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Статті в журналах з теми "Indigenous peoples"

Автор: Grafiati

Опубліковано: 4 червня 2021

Оновлено: 29 липня 2024

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1

Frederics, Bronwyn. "Indigenous Peoples." International Journal of Critical Indigenous Studies 2, no. 2 (June 1, 2009): 46–47. http://dx.doi.org/10.5204/ijcis.v2i2.30.

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This book is an important read for a number of reasons. In an era where the term globalisation is bandied around in relation many fields of study ie , to resources, peoples, information, capital, biology, this book in its entirety attempts to address s the impact of globalisation on Indigenous communities and its people through a wide range of interdisciplinary perspective. This edited collection, therefore, brings to the fore some of the complex issues of Indigenous identity, Indigenous activism and case studies within different nation states. As a whole it attempts to answer some of the issues raised by discussions on and around Indigenous identity and relational identity. The book is well suited as a text for students and professionals in the social sciences, humanities, cultural studies, Indigenous studies and law.

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2

Barnard, Alan. "Indigenous peoples." Anthropology Today 20, no. 5 (October 2004): 19. http://dx.doi.org/10.1111/j.0268-540x.2004.00296.x.

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3

Fenelon, James V., and Salvador J. Murguía. "Indigenous Peoples." American Behavioral Scientist 51, no. 12 (August 2008): 1656–71. http://dx.doi.org/10.1177/0002764208318924.

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4

Serfiyani, Cita Yustisia, Ari Purwadi, and Ardhiwinda Kusumaputra. "Declarative System in Preventing the Criminalisation of Indigenous People for Adat Rights Conflicts in Indonesia." Sriwijaya Law Review 6, no. 2 (July 30, 2022): 254. http://dx.doi.org/10.28946/slrev.vol6.iss2.1359.pp254-267.

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The existence of indigenous peoples as entities was born before the independence of the Republic of Indonesia. However, it is still disturbed by criminalisation by law enforcement officials for legal actions of indigenous peoples on their Adat lands whose Adat rights were transferred to other parties. Various regulations related to indigenous peoples already exist, and the Bill on Indigenous Peoples is not satisfying in preventing cases of criminalisation against indigenous peoples. It is because there is no adjustment in several crucial aspects, such as the nature of the recognition of indigenous people, protection of Adat lands and the application of criminal sanctions to achieve legal harmonisation in preventing the criminalisation of indigenous peoples. Synchronisation has not yet been realised between the substance of the legal rules related to indigenous peoples at the national level and the draft Bill on Indigenous Peoples with regional technical regulations at the sectoral level.This research uses statute and conceptual approaches to analyse legal norms, legal concepts, and legal principles related to indigenous people in Indonesia. As a result, it is believed that the protection of indigenous people's existence should be provided through a declarative system, not a constitutive system. It is also necessary to eliminate criminal sanctions against indigenous peoples in some related legal products according to the characteristics of indigenous peoples to stop the criminalisation of indigenous peoples and expand legal assistance for indigenous peoples in the context of implementing the law.

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5

STEWART, Henry. "Indigenous Peoples of the World, Indigenous Peoples of Japan." TRENDS IN THE SCIENCES 16, no. 9 (2011): 66–69. http://dx.doi.org/10.5363/tits.16.9_66.

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6

Oskal, Nils. "Indigenous Peoples' Rights." Anthropology News 45, no. 9 (December 2004): 8. http://dx.doi.org/10.1111/an.2004.45.9.8.1.

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7

Richler, Jenn. "Portraying indigenous peoples." Nature Climate Change 7, no. 11 (November 2017): 760. http://dx.doi.org/10.1038/nclimate3428.

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8

Morgera, Elisa. "6. Indigenous Peoples." Yearbook of International Environmental Law 21, no. 1 (January 1, 2010): 187–200. http://dx.doi.org/10.1093/yiel/yvr008.

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9

Morgera, Elisa, and Elsa Tsioumani. "6. Indigenous Peoples." Yearbook of International Environmental Law 22, no. 1 (January 1, 2011): 180–92. http://dx.doi.org/10.1093/yiel/yvs076.

