Статті в журналах: "Imperial identities"

1

Banko, Lauren. "Imperial Questions and Social Identities." Revue des mondes musulmans et de la Méditerranée, no. 137 (May 12, 2015): 95–114. http://dx.doi.org/10.4000/remmm.9048.

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2

Lieven, Dominic. "Russian, Imperial and Soviet Identities." Transactions of the Royal Historical Society 8 (December 1998): 253–69. http://dx.doi.org/10.2307/3679297.

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In a much-cited statement Ernest Renan once commented that the nation was a daily plebiscite. Whereas the state's essence are institutions and laws, the nation exists first and foremost in the consciousness of the population. How strongly a population identifies itself as a nation differs over time and from one section or class to another. The nature of the external challenges facing a community will also help to determine its sense of identity. Though different groups and individuals may all claim membership of the same nation, they may still disagree radically about the institutions, memories, symbols and values which embody that nation and make it worthy of allegiance.

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3

Buckner, Phil. "Defining Identities in Canada: Regional, Imperial, National." Canadian Historical Review 94, no. 2 (June 2013): 289–311. http://dx.doi.org/10.3138/chr.942.

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4

Murray, Sheanna. "Identities in Roman Macedonia during the Early Imperial Period." Sapiens ubique civis 1, no. 1 (December 1, 2020): 141–60. http://dx.doi.org/10.14232/suc.2020.1.141-160.

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This paper focuses on the impact of the Roman presence in Macedonia on the collective identities of the local population from the beginning of Roman rule in the region in 167 BC until the early 3rd century AD. The societal changes taking place during the first three and a half centuries have been outlined using the available epigraphic, numismatic and onomastic evidence to analyse the evolving identities of the Macedonians and the new forms of expression of these identities. The approach taken in this paper is not one of Hellenisation or Romanisation but of acculturation, focussing on the identities of the Macedonian people that adapted and evolved in relation to the new political and cultural environment.

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5

Gardner, Andrew. "Brexit, boundaries and imperial identities: A comparative view." Journal of Social Archaeology 17, no. 1 (January 17, 2017): 3–26. http://dx.doi.org/10.1177/1469605316686875.

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The year 2016 will be marked as a year in which identity politics reached new levels of significance. Among numerous dramatic events, the UK referendum on membership of the European Union has brought many issues of interest to archaeologists to the fore. These range from entirely contemporary concerns, such as the future of research funding in Britain, to topics of more longitudinal significance, including the interactions between different identity groups in particular economic and political circumstances. In this paper, I wish to explore aspects of the distinctive position of Britain as an illustration of identity dynamics in the long term, focussing on the relationship between imperialism and identities and viewed through the lens of recent work in Border Studies. Brexit can be seen as the culmination of the collapse of the British empire, and transformation of British identity, in the post-Second World War era and the particular dynamics of this process invite comparison with Britain’s earlier position as one of the frontier provinces of the Roman empire, especially in the 4th and 5th centuries AD. This comparison reveals two paradoxical dimensions of imperial identities, the first being that so-called ‘peripheries’ can be more important than ‘cores’ in the creation of imperial identities and the second that such identities can be simultaneously ideologically powerful yet practically fragile in the circumstances which follow imperial collapse. Such insights are important because, at a time of apparently resurgent nationalism in many countries, archaeologists need to work harder than ever to understand identity dynamics with the benefit of time depth.

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6

Frary, Lucien. "Imperial Odessa: Peoples, Spaces, Identities by Evrydiki Sifneos." Ab Imperio 2018, no. 3 (2018): 448–52. http://dx.doi.org/10.1353/imp.2018.0074.

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7

Todd, Lisa M. "Localism, Landscape, and Hybrid Identities in Imperial Germany." Central European History 39, no. 1 (March 2006): 123–30. http://dx.doi.org/10.1017/s0008938906000057.

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To discuss the connections between place, nature, and identity, and the dilemmas of modern German history that derive from them, James Retallack (University of Toronto) and David Blackbourn (Harvard University) brought together sixteen historians from Canada and the United States for a three-day conference at the Munk Centre for International Studies at the University of Toronto from May 12 to 14, 2005. The meeting was generously sponsored by the Deutscher Akademischer Austausch Dienst (German Academic Exchange Service, or DAAD)/University of Toronto Joint Initiative in German and European Studies, the Departments of History and Germanic Languages and Literatures, and the Jewish Studies Program.

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8

Aguirre, Michael D. "Identities, Quandaries, and Emotions." Southern California Quarterly 102, no. 3 (2020): 222–49. http://dx.doi.org/10.1525/scq.2020.102.3.222.

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The issue of transborder mobility posed a dilemma for U.S. labor organizations and for border communities that embraced workers, customers, and family connections from Mexico. Labor leaders including Ernesto Galarza of the National Farm Labor Union (NFLU) and César Chávez of the United Farm Workers (UFW) had to find ways of protecting U.S. citizen workers and yet humanely addressing the plight of resident aliens, permitted commuters, and undocumented workers from Mexico. Their strategies involved knowledge production and had to accommodate emotions. The article focuses on the Imperial-Mexicali borderlands, 1950s–1970s.

