Книги з теми "IIT Delhi"
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1
National Systems Conference (10th 1986 IIT, Delhi). Recent advances in systems theory and applications: Proceedings of National Systems Conference, 1986, IIT, Delhi. Edited by Satsangi Prem S and Agarwal A. L. 1934-. New Delhi: Papyrus Pub. House, 1986.
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2
Kehar, Singh. Those were the days: Golden jubilee memoirs : personal recollections of former faculty members of IIT Delhi. New Delhi: Viva Books, 2015.
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3
Historical series III: 24 November 2006, New Delhi. Mumbai: Osian's--Connoisseurs of Art Pvt. Ltd., 2006.
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4
Roobina, Karode, Nehru Centre, and Lalit Kala Akademi, eds. Manifestations III: 100 artists from the Delhi Art Gallery collection. New Delhi: Delhi Art Gallery, 2005.
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5
Sudhir, Devare, Shekhar Vibhanshu, and Indian Council of World Affairs, eds. Delhi Dialogue III: Beyond the first twenty years of India-ASEAN engagement. New Delhi: Indian Council of World Affairs, 2012.
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6
(Firm), Osian's. Osian's ABC series III: Art, book, & cinema, 29 March 2007, New Delhi. Mumbai: Osian's--Connoisseurs of Art Private Ltd., 2007.
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7
South Asian Free Media Association. and South Asian Association for Regional Cooperation., eds. SAARC Journalists Summit--III, journalists above divides: April 1-2, 2007, New Delhi. [Lahore: South Asian Free Media Association, 2007.
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8
Ahmed, Syed Z. Twilight of an empire. Lahore: Ferozsons, 1996.
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9
H, Siddiqi W., and India International Centre, eds. Catalogue of the exhibition of paintings of Rampur Raza Library: Held at India International Centre, New Delhi on 6th-12th October, 2006 in collaboration with IIC. Rampur: Rampur Raza Library, 2007.
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10
All, India Art Exhibition (68th 1997 New Delhi India). 68th annual All India Art Exhibition: Part III, drawing section : New Delhi, Jan. 18, 1997 to Jan. 24, 1997, AIFACS Regional Centre, Panchkula, Haryana, Feb. 1-6, 1997. New Delhi: All India Fine Arts & Crafts Society, 2007.
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11
Nizami, K. A. Delhi in Historical Perspectives. Translated by Ather Farouqui. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190124007.001.0001.
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The fascinating and chequered history of Delhi through the centuries has been a popular subject among authors. Yet, only a few other than K.A. Nizami record in rich detail the cultural, social, economic, and spiritual fabric of the city—the ‘gorgeous blaze of glory’ that was Delhi—between the thirteenth and eighteenth centuries. He presents his accounts of the periods of the Delhi Sultanate, the Mughals, and the poet Ghalib through the analyses of wide-ranging sources: original literary, travel, biographical, hagiographical, and administrative accounts in Persian, Hindavi, and Urdu. This book is a compilation of the historian’s lectures delivered at the University of Delhi and the Ghalib Institute in Delhi, first published in Urdu in 1972. The author’s conversational style, replete with literary allusions, makes this an essential read for lovers and admirers of this beguiling city and its historic Sufi culture. Ather Farouqui’s English translation captures the true essence of Nizami’s work and now makes it easily available to a wider readership.
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Chenoy, Shama Mitra, ed. Delhi in Transition, 1821 and Beyond. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477739.001.0001.
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Commissioned by the English East India Company to write about contemporary nineteenth-century Delhi, Mirza Sangin Beg walked around the city to capture its highly fascinating urban and suburban extravaganza. Laced with epigraphy and fascinating anecdotes, the city as ‘lived experience’ has an overwhelming presence in his work, Sair-ul Manazil. Sair-ul Manazil dominates the historiography of eighteenth- and nineteenth-century compositions on Delhi in Persian and Urdu, and remains unparalleled in its architecture and detailed content. It deals with the habitations of people, bazars, professions and professionals, places of worship and revelry, and issues of contestation. Over fifty typologies of structures and several institutions that find resonance in the Persian and Ottoman Empires can also be gleaned from Sair-ul Manazil. Interestingly, Beg made no attempt to ‘monumentalize’ buildings; instead, he explored them as spaces reflective of the sociocultural milieu of the times. Delhi in Transition is the first comprehensive English translation of Beg’s work, which was originally published in Persian. It is the only translation to compare the four known versions of Sair-ul Manazil, including the original manuscript located in Berlin, which is being consulted for the first time. It has an exhaustive introduction and extensive notes, along with the use of varied styles in the book to indicate the multiple sources of the text, contextualize Beg’s work for the reader and engage him with the debate concerning the different variants of this unique and eclectic work.
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Vanaik, Anish. Possessing the City. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848752.001.0001.
