Дисертації з теми "Identité collective – Aspect politique – Azerbaïdjan"
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Quliyev, Tamerlan. "La politique identitaire de l'état azerbaïdjanais sur les minorités et ses conséquences sur la situation des minorités éthniques et religieuses en Azerbaïdjan." Electronic Thesis or Diss., Strasbourg, 2024. http://www.theses.fr/2024STRAA005.
Повний текст джерелаThis study focuses on ethnic and religious minorities and their political situation in the Republic of Azerbaijan. The state of Azerbaijan, which has the largest population in the Caucasus and gained its independence in 1991 with the break-up of the Soviet Union, has a multicultural ethnic structure. This is at the heart of a number of regional conflicts. Minorities are protected by numerous rights, both in Azerbaijan and under international law. In this respect, we have taken a close look at the identity policy of the Azerbaijani state towards minorities. Due to the geopolitical position of the Azerbaijani state, two issues are on the agenda, the first being hydrocarbon wealth and the second the Karabakh question. Naturally, we analyzed the Karabakh question in the context of minority concepts and rights. On this occasion, we presented the results of various researches in order to have an opinion on all ethnic and religious minorities living on the territory of Azerbaijan
Ornano, Stanislas d'. "Art contemporain et régulation politique dans les années 80 : étude cognitive comparée (Allemagne/France)." Grenoble 2, 2002. http://www.theses.fr/2002GRE21004.
Повний текст джерелаLiu, Ming-Feng. "Une comparaison entre l'Asiatisme et l'Africanisme : une étude des symboles à légitimer à l'époque moderne." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0151.
Повний текст джерелаBy comparing Asianism and Africanism, this research aims to study the factor that differentiate the legitimizing effect of symbol with reference to their space and time. The Asiatist and Africanist discourses are considered as moralizing symbols, with an end to construct their own community by challenging the "moral hierarchy" in which the Occident stands at the top, and the rest at the bottom. This hierarchy bas been elaborated and reinforced not only by the Occidental but also by modernization. Accordingly, modem values have been selected to moralize the Asians and Africans vis-à-vis the Westerner. While the symbolic effectiveness of Asianism and Africanisrn depends on their socio-historical conjuncture, this paper differentiates modem history into three periods: the imperialist period, the developmentalist period, and the globalization period Accordingly, the Asianism and Africanism could be regarded as a symbolic struggle for hegemony in their own circles by way of presenting different significations of "Asia" or of "Africa". This study reaches three conclusion: 1). Corresponding to the configuration of an international regime, the symbolic form of Asiatist and Africanist discourse focuses respectively on polity, policy and politics. 2). African modernity is centrifugal, and the legitimacy of Africanist discourse is weakened by exogenous forces, which makes the construction of African community relatively difficult Asian modernity is centripetal and its discourse is favorable to the construction of Asian community. This is because China and Japan, the integrating forces, are endogenous
Colin, Marie-Hélène. "Les saints lorrains : entre religion et identité régionale : fin XVIe - fin XIXe siècle." Nancy 2, 2006. http://docnum.univ-lorraine.fr/public/NANCY2/doc372/2006NAN21018.pdf.
Повний текст джерелаThe worship of saints goes well beyond the context of the history of religions but also encompasses elements pertaining to the history of politics, mentalities, representations and language. That of saints from the Lorraine region evolves according to three distinct periods from the 17th till the 19th century. First, a revival by the end of the 16th c. , with the taking place of an appropriate iconography, speech and liturgy. Second, starting from the 17th c. , the saint becomes of strategic interest for the power between bishops and dukes of Lorraine. Third, from the 19th c. , one attends another "revival" with the Restoration period. That revival basically follows two events : the growing up of a regional "romanticism" and the will by the Church of extending its roots within the local environment. All this becomes all the more obvious when the worship of the saints of Lorraine is reinvested in the second half of the 19th c. As a result of the development of the lotharingism. The study of the rites and the holy space shows an assimilation of the saints of Lorraine by the people, which denotes the key place of those. The role of the saints may even exceed the geographical limits of the region (e. G. Jeanne d'Arc), remains regional (saint Nicolas, saint Barbe) or entierely local, as for the majority of the saints
Chan, Tsai-Yun. "Le Musée du Palais (Gugong) : mémoire collective et patrimoine partagé au sein du monde chinois." Paris, Institut d'études politiques, 2012. http://www.theses.fr/2012IEPP0040.