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9

Halberstam, Judith, and Vasilka Pemova. "Thugs, Geezers and Kings: Post-imperial Masculinities." Identities: Journal for Politics, Gender and Culture 1, no. 1 (January 1, 2001): 82–112. http://dx.doi.org/10.51151/identities.v1i1.17.

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Author(s): Judith Halberstam | Џудит Халберстам Title (English): Thugs, Geezers and Kings: Post-imperial Masculinities Title (Macedonian): Силеџии, чудаци и кралеви: Постимперијални мажествености Translated by (English to Macedonian): Vasilka Pemova | Василка Пемова Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 82-112 Page Count: 30 Citation (English): Judith Halberstam, “Thugs, Geezers and Kings: Post-imperial Masculinities,” Identities: Journal for Politics, Gender and Culture, Vol. 1, No. 1 (Summer 2001): 82-112. Citation (Macedonian): Џудит Халберстам, „Силеџии, чудаци и кралеви: Постимперијални мажествености“, превод од англиски Василка Пемова, Идентитети: списание за политика, род и култура, т. 1, бр. 1 (лето 2001): 82-112.

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10

Cohen, William B., and Patricia M. E. Lorcin. "Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria." American Historical Review 101, no. 5 (December 1996): 1594. http://dx.doi.org/10.2307/2170289.

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11

Majumdar, Margaret A. "Imperial identities. Stereotyping, prejudice, and race in colonial Algeria." Modern & Contemporary France 25, no. 2 (January 10, 2017): 240–41. http://dx.doi.org/10.1080/09639489.2016.1269073.

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12

Hoisington, William A., and Patricia M. E. Lorcin. "Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria." Journal of Interdisciplinary History 27, no. 3 (1997): 557. http://dx.doi.org/10.2307/205957.

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13

Wall, Irwin. "Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria." French History 29, no. 4 (October 24, 2015): 593–94. http://dx.doi.org/10.1093/fh/crv064.

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14

Perkins, Kenneth J. "Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria." History: Reviews of New Books 28, no. 1 (January 1999): 34. http://dx.doi.org/10.1080/03612759.1999.10527780.

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15

Motrescu, Annamaria. "Imperial narrativesdisplacedby Indian subaltern identities in early amateur films." Early Popular Visual Culture 9, no. 2 (May 2011): 107–21. http://dx.doi.org/10.1080/17460654.2011.571036.

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16

Halabi, Awad. "Liminal Loyalties: Ottomanism and Palestinian Responses to the Turkish War of Independence, 1919–22." Journal of Palestine Studies 41, no. 3 (2012): 19–37. http://dx.doi.org/10.1525/jps.2012.xli.3.19.

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The imposition of British rule in Palestine following World War I did not immediately supplant one imperial system with another or Ottoman identities with national ones. Examining Palestinian responses to the Turkish war of independence, this article argues that the 1917–22 period should be seen as a “liminal” era suspended between imperial systems. Both Kemalists and Palestinians employed a discourse of loyalty to the Ottoman dynasty, Muslim identity, and resistance to European rule to frame their goals. It was only after the creation of the Turkish Republic and the promulgation of the British Mandate, the author argues, that nationalist identities displaced Ottoman ones for both Turks and Palestinians.

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17

Bourlakov, Gwyn. "Gender and Empire." Sibirica 19, no. 1 (March 1, 2020): 5–40. http://dx.doi.org/10.3167/sib.2020.190103.

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The article focuses on the imprisonment of elite women from the Russian metropole and women of mixed ethnic backgrounds on the Siberian frontier in the mid-eighteenth-century. Female prisoners and their monastic jailors responded to ascribed identities, positions, and circumstances dictated by imperial policies within the walls of the Dalmatov Vvedenskii Convent, which complicates our understanding of imperial interaction, gender, and empire in Siberia.

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18

Lee, Gavin. "Postcolonial Affect: Ambiguous Relationality in Robert Casteels's L’(autre) fille aux cheveux de Bali." Journal of the Royal Musical Association 140, no. 2 (2015): 417–43. http://dx.doi.org/10.1080/02690403.2015.1075812.

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ABSTRACTThis article examines postcolonial affect as expressed in the Belgian-born Singaporean citizen Robert Casteels's L’(autre) fille aux cheveux de Bali (2002), in which it is shown that sonic identities (gamelan and Chinese instruments; quotations from Debussy and Bartók) give way to the ambiguous, modulating relationality of dis/affiliation, dis/affinity and a/proximity. Micro-changes in musical affect lead to the loosening of enculturated or acculturated emotional and perceptual responses associated with established identities. Musical affect thus serves as a corrective to neatly differentiated identities that are constructed in narratives of imperial exoticism, postcolonial autonomy or multicultural harmony.