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This book is a social history of the property market in late-colonial Delhi; a period of much turbulence and transformation. It argues that historians of South Asian cities must connect transformations in urban space and Delhi’s economy. Utilizing a novel archive, it outlines the place of private property development in Delhi’s economy from 1911 to 1947. Rather than large-scale state initiatives, like the Delhi Improvement Trust, it was profit-oriented, decentralized, and market-based initiatives of urban construction that created the Delhi cityscape. A second thematic concern of Possessing the City is to carefully specify the emerging relationship between the state and urban space during this period. Rather than a narrow focus on urban planning ideas, it argues that the relationship be thought of in triangular fashion: the intermediation of the property market was crucial to emerging statecraft and urban form during this period. Finally, the book examines struggles and conflicts over the commodification of land. Rents and prices of urban property were directly at issue in the tussles over housing that are examined here. The question of commodification can, however, also be discerned in struggles that were not ostensibly about economic issues: clashes over religious sites in the city. Through careful attention to the historical interrelationships between state, space, and the economy, this book offers a novel intervention in the history of late-colonial Delhi.
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Guerrieri, Pilar Maria. Negotiating Cultures. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479580.001.0001.
Повний текст джерелаАнотація:
This book focuses on the city of Delhi, one of the largest mega-cities in the world, and examines—from a historical perspective—the processes of hybridization between cultures within its local architecture and urban planning from 1912, when the British Town Planning Committee for New Delhi was formed, to 1962, when the first Master plan was implemented. The research originates directly from primary documents and examines how and to what extent the city plans, the neighbourhoods, the types of residential, public buildings and the architectural styles have changed over time. The analysis of architectural elements, the city and its intricacies, is in itself useful to understand how foreign models were adopted, how much resistance was encountered, and how much adaptation there was to local conditions. The book establishes and demonstrates that Delhi has played an active role in the complex process of hybridization in both the pre- and post-Independence periods, developing its own character as opposed to merely accepting what was brought from abroad. Both periods have been characterized by a resilient and continuing compromise between indigenous and foreign elements and thus the post-1947 period cannot be construed as more ‘indigenous’ than that which preceded it. Delhi can be considered to be a comprehensive model or case study of the intermingling and conflict of cultures; its initial transition period, when the actual mega-city was born, gives an important starting point to critically investigate the current phenomenon of globalization.
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Matei, Gheorghe, Sudeep Tanwar, Pradeep Kumar Singh, ZdzIslaw Polkowski, and Sunil Kumar Pandey. Innovations in Information and Communication Technologies : Proceedings of International Conference on ICRIHE - 2020, Delhi, India: IICT-2020. Springer International Publishing AG, 2021.
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Matei, Gheorghe, Sudeep Tanwar, Pradeep Kumar Singh, Zdzislaw Polkowski, and Sunil Kumar Pandey. Innovations in Information and Communication Technologies : Proceedings of International Conference on ICRIHE - 2020, Delhi, India: IICT-2020. Springer International Publishing AG, 2022.
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17
Jamil, Ghazala. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0001.
Повний текст джерелаАнотація:
The introduction begins with acknowledging rapid urbanization in India and moves on to a brief historical account of Delhi and its Muslim residents. It agrees with the historians that the fate of Delhi’s Muslim residents is entangled with the history of the city. The narrative traces several historical instances like the sepoy mutiny, partition, emergency, among others, as a background to the description of neoliberal Delhi and the contemporary topography of the city. Continuing in this aim to prepare a background, the introduction briefly gestures towards various attempts at (i) theorizing the city as spatialization of capitalism, and (ii) theoretically mapping the geographies of discrimination. Rationale for use of critical theory to provide the book its philosophical and conceptual framework of the work is discussed briefly. Within this framework ‘Positionality’, ‘Spatiality’ and ‘Identity’ are used as sensitizing concepts. The chapter closes with a brief statement of the core arguments of the work and their organisation in chapters to follow.
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Babu, S. Anand. Fifth World Congress on Disaster Management : Volume III: Proceedings of the International Conference on Disaster Management, November 24-27, 2021, New Delhi, India. Routledge, Chapman & Hall, Incorporated, 2022.
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19
Shamshad, Rizwana. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0007.
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The concluding chapter discusses the current state of nationalist thoughts in three Indian states: Assam, West Bengal, and Delhi based on the findings that derived from interviews with the key political parties and civil society members in these three states. The chapter then analyses the nationalist thoughts against the backdrop of the theoretical framework and grand theories of nationalism that were discussed in the first chapter. Further, it provides an analysis of the cross-regional nature of the nationalist debate on Bangladeshi migrants present in these three states. Finally, it discusses the current state of nationalism in India.
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Grare, Frédéric. India Turns East. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190859336.001.0001.