Повний текст джерелаAt the crossroads of political and cultural history, the Palace Museum contains the collections amassed by fifty-one Chinese emperors but currently shared out in two physically distinct entities, one in Beijing, the other in Taipei. On the morrow of the 1911 revolution, the establishment of this institution in the Forbidden City symbolised a rupture with the imperial order. In addition, the foundation of the Palace Museum also marked the reappropriation by the republican regime of a cultural heritage raised to the status of a national treasure. The setting for the formation of a collective memory, a museum is a powerful instrument for the legitimization of power. The unfinished Chinsese civil war meant that the collections of the Palace Museum got shared out as from 1949 between two physically separate establishments. The Taipei premises took most of the items removed to Taiwan by the Nationalists, the Beijing site retained those remaining in the hands of the Communists. In Taiwan, after Chiang Kai-shek made use of the Museum to legitimise the Republic of China’s claim to represent the whole of the Chinese nation, the Museum became the object of political dispute, between the KMT and the DPP, with the gradual emergence of the affirmation of a Taiwanese identity distinct from that of the Chinese. In regard to which, the Communist regime continues to assert its ownership of the items removed to Taipei in 1949. But it cannot endorse the rejection of that heritage by the Taiwanese independence movement. For the moment, the sharing of the collection is a powerful guarantor of Chinese unity
Gouliyeva, Vafa. "Développement linguistique et transformations sociales et politiques : le cas de l’azerbaïdjanais moderne." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAG008/document.
Повний текст джерелаThe evolution of the political situation in a country, the change of political system, economic changes, new benchmarks in national political and social, etc.., All this had its effect on the social function of the language and its components. Historical events of the twentieth century have had a major influence on the history of the Azerbaijani language. It is during this period that the Azerbaijani language has encountered a problem without precedent. We can accept the fact that, the language system has not changed in a century because social change cannot completely change the structure of a language. However, it can involve changes in certain levels of language such as the alphabet, vocabulary, dynamics of social functioning of the Azerbaijani language in different periods of the twentieth century.The process of formation of national identity began with the entry of Azerbaijan in the modern phase of development that is related to the intensity of the action on modernization. A linguistic and cultural issue was the major point in this process. It was marked by the search for national identity. At the stage of fighting for open political ideals preceded mastery of cultural and linguistic problem, because they were more affordable by the population as political concepts difficult
Chaouad, Robert. "Une histoire politique du concept de défense européenne." Paris 8, 2004. http://www.theses.fr/2004PA082497.
Повний текст джерелаTo make the political history of the concept of European defence, it is to redraw the history of the political and politics speech produced on the European defence, it is to interrogate the identity of the social construction to which this speech gave place. We shall approach the relationship between the question of the defence and the question of politics by asking us if the reduction of the speech on the "European defence" in its essentially military aspects (technical, functional) does not lead to deny or to avoid the question of politics. We shall try to discover that, notably, since the political and scientific rhetoric – from problems and tools of analysis which the political science mobilizes when it seizes this object. We shall see that the binary plan connecting mechanically the military question in politics is not enough. It will be necessary to add to it, to be able to seize what structurally the concept of European defence, the question of the otherness
Peloille, Bernard. "Les représentations sociales de la nation en France (étude de la forme politique de la nation)." Paris 7, 1989. http://www.theses.fr/1989PA070042.
Повний текст джерелаContemporary nation is observed in its political forms. The study is focused on france where these forms are the most developed. These ones are seen within their own shapes in idea, on a double axis : sistematized representations, "ordinary" representations. These representations are refracting prims of conditions and contradictions concerning nation's social reality. Nation is not an independant reality unrelated on society, thus nation constitute it framework. The political side of nation get organized around institution, legitimity, sovereignty, questions exposing so cial existence and social relations : class struggle, economic ans social conditions. These social elements explain pola ric differenciation of representations : organic nation, gregarious community, and social nation, politically focussed. Around these types arise the question of social forces in their relation to nation, and nation status itself, according cial movment. To the organic nation correspond social regression, desintegrating of nation ; social an political nation surrounds progressive movment, which only may legitimate its own achievement. Social and political framework of definite societies, nation also depends on them. But far from being inert, nation constitute a mediation in society fulfil ment. The unity of french national formation, and its framwork, appears in the unity of social representations. On one hand, ther is an essential unity of different notion's epitomes, on the other hand, exists an unity between types of rep tations m sistematized or ordinary ones. Regarding french case, withim essential unity of notions, against organic alien tion, prevails social and political nation, frame for social and political human beings' maturing, frame for their citizenship's achievement
Chiu, Fang-Hsuan. "L'évolution du Gezai-xi à Taiwan : l'institutionnalisation de la tradition." Paris 8, 2013. http://octaviana.fr/document/182124533#?c=0&m=0&s=0&cv=0.