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19

BRIGHT, RACHEL K., and ANDREW R. DILLEY. "AFTER THE BRITISH WORLD." Historical Journal 60, no. 2 (February 13, 2017): 547–68. http://dx.doi.org/10.1017/s0018246x16000510.

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AbstractWithin the expanding field of global history, historians often conceive of distinct integrated ‘worlds’: discrete if permeable cultural units capable of coherent study. Some are defined exogenously through factors such as oceanic geography, others are conceived of endogenously through the cultures and identities of their adherents. In this context, this article critically assesses the recent voluminous literature on the British world: a unit increasingly distinguished from British imperial history and defined by the networks and identities of global Britishness. The article argues that the British world, while making valuable contributions to the historiography of empire and of individual nations, fails ultimately to achieve sufficiently clear definition to constitute a distinctive field of study and neglects the crucial concerns of imperial history with politics and power, while flattening time, space, and neglecting diversity. While highlighting many key concerns, other methodologies such as settler colonialism, whiteness studies, or revivified imperial history are better placed to take these on than the nebulous concept of a world. More broadly, an analysis of the British world highlights the problems inherent in attempting to define a field endogenously through a focus on identity.

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20

Portier-Young, Anathea. "Constructing Imperial and National Identities: Monstrous and Human Bodies in Book of Watchers, Daniel, and 2 Maccabees." Interpretation: A Journal of Bible and Theology 74, no. 2 (April 2020): 159–70. http://dx.doi.org/10.1177/0020964319896309.

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Monster theory illuminates the construction of imperial and national identities in the portrayals of monstrous and human bodies in three early Jewish texts; Book of Watchers, Daniel, and 2 Maccabees. Book of Watchers expresses anxiety about Judean/Jewish identity in the shadow of empire through its portrayal of a vulnerable humanity terrorized by voracious giants and their demonic spirits. Daniel dehumanizes empire and its agents, imaging empire as a colossal statue, an animalistic were-king, and a series of monstrous beasts, while one like a human being poses an alternative to imperial rule. Second Maccabees, by contrast, demythologizes, decapitates, dismembers, and disintegrates the imperial body in order to portray the integral Judean political body (and soul) as mature, pure, capable, and ordered.

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21

Balmer, John M. T., and Weifeng Chen. "Corporate heritage brands, augmented role identity and customer satisfaction." European Journal of Marketing 51, no. 9/10 (September 12, 2017): 1510–21. http://dx.doi.org/10.1108/ejm-07-2017-0449.

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Purpose The study aims to explore customer satisfaction towards the celebrated Tong Ren Tang (TRT) Chinese corporate heritage brand (established in 1669). This paper examines the multiple role identities of the corporate brand and, in particular, the enduring imperial identity (role identity) of the corporate brand. The study examines whether the corporate heritage brand’s imperial associations are still meaningful. Design/methodology/approach A indicative, survey-based case study methodology undertaken with Chinese customers informs this research. Findings TRT’s corporate heritage brand identity and, moreover, its imperial role identity were salient in terms of customer satisfaction. TRT’s augmented imperial role identity not only was highly salient but also, moreover, meaningfully enhanced the organisation’s corporate reputation in terms of customer satisfaction. Research limitations/implication This study lends further support for the utility of the notion of corporate heritage/corporate heritage brands and in particular the saliency of the theoretical notion of augmented role identity within the corporate heritage marketing field. Practical implication Corporate heritage brand managers should be appraised of which corporate role identities are meaningful for customers. At a practical level, senior corporate marketing managers of corporate heritage organisations should accorded importance to the additional P of Provenance apropos the corporate marketing mix. Social implication At a time, when China is reappraising its relationship with its past – including its imperial past (of which much has been destroyed) – this paper’s focus on TRT’s unsurpassed augmented role identity is pertinent and propitious. Seemingly, this corporate heritage brand’s imperial association provides a living and tangible link with China’s long and momentous imperial provenance and erstwhile imperial polity. In short, the corporate heritage brand is part of China’s patrimony and enjoys a unique place in this regard. Originality/value This paper is one of the first empirical studies examining a Chinese corporate heritage brand entity. The study marks new ground in examining customer satisfaction from the theoretical perspectives of corporate heritage brand and augmented role identity. It is believed that this is the first study to consider corporate heritage in the pharmaceutical sector and marks new ground in considering the saliency of China’s imperial legacy on an extant, highly successful and high profile-Chinese corporate heritage brand.

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22

Velychenko, Stephen. "Identities, Loyalties and Service in Imperial Russia: Who Administered the Borderlands?" Russian Review 54, no. 2 (April 1995): 188. http://dx.doi.org/10.2307/130914.

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23

Mundy, Jacob. "Imperial identities: stereotyping, prejudice, and race in colonial Algeria (new edition)." Ethnic and Racial Studies 39, no. 13 (February 16, 2016): 2460–62. http://dx.doi.org/10.1080/01419870.2016.1145716.