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10

Morgera, Elisa, and Elsa Tsioumani. "6. Indigenous Peoples." Yearbook of International Environmental Law 23, no. 1 (January 1, 2012): 224–33. http://dx.doi.org/10.1093/yiel/yvt006.

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11

Morgera, Elisa. "6. Indigenous Peoples." Yearbook of International Environmental Law 24, no. 1 (January 1, 2013): 214–18. http://dx.doi.org/10.1093/yiel/yvu031.

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12

Morgera, Elisa, and Marta Juhasz. "6. Indigenous Peoples." Yearbook of International Environmental Law 25, no. 1 (2014): 192–99. http://dx.doi.org/10.1093/yiel/yvv006.

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13

Errico, Stefania. "6. Indigenous Peoples." Yearbook of International Environmental Law 26 (2015): 159–68. http://dx.doi.org/10.1093/yiel/yvw005.

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14

Errico, Stefania. "6. Indigenous Peoples." Yearbook of International Environmental Law 27 (January 1, 2016): 139–46. http://dx.doi.org/10.1093/yiel/yvx018.

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15

Errico, Stefania. "6. Indigenous Peoples." Yearbook of International Environmental Law 28 (January 1, 2017): 119–25. http://dx.doi.org/10.1093/yiel/yvy036.

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16

Errico, Stefania. "6. Indigenous Peoples." Yearbook of International Environmental Law 29 (January 1, 2018): 121–25. http://dx.doi.org/10.1093/yiel/yvz023.

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17

Krøvel, Roy. "Indigenous perspectives on researching indigenous peoples." Social Identities 24, no. 1 (April 16, 2017): 58–65. http://dx.doi.org/10.1080/13504630.2017.1314417.

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18

Opanasenko, Anton. "Retrospective and perspective analysis of the development of understanding and ensuring the rights of indigenous peoples of Ukraine." Theory and Practice of Intellectual Property, no. 1 (June 3, 2022): 78–87. http://dx.doi.org/10.33731/12022.258195.

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Анотація:

Keywords: Indigenous peoples, indigenous peoples of Ukraine, Crimean Tatars, Karaites, Krymchaks, Gagauz people, Crimean Platform, Crimean Khanate, Crimean People's Republic, Autonomous Republic of Crimea, city of Sevastopol, Crimea, Sevastopol, Mejlis of the Crimean Tatar People, Qurultay of the Crimean Tatar people, selfdetermination, occupation, deoccupation, genocide, deportation, deportation of the Crimean Tatars, Surgun The article analyzes in detail the process of formation and development of the rights of indigenous peoples in independent Ukraine. Particular attention is paid to the provisions of the Constitution of Ukraine in this context and their interpretation. The legislative process and legislative initiatives that preceded the adoption of the Law of Ukraine “On the Legal Status of Indigenous Peoples of Ukraine” on July 21, 2021 are described.The peculiarities of the legal acts of Ukraine, which regulate the rights of indigenous peoples, their connection and further impact on the overall development of the studied issues, are clarified. A retrospective analysis of the legislation of the last 30 years, highlighting the main stages and elements, provides an opportunity to formulate a perspective on the further development of the indigenous peoples’ rights’ issue in Ukraine in the field of normative consolidation of their legal status and implementation of rights guaranteed by the Constitution and laws of Ukraine. The rights of indigenous peoples are depicted through the prism of modern legal and political processes, in particular, the Crimean Platform, as the most effective mechanism for de-occupation of the Autonomous Republic of Crimea and the city of Sevastopol, ensuring the rights of Ukrainian citizens violated by the temporary Russian occupation of the peninsula. Particular attention is paid to the place of the indigenous peoples of Crimea and the issue of restoringtheir rights under this mechanism. The restoration of such rights seems particularly important, given the particular persecution of indigenous peoples and their individual representatives by the occupying power today, as well as the perpetration of genocideagainst these peoples in the past.