Повний текст джерелаGezai-xi is a form of live performance art, sung and dramatised, which was born on the island of Taiwan. It is not an art of lettered folk; rather it issues from a rural practice which has flourished in Taiwan since the 19th century: that of Gezai, little songs in the minnan language, sung during agricultural labour by rural Taiwanese populations who emigrated from the Fujian province of China. Gezai-xi has long been considered a minor artform, as its principal raison d'être is to entertain the audience. This image of a popular, even vulgar, entertainment persists in current Taiwanese society. The aim of this thesis is to describe and analyse the process by which a Taiwanese performance art with rural origins has been transformed into a national emblem, in the context of the nationalist government's cultural policy known as indigenisation, and its project of constructing a national identity. This development has tended to institutionalise and immobilise a little-codified practice, at the risk of profoundly modifying its originality and usage. Founded on historical inquiry and the collection of testimony from performers and audiences, the thesis retraces the development of the artform, which accompanied the construction of Taiwanese society throughout the 20th century, up to its institutionalization in the Fu-Hsing Dramatic Arts Academy, the prestigious national public institution which has raised it to the status of a national-identity performance art
Tezkan, Ayse Melis. "De l'intime au politique à l'identité à travers l'art vidéo en France, en Turquie et au Brésil." Thesis, Paris 3, 2012. http://www.theses.fr/2012PA030056.
Повний текст джерелаThis thesis discusses the definition and the political extensions of identity, whichit questions through the expression of the intimate in video art from the 70s till today.The intimate is considered not only as the fading of borders between the private and the public but also as the nature of the relationship between the video and its viewers.The field of this research is geographically limited to France, Brazil and Turkey,because of the particular relation of each of these countries to the notion of cultural and national identity: the young Turkish identity, born from the ashes of the Ottoman Empire, standing between the West and the East; the Brazilian identity, established upon hybridity; the French identity, put to the test of immigration.The first part, which is structured by a geographical and chronological approach,exposes the important traits of video art’s history on these three territories as well assome social and/or political events which have left marks on the aesthetical preferences:the Coups d'état in Brazil and Turkey, the advent of Turkish modernity, the cannibalistic Brazilian movement, the reflections of the feminist movement in Frenchart. The major themes mentioned in the first part, like nomadism, the center-peripheryrelations and the cinema as a space to invent identities, guide the following two partsbased on psychic, geographical and disciplinary displacements. Through the analysis ofthe videographical pieces of twelve artists - Nil Yalter, Regina Vater, Dias & Riedweg,Kutlug Ataman, Fikret Atay, Sener Özmen, Thierry Kuntzel, Rebecca Digne, BriceDellsperger, Wagner Morales, Pierrick Sorin and Rafael França – a thinking on the determination of the identity and the political nature of the intimate is built
Benraad, Myriam. "L'Irak au miroir de l'occupation, récit d'une déchirure identitaire : un examen critique de l'expérience collective arabe sunnite (2003-2009)." Paris, Institut d'études politiques, 2011. http://www.theses.fr/2011IEPP0069.
Повний текст джерелаThis thesis constitutes a unique analysis of the sociopolitical and identity experience of Iraqi Sunni Arabs during the last period of foreign occupation (2003-2009). It more particularly raises the question of the construction of collective identities in times of conflict. Its central argument is that the occupation, entirely turned towards the institutionalization by the U. S. Administration of ethno-religious lines as the foundation of the new political order, resulted, as illustrated by the singular experience of Sunni Arabs, not in a “communalization” of identities itself - Iraqi Sunni Arabs also never formed a “community” before 2003 - but in a torn identity characterized by the articulation, if not the confrontation, of plural repertoires. Of these repertoires has emerged a fundamental opposition between a “nationalist” projection – turned toward Iraqi unity within its present borders – and, symmetrically, a more distinctly “communal” inclination, when not separatist
Prearo, Massimo. "La genèse des mouvements d'affirmation identitaire : homosexualité et identité à l'âge de l'autonomie." Paris, EHESS, 2011. http://books.openedition.org/pul/4362.