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24

Ayo, Álvaro A. "The War Within: National and Imperial Identities in Pérez Galdós'sAita Tettauen." Hispanic Research Journal 6, no. 3 (October 2005): 223–36. http://dx.doi.org/10.1179/146827305x58029.

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25

Proshak, Vitaliy V. "Review of Leonard G. Friesen, editor. Minority Report: Mennonite Identities in Imperial Russia and Soviet Ukraine Reconsidered, 1789-1945." East/West: Journal of Ukrainian Studies 6, no. 2 (October 22, 2019): 235–38. http://dx.doi.org/10.21226/ewjus546.

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Book review of Leonard G. Friesen, editor. Minority Report: Mennonite Identities in Imperial Russia and Soviet Ukraine Reconsidered, 1789-1945. U of Toronto P, 2018. Tsarist and Soviet Mennonite Studies, edited by Harvey L. Dyck. xii, 340 pp. Tables. Appendix. Index. $75.00, cloth.

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26

Martin-Márquez, Susan. "Transported Identities: Global Trafficking and Late-Imperial Subjectivity in Cuban Narratives on African Penal Colonies." Journal of Latin American Studies 51, no. 1 (August 8, 2018): 1–30. http://dx.doi.org/10.1017/s0022216x18000676.

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AbstractThis article studies the reformulation of Black Legend, Middle Passage andconvivenciadiscourses in nineteenth-century narratives published by Cubans sent to Spain's de facto penal colony on Fernando Po. Contextualised with archival sources, this reading highlights how deportees condemned Spain's perpetuation of the slave trade while struggling to negotiate their own positioning within the racially-stratified practices of late-imperial space. Those negotiations often exacerbated traditional divisions between different communities within the Spanish colonial system. In some instances, however, the deportees’ encounters with citizens and colonised subjects from distant territories may have bolstered and expanded intra-imperial identification and solidarity.

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27

Chabrowski, Igor Iwo. "Instrumentalization of “China” in Southeast Asia's Global Entrepôt: Ayutthaya in the Times of the Ming and the Early Qing Dynasties." Journal of Chinese History 6, no. 1 (January 2022): 69–91. http://dx.doi.org/10.1017/jch.2021.37.

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Abstract This article analyzes the instrumentalization of “China” in contacts between the Ming and Qing dynasties and Siam-Ayutthaya. It focuses both on the state-to-state relations and those between various members of the Siamese and the imperial societies. “China” and “Chinese-ness” stood for forms of ascribed identity within the Sinocentric world, for a form of social distinction, and for one of many identities assumed in the games of political loyalty. For the Ming and Qing empires, inclusion of a foreign land within “China” was conducted through the ritual and administrative fictions that situated Ayutthaya within a hierarchy vis-à-vis the imperial capital. Beyond the state's discourses, participation in a vaguely defined Chinese culture were means of building social networks within the merchant and official communities in Ayutthaya. For the junkmen that connected Ayutthaya and South China, multiple Chinese identities were instrumentalized and inflected according to the needs and necessities of the moment.

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28

Waysband, Edward. "Vladislav Khodasevich's "on Your New, Joyous Path" (1914–1915): The Russian Literary Empire Interferes in Polish-Jewish Relations." Slavic and East European Journal 59, no. 2 (2015): 246–69. http://dx.doi.org/10.30851/59.2.005.

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This paper contextualizes Khodasevich’s unfinished poem “On Your New, Joyous Path” (1914–1915) as his poetic response to his precarious Russian-Polish-Jewish self-awareness as well as to contemporary Polish-Jewish tensions. I argue that for both predicaments, Khodasevich proposes an identical solution: the redemptive assimilation into Russian imperial, supranational culture. This vision crystallized during World War I. At that time, the key dichotomy underlying Khodasevich’s imperial project – between the national and the imperial – took the form of opposition between Polish particularism and the universalism of Russian culture. Yet an attempt to realize this vision in the poem discussed underscores its inner ambiguity, since it reinforces clear-cut imperial narratives of Russia as the epitome of humanitarian values while leaving the logic of imperial power struggle untouched. Conflicting Jewish and Polish identities and the historical circumstances of the Polish-Jewish tensions are considered as a context for the poem’s vision of Russian messianic superiority. In conclusion, I discuss the reception of Khodasevich’s assimilatory project by his target audience.

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29

Delatolla, Andrew, and Joanne Yao. "Racializing Religion: Constructing Colonial Identities in the Syrian Provinces in the Nineteenth Century." International Studies Review 21, no. 4 (August 30, 2018): 640–61. http://dx.doi.org/10.1093/isr/viy060.

