Дисертації з теми "Imperial identities"
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Zembe, Christopher Roy. "Imperial and post-colonial identities : Zimbabwean communities in Britain." Thesis, De Montfort University, 2015. http://hdl.handle.net/2086/12263.
Повний текст джерелаPriebe, Anna Catherine. "“May I Disturb You?”: Women Writers, Imperial Identities, and the Late Imperial Period, 1880–1940." University of Cincinnati / OhioLINK, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1054329059.
Повний текст джерелаPriebe, Anna C. ""May I disturb you?" British women writers, imperial identities, and the late imperial period, 1880-1940 /." Cincinnati, Ohio : University of Cincinnati, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1054329059.
Повний текст джерелаMengoni, L. E. "Changing cultural and social identities in a border area : the case of Pre-Imperial and early Imperial Sichuan (V-I cent. BC)." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1383523/.
Повний текст джерелаFidler, Ceri-Anne. "Lascars, c.1850-1950 : the lives and identities of Indian seafarers in Imperial Britain and India." Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/55477/.
Повний текст джерелаDeLoach, CarrieAnne. "EXPLORING TRANSIENT IDENTITIES: DECONSTRUCTING DEPICTIONS OF GENDER AND IMPERIAL IDEOLOGY IN THE ORIENTAL TRAVEL NARRATIVES OF E." Master's thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/3062.
Повний текст джерелаM.A.
Department of History
Arts and Humanities
History
Preston, Rebecca. "Home landscapes : amateur gardening and popular horticulture in the making of personal, national and imperial identities, 1815-1914." Thesis, Royal Holloway, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323856.
Повний текст джерелаKlein, Detmar. "Battleground of cultures : 'politics of identities' and the national question in Alsace under German Imperial rule (1870-1914)." Thesis, Royal Holloway, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.441229.
Повний текст джерелаTeixeira, Ivana Lopes. "Romanidade em Plinio, o Antigo, e a Naturalis História como um \'projeto\' político-pedagógico." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06062013-125312/.
Повний текст джерелаThe aim of this research, Romanness in Pliny the Elder and the Natural History as a political-pedagogical project, is to analyze the Natural History (44-77 AD) as a discourse produced in a specific socio-historical context, in which Pliny the Elder (23-79 AD), based on Latin and Greek tradition, introduced a new ideal of Romanness. The research also proposes to read this Romanness vis-à-vis the issue of identity in the ancient Greco-Roman world. In the 1st century, in an increasingly multicultural and multiethnic empire, the Pax provided by the government of Vespasian (69-79 AD), of the Flavian dynasty, expanded a process of romanization in which Pliny participated as intellectual and government official. Pliny presented his Natural History as a thesaurus or memoryItalian-Roman and Greekof the Roman Empires grandeur. Our hypothesis proposes the complete reading of the Natural History (with an emphasis on the analysis of the preface and books 2 and 33 through 37) as Plinys political-pedagogical or ideological project, in which the idea of Romanness can be read as a kind of supra-ethnic identity or as an ideal model of imperial conduct: political, economic, social, cultural, and moral. We propose to look at Romanness as a notion of Roman identity that reordered and recreated hierarchies for the imperial world, starting from the city of Rome, the customs, Greek art, and the court of Vespasian, the new Augustus. For this, we take into consideration Plinys discourse, his sources, reading and writing rhetoric, and the perspectives afforded by his text, by the ideal of Latin romanitas and humanitas, the historical context of his work, and modern theories about social identities in the ancient world. The Natural History as Enkyklios Paideia was the bearer of a thesaurus that reintroduced the importance of traditional Roman values as it described the historical conjuncture of Plinys time, the principality from the Julio-Claudian to the Vespasian dynasties, crises, Pax, and the increasing integration of several peoples.
Yilmaz, S. Harun. "Construction of national identities in Azerbaijan, Kazakhstan and Ukraine in Soviet historiography (1936-1953)." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:5694552d-67e7-4d03-8011-cb01b1c8caa8.
Повний текст джерелаBerlaire, Gues Estelle. "Figures impériales au féminin : pouvoir, identités et stratégies discursives (Ier s av - IIIe après J.C)." Electronic Thesis or Diss., Université de Lille (2018-2021), 2021. http://www.theses.fr/2021LILUH041.