Повний текст джерелаThis thesis studies the emergence of the French homosexual movement, from the appearance of the notion of homosexuality at the end of the 19th century up to the formation of an inter-associative LGBT (Iesbian-gay-bi¬and-trans) movement in the present decade. Starting from Foucault's hypothesis, which considers sexuality as a historically and socially constructed discourse emerging within the framework of a scientific semantic field (science sexualis), this work posits that the militant appropriation of knowledge about homosexuality proceeds from a collective practice of discursive production and reproduction (science militantis). Thus, the political institution of homosexuality in motion is not a slow, steady and progressive march toward emancipation. It is inscribed in the constitutive identitary phenomenon of the contemporary socio-historic configuration: entry into the age of autonomy. Beginning with a political analysis of the path along which autonomy intensified, and in particular of contextual readings (philosophical, historical, sociological, anthropological) formulated by the authors, this study proposes, through a semantic approach to militant practice, an analysis of the « archives» of French homosexual militancy (essays, newspapers, magazines, leaflets, informational letters, association documents). Under study, then, are the sensitive moments of emergence and disappearance of homophile, homosexual, gay and lesbian organizations, as well as the forms of organization and distribution of three key factors appearing as the operators in this political history of homosexuality: movement, identity, and community
Balalovska, Kristina. "Multiple voices of "Macedonian diaspora" : politics and practices of (trans)national identities, national (re)constructions and state (re)ordering." Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0014.
Повний текст джерелаThrough an exploration of the Macedonian case, ‘Macedonia’ being an interesting object of contestation (who are the Macedonians? where are the Macedonian borders? whose is Macedonia?), the aim of this dissertation is to analyze processes of transformation of populations abroad into ‘diaspora’ as a social category and a political subject – what we call diasporization. The accent is on processes, the intrinsic dynamism and plurality of which indicates that ‘diaspora’ is not approached in this dissertation as a set community or a fixed category and neither as an intended political act of a given (governmental) actor. Nor is it approached as simply a speech act, a word that does things. Instead, we analyze it as a mobilizing political symbol used in the strategies of multiple actors, both home and abroad, both governmental and not, who are self-legitimated as ‘diaspora’ spokespersons, in their participation in processes of (trans)national identity and national (re)constructions and state (re)ordering. As such, we argue that ‘diaspora’ is at the core of political processes and the identification, legitimation and mobilization practices of actors. Their competitions define a dynamic Bourdeusian field through which they struggle to reinforce their positions through the definition and use of the symbol, and also, through there, by attempting to legitimately define the identities, borders and orders of the Macedonian state and nation
Hlukhava-Kasperski, Tatiana. "La politique de la mémoire d'une catastrophe nucléaire : les usages de l'accident de Tchernobyl en Biélorussie (1986-2008)." Paris, Institut d'études politiques, 2012. http://www.theses.fr/2012IEPP0015.
Повний текст джерелаAnalyzing the political uses of the Chernobyl accident in Belarus between 1986 and 2008, this thesis aims at explaining the reasons for the weakness of the memory of the disaster in the political life of this country whose territory was severely contaminated by the radioactive fallout. In order to identify the factors contributing to the discarding of recollections of the accident from the public sphere, this research traces the main stages of the construction of the representations of the disaster: post-accident crisis management by Soviet authorities between 1986 and 1987; political and social mobilization with regard to the problems created by the disaster between 1989 and 1991; and national identity strategies of the Belarusian State and its challengers between 1994 and 2008. First, therefore, this study attempts to evaluate the impact that the liberalization of regime at the end of USSR as well as the gradual return to the authoritarianism from the mid-1990 had on the possibilities and the forms of the remembering of the accident. Second, it analyses the incorporation of the past of the accident into the national identity narratives that the State and its challengers have developed and that contributed to overshadow the disaster with regard to others events of the Belarusian past. Finally, this study brings to light the fact that the way Belarusian authorities have managed the health consequences of the radioactive contamination, which focuses mainly on the individual psychological and health problems, favored the depolitization of the memory of the Chernobyl disaster
Fournier, Lydie. "Constructions identitaires musulmanes à Montpellier : Discours de légitimation dans une configuration concurrentielle." Montpellier 1, 2007. http://buadistant.univ-angers.fr/login?url=https://www.dalloz-bibliotheque.fr/pvurl.php?r=http%3A%2F%2Fdallozbndpro-pvgpsla.dalloz-bibliotheque.fr%2Ffr%2Fpvpage2.asp%3Fpuc%3D5442%26nu%3D29.
Повний текст джерелаAdjemian, Boris. "Immigrants arméniens, représentations de l'étranger et construction du national en Ethiopie (XIXe - XXe siècle) : socio-histoire d'un espace interstitiel de sociabilités." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0117.
