesia. The research method used is content analysis. The data sources used are books, document archives, and photographs that record language political events over a period of 40 years. The results of this study indicate that (1) the concept of national language politics in the version of the Seminar Politik Bahasa Nasional (1975) focuses more on aspects of Indonesian, regional languages, and foreign languages; the political concept of the national language version of the Seminar Politik Bahasa (1999) focuses more on aspects of Indonesian language and literature, regional language and literature, and foreign languages, and the national language politics version of the Seminar Politik Bahasa (2015) emphasizes improving the function of Indonesian language into an international language; and (2) the political concept of national language 1975 and 1999 language politics became the elaboration of Pasal 36 UUD 1945 and the 2015 political concept of language became the elaboration of UU No. 24 Tahun 2009 and PP No. 57 Tahun 2014.
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Arfiansyah, Arfiansyah. "IMPLIKASI PEMBERLAKUAN PERDA SYARI’AT TERHADAP IDEOLOGI NEGARA INDONESIA." Jurnal Ilmiah Islam Futura 15, no. 1 (August 1, 2015): 20. http://dx.doi.org/10.22373/jiif.v15i1.555.
Повний текст джерелаАнотація:
Since the downfall of Soeharto’s New Order regime in 1999, Indonesia political orientation drastically changed. President Baharuddin Jusuf (BJ) Habibie enacted number of laws that changed the face of Indonesian politics from authoritarianism to democracy. One of the laws was Law No. 22 of 1999 on Regional government, which was amended by Law No. 32 of 2004 on Regional Government. The law brought Indonesia from centralism politics to fully decentralism. All individuals and groups, mainly marginalized Muslim groups during the New Order regime, have taken the best of the shift to force the implementation of Syaria law in Indonesia by advocating the enactment of numbers of Syariat inspired regional regulations (Perda berbasis Syariat) in tens of provinces. The Perda soon became controversial and triggered debate among Muslims themselves. Even some worried if the Perda would change Indonesian constitution and ideology from secular to Islamic one. Using qualitative approach and analyzing Indonesian political preference at national-wide, this article argues that the Perda would not affect Indonesian constitution and ideology. Even large number of Indonesians likely accept the development of the Perda as part of development of democracy in Indonesia.
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Vedi R. Hadiz. "No Turkish Delight: The Impasse of Islamic Party Politics in Indonesia." Indonesia, no. 92 (2011): 1. http://dx.doi.org/10.5728/indonesia.92.0001.
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Miftakhur Ridlo. "Negara Islam Indonesia Dan Kartosuwiryo." HUMANISTIKA : Jurnal Keislaman 5, no. 2 (June 15, 2019): 134–55. http://dx.doi.org/10.36835/humanistika.v5i2.45.
Повний текст джерелаАнотація:
Kartosuwiryo was known by many as the plagiarist of the Islamic State of Indonesia, on August 7, 1949 in West Java. Kartosuwiryo has a very complex movement, including the conception of politics, military and religion, even considered as a revolutionary way. Kartosuwiryo made Islam an ideology of politics, where according to him every political struggle must hold on to political faith, which is ideology and realistic. The military movement began when Kartosuwiryo formed the Suffah Institute, which became the forerunner of Hizbullah and Sabilillah soldiers. The emergence of the Indonesian Islamic State proclamation movement was the implementation of a Kartosuwiryo thought which contained the concept of hijrah and jihad. Basically this attitude aims at the PSII political foundation, which is sourced from the Qur'an and the Sunnah. This attitude contains, among others: First, contains devotion to God. Second, tell the situation before the Prophet's migration. Third, narrating the Prophet's migration from Mecca to Medina. Fourth, the first year of migration. Fifth, Islamic history from the 2nd century to the 8th century H.
Keyword: the Islamic State, politics, military and religion
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Wulansari, Putri. "SEKULERISASI POLITIK DAN ULAMA DI INDONESIA DALAM PRESFEKTIF AHMAD SYAFII MAARIF." Jurnal Ilmiah Mahasiswa Raushan Fikr 7, no. 2 (July 17, 2018): 235–44. http://dx.doi.org/10.24090/jimrf.v7i2.2524.