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19

Karapetian, A. R. "Principles and norms of law in the constitutional and legal mechanism of ensuring the right to education of children – representatives of indigenous peoples of Ukraine." Analytical and Comparative Jurisprudence, no. 2 (May 11, 2024): 156–60. http://dx.doi.org/10.24144/2788-6018.2024.02.26.

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Анотація:

The article focuses attention on the fact that the principles and norms of law are one of the effective components of the constitutional and legal mechanism of ensuring the right to education of children - representatives of indigenous peoples of Ukraine. Attention is focused on the quality of legal norms as a necessary condition for the effectiveness of the constitutional and legal mechanism of ensuring the right to education of children - representatives of indigenous peoples of Ukraine. It has been established that due to the principle of equality and self-determination of peoples enshrined in the UN Charter, the indigenous peoples of Ukraine - Krymchaks, Karaites, Crimean Tatars - are the people of Ukraine, its component; indigenous peoples of Ukraine have the right to carry out their cultural and social development; the right to education of children - representatives of the indigenous peoples of Ukraine - is a guarantee of the realization of the right to cultural and social development of the indigenous peoples of Ukraine and the subjective rights of each child a representative of the indigenous people of Ukraine; the right to self-determination belongs to the Ukrainian people, the indigenous peoples of Ukraine are its component, not a separate and isolated component, but a component that is inseparable from the people of Ukraine; every state of the world must respect the right of the Ukrainian people and its integral component - the indigenous peoples of Ukraine - to realize their economic, social and cultural development. The principles of the state's internal policy in the sphere of education of children - representatives of indigenous peoples of Ukraine are singled out: 1) the principle of state care; 2) the principle of responsibility (paternalism) of the state; 3) the principle of partnership between the state and indigenous peoples. The analysis of the abovementioned international act made it possible to establish the role of these principles in the formation (planning) and implementation of state policy in the sphere of education of children - representatives of indigenous peoples of Ukraine: the principle of state care and the principle of responsibility (paternalism) of implementation should be combined with the principle of partnership between the state and indigenous peoples. The purpose of the state's activity - it consists in maximally ensuring respect, preservation and development of the identity of the indigenous peoples of Ukraine. The toolkit used for this can also be identified based on the analysis of the Convention of the International Labor Organization on indigenous peoples and peoples leading a tribal way of life in independent countries: 1) correlation of the duties of the state and the rights of the indigenous peoples of Ukraine; 2) stimulation of such an entity as the state by such an entity as the international community to establish partnership forms of interaction with the indigenous peoples of Ukraine; 3) the use of treaties by the international community to stimulate the establishment of partnership forms of interaction with the indigenous peoples of Ukraine; 4) application by the international community of forcing the state to establish partnership forms of interaction with the indigenous peoples of Ukraine in the event that the state violates the rights of the indigenous peoples of Ukraine, or does not establish partnership forms of interaction.

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20

Karapetian, A. "Principles and norms of law in the constitutional and legal mechanism of ensuring the right to education of children - representatives of indigenous peoples of Ukraine." Analytical and Comparative Jurisprudence, no. 1 (March 20, 2024): 132–37. http://dx.doi.org/10.24144/2788-6018.2024.01.22.

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Анотація:

The article focuses attention on the fact that the principles and norms of law are one of the effective components of the constitutional and legal mechanism of ensuring the right to education of children - representatives of indigenous peoples of Ukraine. Attention is focused on the quality of legal norms as a necessary condition for the effectiveness of the constitutional and legal mechanism of ensuring the right to education of children - representatives of indigenous peoples of Ukraine. It has been established that due to the principle of equality and self-determination of peoples enshrined in the UN Charter, the indigenous peoples of Ukraine - Krymchaks, Karaites, Crimean Tatars - are the people of Ukraine, its component; indigenous peoples of Ukraine have the right to carry out their cultural and social development; the right to education of children - representatives of the indigenous peoples of Ukraine - is a guarantee of the realization of the right to cultural and social development of the indigenous peoples of Ukraine and the subjective rights of each child - a representative of the indigenous people of Ukraine; the right to self-determination belongs to the Ukrainian people, the indigenous peoples of Ukraine are its component, not a separate and isolated component, but a component that is inseparable from the people of Ukraine; every state of the world must respect the right of the Ukrainian people and its integral component - the indigenous peoples of Ukraine - to realize their economic, social and cultural development. The principles of the state's internal policy in the sphere of education of children - representatives of indigenous peoples of Ukraine are singled out: 1) the principle of state care; 2) the principle of responsibility (paternalism) of the state; 3) the principle of partnership between the state and indigenous peoples. The analysis of the abovementioned international act made it possible to establish the role of these principles in the formation (planning) and implementation of state policy in the sphere of education of children - representatives of indigenous peoples of Ukraine: the principle of state care and the principle of responsibility (paternalism) of implementation should be combined with the principle of partnership between the state and indigenous peoples . The purpose of the state's activity - it consists in maximally ensuring respect, preservation and development of the identity of the indigenous peoples of Ukraine. The toolkit used for this can also be identified based on the analysis of the Convention of the International Labor Organization on indigenous peoples and peoples leading a tribal way of life in independent countries: 1) correlation of the duties of the state and the rights of the indigenous peoples of Ukraine; 2) stimulation of such an entity as the state by such an entity as the international community to establish partnership forms of interaction with the indigenous peoples of Ukraine; 3) the use of treaties by the international community to stimulate the establishment of partnership forms of interaction with the indigenous peoples of Ukraine; 4) application by the international community of forcing the state to establish partnership forms of interaction with the indigenous peoples of Ukraine in the event that the state violates the rights of the indigenous peoples of Ukraine, or does not establish partnership forms of interaction.

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21

Ibarra-Nava, Ismael, Kathia G. Flores-Rodriguez, Violeta Ruiz-Herrera, Hilda C. Ochoa-Bayona, Alfonso Salinas-Zertuche, Magaly Padilla-Orozco, and Raul G. Salazar-Montalvo. "Ethnic disparities in COVID-19 mortality in Mexico: A cross-sectional study based on national data." PLOS ONE 16, no. 3 (March 10, 2021): e0239168. http://dx.doi.org/10.1371/journal.pone.0239168.

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Анотація:

Introduction Across the world, the COVID-19 pandemic has disproportionately affected racial and ethnic minorities. How ethnicity affects Indigenous peoples in Mexico is unclear. The aim of this cross-sectional study was to determine the mortality associated with ethnicity, particularly of Indigenous peoples, in a large sample of patients with COVID-19 in Mexico. Methods We used open access data from the Mexican Ministry of Health, which includes data of all confirmed COVID-19 cases in the country. We used descriptive statistics to compare differences among different groups of patients. Logistic regression was used to calculate odds ratios while adjusting for confounders. Results From February 28 to August 3, 2020, a total of 416546 adult patients were diagnosed with COVID-19. Among these, 4178 were Indigenous peoples. Among all patients with COVID-19, whether hospitalized or not, a higher proportion of Indigenous peoples died compared to non-Indigenous people (16.5% vs 11.1%, respectively). Among hospitalized patients, a higher proportion of Indigenous peoples died (37.1%) compared to non-Indigenous peoples (36.3%). Deaths outside the hospital were also higher among Indigenous peoples (3.7% vs 1.7%). A higher proportion of Indigenous peoples died in both the private and public health care sectors. The adjusted odds ratio for COVID-19 mortality among Indigenous peoples with COVID-19 was 1.13 (95% confidence interval 1.03 to 1.24). The adjusted odds ratio for COVID-19 mortality among Indigenous peoples with COVID-19 was higher among those who received only ambulatory care (1.55, 95% confidence interval 1.24 to 1.92). Discussion In this large sample of patients with COVID-19, the findings suggest that Indigenous peoples in Mexico have a higher risk of death from COVID-19, especially outside the hospital. These findings suggest Indigenous peoples lack access to care more so than non-Indigenous people during the COVID-19 pandemic in Mexico.