Повний текст джерелаThe purpose of our thesis is to consider the representation of Early Roman Empire imperial women in Greek and Roman narratives dating from the first century B.C. until the 5th century A.D. Roman historiography payed scant attention to women during the first centuries of Roman Republic, but the start of civil wars allowed several aristocrats to intervene in public sphere. Partly disapproved by some members of the senatorial elite. While Augustus exalts, at the end of this difficult period, the model of the chaste and submissive matron, the women of his family are destined to play a part in public sphere. Consequently, a number of authors draw a portrait of these figures, in their lifetime and after their death, until Late Antiquity. Since women are excluded from political responsabilities, how these authors consider the influence or power that some of them exercize ? It appears that, if imperial women don't constitute an object of study, their figures, and, most of all, theirs of the empresses mothers, were very useful to characterize one or several Princeps/principes. Quite often, these women are considered as disruptive elements for the integrity of the Empire and as threats for the person of the Princeps. Discursive strategies that every author uses are based in particular on feminine identities and memory/ies developed by imperial power, in order to prove that some of these women constituted and still constitute a threat for the Princeps and for the integrity of the Empire. On the other hand, these portraits aim at illustrate the incompatibility between women and power, while some of these figures administered the affairs of the Empire in the name of their son/s
Lee, Jenny Rose. "Empire, modernity and design : visual culture and Cable & Wireless' corporate identities, 1924-1955." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16467.
Повний текст джерелаVillaret, Alain. "Les dieux augustes dans l'Occident romain : un phénomène d'acculturation." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR3ET01/document.
Повний текст джерелаAugustan Gods, mainly known through epigraphy, commonly bestowed with the Imperial title Augustus/a as an epithet, are part of the « imperial cult » and represented a threefold political, religious and social acculturation. « Augustalization » does refer to the emperor but in that case he couldn’t be considered as an incarnate god or even be seen as protected by the gods. It implied a synergy between the gods and the emperor who stood as their mediator, remaining close to men. The exclusive term Augustus/a refers to Romulus, to the auspices of the imperator, to auctoritas which made the Prince legitimate. Although quite rare in the East augustan gods were commonly well-spread in the West, from Augustus’s reign until the early years of the IVth century. The Roman gods chosen for augustalization were not really the political divinities which might be expected to be found but more likely benevolent gods protecting the cities and their inhabitants. Under the gods carrying Roman names we can discover numerous native divinities which had been reinterpreted (interpretatio romana) and which, with the purely indigenous gods, keep their local roots. With a particular suppleness augustalization integrated into the Empire all these provincial identities. Characteristic of all the backgrounds influenced by romanization, augustalization was first and foremost used by the municipal elite, who, through their evergetism, spread it in the rural areas but mainly among the urban population, thus strenghtening their legitimacy. Augustales and rich freedmen, quick to imitate elite, spread it among the rest of the population. High-ranking officials and officers stayed in the background. Constantly present in all the urban areas augustan gods concentrated their presence in civic centres and other loci celeberrimi where the strenth of the political power was obviously seen. Urban scenographies and ceremonies reveal the consensus of all the members of a strong social hierarchy structured around the emperors seen as the direct go-betweens to the gods. Augustalization made the power even more sacred and legitimate and gathered around its symbolic representation an acculturated society with its manyfold identities
Darthoit, Anthony. "Sociabilités et imaginaires coloniaux dans le Nord de 1870 à 1918." Thesis, Lille 3, 2014. http://www.theses.fr/2014LIL30036/document.