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AbstractIn recent decades, international events and incisive critical voices have catapulted the concepts of race and religion to the foreground of International Relations research. In particular, scholars have sought to recover the racialized and imperial beginnings of IR as an academic discipline in the early-20th century. This article contributes to this growing body of work by analyzing both race and religion as conceptual tools of scientific imperial administration—tools that in the 19th century classified and divided the global periphery along a continuum of civilizational and developmental difference. The article then applies this framework to the case of French, and more broadly, European, relations with populations in the Ottoman Empire, particularly within the Syrian Provinces. As described throughout this article and the case study, the Europeans used the language of race to contribute to religious hierarchies in the Syrian provinces in the mid- and late-19th century, having a lasting effect on discussions of religion in IR and international politics.

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Civinskas, Remigijus. "Amid the Changing Landscape of City, Class and Imperial Russian Policy: The Habitus of the Kaunas Urban Elite and Their Symbolic Representation in the Early 19th Century." Lithuanian Historical Studies 22, no. 1 (January 28, 2018): 51–85. http://dx.doi.org/10.30965/25386565-02201004.

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Changing 19th-century socio-economic identities have been a major topic of debate among European historians. Obviously, there are disagreements over the scientific analysis and objectivity of identities research in Lithuanian and Western historical narratives. This is especially relevant when discussing the specific characteristics of urban society. In this article, the author analyses the social identities of the Kaunas burgher elite, and the factors which affected the group in the late 18th and early 19th centuries. The theoretical approach of the sociologist Pierre Bourdieu is used to describe the phenomenon. The habitus concept is used to analyse the facts, as it helps to reveal representations of the identification of elites with the city and estate structures (the early Kaunas urban tradition and the new Imperial Russian classes).

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Lieven, D. "Imperial and National Identities in Pre-Revolutionary, Soviet, and Post-Soviet Russia." English Historical Review 118, no. 475 (February 1, 2003): 259–60. http://dx.doi.org/10.1093/ehr/118.475.259.

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Martin, Virginia. ":Window on the East: National and Imperial Identities in Late Tsarist Russia." American Historical Review 110, no. 5 (December 2005): 1629–30. http://dx.doi.org/10.1086/ahr.110.5.1629.

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Clayton, Daniel. "Reviews: Imperial Networks: Creating Identities in Nineteenth-Century South Africa and Britain." Environment and Planning A: Economy and Space 35, no. 1 (January 2003): 189–90. http://dx.doi.org/10.1068/a3501rvw.

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Zastoupil, Lynn. "Imperial Co-Histories: National Identities and the British and Colonial Press (review)." Victorian Studies 48, no. 1 (2005): 153–55. http://dx.doi.org/10.1353/vic.2006.0047.

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Beetham, Margaret. "Imperial Co-Histories: National Identities and the British and Colonial Press (review)." Victorian Periodicals Review 38, no. 1 (2005): 104–6. http://dx.doi.org/10.1353/vpr.2005.0002.

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Foley, Margaret, and Robert P. Geraci. "Window on the East: National and Imperial Identities in Late Tsarist Russia." Slavic and East European Journal 47, no. 4 (2003): 718. http://dx.doi.org/10.2307/3220277.

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Sinopoli, Carla. "FROM THE LION THRONE: POLITICAL AND SOCIAL DYNAMICS OF THE VIJAYANAGARA EMPIRE." Journal of the Economic and Social History of the Orient 43, no. 3 (2000): 364–98. http://dx.doi.org/10.1163/156852000511330.

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AbstractThe fourteenth- through seventeenth-century A.D. Vijayanagara empire of south India spanned a vast area and incorporated diverse ethnic, linguistic, socioeconomic and political groups. Beyond the imperial bounds, Vijayanagara was also part of complex subcontinental political and cultural nexus, with cooperative and antagonistic relations with neighboring states and empires. In this paper, I examine both scales of these relations: the local responses to empire and the nature and creation of an imperial identity within the broader framework of subcontinental politics. As inhabitants of incorporated regions within the empire maintained aspects of their regional identities, they were also drawn into the broader polity through both economic and symbolic practices. And even as it incorporated local traditions of conquered states, Vijayanagara's court also forged a distinctive imperial identity by adopting and adapting cultural, political, and military elements from a larger subcontinental framework.

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Dermer, Anthony. "Imperial values, national identity." History of Education Review 47, no. 1 (June 4, 2018): 25–39. http://dx.doi.org/10.1108/her-03-2017-0003.

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Purpose The purpose of this paper is to explore the concept of national identity, as imparted to students by the Western Australia Education Department, in the early part of the twentieth century. By specifically examining The School Paper, as a part of a broader investigation into the teaching of English, this paper interrogates the role “school papers” played in the formation of the citizen subject. Design/methodology/approach This paper draws on all available editions of Western Australia’s Education Department school reader, The School Paper, between 1909 and 1911, and on the Department’s Education Circular publication between the years 1899 and 1911. These are read within the context of the prevailing education philosophy, internationally and domestically, and the extent to which it was shaped by Australia’s cultural heritage and the desire to establish a national identity in the years post-federation. Findings The School Paper featured stories, poems, songs and articles that complimented the goals of the new education. Used in supplement to a revised curriculum weighted towards English classics, The School Paper, provided an important site for citizenship training. This publication pursued dual projects of constructing a specific Australian identity while defining a British imperial identity from which it is informed. Originality/value This research builds on scholarship on the role of school readers in other states in the construction of national identity and the formation of the citizen subject. It is the first research conducted into Western Australia’s school paper, the school reader, and provides a new lens through which to view how the processes of national/imperial identities are carried out and influenced by state-sanctioned study of English.