Повний текст джерелаThis thesis studies the genesis of the originalities of the Armenian presence in Ethiopia. It shows the links between the utilization of foreignness's figures or representations and national construction into a given society. Rejecting a cultural interpretation as to explain the peculiar utilization of Armenian immigrants by Ethiopian sovereigns, it underlines the role played by contemporary political needs into the importance given until the Twentieth Century to old Ethiopian-Armenian religious relations in Jerusalem. The study of memory opens a way to check such an hypothesis and to compare with other diasporas or immigrants elsewhere. Taking into consideration the social motivations in telling stories or communicating photographs and private documents helps to understand the making of heroes and myths as evidences of a sedentary logic shared among immigrants and their heirs in Ethiopia, in opposition to a memory of refugees or uprooted. Elias' s concept of configuration is useful to outreach identity as an explanation for social relations. The notion of an interstitial space of social relations enlightens the ability of individuals to cross the borderlines and, taking advantage of specific sociological and juridical environment, to play with identities
Itçaina, Xabier. "Catholicisme et identités basques en France et en Espagne : la construction religieuse de la référence et de la compétence identitaire." Bordeaux 4, 2000. http://www.theses.fr/2000BOR40043.
Повний текст джерелаId, Yassine Rachid. "Islam et régionalisme européen : territoire, religion et identité en Catalogne française." Paris, EHESS, 2012. http://www.theses.fr/2012EHES0018.
Повний текст джерелаIn contemporary Roussillon, Catalan, French and European identities crisscross and intermingle, marking their footprints on the same territory and in the ordinary life of the local population. The emergence of Muslim religiosity within a society structured around a regional identity, catalyses internal debates among European nation-states. Europe is redefined by local interactions whereby Muslims experience a still undecided Catalan acculturation. Through the articulation of qualitative (ethnography) and quantitative (questionnaire) methods, this new study provides abundant empirical material, drawing a fairly comprehensive portrait of Muslims in French Catalonia whose identity proves to be extraordinarily complex. Beyond any reification, the phenomenon of identity is here conceived as a flow, which is apprehended through a system modeling of the relationship between Islamity and Catalanity
En el Rosselló contemporània, les identitats català, francès i europeu es barregen i s’entrellacen, marcant les seves empremtes en mateix territori i en la vida quotidiana de la població local. El sorgiment de la religiositat musulmana en una societat estructurada entorn d'una identitat regional, s’illustra com un catalitzador per al debat intern als Estats-nació europeus. Europa s’ha redefinit per les interaccions a nivell local on els musulmans estan experimentant aculturació català encara no està decidit. A través de l’articulació dels mètodes qualitatius (etnografia) i quantitatius (qüestionari), aquest nou estudi proporciona una abundant material empíric, formant una imatge relativament completa dels musulmans de Catalunya francesa, la identitat resulta ser de gran complexitat. Més enllà de qualsevol essencialització, el fenomen de la identitat és concebuda com una flux aprehendido per mitjà d’un model sistèmic de la relació entre la islàmitat i la catalanitat
Polère, Cédric. "Construction locale de l'identité et universalisme en art : une sociologie des arts modernes et contemporains en Grèce." Grenoble 2, 1999. http://www.theses.fr/1999GRE21009.
Повний текст джерелаIn the field of sociology of art, we have studied Greek art since the 1930's, with an important working of prospecting (since the creation of the Greek state), and taking into account the whole spectrum of Greek art and eventually an extent to social worlds which aren't correlated with Athenians elites (field studies in Thessaloniki - Lamia). Before, in a first theoretical part, we have studied the constellation of believes which determines our way of thinking art, associates the +great art; to very specific places in terms of representations (i. E. The international capitals of art), and implies that we can only think modem Greek art as a derivative one. From an in-depth investigation in Greece, we have studied how micro-local societies are defining art (we are interested in notions used in the characterization of works of art), and, by way of return, how they define themselves thanks to art, that is to say through the reception of the several currents in modern and contemporary Greek art. However, and that is our problematics, the building of local identity process is faced with phenomena, practices, representations questioning the necessary link between local art and local society (+xenokratia; of some elites, emigration of many artists, etc. ) This implied to take into account symbolic conflicts linked to the reception of artistic trends, and more generally connected to the definition of Greek identity through art, with an interaction between societal and political levels. We had to consider how a mechanism of the socialization of art had formed (art galleries, art press, etc. ) Incidentally our work, through empiric studies, suggests the irrelevancy of globalization theories as far as art is concerned
Caron, Jean-François. "Les conditions de l'unité dans les fédérations multinationales : vers un sentiment d'appartenance à une association politique libre." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27563/27563.pdf.
Повний текст джерелаVoegtli, Michaël. "Emergence, constitution et diversification d'une cause : processus de mobilisation, identités collectives et socialisations militantes dans l'espace associatif homosexuel et de lutte contre le sida en Suisse (1980-2005)." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0008.