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22

Suminar, Panji. "Is There a Future for Indigenous People? The Application of the Ethnography Future Research to Assess the Indigenous People Sustainability." International Journal of Social Science And Human Research 05, no. 08 (August 26, 2022): 3758–74. http://dx.doi.org/10.47191/ijsshr/v5-i8-53.

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Анотація:

This study explored possible scenarios for the future of the Indigenous Peoples' sustainability linked to the SDGs goal elements by applying the Ethnography Future Research (EFR) synergized with Indigenous methodologies. The study applied interview techniques, storytelling, and sharing-talking circles to collect data, and involved 31 selected informants representing social segments of the Serawai, an Indigenous People in Bengkulu Province, Indonesia. The study employed domain, taxonomy, componential, and cultural themes analysis. The research findings showed that the EFR combined with the indigenous research approach can identify and comprehend the sustainability indicators of Indigenous People. The indicators were obtained through scenarios formulated by research participants including optimistic, pessimistic, and most likely scenarios. The ERF synergized with indigenous research methods facilitated Indigenous Peoples to determine their future based on Indigenous perspectives and allowed researchers to involve Indigenous Peoples in the entire research process. The research findings had been a significant source of data and information in the process of drafting the Regional Regulation on Indigenous Peoples in Bengkulu province.

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23

Yunita, Fenny Tria, Hery Prasetyo, and Dien Vidia Rosa. "The Undefeated Defeat." Journal of Southeast Asian Human Rights 7, no. 1 (June 30, 2023): 93. http://dx.doi.org/10.19184/jseahr.v7i1.39200.

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This study critically examines the existence of indigenous peoples within the framework of promoting cultural rights in Indonesia. The main reason for this study is that the Indonesian Law on Advancement of Culture enacted in 2017 did not explicitly include indigenous peoples as a crucial aspect of preserving cultural activities. Consequently, there has been no significant policy reform from the Indonesian government to maintain the rights and existence of indigenous peoples, primarily their cultural rights. From a human rights perspective, culture shapes indigenous peoples' collective identity and political force, hence Indonesia is responsible for protecting and fulfilling their collective rights. Based on the discourse analysis, this study examines two questions: First, to what extent does the recognition of indigenous peoples in the Law on the Promotion of Culture ensure the promotion of the cultural rights of indigenous people? Secondly, what government policies are directed to fulfill indigenous peoples' rights? The finding of this study is that the partial recognition of cultural rights for indigenous peoples affected the undisputable conflicts surrounding sacred rites, which affected the promotion of the collective identity of indigenous people. Keywords: Cultural rights, Identity, Indigenous politics, Land, Marginalization

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24

Wang, Jiun-Hao, and Szu-Yung Wang. "Indigenous Social Policy and Social Inclusion in Taiwan." Sustainability 11, no. 12 (June 24, 2019): 3458. http://dx.doi.org/10.3390/su11123458.

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Social exclusion problems are inevitable in achieving social sustainability. Minorities or indigenous people encounter social exclusion from mainstream society in many countries. However, relatively little is known about the multiple disadvantages in different social welfare domains experienced by these indigenes. The objective of this study is to address indigenous social exclusion by focusing on their access to social welfare benefits. Data used in this study were drawn from the Social Change and Policy of Taiwanese Indigenous Peoples Survey, which included 2040 respondents. Logistic regression results revealed that, compared with their counterparts, the likelihood of being excluded from social welfare payments is higher for those who are plains indigenes, live outside of designated indigenous areas and participate less in local organizations. Besides varying the effects of ordinary explanatory variables on social exclusion across different exclusion models, this study further provides empirical evidence of the multidimensional disadvantages of indigenous peoples in receiving needed social welfare benefits.

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25

Suradi, Suradi, Soni Akmad Nulhaqim, Nandang Mulyana, and Edi Suharto. "Indigenous Peoples, Poverty and the Role of Social Workers." Asian Social Work Journal 4, no. 1 (February 18, 2019): 11–19. http://dx.doi.org/10.47405/aswj.v4i1.73.