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India Turns East tells the story of India’s long and difficult journey to reclaim its status in a rapidly changed environment increasingly shaped by the US-China rivalry and the uncertainties of US commitment to Asia’s security. The so-called Look East Policy initially aimed at reconnecting India with Asia’s economic globalization. As China becomes more assertive, Look East has rapidly evolved into a comprehensive strategy with political and military dimensions which, together with favourable circumstances, have gradually allowed for a closer relationship with the United States. But the book argues that despite this rapprochement, the congruence of Indian and US objectives regarding China is not absolute. The two countries share similar concerns, but differ about the role China should play in the emerging regional architecture. Moreover, though bilateral US policies are usually perceived positively in New Delhi, paradoxically, the multilateral dimension of the US Rebalance to Asia policy sometimes pushes New Delhi closer to Beijing’s positions than to Washington’s. The asymmetry of power between the United States and India and their geographic separation make the persistence of significant divergences inevitable. The challenge for India is to reinvent the concept of strategic autonomy — defined as a position allowing India to leverage US capacities while avoiding being drawn into a zero-sum game between the US and China — but it will ultimately be able to do so only if it does make itself more attractive. Economic reforms are a key to India relationships with both the US and China.
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Yuan, Jingdong. Managing Maritime Competition between India and China. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479337.003.0003.
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This chapter provides a perspective on China’s growing security presence in the Indian Ocean and the strategic imperatives behind it and then India’s responses to these initiatives. The author argues that despite the apparent threats this presence presents to India, there are approaches that India and China can explore to reduce the risk of conflict. Jingdong Yuan also reviews China’s growing security presence in the Indian Ocean and the strategic imperatives behind it and India’s responses to these initiatives. Yuan argues that it is imperative that policymakers in both New Delhi and Beijing make concerted efforts to ensure that these two emerging powers can manage, if not completely avoid, their overlapping interests and ever-closer encounters in the Indian Ocean.
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Da Costa, Dia. Ordinary Violence and Creative Economy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0003.
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In this chapter, the global creative economy discursive regime is shown to be a spatially-differentiated and power-laden practice. Analyzing the ways in which heritage, creative economy and urban development have become inseparable concerns in India, Delhi and Ahmedabad, it shows that creative economy discourse relies upon and reinforces entrenched colonial capitalist structures of production and rule. Locating the emergence of hope and optimism, the chapter argues that creative economy practices replace, rebrand, and profit from rebranding older modes of governance and their ordinary violence located in class, caste, gender and religious relations. In so doing, creative economy practices aestheticize the profound and normal contradictions of contemporary capitalist development and democracy in India.
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Da Costa, Dia. Introduction. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0001.
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This chapter introduces transnational feminist and affect theory frameworks, two activist troupes, and key concepts of sentimental capitalism and hunger called theater to argue the significance of analyzing a global discursive regime of creative economy policy within the same analytical frame as activist performance. Highlighting recent articulations, affects, and contradictions of Indian creative economy policy, it presents shifting discursive and political histories. Rather than focusing on capital-rich cultural production, it makes a case for attending to unrecognized creativity within activist performance whilst analyzing the latter’s messy collaborations with hegemonic regimes of creativity. Outlines the book’s organization: Part 1 historically and spatially locates a global discursive regime in India, Ahmedabad, and Delhi; Parts 2 and 3 are ethnographies of the two troupes.
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Brewster, David, ed. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199479337.003.0001.
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China and India are fast emerging as major maritime powers of the Indo-Pacific. As their wealth, power, and interests expand, they are increasingly coming into contact with each other in the maritime domain. How India and China get along in the shared Indo-Pacific maritime space—cooperation, coexistence, competition, or confrontation—may be one of the key strategic challenges for the region in the twenty-first century. The relationship between these powers is sometimes a difficult one: in particular, their security relationship is relatively volatile and there are numerous unresolved issues. Not least is China’s growing presence in the Indian Ocean where it is perceived in New Delhi to be shaping the strategic environment and forming alignments that could be used against India....
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Da Costa, Dia. Laughing at the Enemy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0006.
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This chapter examines Janam’s plays on religious violence to ask how Jana Natya Manch responds to the Hindu Right’s powerful constructions of religiosity as a site of genocidal violence in Delhi and Ahmedabad as well as the more ‘soft’ religious footprint of heritage projects. It argues that the troupe’s ideology for life produces a disparaging account of religion as political ideology most sharply expressed in their humorous critiques. Laughter diminishes the total efficacy of fascist violence over social life and possibility. However, the chapter argues, laughter is also an inadequate and even counterproductive response to popular genocide and corporatized religiosity. Ultimately, laughter consoles progressive political forces in the face of fascist violence whilst alienating those for whom religiosity is an everyday mode of belonging.
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Jamil, Ghazala. Materiality of Culture and Identity. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.003.0002.
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This chapter opens with a brief survey of literature on spatialization of discrimination. It presents an account of Old Delhi and Seelampur. It investigates ideological purposes of production of space and asserts that urban space has been commodified by capitalism even in its quality as a place of play and leisure. Parts of the Muslim localities in the walled city are produced as museumized space for the adventurous neo-liberal consumer of artistic, cultural, historical, and architectural heritage. Simultaneously, Muslim localities (such as Seelampur) are produced as derelict, dense and illicit areas by discursive practice—journalists, social science/planning researchers, social work/development practitioners. It is asserted that the two processes of segregation through ‘representation of space’ are affected due to materiality of culture and identity. Cultural commodification and labour market segmentation, as two modes of accumulation, are aided by segregation.