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Kuzio, Taras. "History, Memory and Nation Building in the Post-Soviet Colonial Space." Nationalities Papers 30, no. 2 (June 2002): 241–64. http://dx.doi.org/10.1080/00905990220140649.

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The disintegration of the Soviet Union in December 1991 led to the de-colonization of the world's last remaining empire. Taking this into account, this article seeks to argue two points. Firstly, many of the imperial policies imposed by the imperial core in the Soviet empire were similar in nature to those imposed by imperial powers in Ireland, Africa, and Asia. Secondly, the nation and state building policies of the post-Soviet colonial states are therefore similar to those adopted in many other post-colonial states because they also seek to remove some—or all—of the inherited colonial legacies. A central aspect of overcoming this legacy is re-claiming the past from the framework imposed by the former imperial core and thereby creating, or reviving, a national historiography that helps to consolidate the new national state. All states, including those traditionally defined as lying in the “civic West,” have in the past—and continue to—use national historiography, myths, and legends as a component of their national identities.

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Driscoll, David F. "MOUSIKÊ, SOCIAL STANDING, AND AESTHETIC TASTE IN QUAESTIONES CONVIVALES 7.5 AND 9.15." Greece and Rome 66, no. 2 (September 19, 2019): 227–50. http://dx.doi.org/10.1017/s0017383519000056.

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Despite much excellent work on the social roles that mousikê played in antiquity, aesthetic taste has been too little studied: that is, the preferences that different individuals possessed, and the way in which these preferences can be understood to relate to different kinds of identities. In an attempt to tease out some of these preferences in the early Imperial period, this article discusses one of the richest, though under-studied, texts for such topics: namely, Plutarch's Quaestiones convivales (QC), which represents intellectuals engaging with Greek poetry and music in a variety of sympotic contexts. For these educated individuals, mousikê and taste in it are treated as an intrinsic aspect and component of imperial paideia.

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Rowley, Alison. "Minority report: Mennonite identities in Imperial Russia and Soviet Ukraine reconsidered, 1789–1945." Canadian Slavonic Papers 63, no. 3-4 (October 2, 2021): 495–97. http://dx.doi.org/10.1080/00085006.2021.1989873.

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PETLEY, CHRISTER. "NEW PERSPECTIVES ON SLAVERY AND EMANCIPATION IN THE BRITISH CARIBBEAN." Historical Journal 54, no. 3 (July 29, 2011): 855–80. http://dx.doi.org/10.1017/s0018246x11000264.

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ABSTRACTNew approaches to British imperial history and the rise of Atlantic history have had a strong influence on historians specializing in the history of the British-colonized Caribbean during the era of slavery. Caribbean scholars have always stressed the importance of transatlantic and colonial connections, but these new perspectives have encouraged historians to rethink the ways that Caribbean colonies and the imperial metropole shaped one another and to reconsider the place of the Caribbean region within wider Atlantic and global contexts. Attention to transatlantic links has become especially important in new work on abolition and emancipation. Scholars have also focused more of their attention on white colonizing elites, looking in particular at colonial identities and at strategies of control. Meanwhile, recent calls for pan-Caribbean approaches to the history of the region are congruent with pleas for more detailed and nuanced understandings of the development of slave and post-slave societies, focusing on specifically Caribbean themes while setting these in their wider imperial, Atlantic, and global contexts.

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Swenson, Edward R. "Local ideological strategies and the politics of ritual space in the Chimú Empire." Archaeological Dialogues 14, no. 1 (April 4, 2007): 61–90. http://dx.doi.org/10.1017/s138020380700219x.

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This article examines the politics of ritual space in the Jequetepeque Valley, Peru after the conquest of the region by the Chimú Empire (A.D. 1200–1450). Interpretations are based on detailed analysis of ceremonial architecture located in the rural hinterland of urban centres. Despite imperial incorporation, the proliferation of ceremonial sites in the Jequetepeque countryside indicates that ritual production remained the prerogative of local groups. Architectural archaism, syncretism and the emulation of Chimú space in Jequetepeque demonstrate that rural communities adopted diverse ideological strategies to defend indigenous political identities and manipulate imperial authorities. The analysis improves understanding of the effects of Chimú conquest on local populations and suggests that imperial administration relied on indirect rule. Local communities were not passive consumers of state ideology but actively participated in the propagation of both corporate and indigenous religious systems. Ultimately, the article intends to advance archaeological interpretation of the political significance of patterned variability in the construction and experience of ceremonial space.