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Indigenous peoples were placed as second-class citizens, that have fallen behind in all aspects of life than any other citizen. In fact, indigenous people in any country has gained international legal protection through 'the United Nations Declaration the Right of Indigenous People' since 2007. In the entity, within the indigenous peoples, including women and children. The form of response to the declaration, each country develop policies in the form of regulation and followed by action programs targeting indigenous peoples. It has been over 10 years of the declaration proclaimed, but the indigenous peoples still face a lot of problems in the social, cultural, economic, political, legal, land and natural resources; not even the women and their children. This situation requires the presence of a social work profession, in which the role of professional help to acquire rights, improve the quality of life and well-being of indigenous peoples. Keywords: indigenous peoples, poverty, social worker.

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26

Mahendra, Muhammad Dwiki. "Indigenous Peoples in Regional Institutions: A Comparative Perspective between ASEAN and the Arctic Council." IKAT: The Indonesian Journal of Southeast Asian Studies 5, no. 1 (August 11, 2021): 33. http://dx.doi.org/10.22146/ikat.v5i1.64922.

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The study of Indigenous People is a vast subject and it is continuously growing. Indigenous Peoples often lack formal recognition over their lands, rights, and at worst, their identities hence they are often undermined by the government and international law. Such things were possible since the recognition of Indigenous Peoples is varied and depends on each national or regional perspective. Within Southeast Asia’s regional organization, the Association of Southeast Asian Nations (ASEAN), no reference to the Indigenous Peoples was made on its founding document. This paper focuses on the issue of Indigenous Peoples by comparing the position of Indigenous Peoples within the framework of ASEAN to Arctic Council. By qualitatively analyzing relevant references on ASEAN, Arctic Council, and Indigenous Peoples, this article aims to understand the stark differences of how ASEAN and Arctic Council recognize the Indigenous Peoples within each region. Such understanding is necessary to drives ASEAN and its member states to accommodate broader rights to Indigenous Peoples.

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27

Hicks, David, R. H. Barnes, Andrew Gray, and Benedict Kingsbury. "Indigenous Peoples of Asia." Journal of the Royal Anthropological Institute 3, no. 4 (December 1997): 786. http://dx.doi.org/10.2307/3034045.

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28

Calí Tzay, José Francisco. "Discrimination against indigenous peoples." UN Chronicle 44, no. 3 (January 15, 2008): 48–49. http://dx.doi.org/10.18356/58879381-en.

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29

Durston, John. "Indigenous peoples and modernity." CEPAL Review 1993, no. 51 (December 31, 1993): 89–101. http://dx.doi.org/10.18356/1a9bae35-en.

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30

Alcorn, Janis B. "Indigenous Peoples and Conservation." Conservation Biology 7, no. 2 (June 1993): 424–26. http://dx.doi.org/10.1046/j.1523-1739.1993.07020424.x.

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31

McLarney, William O. "Indigenous Peoples and Conservation." Conservation Biology 7, no. 4 (December 1993): 748–49. http://dx.doi.org/10.1046/j.1523-1739.1993.7407481.x.

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32

Kowalczyk, Anna Maria. "Indigenous Peoples and Modernity." Latin American Perspectives 40, no. 4 (April 15, 2013): 121–35. http://dx.doi.org/10.1177/0094582x13484292.

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33

Dana, Leo Paul. "Indigenous peoples in Chile." International Journal of Entrepreneurship and Small Business 3, no. 6 (2006): 779. http://dx.doi.org/10.1504/ijesb.2006.010933.

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34

Turner, Wayne. "Sustainability and Indigenous Peoples." Strategic Planning for Energy and the Environment 30, no. 3 (January 2011): 5–6. http://dx.doi.org/10.1080/10485236.2011.10388613.

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35

Valeggia, Claudia R., and J. Josh Snodgrass. "Health of Indigenous Peoples." Annual Review of Anthropology 44, no. 1 (October 21, 2015): 117–35. http://dx.doi.org/10.1146/annurev-anthro-102214-013831.

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36

Fox, Karen. "Leisure and Indigenous Peoples." Leisure Studies 25, no. 4 (October 2006): 403–9. http://dx.doi.org/10.1080/02614360600896502.