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Da Costa, Dia. An Ideology for Life? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040603.003.0004.
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Although Jana Natya Manch’s working-class theater poses an ideological challenge to hegemonic creativity for neoliberal capitalism and Hindu nationalism, this chapter analyzes the historical, affective and political incitements and messy collaborations between ideological opposites. This middle-class troupe’s plays dedicated to working-class struggles confront the challenge and decimation of labor struggle through a life-long commitment to Marxian critique. Far from an ahistorical commitment, their ‘ideology for life’ responds to contemporary challenges, in part by memorializing the personal, subjective, and spatial deaths of ideal leaders and sites of worker struggle. Memorialization and nostalgia largely distances them from working-class lives, but it makes their politics and performance effective sites for contemporary constructions of progressive middle-classness in Delhi whilst generating an inadvertent embrace of creative economies discourse.
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Mullen, Rani D. India’s Soft Power. Edited by David M. Malone, C. Raja Mohan, and Srinath Raghavan. Oxford University Press, 2010. http://dx.doi.org/10.1093/oxfordhb/9780198743538.013.14.
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Indian foreign policy is increasingly drawing on a perception of its rising soft power. If effective, it should make global partners more open to Indian views and interests. However, significant impediments remain to cementing India’s fragile gains in leveraging its soft power on the global stage. Its assets include its ancient and distinct cultural heritage, the Bollywood film industry, and its status as the world’s largest democracy, albeit one that is developing and changing rapidly. The government’s increasing foreign assistance and public diplomacy programs are soft power instruments. It nevertheless remains unclear whether New Delhi can translate these assets into increasing the influence of India in policy circles internationally and among the broader international publics. For this to happen, India must design and resource coherent strategies for promoting its soft power abroad at the same time as it addresses domestic challenges that reflect little credit on it internationally.
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Grare, Frédéric. India’s Look East Policy and Asian Institutional Architecture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190859336.003.0009.
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India’s attempt to join the process of regional integration was marked by ambivalence. India did bypass its own region to seek integration in the adjacent one, ignoring SAARC to seek membership in some of the ASEAN led institutions. Operating by consensus through non-binding agreements, ASEAN-centered regionalism suited India’s needs for recognition and protected it against the negative repercussions of regional tensions while preventing the rise of potential regional hegemonys. Through its participation in a regional security architecture led by ASEAN rules, India established a normative buffer while being able to influence decisions. However, ASEAN’s centrality (i.e.; consensus based and a unanimous position reflecting common strategic vision) is gradually being eroded by US-China proxy struggle for influence, eroding the foundation of India’s relations with ASEAN, as it may draw New Delhi into the zero-sum game situation it has so far tried to avoid.
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Toma, Radu Bogdan, David Hortigüela Alcalá, Sonia Velasco Pérez, Lorena Montesano, Angela Ioan, Mª Luisa Lorusso, Andrea Martinuzzi, et al. FORDYSVAR EBOOK: Best practices and technological resources for students with Specific Learning Difficulties (SpLDs). Universidad de Burgos, 2022. http://dx.doi.org/10.36443/978841846585.
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Dyslexia is a Specific Learning Difficulty (DEA) that mainly affects reading ability, although it can also manifest itself in writing. Its worldwide prevalence is estimated between 5% and 15%. This electronic book describes the findings of a Delphi study on the use of technology in the treatment and support of students with these difficulties in different countries (Spain, Italy, Romania and Portugal). Finally, a list of educational resources that can be used to support reading and writing is included.
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Toma, Radu Bogdan, David Hortigüela Alcalá, Sonia Velasco Pérez, Lorena Montesano, Angela Ioan, Mª Luisa Lorusso, Andrea Martinuzzi, et al. FORDYSVAR EBOOK: Best practices and technological resources for students with Specific Learning Difficulties (SpLDs). Universidad de Burgos, 2022. http://dx.doi.org/10.36443/9788418465185.
Повний текст джерелаАнотація:
Dyslexia is a Specific Learning Difficulty (DEA) that mainly affects reading ability, although it can also manifest itself in writing. Its worldwide prevalence is estimated between 5% and 15%. This electronic book describes the findings of a Delphi study on the use of technology in the treatment and support of students with these difficulties in different countries (Spain, Italy, Romania and Portugal). Finally, a list of educational resources that can be used to support reading and writing is included.
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Raianu, Mircea. How Much Land Does a Capitalist Need? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198792444.003.0012.
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This chapter attempts to construct a multisite ethnography of land grab by the government for private profit-making companies in Paschim (west) Medinipur district of West Bengal under the pro-peasant leftist government. The text of the article juxtaposes the direct fieldwork experiences with archival data collected from land acquisition files. The transition from a land-based rural economy toward an industrial regime was not smooth. It was characterized by protest, resistance, and bargains by the peasants as well as government and private company failures despite official claims of industrial development and employment during the transition. This micro level anthropological study also has macro implications in which the author takes up the role of a storyteller, an actor interacting with parliamentarians at New Delhi as an expert on land acquisition, and also listening to the protesting and satirical voices of the peasants affected by governmental land grab.