Повний текст джерелаАнотація:
Maaruf Amin As we know, it is the Chairman of the MUI (Indonesian Ulema Council) as well as the political elite among the Nadhiyin community. Surely he has an appeal in targeting Muslim voters. Moreover, NU, which is the largest Islamic mass organization in Indonesia, opened a wide road to the Jokowi-Maaruf Amin pair, strolling towards the Palace. Choosing and choosing or declaring their ideological or political choices is a part of human rights that cannot be contested, so that the involvement of ulamas in politics both as council and regional and central leaders is legitimate. However, when this involvement is placed in the context of practical politics or identity politics that can threaten the harmony of the life of the nation in the framework of diversity and unity. So the terminology of ulama and political secularization will be the right to realize the humanized and civilized Indonesia. Considering that ulama (Islam), pastors and other religious leaders have a role as spiritual teachers, they should focus on educating the nation not to be easily dragged into the heat of politics or identity politics, instead of competing to declare their support to make it a political fatwa. instead it fools and injures democracy and political rights of others.
Keywords: Politics, Secularization, Ulama
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Suyaman, Prahasti, Irwan Akib, Akrim Raihan, and Novelti Novelti. "Muhammadiyah and the Early Statehood Politics of Indonesia." Journal of Al-Islam and Muhammadiyah Studies 1, no. 1 (May 23, 2020): 1–11. http://dx.doi.org/10.32506/jaims.v1i1.540.
Повний текст джерелаАнотація:
This article discusses Muhammadiyah and the statehood politics in Indonesia. Through the literature study method, this article reveals that Muhammadiyah is a social organization that grows and develops in tandem with the socio-cultural and political growth and development in Indonesia. In his journey, Muhammadiyah concentrated more on his social work, but he could not be separated from the correlation with power of politics. The consistency of the non-partisan missionary movement does not reduce the interest of Muhammadiyah activists involved in practical politics. Based on his khittah, Muhammadiyah is not a political organization and will not become a political party. However, with the belief that Islam is a religion that regulates all human life in the world, naturally all matters relating to the world become the fields of Muhammadiyah's work, including matters of state politics. This article underlines that religious modernity can be used as input for political development in the modern state.
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Hesselberg, Jan. "Politics of Citizenship in Indonesia." Norsk Geografisk Tidsskrift - Norwegian Journal of Geography 74, no. 1 (January 1, 2020): 72. http://dx.doi.org/10.1080/00291951.2020.1733652.
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Rosser, Andrew, Kurnya Roesad, and Donni Edwin. "Indonesia: The politics of inclusion." Journal of Contemporary Asia 35, no. 1 (January 2005): 53–77. http://dx.doi.org/10.1080/00472330580000041.
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Smyth, Dion. "Politics and palliative care: Indonesia." International Journal of Palliative Nursing 19, no. 6 (June 2013): 310. http://dx.doi.org/10.12968/ijpn.2013.19.6.310.
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Milne, R. S., and Andrew MacIntyre. "Business and Politics in Indonesia." Pacific Affairs 65, no. 3 (1992): 439. http://dx.doi.org/10.2307/2760108.
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Tsuchiya, K. "Culture and Politics in Indonesia." Annuals of Japanese Political Science Association 37 (1986): 127–47. http://dx.doi.org/10.7218/nenpouseijigaku1953.37.0_127.
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van Klinken, Gerry. "Politics of Citizenship in Indonesia." Nordic Journal of Human Rights 36, no. 2 (April 3, 2018): 184–85. http://dx.doi.org/10.1080/18918131.2018.1510643.
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Imawanto, Imawanto, Edi Yanto, and Fahrurrozi Fahrurrozi. "PENGARUH POLITIK DALAM PEMBENTUKAN HUKUM DI INDONESIA." Media Keadilan: Jurnal Ilmu Hukum 12, no. 1 (April 29, 2021): 163. http://dx.doi.org/10.31764/jmk.v12i1.2928.