Повний текст джерелаWith the outbreak of the AIDS epidemic in Switzerland, several protagonists -highly committed to homosexual issues or active in areas of senior public administration -became involved in the anti-AIDS cause and policy implementation. In the course of the rallying process~ however, the cause was progressively restructured and carried on by new participants. This study is dedicated to the analysis of subsequent transformations of issues and objectives in the fight against AlOS and the impact of these transformations of the activists committed to the cause. The first part of the study retraces the structuring and transformations of the fight against AlDS from the beginning of the epidemic until 2005. Adopting the perspective of an analysis of social movements' collective identity, the study emphasizes the Fluctuations of commitment to the cause and the transformations of the social movements' morphology, which contributes to redefining the cause. The second part of the study analyses (1) the motives behind the support for the cause, (2) the effects of the commitment, focusing on the life course of seven activists, and (3) the institutional socialization of social movements, understood as plausibility structures of identity affirmation. This work is based on analyses of records sources and interviews, as well as on a quantitative survey carried out by the members and ex-members of 14 homosexual or anti AlDS associations and, finally, on several data resulting From ethnographic observations
Müller, Jörg. "A qui profite l'histoire ? : définitions et révisions de la fonction politique de l'histoire dans les processus de la construction identitaire autrichienne (1945-2005)." Paris, Institut d'études politiques, 2010. http://www.theses.fr/2010IEPP0018.
Повний текст джерелаThis thesis is entitled “Whose history is it? developments and rewritings of the political function of history in austria’s national identity building (1945-2005)”. Its purpose is to highlight the great trends that, in the context of post-war Austria’s (re)building, allow for the setting up of an official history and of identity representations. To this view, our attention is especially drawn on the interactions between the political arena and the historian corporation. The historians are indeed entrusted with the hard task of elaborating, promoting and rooting a set of references for the national temperament. As we search into those two groups of actors and their mutual relationships we find a multiform picture of the mutations that affect the process of history-making during that period. Our work, to do so, develops interpretations based, first, on the study of the general frames of collective remembrance and, second, on the study of the process of writing an historic narration. Our analysis is thus greatly grounded on the notion of “transformation” – in the meantime it emphasizes the consistency of a component that crosses the historic field: whatever the time of historic foundation one looks into, whether conflict- or consensus-driven, history is always fundamental in building a national identity
Sadouni, Samadia. "Minorités religieuses, intégrations, transnationalités : les Indiens musulmans de Durban, Afrique du Sud (1860-1994)." Bordeaux 4, 2004. http://www.theses.fr/2004BOR40001.
Повний текст джерелаTeurtrie, David. "Les enjeux de souveraineté entre la Russie et son étranger proche." Caen, 2007. http://www.theses.fr/2007CAEN1499.
Повний текст джерелаCunegatto, Thais. "Entre la mise en scène et la loi : les enjeux politiques et esthétiques au Carnaval de Rio de Janeiro." Doctoral thesis, Université Laval, 2020. http://hdl.handle.net/20.500.11794/66676.
Повний текст джерелаThis doctoral research takes part inside the interface between the fields of urban anthropology, anthropology of sensitive forms, visual anthropology, and political anthropology. It responds to the assumption of the Brazilian common sense which perceives carnival as a public policy of bread and circuses and a process of alienating the population. We will try to show that the carnival goes beyond simple entertainment, that it is rooted in popular culture and it's part of the national identity, in addition to negotiating daily micro politics with the macro government policy. Based on an ethnography conducted on the carnival of the samba schools in the city of Rio de Janeiro, this study focuses on the relationships of resistance and adherence between the members of the samba schools that celebrate the carnival party, the state and the donors who impose the normalization and purification measures of the carnival. The purpose of this thesis is to explain the complexity of the Brazilian carnival festival beyond a dichotomous perception. The carnival, which at the same time is part of the macro national and governmental political structure, takes place thanks to the faults, gaps, and the cracks of this system, which allow the carnival to endure an intense process of agency between the different actors on stage. The carnival is multiple. It is at the same time a manifestation of popular culture, a public policy of construction of the social identity, a political maneuver of unification of the Brazilian society, a commercial and globalized spectacle, a festivity crossed by the process of merchandising of the popular culture, a party that struggles to remain popular. The carnival presents this multitude of facets which are in constant negotiation. By being popular, it has a tricky identity that reinvents its tradition in a process of agency between its social actors.
Smith, Étienne. "Des arts de faire société : parentés à plaisanteries et constructions identitaires en Afrique de l'Ouest (Sénégal)." Paris, Institut d'études politiques, 2010. http://www.theses.fr/2010IEPP0016.