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Shamshad, Rizwana. The Refugees and the Migrants of West Bengal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199476411.003.0004.
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According to the Census of India in 2001, the majority of the Bangladeshi migrants in India reside in West Bengal. So far there has been no anti-Bangladeshi movement like in Assam or state government initiated deportation measures like in Delhi or in West Bengal. This chapter investigates why this is the case, and it explores the factors that did not encourage the people, and the state government of West Bengal, to make Bangladeshi migration an issue. The chapter contributes to the concept ‘Bengaliness’, which is shared by the Bengalis of West Bengal and Bangladesh. What comes out clearly from the West Bengal discourse on Bangladeshi migrants is the ethno-linguistic and historical affinity of Bengalis in general with the Bangladeshis. The chapter also brings out the subtle but powerful cultural marker of Ghoti–Bangal difference that exists between the Bengalis of East and West Bengali origin.
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Wolf, Richard K. Beyond the Mātra. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038587.003.0004.
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This chapter examines the idea of classicism being connected with the counting of homogeneous time units, or mātras, and of local music being oriented to an irregular sequence of accents marked by syllables and claps. It considers the ways in which drum patterns might be linked to texts and accented syllables, as well as the importance of reciting drum syllables not only in the learning process but also in performances. Four principles for organizing drum patterns that do not depend on cycles with a fixed number of pulses are discussed: the number of stressed beats, repeating motives, tone melody, and verbal formulas. The chapter also presents four case studies: Kota and Aruntiyar (Cakkiliyar) drumming in Tamil Nadu; Dalit drumming in Hyderabad, Andhra Pradesh; Muhājir drumming in Hyderabad, Sindh, by men of Agra heritage; and Mamraj's dhol-tāshā group, associated with the Nizamuddin shrine in Delhi.
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Steinberg, Ellen F., and Jack H. Prost. And When Not to Bother. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036200.003.0008.
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This chapter first describes the central place of bread in Jewish life. Breads of every shape and variety are made and served for the Sabbath, holidays, and daily consumption: rye breads in Eastern Europe and Russia; rice-flour breads where some of the Sephardi lived; wheat breads elsewhere. In ages past, bread-making was an essential skill passed down from mother to daughter. It has been called both a science and an art. The chapter also presents interviews with people at Kaufman's Bakery and Delicatessen, Pratzel's Bakery, Jake's Deli, Eli's Cheesecake Factory, Ella's Deli and Ice Cream Parlor, the Mustard Museum, and Morgan's Grill and Fish Market. Each one expressed incredible pride in what he or she does. And what they do goes beyond slavishly preserving Jewish food traditions, to innovating taste treats by adapting recipes, and, in many instances, adding new, exciting, items and experiences to their product lines. Not only that, but we discovered they really enjoy making quality foodstuffs for their customers, who, now more than ever before, include almost everyone.
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Beg, Mirza Sangin. A Description of the Surrounding Environs of Dar-ul Khilafa Shahjahanabad, AND THE INSCRIPTIONS [ON] THE BUILDINGS OF OLD DELHI. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477739.003.0003.
Повний текст джерелаАнотація:
Finally, Mirza Sangin Beg tackles a huge assemblage of eclectic human exertions in the environs, centred around areas of trade and commerce, piety, landscaped spaces, cemeteries, and natural surroundings of rivers and hillocks. While structures such as the Jantar Mantar and the Firoz Shah’s lat are alluded to, it is stories about the human agencies that are privileged above these spaces. There are detailed renderings of activities in areas such as Pahar Ganj, Subzi Mandi, and Qadam Sharif, the biannual fair at Hanuman Temple, celebrations of Salono, numerous chhariyan melas, and worship of Goga. A fantastic account of Makhdum Jahanian Jahan Gasht coexists with an intense belief in relics of Prophet Muhammad, Hazrat Ali, and Imam Husain. Mirza Sangin Beg goes beyond the geographical region of Delhi towards north, west, and southwest. He writes of Bu Ali Shah Qalander’s dargah in Panipat and of the English platoon, officers, and gentlemen stationed between Gurgaon and Pataudi. The author has placed a variety of inscriptions and epitaphs from equally diverse structures and graveyards in a fatuous manner. Certain inscriptions seem to satisfy the self-esteem of the builders, some are laudatory while several are informative.
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Beg, Mirza Sangin. Introduction to the Persian Manuscript. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477739.003.0001.
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There are four dimensions to the introductory note of Mirza Sangin Beg’s Sair-ul Manazil. He begins the work with Islamic imagery that seemed to be de rigueur in Persian and Urdu texts, wherein he waxes eloquent about the creator and His creation. The creation also includes Prophet Muhammad, his family, and companions. The author intersperses the imagery with relevant verses from the Quran. He informs the reader that he inspected buildings and copied the inscriptions very diligently and had these overseen by a Persian gentleman at the court who had great mastery on the subject. He put together this work in the time of the Mughal Badshah Akbar II, and called it Sair-ul Manazil. Mirza Sangin Beg indulges in applaudable praise of the British, who are compared with some of the greatest exemplars of the world across cultures. In the last segment he acclaims and extols his benefactor, William Fraser, for his patronage of the work and the suitable recompense he received. The sophistry involved here is that in another version of the manuscript the patron is replaced with Charles Theophilus Metcalfe. In two other renditions both the British gentlemen, officers of the English East India Company controlling Delhi, are accommodated seamlessly as patrons.