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The development of law in Indonesia is determined by the political configuration between the legislature and the executive. Nearly 85 percent of the People's Representative Council tends to close or qualify with the executive. When the executive submits draft legislation, it is immediately approved by the Indonesian Parliament. The urgency of the research is to determine the influence of politics on the formation of law in Indonesia. What is the political configuration and character of Indonesian legal products and their re-actualization and formulation? The research method used is normative research through library research and a statutory approach. The research shows that currently, in Indonesia, the political dominance of the law is getting stronger. A political party that should be the incarnation of the people's will only appear to be a vehicle to gain or maintain power. This results in legal products produced only by political interests and certain groups, without paying attention to their suitability with the objectives of the State. The historical movement of the transition of Islamic law in Indonesia is full of various historical, philosophical, political, sociological, and juridical dimensions. In fact, Islamic law in Indonesia has fluctuated in line with the politics of law practiced by state authorities. This is based on the socio-cultural strength of the majority of the Muslim community in Indonesia. There is interaction in terms of political decisions, thus giving rise to various political decisions to benefit the Islamic community itself. In Indonesia, there is a determinant politics of law. This means that law is a variable that is influenced by politics. The situation and the political policies that took place greatly influenced the Islamic community's attitudes.Keywords: Politics; Law; Indonesia. ABSTRAKPerkembangan hukum di Indonesia ditentukan oleh konfigurasi politik yang terjadi antara legislatif dan eksekutif. Kecenderungan Dewan Perwakilan Rakyat hampir 85 persen merapat atau berkualisi dengan eksekutif, sehingga ketika eksekutif mengajukan draf perundang-undangan langsung di setujui DPR RI. Urgensi penelitian untuk mengetahui pengaruh politik terhadap pembentukan hukum di Indonesia. Bagaimana konfigurasi politik dan karakter produk hukum Indonesia, dan reaktualisasi dan formulasinya. Metode penelitian yang digunakan adalah penelitian normatif, melalui penelitian kepustakaan dan pendekatan perundang-undangan. Hasil penelitian, bahwa saat ini di Indonesia, dominasi politik terhadap hukum semakin menguat. Partai politik yang seharusnya menjadi penjelmaan kehendak rakyat, hanya terkesan menjadi kendaraan untuk memperoleh maupun mempertahankan kekuasaan. Hal ini berakibat pada produk hukum yang dihasilkan hanya sesuai dengan kepentingan-kepentingan politik dan golongan tertentu, tanpa memperhatikan kesesuaiannya dengan tujuan Negara. Pergerakan sejarah peralihan hukum Islam di Indonesia, penuh dengan berbagai macam dimensi historis, filosofis, politik, sosiologis dan yuridis. Faktanya, hukum Islam di Indonesia telah naik turun sejalan dengan politik hukum yang di praktekan oleh penguasa negara. Hal tersebut besumber pada kekuatan sosial budaya mayoritas masyarakat Islam di Indonesia. Adanya Interaksi dalam hal putusan politik, sehingga memunculkan berbagai keputusan politik bagi kepentingan masyarakat Islam itu sendiri. Di Indonesia terjadi politik determinan atas hukum. Artinya bahwa hukum adalah variabel yang terpengaruhi oleh politik. Situasi dan kebijakan politik yang berlangsung sangat mempengaruhi sikap yang harus di ambil oleh masyarakat Islam.
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Adam D. Tyson. "Titik Api: Harry Roesli, Music, and Politics in Bandung, Indonesia." Indonesia, no. 91 (2011): 1. http://dx.doi.org/10.5728/indonesia.91.0001.
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., Farnanda, David Efendi, Alif Azadi Taufik, and Tunjung Sulaksono. "ACEHNESE COFFEE SHOPS AS PUBLIC SPACES: ACEH POLITICAL PARTICIPATION MODEL IN YOGYAKARTA." Humanities & Social Sciences Reviews 6, no. 3 (January 28, 2019): 09–15. http://dx.doi.org/10.18510/hssr.2018.632.