Повний текст джерелаThis study calls for a historical and political science analysis of a classical category in anthropology, « joking relationships ». By focusing on joking relationships in Senegal it explores the fabrics of inter-community relations, the vernacular language of politics and the imagination of nationhood. It shows how the so-called pacifying function of joking relationships is questionable but also how these practices craft a culture of sociability and reveal the historicity of a common political culture in West Africa. The political instrumentalization of joking kinships in the context of the Casamance conflict in Senegal, and in some state-sponsored cultural nationalisms in West-Africa, are studied as neo-traditionalist endeavours that have succeeded in imposing this category in the public space and turning it into the cornerstone of national identities in the making
Rimbot, Emmanuelle. "L'articulation entre discours sur l'identité et idéologie politique dans la nouvelle chanson chilienne de l'Unité populaire à la transition démocratique." Paris 3, 2006. http://www.theses.fr/2006PA030138.
Повний текст джерелаNueva Canción Chilena (Chilean New Song) and subsequent Canto Nuevo (songs critical of the Pinochet regime produced within Chile during the military dictatorship) constitute two successive processes of artistic and militant commitment in the fields of popular culture and political action. This dissertation examines a broad corpus of songs written and performed over a period of 25 years: from the “Revolution in Liberty” undertaken by Christian Democrat President Eduardo Frei (1964-1970) to the democratic transition ushered by the Concertation of Parties for Democracy through the 1989 referendum. The time period covered by this study thus includes the one thousand days of Salvador Allende’s popular government (1970-1973), during which the “Chilean Way to Socialism” was initiated, as well as the seventeen-year-long military regime headed by General Augusto Pinochet (1973-1989). Through an analysis of the songs written and performed during this period of upheavals, this study attempts to elucidate the meaning of texts as it is produced by the interaction of the artist’s creative project with the forms of reception of that project. This analysis is based on interviews with the artists and on press archives from the period. I propose a reflection that focuses, on one hand, on the specificities of Nueva Canción Chilena and Canto Nuevo and, on the other hand, on the social function of popular song, construed both as a discourse on national identity and as the process of formation of a collective political front of action through culture. The palimpsest of a still vital memory, these songs contributed to the crystallization of an opposition to the military regime. Chilean popular song partook in the conscious and intuitive construction of memory, against a political apparatus that strove to neutralize it
Gaye, Abdoulaye. "Culture populaire et culture légitime à la Jamaïque depuis l'indépendance." Bordeaux 3, 2009. http://www.theses.fr/2009BOR30036.
Повний текст джерелаThe instrumental role of culture in the construction of national identity is widely accepted within Jamaican society. The post-colonial state has imposed a universalist paradigm which appears to be a self-defeating vision insofar as it has reinforced black nationalism and racial conceptions of identity since independence. What have been the definitions of the notion of culture since independence? How were they theorized and implemented through cultural policies? What is the significance of cultural practices within the legitimate space of the post-colonial state? These questions will be examined in terms of their implications for Jamaica’s social reality characterized by the permanence of racialized and class-based constructions of identity. Referring to the notion of culture in institutional and social contexts, this thesis enhances the relational ethos of Jamaican popular culture through an in-depth study of dancehall music. As a paradoxical space of cultural production, dancehall’s distinctive creativity generates a hybridized textual arena where different discourses can interact dialectically in various forms, thereby constituting a paradigm for both contestation and dialogue. Using a corpus of lyrics, interviews and other primary sources, this thesis primarily engages in a comparative study between American rap and dancehall in order to illustrate the specificity of Jamaican popular music. Then, it analyzes the dialogic dynamics involved in the relationship between the dominant and dominated classes of Jamaican society, by uncovering the potential of dancehall discourses in a context of traditional sociocultural distinctions and contending nationalisms. Drawing from Bourdieu’s theory of cultural legitimacy, this thesis also seeks to interrogate the distinctive pattern of reproduction of the hegemonic relationship between the dominant and dominated classes in Jamaica today. Therefore, the low level of consciousness of symbolic domination that is displayed in dancehall music is questioned, and the social strategies that can challenge and reproduce the hierarchically fixed discourse of cultural legitimacy are discussed. In so doing, this thesis reinscribes Jamaican dancehall’s social role, whose significant symbolic dimension has always been a matter of negotiation with the rigid structures of the nation-state
Fauve, Adrien. "La construction d'une capitale nationale en régime autoritaire : Astana au Kazakhstan." Paris, Institut d'études politiques, 2013. http://www.theses.fr/2013IEPP0011.