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Beg, Mirza Sangin. This Is an Abridged Account of Delhi Which Is an Old City and One of the Chosen Ones amongst the Cities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199477739.003.0002.
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The second part of the translation has three segments. The first is dedicated to the history of Delhi from the time of the Mahabharat to the periods of Anangpal Tomar to the Mughal Emperor Humayun as also Sher Shah, the Afghan ruler. In the second and third segments Mirza Sangin Beg adroitly navigates between twin centres of power in the city. He writes about Qila Mubarak, or the Red Fort, and gives an account of the several buildings inside it and the cost of construction of the same. He ambles into the precincts and mentions the buildings constructed by Shahjahan and other rulers, associating them with some specific inmates of the fort and the functions performed within them. When the author takes a walk in the city of Shahjahanabad, he writes of numerous residents, habitations of rich, poor, and ordinary people, their mansions and localities, general and specialized bazars, the in different skills practised areas, places of worship and revelry, processions exemplifying popular culture and local traditions, and institutions that had a resonance in other cultures. The Berlin manuscript gives generous details of the officials of the English East India Company, both native and foreign, their professions, and work spaces. Mirza Sangin Beg addresses the issue of qaum most unselfconsciously and amorphously.
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Shokoohy, Mehrdad, and Natalie H. Shokoohy. Bayana. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474460729.001.0001.
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Bayana in Rajasthan and its monuments challenge the perceived but established view of the development of Indo-Muslim architecture and urban form. At the end of the 12th century the Ghurid conquerors took the mighty Hindu fort, building the first Muslim city below on virgin ground. It was the centre of an autonomous region during the 15th and 16th centuries and was even considered by Sikandar Lodī for the capital of his sultanate before he decided on Agra, then a mere village of Bayana. A peculiarity of historic sites in India is that whole towns with outstanding remains can, through political change or climatic events, be either built over by modern developments or fall into obscurity. The latter is the case with Bayana, abandoned following an earthquake in 1505. Going beyond a simple study of the historic, architectural and archaeological remains ‒ surveyed and illustrated in detail ‒ the book takes on the wider issues of how far the artistic traditions of Bayana, which developed independently from those of Delhi, later influenced North Indian architecture and were the forerunners of the Mughal architectural style, which draw many of its features from innovations developed first in Bayana.
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Seggerman, Alex Dika. Modernism on the Nile. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653044.001.0001.
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Analyzing the modernist art movement that arose in Cairo and Alexandria from the late nineteenth century through the 1960s, Alex Dika Seggerman reveals how the visual arts were part of a multifaceted transnational modernism. While the work of diverse, major Egyptian artists during this era may have appeared to be secular, she argues, it reflected the subtle but essential inflection of Islam, as a faith, history, and lived experience, in the overarching development of Middle Eastern modernity. Challenging typical views of modernism in art history as solely Euro-American, and expanding the conventional periodization of Islamic art history, Seggerman theorizes a “constellational modernism” for the emerging field of global modernism. Rather than seeing modernism in a generalized, hyperconnected network, she finds that art and artists circulated in distinct constellations that encompassed finite local and transnational relations. Such constellations, which could engage visual systems both along and beyond the Nile, from Los Angeles to Delhi, were materialized in visual culture that ranged from oil paintings and sculpture to photography and prints. Based on extensive research in Egypt, Europe, and the United States, this richly illustrated book poses a compelling argument for the importance of Muslim networks to global modernism.
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Dyson, Tim. A Population History of India. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198829058.001.0001.
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This book provides an account of the size and characteristics of India’s population stretching from the arrival of modern human beings until the present day. The periods considered include those of: the millennia that were occupied by hunting and gathering; the Indus valley civilization; the opening-up of the Ganges basin; and the eras of the Delhi Sultanate, Mughal Empire, and British colonial rule. The book also devotes substantial consideration to the unprecedented changes that have occurred in India since 1947. With reference to these and other periods, key topics addressed include: the scale of the population; the levels of mortality and fertility that prevailed; regional demographic variation; the size of the main cities; the level of urbanization; patterns of migration; and the many famines, epidemics, invasions and other events which affected the population. The book is a work of synthesis—albeit one with few certainties. It draws on research of many different kinds—e.g. archaeological, climatic, cultural, economic, epidemiological, historical, linguistic, political, and demographic. The book considers the past trajectory of India’s population compared to the trends which seem to have been shared by China and Europe. In addition, it highlights some misconceptions about the history of India’s population.
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Watanabe-O'Kelly, Helen. Projecting Imperial Power. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198802471.001.0001.