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37

Lester, David. "Suicide among Indigenous Peoples." Crisis 29, no. 1 (January 2008): 49–51. http://dx.doi.org/10.1027/0227-5910.29.1.49.

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Abstract. The present note describes the resource for studying suicide in indigenous peoples provided by the Human Relations Area Files and describes three ways in which these files can illuminate suicidal behavior: testing theories of suicide, exploring the linguistics of suicide, and challenging myths about suicide.

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38

Rosen, Lawrence. "Law and Indigenous Peoples." Law & Social Inquiry 17, no. 02 (1992): 363–71. http://dx.doi.org/10.1111/j.1747-4469.1992.tb00617.x.

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39

Ryan, Chris. "Tourism and indigenous peoples." Tourism Management 18, no. 7 (November 1997): 479–80. http://dx.doi.org/10.1016/s0261-5177(97)84400-7.

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40

Ibrahim, Fouad N. "Indigenous peoples in Africa." GeoJournal 36, no. 1 (May 1995): 5. http://dx.doi.org/10.1007/bf00812520.

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Швидка, В. А., and І. П. Марчук. "Indigenous peoples of Ukraine." Odesa National University Herald. Sociology and Politics 19, no. 2(21) (March 23, 2015): 54–59. http://dx.doi.org/10.18524/2304-1439.2014.2(21).39701.

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Ziker, John P., Per Axelsson, Peter Sköld, and David G. Anderson. "Indigenous Peoples and Demography." Anthropology News 51, no. 5 (May 2010): 10–12. http://dx.doi.org/10.1111/j.1556-3502.2010.51510.x.

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Cunningham, C. "Health of indigenous peoples." BMJ 340, apr19 1 (April 19, 2010): c1840. http://dx.doi.org/10.1136/bmj.c1840.

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Lyver, Phil O'B, and Jason M. Tylianakis. "Indigenous peoples: Conservation paradox." Science 357, no. 6347 (July 13, 2017): 142.2–143. http://dx.doi.org/10.1126/science.aao0780.

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Van Cott, Donna Lee. "Latin America's Indigenous Peoples." Journal of Democracy 18, no. 4 (October 2007): 127–42. http://dx.doi.org/10.1353/jod.2007.a223245.

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Opanasenko, Anton. "Law of Ukraine «On Indigenous Peoples of Ukraine»: declaration of rights and their further implementation»." Theory and Practice of Intellectual Property, no. 6 (December 27, 2021): 132–42. http://dx.doi.org/10.33731/62021.249459.

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Анотація:

Keywords: Indigenous peoples, Crimean Tatars, Karaites, Krymchaks, Gagauzpeople, representation, legal status, self-determination, language, culture, traditions,people, identity The article analyses indetail the legal status and certain types of rights as signed to indigenous peoples ofUkraine under the recently adopted Law of Ukraine «On Indigenous Peoples of Ukraine». The criteria of belonging of separate communities to the indigenous peoplesof Ukraine, features of realization by these peoples of their collective rights, and alsorealization by separate representatives of indigenous peoples of their individualrights in the corresponding spheres are defined. The study also defines the characteristicsof the indigenous people, which distinguish this concept from other related concepts,in particular, the concept of national minority. Also, the article, based on theaforementioned Law, determines why only the indigenous peoples of Crimea:Crimean Tatars, Karaites and Krymchaks can be recognized as indigenous peoples ofUkraine, in contrast to the Gagauz people, who currently in Ukraine’s Odessa region.The study also highlights the peculiarities of the representation of indigenous peoplesof Ukraine at the local, national and international levels. A detailed interpretation ofthe provisions of the Law clarifies its role and significance, as well as prospects for theimplementation of its provisions in the future. The specifics of the representation ofindigenous peoples in Ukraine have been studied, in particular through the functioningof separate representative bodies of indigenous peoples, as well as the representationof the aforementioned communities within public authorities and local governments.The process and peculiarities of interaction of the representative bodies of theindigenous peoples of Ukraine with the bodies of state power and local self-governmentin Ukraine are analysed, along with the specifics of the legal status of such bodiesof the indigenous peoples. The publication proves the need for further the legislativeprocess to implement the requirements of the law, as well as the development ofdetailed and transparent mechanisms for such implementation.