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Purpose: This paper aims to recognize a new form of political participation that is expressed by Acehnese coffee shop drinkers in supporting and criticizing local Acehnese politics, particularly those in Yogyakarta. Furthermore, this research examines the role of informal movements and clubs involved in decision-making related issues of Acehnese living in Yogyakarta.
Methodology:This is a critical qualitative approach with in-depth interviews and participatory observation over several months. Participatory observation was conducted through immersive participation in Acehnese coffee shops as public spaces and in-depth interviews with coffee shop managers, community leaders, and regular customers.
Findings: The Acehnese unique cultural and social culture of coffee drinking plays a dynamic role with Acehnese community’s relationship with politics. This culture facilitates the existence of Acehnese identity in Yogyakarta and intensifies political participation through informal discussion. Acehnese coffee shops are free and autonomous public spaces, which are collectively owned and persevered by the community.
Implication: Informal politics and local identity expressed through far political distances are interesting in Indonesia to examine social cohesion and capital nationwide. Out study also develops a model contributes to political science in Indonesian by explaining the relationship between informal and formal politics. It helps explain differences of different cultural and ethnic groups in Indonesia.
Originality: Our paper investigates the perspective of local politics within Indonesian politics. Furthermore, most contemporary political research focuses on formal and official politics, while this paper uncovers long distance informal politics embedded in unique Acehnese social culture in coffee shops. The civic contribution of Acehnese coffee shops as a public place in Indonesian democracy is convincingly established in this paper.
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Fawaid, Achmad. "Democratization of Mazhabiyyah and Reconciliation of Politics." DINIKA : Academic Journal of Islamic Studies 3, no. 2 (August 30, 2018): 163. http://dx.doi.org/10.22515/dinika.v3i2.118.
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In the history of Indonesia’s struggle to reach its independence, soldiers, scholars, and students had played great roles. Islamic figures such as Ulama’ and santri were among those heroes with notable contributions. Although many are not recognized regarding its huge numbers, some has nailed their names nationally for their influential political and religious thoughts. This article tries to explore the political and religious thoughts’ of Abdul Wahid Hasyim’s contribution to the establishment of Islam in Indonesia and the establishment of the Republic of Indonesia. His involvement since the Dutch colonial period, the Japanese occupation, until the independence, shows a santri’s struggle for national independence. The result shows that in the context of religion and politics, there are some interesting thoughts delivered by Abdul Wachid Hasyim. His writings on both aspects, religion and politics, predominantly reflect efforts to democratizing different mazhab which led to the modernization of Mazhabiyyah. Wahid Hasyim tried to democratize mazhabiyah differences which previously often cause conflicts and disintegration among Muslims. Wahid Hasyim believes that mazhabiyah differences cannot be obstacles for the unity of the Muslims. On the contrary, these differences can be reformulated to be transformed into a greater concept for the future of Islam. Moreover, he brought about the importance of reconciling political thoughts which can spread unity to the Muslims and Indonesia as a nation. Indonesian Muslims were no longer disintegrated simply due to political issues. He also struggled to reconcile political conflicts involving Muslims and non-Muslims in Indonesia. KeywordsDemocratization, Mazhabiyyah, Reconciliation of politics
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Кирчанов, Максим Валерьевич. "The history of Islam in Indonesian politics of memory." Journal of the Belarusian State University. History, no. 3 (August 8, 2022): 82–92. http://dx.doi.org/10.33581/2520-6338-2022-3-82-92.