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The nineteenth century is notable for its newly proclaimed emperors, from Franz I of Austria and Napoleon I in 1804, through Agustín and Pedro, the emperors of Mexico and Brazil, in 1822, to Napoleon III in 1852, Maximilian of Mexico in 1864, Wilhelm I, German emperor, in 1871, and Victoria, empress of India in 1876. These monarchs projected an imperial aura by means of coronations and acclamations, courts, medals, and costumes, portraits and monuments, ceremonial and religion, international exhibitions and museums, festivals and pageants, architecture and town planning. They relied on ancient history for legitimacy while partially espousing modernity. The empress consorts had to find a meaningful role for themselves in a changing world. The first emperors’ successors—Pedro II of Brazil, Franz Joseph of Austria, and Wilhelm II of Germany—expanded their panoply of power, until Pedro was forced to abdicate in 1889 and the First World War brought the Austrian and German empires to an end. Britain invented an imperial myth for its Indian empire in the twentieth century, until George VI relinquished the title of emperor in 1947. The imperial cities of Berlin, Paris, Vienna, and New Delhi bear witness to these vanished empires, as does Chapultepec Castle in Mexico City and the town of Petrópolis in Brazil. How the empires came to an end and how imperial cities and statues are treated nowadays demonstrates the contested place of the emperors in national cultural memory.
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Kindt, Julia. The Inspired Voice. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780195386844.003.0012.
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This chapter deals with oracles, a paradigmatic type of religious communication that cannot be said to accomplish any of the typical aims that otherwise may be taken for granted—such as transmitting information, influencing recipients or observers, or fostering relationships. As Kindt shows, some Greek oracular shrines encouraged misinterpretation by adopting an enigmatic style of expression that mixed ambiguity with vagueness, opacity, and a countervailing impression of divine infallibility; she focuses on this “enigmatic voice” at Delphi, the most famous ancient oracle. She seeks to explain why this voice characterizes some oracles but not others; how it complicates the interpretation of oracular messages; and how oracles confirm, but adjust, the Greeks’ notion of a barely bridgeable gap between human and divine participants in their polytheistic religion.
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Studi pengembangan model penanggulangan lahan kritis melalui peningkatan mutu sumber daya manusia: Studi kasus pada das Citarum bagian hulu, menggunakan participatory research, dan delphi technique : laporan penelitian hibah bersaing III/1. Bandung: Lembaga Penelitian, IKIP Bandung, 1995.
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Lahiri, Nayanjot. Archaeology and the Public Purpose. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190130480.001.0001.
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This book interleaves the history of post-Independence archaeology in India with the life and times of Madhukar Narhar Deshpande (1920–2008), a leading Indian archaeologist who went on to become the director-general of the Archaeological Survey of India. Spanning nearly a century, this is a tale about the circumstances which brought men like Deshpande to this career path; what it was like to grow up in a family devoted to India’s freedom; the watershed moment that created a large cohort that was trained by Mortimer Wheeler, the doyen of British archaeology who headed the Archaeological Survey in the twilight years of the British Raj; the unknown conservation stories around the Gol Gumbad in Bijapur and the Qutb Minar in Delhi; the forgotten story of how the fabric of a historic Hindu shrine, the Badrinath temple, was saved; the chemistry shared by the prime minister, Jawaharlal Nehru, and the archaeologist, Deshpande at historic cave shrines like Ajanta and Ellora, and; the political and administrative challenges faced by director generals of archaeology. The story is told through a main character—Deshpande himself—some of whose writings have been included here. Equally, there are others who figure in the narrative as it reconstructs and recounts the story of Indian archaeology after 1947 through those lives as also through the institutional history of the Archaeological Survey and the processes that were central to the discoveries it made and the challenges it faced.
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Ren, Xuefei. Governing the Urban in China and India. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203393.001.0001.
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Urbanization is rapidly overtaking China and India, the two most populous countries in the world. One-sixth of humanity now lives in either a Chinese or Indian city. This transformation has unleashed enormous pressures on land use, housing, and the environment. Despite the stakes, the workings of urban governance in China and India remain obscure and poorly understood. This book explores how China and India govern their cities and how their different styles of governance produce inequality and exclusion. Drawing upon historical comparative analyses and extensive fieldwork (in Beijing, Guangzhou, Wukan, Delhi, Mumbai, and Kolkata), the book investigates the ways that Chinese and Indian cities manage land acquisition, slum clearance, and air pollution. It discovers that the two countries address these issues through radically different approaches. In China, urban governance centers on territorial institutions, such as hukou and the cadre evaluation system. In India, urban governance centers on associational politics, encompassing contingent alliances formed among state actors, the private sector, and civil society groups. The book traces the origins of territorial and associational forms of governance to late imperial China and precolonial India. It then shows how these forms have evolved to shape urban growth and residents' struggles today. As the number of urban residents in China and India reaches beyond a billion, this book makes clear that the development of cities in these two nations will have profound consequences well beyond their borders.
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Pathania, Gaurav J. The University as a Site of Resistance. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199488414.001.0001.