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Holgate, Ben. "Intersecting Imperialisms." Journal of World Literature 4, no. 3 (August 8, 2019): 437–57. http://dx.doi.org/10.1163/24056480-00403008.

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Abstract Richard Flanagan’s The Narrow Road to the Deep North (2013), which features the Thai-Burma “Death Railway” in World War Two, depicts a complex web of imperial regimes that converge and clash in the mid-twentieth century. The protagonist is an Australian soldier effectively fighting for his country’s former colonizer, Britain, which is losing its empire to Japan. I build on Laura Doyle’s concept of “inter-imperiality” to explore how the novel illuminates the historical process of imperial factors intersecting at multiple levels, from the geopolitical and economic to the personal and cultural. The novel demonstrates how inter-imperial identities challenge simple binary models of imperialism, and how so-called national literatures are produced in a world context. This is evident in Flanagan’s intertextual homage to classical Japanese author Matsuo Bashō. The novel also highlights how world literature discourse ought to take into account temporal and ethicopolitical factors (Pheng Cheah), suggesting an overlap with postcolonial studies.

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Gannon, Seán William. "‘Irish … but nothing Irish’: The performance of Ireland on the British colonial stage." Scene 8, no. 1-2 (December 1, 2020): 135–47. http://dx.doi.org/10.1386/scene_00028_1.

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In a perceptive essay on Scottish national and imperial identity, Richard J. Finlay framed what he termed the ‘transplantation of “Highlandism”’ to the colonies through Scottish societies, Highland dancing clubs and Burns nights as the ‘performance of Scotland’ overseas. Using a range of documentary archival sources and written and oral personal testimonies, this essay applies Finlay’s idea to Irish communalization in the twentieth-century British dependent empire. The transient ‘imperial Irish’ diasporas that Irish soldiers, settlers, colonial servants and missionaries comprised formed an integral and generally indiscernible part of the British ruling class. However, Irishness was spatialized in colonial life through Irish clubs, societies and St Patrick’s Day celebrations which enacted a ‘stage’ performance of Ireland based on ritualized caricature and trope. This performance was also thoroughly imperialized and was directed with performative purpose. It worked to ecumenize the social, religious and political ‘varieties of Irishness’ that co-existed in British colonial life; ‘imperial Irish’ diasporas represented the heterogeneity of twentieth-century Irish identities and these performances created depoliticized spaces which emphasized commonalities rather than contrasts. Inter-accommodation of these disconsonant identities was required in the colonies where ‘British’ ethnic, political and religious differences had to be submerged to preserve the more critical distinction between colonizer and colonized on which the empire’s legitimacy and sustainability depended. The colonial performance of Ireland also served to demonstrate that Irishness and loyalty to the Crown and empire were not, by definition, dichotomous: the non-threatening, imperialized image of Irishness that they presented countered the enduring trope of the Irish as ‘natural subversives’.

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Erdélyi, Mátyás. "“Let These be our Colonies: Dalmatia, Bosnia, Herzegovina!” Rezső Havass and the Outlook of Hungarian Imperialism at the Turn of the Century." Hungarian Historical Review 11, no. 2 (2022): 359–86. http://dx.doi.org/10.38145/2022.2.359.

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Hungarian imperial thought after the fall of the Habsburg Monarchy became a fantasy of past times, and thus the imperial propaganda of Rezső Havass was long irrelevant by the time of his death in 1927. In spite of this, Havass was called the “wholehearted devotee of Hungarian imperialism” in his obituary, a man who believed in further Hungarian expansion with the faith of prophets and whose goal was to resurrect the imperium of Louis I of Hungary. The present study analyzes the career trajectory of Rezső Havass and his multiple and overlapping identities in order to uncover the different faces of Hungarian imperialism before the Great War. Havass was a “bourgeois citizen,” a “Hungarian fanatic,” “a scholar,” and a “clerk and chairman of business companies,” or in other words, he had an array of identities which made him capable of using historic, legal, political, and economic arguments to aid the advancement of Hungarian imperialism. For Havass, the Hungarian Kingdom was undoubtedly a would-be-colonial empire with well-defined political goals (the colonization of Dalmatia), and his texts mixed and vulgarized elements of the sciences subordinated to political goals. For instance, it is relevant that the empire was a facilitating factor for geographical scholarship in the case of Havass, besides the obvious political leanings. My main research question concerns the modalities of imperial thought in Hungary through the case study of Rezső Havass. What did it consist of? How did it compare to other notions of imperialism and economic expansionism? And how widespread was it in the public sphere in Hungary?

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Radding, Cynthia. "Naturalizing Borderlands in Time and Space: Imperial Frontiers and Historical Indigeneities in the America." Habitus 15, no. 1 (October 18, 2017): 5. http://dx.doi.org/10.18224/hab.v15i1.5897.