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The article analyses the perception of the history of the Muslim community in the modern Indonesian politics of memory. For the first time in Belarusian historiography, the features of the historical politics or the politics of memory in modern Indonesia are considered. The novelty of the article lies in the integration of Indonesian issues into the contexts of modern interdisciplinary memorial studies. The key subjects of the politics of memory in Indonesia are determined in contexts of the revision of the history of political Islam in the second half of the 20th century. The activity of the media is considered as the main form of the revision of history, criticism of old historical narratives and the formation of a new memorial canon of the history of Indonesian Islam. Attempts to revise the history of Islam are analysed, including new interpretations of Muslim activists, who impact participated in the national movement. The author analyses the contradictions of historical politics in the context of integration of the history of Indonesian political Islam of the 20th century into the secular memorial canon. It is assumed that attempts to construct the history of political Islam in the modern collective Indonesian memory have a compromise character. The author shows how intellectuals assimilate the history of Islam, integrating it into the current memorial canon. It is noted that within the framework of the politics of memory, ideologically and politically controversial points related to the history of radical political Islam, which in the early model of national memory were marginalised and forgotten. Modern manipulations with historical memory are analysed as attempts to achieve a memorial compromise between secular intellectuals and representatives of the Muslim community.
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Arifuddin, Muhammad Thaufan. "Why Political Parties Colonize the Media in Indonesia: An Exploration of Mediatization." Jurnal Ilmu Sosial dan Ilmu Politik 20, no. 1 (January 16, 2017): 16. http://dx.doi.org/10.22146/jsp.17994.
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Mediatization has become more relevant in exploring relations between media and politics in post-Suharto Indonesia. However, the media's roles as the fourth estate of democracy has been hijacked by wealthy politicians and political parties. As a result, most mainstream media have failed to enhance public dabates democratically. Based on existing mediatization literature, politico-economy analysis, and data collected through extensive in-depth interviews and relevant documents in the 2013-2015 period, this article theoretically aims to develop the mediatization concept and explore the degree of mediatization of politics in contemporary Indonesia.
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Nuraini, Nuraini, and Mhd Ansori. "Politik Hukum Kekuasaan Kehakiman di Indonesia." Wajah Hukum 6, no. 2 (October 14, 2022): 426. http://dx.doi.org/10.33087/wjh.v6i2.1075.
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Judicial power is a branch of power in every country, whether in a democratic state, a state towards a democracy, or an undemocratic state. This happened on the influence of the doctrine of separation of powers which wanted the branches of power to be divided over the legislature, executive, and judiciary. Judicial power in Indonesia at the beginning of independence was intended as a separate branch of power from political institutions, the power of an independent judiciary must still be upheld both as a principle in the state based on law and to allow judicial power to ensure that government is not carried out arbitrarily. The development of judicial power is inseparable from the legal politics of judicial power itself. Because legal politics is subtantively about the friction between politics and law, to examine legal politics is to discuss policies related to the state system. The purpose of the writing is to find out and analyze the political dynamics of judicial power in Indonesia. This type of writing is normative juridical, meaning that this article focuses on the study of the implementation of all positive legal norms and rules. In this research, the approach is conceptual, legal and historical approach.
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Suryani, Suryani, and Ana Sabhana Azmy. "Identitas Politik dan Multikulturalisme: Penguatan Identitas Politik Etnis Tionghoa Pasca Orde Baru." PERSPEKTIF 9, no. 2 (May 9, 2020): 183–94. http://dx.doi.org/10.31289/perspektif.v9i2.3334.
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Reformation movement of 1998 being a starting point from so many dynamical changing of national politics in Indonesia. Chinese that has a strong historical root in Indonesia, being one of part of societies that used the reformation momentum as a way to involve into politics. This article analyzed the phenomena of strengthening Chines political identity post new order, and to analyzed the relation between strengthening Chinese political identity and multiculturalism in Indonesia.By using a qualitative methodolgy, those collected datas in this research, was analyzed by political identity theory, multiculturaism concept, and social capital theory. This research found that there are things that relate to the strengthening Chinese political identity post new order in Indonesia. The changing of political orientation of Chinese occured because the strong social capital and the changing of government policy that relate to the citizenship status. Those supported by a good understanding of multiculturalism by Indonesian society.
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Murdan, Murdan. "CONTRIBUTION OF ISLAMIC LAW IN INDONESIAN LEGAL POLITICS." Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 11, no. 1 (June 17, 2019): 53–72. http://dx.doi.org/10.20414/alihkam.v11i1.2119.