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Since the 1960s, universities have ignited new discourse as free speech movements, LGBT, feminism movements in the West. Universities not only served as centers of learning but also promoted resistance through critical thinking. The recent wave of student resistance in India has brought the role of the university to the forefront. The University as a Site of Resistance analyses massive protests that emerged in the aftermath of Rohith Vemula’s death in Hyderabad Central University, as well as the Azadi Campaign started by Jawaharlal Nehru University students in Delhi in 2016. Taking Osmania University in Hyderabad as a case study, the book provides an ethnographic account of the emergence of one of India’s longest student movements— the movement for Telangana statehood. Since its inception in the 1960s to its culmination in the formation of Telangana state in 2014, students at Osmania University played a decisive role. The book discusses protest strategies, methods, and networks among students. It also examines the role played by various caste and sub-caste groups and civil society in making the movement a success. The author argues that contemporary identity-based student movements are primarily cultural movements. As the traditional caste and class analysis becomes redundant to explain such contemporary collective action, the book establishes these unique resistances as New Social Movements and claim that these movements contribute to the democratization of institutional spaces. In this context, the volume provides a conceptual debate on contemporary cultural politics among university students.
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Crouch, Dora P. Geology and Settlement. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780195083248.001.0001.
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This study explains the Greco-Roman urban form as it relates to the geological basis at selected sites in the Mediterranean basin. Each of the sites--Argos, Delphi, Ephesus, and Syracuse among them--has manifested in its physical form the geology on which it stood and from which it was made. "By demonstrating the dependence of a group of cities on its geological base," the author writes, "the study forces us to examine more closely the ecology of human settlement, not as a set of theories but as a set of practical constraints..." Exacting attention will be given to local geology (types of building stones, natural springs, effect of earthquakes, silting, etc.) The findings are based on site publications, visits to the sites, and the most recent archaeological plans. The book is illustrated with original photographs and geological maps indicating the known Greco-Roman features--the first such maps published for any of the sites. Sequel to Water Management in Ancient Greek Cities, now available by Publication on Demand
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Richman, Paula, and Rustom Bharucha, eds. Performing the Ramayana Tradition. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197552506.001.0001.
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Performing the Ramayana Tradition: Enactments, Interpretations, and Arguments, edited by Ramayana scholar Paula Richman and Rustom Bharucha, scholar of Theater and Performance Studies, examines diverse retellings of the Ramayana narrative as interpreted and embodied through a spectrum of performances. Unlike previous publications, this book is neither a monograph on a single performance tradition nor a general overview of Indian theater. Instead, it provides context-specific analyses of selected case studies that explore contemporary enactments of performance traditions and the narratives from which they draw: Kutiyattam, Nangyarkuttu, and Kathakali from Kerala; Kattaikkuttu and a “mythological” drama from Tamil Nadu; Talamaddale from Karnataka; avant-garde performances from Puducherry and New Delhi; a modern dance-drama from West Bengal; the monastic tradition of Sattriya from Assam; anti-caste plays from North India; and the Ramnagar Ramlila. Apart from the editors’ two introductions, which orient readers to the history of Ramayana narratives by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as the performance vocabulary of their enactments, the volume includes many voices, including those of directors, performers, scholars, connoisseurs, and the scholar-abbot of a monastery. It also contains two full scripts of plays, photographs of productions, interviews, conversations, and a glossary of Indian terms. Each essay in the volume, written by an expert in the field, is linked to several others, clustered around shared themes: the politics of caste and gender, the representation of the anti-hero, contemporary reinterpretations of traditional narratives, and the presence of Ramayana discourse in everyday life.
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Jamil, Ghazala. Accumulation by Segregation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199470655.001.0001.
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Through an ethnographic exploration of everyday life infused with Marxist urbanism and critical theory, this work charts out the changes taking place in Muslim neighbourhoods in Delhi in the backdrop of rapid urbanization and capitalist globalization. It argues that there is an implicit materialist logic in prejudice and segregation experienced by Muslims. Further, it finds that different classes within Muslims are treated differentially in the discriminatory process. The resultant spatial ‘diversity’ and differentiation this gives rise to among the Muslim neighbourhoods creates an illusion of ‘choice’ but in reality, the flexibility of the confining boundaries only serve to make these stronger and shatterproof. It is asserted that while there is no attempt at integration of Muslims socially and spatially, from within the structures of urban governance, it would be a fallacy to say that the state is absent from within these segregated enclaves. The disciplinary state, neo-liberal processes of globalization, and the discursive practices such as news media, cinema, social science research, combine together to produce a hegemonic effect in which stereotyped representations are continually employed uncritically and erroneously to prevent genuine attempts at developing specific and nuanced understanding of the situation of urban Muslims in India. The book finds that the exclusion of Muslims spatially and socially is a complex process containing contradictory elements that have reduced Indian Muslims to being ‘normative’ non-citizens and homo sacer whose legal status is not an equal claim to citizenship. The book also includes an account of the way in which residents of these segregated Muslim enclaves are finding ways to build hope in their lives.