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Resumo: o artigo integra os conceitos de áreas de fronteiras ecológicas e culturais com os de fronteiras imperiais, bem como a criação e a emergência de identidades étnicas por meio de processos históricos de colonialismo e resiliência. As ideias apresentadas aqui fluem das experiências da autora em suas investigações nos ambientes áridos do noroeste do México e nas terras baixas subtropicais do Oriente da Bolívia, completadas por um resumo da literatura histórica e antropológica do Norte e Sul da América. Palavras-chave: Fronteiras. Inidanidade. Ambiente. Paisagens produzidas por humanos. Abstract: this article brings together the concepts of ecological and cultural borderlands with imperial frontiers and the emergence of ethnic identities through historical processes of colonialism and resilience. The discussion flows from the author’s own research experiences in the arid lands of northwestern Mexico and the subtropical lowlands of eastern Bolivia and a review of the literature for both North and South America. Keywords: Borderlands. Indigeneity. Environment. Humanly crafted landscapes.

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Alekseev, Nikolai Nikolaevich. "Islamic Middle East: Characteristics and Some Features of Modern Transformations of Political Identity." Международные отношения, no. 4 (April 2022): 1–14. http://dx.doi.org/10.7256/2454-0641.2022.4.39010.

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The subject of the study is the modern transformation of political identity in the Middle Eastern states and communities that profess Islam. The author examines in detail the complex of identifications that exist in the Middle East region. Particular attention is paid to the interaction and harmonization of religious, imperial, national and ethno-cultural identities. Regional features of identification transformations are considered both in the context of transformations in the global system of international relations, and taking into account the regional specifics of political processes and the general originality of the socio-cultural space. The general tendencies typical for all communities of the region under consideration are analyzed, as well as particular features of identity transformations as a factor of state policy on the example of Turkey and Iran. The novelty of the study lies in the analysis of transnational identification transformations in the Middle East region in the context of global trends towards the growing role of transnational identity in international relations and world politics. The author's special contribution to the study of the topic is the combination of fundamental theoretical approaches to the study of identity with the methodology of system analysis, which allows to more accurately describe the complex multi-level structure of modern identities, based on the current works of Russian, Western and Middle Eastern researchers. The main results of the study are the determination of general and particular features of identification transformations in the Middle East region, as well as the definition of the functions of religious and imperial identities in the system of identifications.

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KRUTIKOV, Anton. "Hard Parting with “Empireness”." Perspectives and prospects. E-journal, no. 1 (17) (2019): 130–35. http://dx.doi.org/10.32726/2411-3417-2019-1-130-135.

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Review of a new book on the struggle for imperial succession in Central Europe after the end of the First World War by German historian J. Böhler. Constructing new national identities in the “borderlands” of three collapsed empires involved political and armed conflict among several national projects. The restored Polish State was at the “center of events”, while no single Polish nation existed in 1918, according to J. Böhler.

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Petukhov, Alexander, and Tatyana Kozhina. "THE PROBLEM OF ADMINISTRATION OF THE BORDERLANDS OF THE RUSSIAN EMPIRE AT THE TURN OF THE 19-20TH CENTURIES IN THE TEACHING OF HISTORICAL AND LEGAL DISCIPLINES." vol 5 issue 15 5, no. 15 (December 26, 2019): 1434–38. http://dx.doi.org/10.18769/ijasos.592115.

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The article analyzes the approaches to the consideration of the imperial policy of Russia at the turn of the 19-20th centuries in the teaching of historical and legal disciplines in Russian universities. The authors state the discrepancy between the results of modern research on the Russian empire and the idea of the Russian empire as an ethnically homogeneous state that remains in the practice of teaching. Adjusting such an outdated view requires greater attention to the issues of heterogeneity of the Russian empire, its place among other empires at the turn of the 19th and 20th centuries, the nature and typology of the Russian imperial borderlands and their relationship with the imperial center. Using the example of the Volga-Ural region, the authors consider the processes that took place at that imperial borderland of Russia at the turn of the 19-20th centuries, and its place in imperial politics. The Volga-Ural is characterized as the first imperial borderland of the Russian Empire, where a model of Russian imperial politics was formed. The central place in Russian imperial politics was played by the Christianization of the local population, which could be either violent or voluntary. The results of the imperial confessional policy were contradictory. The success of Christianization led to the beginning of the 20th century to the formation in the region of new identities among residents, who perceived themselves as Orthodox, but distinguished themselves from the ethnically Russian population. On the other hand, the opposition to Christianization by local Muslims contributed to the identity of the Volga-Ural Tatars, which was based on adherence to Islam. The article offers a number of specific recommendations for updating the teaching of historical and legal disciplines by introducing into their content issues of imperial control at the borderlands of Russia at the turn of the 19-20th centuries. Keywords: Borderlands of the Russian Empire, teaching of historical and legal disciplines.

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