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Some Indonesian people assume that Legal Policy is not much different from the politicization of law, and some other people conclude that legal policy is the political domination of the law. This view or conclusions about legal policy is high mistake or fault. In the context of Indonesian legal science, the legal policy in the direction of legal policy issued officially by the state and all its attributes to achieve the country or state goals. So, what the mean about the legal policy on Islamic law? The meaning of Islamic LegalPolicy is the contribution of Islamic Law in various legal developments in Indonesia, which aims to help realize or achieve the objectives of the implementation of the Unitary State of the Republic of Indonesia. This paper will discuss and present descriptions of the concepts of Islamic LegalPolicy in Indonesia and the contribution of Islamic Law in the development of Indonesian national Law, which is oriented towards efforts to realize the ideals and objectives of the establishment of the Indonesian Law.
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Suyanto. "Indonesian media politics, on reform era from 1998 to 2010." International Journal of Law and Management 60, no. 6 (November 12, 2018): 1485–97. http://dx.doi.org/10.1108/ijlma-10-2017-0256.
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Purpose The purpose of this study is to determine the dynamics of the Indonesian press since the reform era in 1998 to 2010 indirectly will see the relationship between the political systems of government with a media system in Indonesia. Design/methodology/approach This study is a qualitative descriptive which was drafted using the method of qualitative investigation using descriptive approach and library research, which gives an overview of the situation to obtain data based on observations on the site of investigation. Findings Based on Downs’s theory, political theory media takes the ideology of rational choice that is free from the subject. The political theory media developed Zaller is an extension of a study byAnthony Downs, An Economic Theory of Democracy. In 1957, Downs received the findings about the political process of the party competing for the support of rational voters. The findings in Downs’ study can actually explain the most important different forms in democratic politics generally. But Downs theory does not almost mention journalists and do not give roles on reporters independent in politics. Originality/value Dynamics of the Indonesian press since the reform era in 1998 to 2010 indirectly will see the relationship between the political systems of government with a media system in Indonesia. Many media companies set up businesses on newspapers or media even existing media companies to get stronger by establishing giant company or large media group. The originality for this paper shows the comprehensively political economy of media, media politics and research location which is conducted in Indonesia.
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Shimada, Yuzuru. "Authoritarianism and Constitutional Politics in Post-Authoritarian Indonesian Society: Reemergence or Legacy." Brawijaya Law Journal 9, no. 1 (April 30, 2022): 90–106. http://dx.doi.org/10.21776/ub.blj.2022.009.01.07.
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This paper discusses how the legacy of authoritarianism in Indonesia has influenced the country’s post-authoritarian constitutional politics. Because of some degree of ideological continuity from the authoritarian period, post-authoritarian Indonesia shows a unique situation of constitutional politics. Specifically, the positioning of Pancasila as an incontestable state ideology exposes the freedom of expression and association to severe risks, even in post-authoritarian Indonesia. In the discussion of post-authoritarian Indonesian society and constitutional politics, I review how the violation of Pancasila has been defined in Indonesia both during and after the authoritarian period. To explore this issue, I examine the court judgments concerning the anti-subversion law in which anti-Pancasila activities were defined to restrict opinions. I then review the social organization law amended in 2017 to argue how the law links Pancasila with the discourse of Asian values. In conclusion, this paper argues that both during and after the authoritarian period, the interpretation of Pancasila was restricted, thus subjecting Indonesia’s political freedom to risk.
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Wahyudi, Nostalgiawan. "Between Islam, Politics, and Democracy: The Political Ideology of Partai Keadilan Sejahtera (PKS)." Journal of Indonesian Social Sciences and Humanities 5, no. 1 (October 5, 2017): 11–25. http://dx.doi.org/10.14203/jissh.v5i1.23.