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Marquardt, Stephan. "International law and indigenous peoples." International Journal on Minority and Group Rights 3, no. 1 (1995): 47–76. http://dx.doi.org/10.1163/157181195x00039.

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AbstractIndigenous people- international law - self-determination. In recent years, indigenous people have become increasingly active at the international level. Recent developments, in particular the drafting of a UN declaration on the rights of indigenous peoples, indicate that new rules of international law may be emerging from this process. The new developments raise the question of the legal status of indigenous peoples. This question has essentially two elements: whether indigenous peoples may claim sovereign rights and whether the right to self-determination of peoples is applicable to them. A number of arguments suggest that a positive answer may be given to these two questions. An important aspect in this context is that indigenous peoples should be distinguished from minorities.

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Satrio, Ndaru, and Muhammad Syaiful Anwar. "The Role of Balunijuk Indigenous Communities Against Unconventional Mining a Malay Inner Perspective." Kosmik Hukum 23, no. 2 (May 10, 2023): 172. http://dx.doi.org/10.30595/kosmikhukum.v23i2.18753.

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This research was conducted in Balunijuk Village, whose indigenous people prefer to reject tin mining as their way of life. It is interesting for the author to examine the role of the indigenous people of Balunijuk village in fighting unconventional mines from an inner Malay perspective and how the methods used by the indigenous people of Balunijuk village to fight unconventional mines from an inner Malay perspective. The research method used is socio-legal. The role of the indigenous people of Balunijuk Village in fighting Unconventional Mining within the Malay inner framework includes (1) protecting the living space of indigenous peoples, (2) preventing corrupt acts in the living areas of indigenous peoples, (3) preventing the criminalization of indigenous peoples. The method used by the Balunijuk indigenous people against the existence of unconventional mining is to use existing local wisdom, namely ampak. The advice given is that the existence of local wisdom that has sacred values should get a better place in solving problems that arise. Keywords: Role, Indigenous Peoples of Balunijuk Village, Unconventional Mining

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Melnykova, Dariia. "Relevant Issues of Exploration the Concept of Indigenous People in the International Legal Instruments and Ukrainian Legal Doctrine." Journal of Legal Studies 26, no. 40 (December 1, 2020): 102–16. http://dx.doi.org/10.2478/jles-2020-0014.

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AbstractIn this paper, the problem of determination of the legal personality of indigenous people as a subject of international law is considered. Hence, the problem articulated above leads to the issue related to aspects of practical realization and protection of rights and freedoms of indigenous people enshrined in international legal instruments, which is revealed. The confusion of the term “indigenous people” with that of “national minorities” can be avoided by the subjects of international law. However, one cannot find a solution to this problem without envisaging written rules on the concept of ingenious people in one obligatory, for contracting parties, an international legal instrument. Thereafter, the concept of indigenous people must be unified and, consequently, used by all international legal community. The relevance of this study is due to the need to determine the legal status of indigenous peoples in Ukrainian law. Ukraine has recently acceded to the UN Declaration on the Rights of Indigenous Peoples, which defines the need to implement these provisions in national legislation and ensure the practical implementation of the rights and freedoms enshrined for indigenous peoples. To date, the Constitution of Ukraine makes a distinction between the categories of national minorities and indigenous peoples, but there is no specialized comprehensive law that would determine the legal status of indigenous peoples in Ukraine, in the presence of such a law on national minorities. Thus there is a need to determine the concept of indigenous peoples in Ukrainian legislation.

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Scott, Tracie Lea. "Indigenous peoples and Canada: Indigenous resurgence, decolonisation, and Indigenous academics." British Journal of Canadian Studies 35, no. 2 (September 2023): 113–22. http://dx.doi.org/10.3828/bjcs.2023.7.

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