Повний текст джерелаFor about fifteen years in France, we have assisted, with a return in strength of “the colonial history”, stimulated by burning hot memory questions, like those of the war of Algeria, the Atlantic draft, slavery in the Antilles, as many topics become classical of a trend with the colonial repentance.Obviously eager to think the integration of the memory of colonization of the national identity, the general public is thus left touched by the rediscovery of the colonial past of France, in particular by the means of film productions like Empire of the medium of the South of the scenario writer Éric Deroo, who recalls the history of the Viêt - Nam and French Indo-China.These initiatives incarnate forms of persistence of the history of the relations between France and its ex-empire, but also a will to transmit the memory without limiting it to the only colonial conflicts. They contribute to maintain a kind of emotional tie of the French towards their old colonies.By reactivating their memory, Western companies, and the French company in particular, thus ask the question of the returns effects of the colonial time on the current definition of the national identities. If colonialism is often regarded as a form of circulation to one way, metropolises towards their colonies, the evolution from the points of view and the historical research allow the examination of the influence of colonization in Europe, nowadays, but also during the colonial period. This circulation empire-metropolis is indicated by the expressions “returns effects” or “effects of reverberation”, which relate to in particular circulations of representations.In the line of recent university work, which proposes various regional approaches of the phenomena of reception and appropriation of the colonial fact, this work proposes the study in the way in which phenomena of cultural opening related to the colonial expansion take place with a regional scale, whereas, for a long time, following work of the historian Raoul Girardet, the national scale was privileged.This work tends to check the assumption of the construction of the identity of people of North, inside the nation, by integrating the influence of the colonial expansion. The American historian Herman Lebovics helps us to refine this assumption when it affirms in true France, that there exist parallels between the average employees by the French powers to gain the honesty of a subjugated foreign population, and the cultural device set up to cause the honesty of the French people.He evokes in particular the preserving ethnology, which draws the attention of the authorities to the need to preserve the colonial cultures and to revive the regional cultures, in the condition of not generating political claims going against the existence of a centralized State, resulting from the revolutionary tradition jacobine.This research plans to appreciate the returns effects of the construction of colonial empire towards a region of the metropolis and its inhabitants, by studying the changes of management of the “glance” and the widening of the scales, of the room to the national then room with the empire. The change of focal distance thus allows a study, which examines local realities and problems and defines a specific reception and an appropriation of the imperial fact, the exaltation of the empire becoming at the same time an element of the local identity and an element of integration of the area to one national identity
SOUZA, Alice Maria de. "As interpretações de Veléio Patérculo e Apiano de Alexandria sobre Caio Graco e os Equestres: reconstruindo memórias republicanas e alto imperiais (século II a.C./ século II d.C.)." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/2366.
Повний текст джерелаNotre objectif, dans cette dissertation, c‟est de réaliser une analyse comparée entre les rapports de Velleius Paterculus et Appian d‟Alexandrie sur la relation établie entre Caius Gracchus et les équestres à la fin du 2e siècle av. J.-C.. Les deux auteurs se rencontraient insérés dans des contextes distincts et, à cause de cela, ils voyaient le passé républicain de manière différente. La forme d‟affronter le passé et la réconstruction de sa mémoire ont été influencées par l‟imaginaire et par la conception des identités de chaque période. Ces prémisses nous aident dans l‟explication des différentes interprétations offertes par chaque auteur à l‟égard de la Loi Judiciaire de Caius Gracchus. Cette dissertation se compose de trois chapitres, en étant le premier dédié à la présentation de chaque auteur, sa trajectoire personnelle et sociale et à chacune des Histoires Romaines, leur foisonnement et leurs principales caractéristiques. Le second chapitre parle du fait arrivé au 2e siècle av. J.-C. Dans ce chapitre, nous étudions l‟historique et les fonctions de la Tribune de la Plèbe et de l‟Ordre Équestre, au-delà de présenter la trajectoire personnelle et politique de Caius Gracchus et les plusieurs réformes qu‟il a faites, en spécial, la Loi Judiciaire et son importance pour les équestres. Au troisième chapitre, nous comparons les discours de Velleius Paterculus o et Appien d‟Alexandrie sur la Loi Judiciaire et nous remarquons les influences du contexte en leurs interprétations du fait.
Nosso objetivo, nesta dissertação, é realizar uma análise comparada dos relatos de Veléio Patérculo e Apiano de Alexandria sobre a relação estabelecida entre Caio Graco e os equestres no final do século II a.C.. Os dois autores encontravam-se inseridos em contextos distintos, que enxergavam o passado republicano de maneira diversa. A forma de encarar o passado e a reconstrução de sua memória foram influenciadas pelo imaginário e pela concepção identitária de cada período. Estas premissas nos auxiliam na explicação das diferentes interpretações oferecidas por cada autor a respeito da Lei Judiciária de Caio Graco. Esta dissertação compõe-se de três capítulos sendo o primeiro deles dedicado à apresentação de cada autor, sua trajetória pessoal e social, e de cada uma das História Romana, seu alcance e suas principais características. O segundo capítulo versa sobre o fato ocorrido no século II a.C.. Nele estudamos o histórico e funções do Tribunato da Plebe e da Ordem Equestre, além de apresentarmos a trajetória pessoal e política de Caio Graco e suas muitas reformas, em especial, a Lei Judiciária e sua importância para os equestres. No terceiro capítulo comparamos os discursos de Veléio Patérculo e Apiano de Alexandria sobre a Lei Judiciária e apontamos as influencias do contexto em suas interpretações do fato.
Ispahani, Merve. "Building Sovereignty in the Late Ottoman World: Imperial Subjects, Consular Networks and Documentation of Individual Identities." Thesis, 2018. https://doi.org/10.7916/D8PP0P46.
Повний текст джерела