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This paper explores the political ideology of one of the most recent Islamic revivalist parties in Indonesia, the Partai Keadilan Sejahtera (PKS) or the Prosperous Justice Party. The rigidity and strong politico-ideological foundations of the PKS do not ft easily in contemporary Indonesian Muslim society; it is important to find the reasons why the PKS has become moderate in its approach to Indonesian politics. This examination of the PKSs ideology covers institutional development, political strategies and its attitude to democracy. The political drive of the party has its origins in its very basic ideology that links to the political character of the Muslim Brotherhood. The party uses a rational approach to adapt the objectifcation of Muslim needs from a homogenous to a pluralist society that naturally insists the party contextualise its ideology in building an Islamic state,shar??a implementation and democracy.
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Rofi’i, Ahmad. "Politik Kebangsaan Nahdlatul Ulama Perspektif Pemikiran KH. Abdul Muchith Muzadi." al-Daulah: Jurnal Hukum dan Perundangan Islam 4, no. 02 (October 1, 2015): 388–409. http://dx.doi.org/10.15642/ad.2014.4.02.388-409.
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Abstract: This article discusses the KH. Abdul Muchith Muzadi’s point of view on Nahdlatul Ulama and the national political of NU. NU as a religious organizations based on the theory of Ahl wal Jama'ah, having tenets include: tawassut (moderate), tawazun, tasamuh, and commanding the good and forbidding the evil; which has always been the political basis of nationality NU in Indonesian politics. In KH. Abdul Muchith Muzadi’s idea, nationality politics is defined as our responsibility in maintaining the integrity of the Unitary Republic of Indonesia (NKRI) is universally from groups separastisme that lead to disunity, disintegration and destruction, in the commitments, namely Pancasila. So, national politics of NU in the perspective of KH Muchith Muzadi is the appreciation of the national consensus and the embodiment of devotion NU in upholding the Unitary Republic of Indonesia (NKRI) as something that was final. Keywords: Politics, nationality, NU, and Abdul Muchith Muzadi
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Chiara Formichi. "Violence, Sectarianism, and the Politics of Religion: Articulations of Anti-Shi'a Discourses in Indonesia." Indonesia, no. 98 (2014): 1. http://dx.doi.org/10.5728/indonesia.98.0001.
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Suhra, Sarifa. "POTRET PEREMPUAN DALAMRANAH POLITIK DI INDONESIA." AN-NISA 11, no. 1 (July 12, 2019): 335–44. http://dx.doi.org/10.30863/an.v11i1.300.
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This paper examines the portrait of women in the realm of politics in Indonesia, using qualitative descriptive, then the analysis of the results showed that the involvement of women in the realm of politics in Indonesia, recorded significant gains the names of women who contribute in political activity both before and after Indonesia became independent from the era of the Kingdom until it formed into independent and sovereign. A physical struggle against colonizers have capture names such as Cut Nyak Dien, Martha Tiahahu, Yolanda Maramis and so on. In the emerging national movement name Rasuna Said and Trine. While RA Kartini, Dewi Sartika and had carved their names as people who fought for the rights of women to acquire education and position in the realm of political equals with men. The new order era and the era of reform has broadened the way for women to be actively engaged in all aspects of life including politics.Various forms of political struggle was the Group of women, such as Parliament, the Cabinet, political parties, NGOs, and so on. In Indonesia it is generally the involvement of women in politics is quite high and significant proven in the election of regional heads in unison 2018 women win many politicians both at the level of the Governor and Governor or mayor.
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Hermansyah, Yus. "POLITIK IDENTITAS LOKAL DALAM PROSES DEMOKRASI INDONESIA." Madani Jurnal Politik dan Sosial Kemasyarakatan 14, no. 02 (August 10, 2022): 139–58. http://dx.doi.org/10.52166/madani.v14i02.3236.
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The revival of identity politics at the local level in democracy in Indonesia goes hand in hand with the politics of decentralization. Actors and political elites use this issue to share the power cake under the pretext of justice and prosperity. This study uses a descriptive qualitative method through data collection and various literature which are then analyzed. The results of the study conclude that the factor of identity politics in democracy in Indonesia has not been touched substantially. Democracy is still stuck in procedural and ethnic identity sentiments which still lead to discriminatory practices and exclusivity for certain ethnicities.