Повний текст джерелаWhat is the political significance of the capital city in a young authoritarian Nation-State? Taking a constructivist approach, I argue that the capital city establishes the State which then institutes the Nation. In Kazakhstan, the making of Astana is of the edification of a central place, crucial to a sutlanistic regime, which elaborates an astanised national identity. Moving the locus of power from Almaty to Astana in 1997 was a unique decision among post-soviet countries. As the comparative politics shows that centre formation and control of the periphery is fundamental for the maintaining of a social order, the Astana case validates the argument that territory is simultaneously a material and a symbolic construct (it is built and overloaded with meaning). Indeed, the building of a capital is a necessary step to its domination over national territory. At the urban space scale, the capital city is a place where State power is put on display and identity narratives are materialized. Moreover, by scrutinizing the micro-political interactions between decision makers, town planners and artists who implement the plans, the power relations that characterize the regime are illuminated. Hence, exploring the making of a capital city provides an opportunity the investigate nationalism studies, symbolic politics and the urban foundation of authoritarian rule
Morenkova, Eléna. "Mémoire et politique. Les représentations du passé soviétique en Russie." Thesis, Paris 2, 2014. http://www.theses.fr/2014PA020019/document.
Повний текст джерелаThe present work lays the emphasis on the dialectic relations between memory and politics by studying the processes of construction, negotiation, broadcasting, adoption and reproduction of the representations of the Soviet past in post-Soviet Russia. Based on various and heterogeneous sources conveying the images of the Soviet past, this work throws light upon the reasons and the mechanisms of the evolution of collective memory in the Soviet past as well as its political and social role. This work argues that the memory of the Soviet past played an important role in symbolically legitimating Boris Yeltsin's and Vladimir Putin's regimes as well as in forging post-Soviet identity, while strengthening the gradual shift toward an authoritarian regime. Despite numerous oppositions between the successive political regimes, making a political use of the past is an enduring tradition, the Soviet past remaining a major issue for those in office in Russia. Both in the late Soviet era and the early years 2000, the national past was entirely reinterpreted and reconstructed. However the collective memory of the Soviet past is also a binding framework restricting the institutional choices and the political decisions of political actors. Since collective memory is the expression of political, economic and social references, it produces path dependency effects, thereby fostering the reproduction of political, economic and social frameworks deep-rooted in the Soviet past
Maes, Bruno. "Pèlerinages nationaux et identité nationale en France, XVe-XVIIIe s. : Liesse, Saumur et Le Puy entre culture religieuse et culture politique." Reims, 1999. http://www.theses.fr/1999REIML005.
Повний текст джерелаVilallonga, Borja. "Representar la nació : història i memòria d'Espanya en la Catalunya vuitcentista." Paris, EHESS, 2011. http://www.theses.fr/2011EHES0132.
Повний текст джерелаThe study of the Spanish's nation-building process in a comparative analysis between Spain and Catalonia, a Spanish region with a dual identity, through the Catalan-regional historiography and the Spanish-national historiography. The main aim is to discover the importance of Catalan Intellectuality on the building process of the Spanish Nation in the nineteenth century, through the specific case of study of the national and nationalist representation of the historical event of the sieges of Girona (1808-1809), during the Peninsular War (1808-1814). In this system of national representations we find a polarization of such principles for an idealistic vision of Spain : the groups of liberal-modernists and catholic-conservatives. The catholic identity had a crucial importance and weight in the formation of the Spanish nation and its importance as an "alternative modernity" inside a Latin European context Spain, France and Italy. Its manifestation became predominant throughout the Catalan Intellectuality. It was a clearly alignment of Catalans with the Spanish nation-building, before the appearance of the Catalan nationalism in the late nineteenth century. That irruption signified the abandonment of the Spanish nation-building process and the adoption of a Catalan nation-building process since 1898. The final consequence was the rejection of any national representation related with the Spanish nationalism, like the sieges of Girona
Raso, Geneviève-Lea. "La quête identitaire de l'Etat turc : Etats, Nations, nationalismes de 1839 à nos jours." Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR0005/document.
Повний текст джерелаIn Turkey, the Identity question is the crux of the issue. After the period of Mustafa Kemal who gave a definition of the State, secular and Turkish this one didn’t resist to the death of the founder of the Nation State. The year which followed, saw the emergence of the multiparty system to the power and the birth, of an another definition of the Turkish Identity, creating a consensus within the Turkish Nation: The Turco-Islamic Synthesis. The clashes and the tensions showed the limits of the State definition of the Turkish Identity during the “Lead Years” (1960-1970), a period dominated by two nationalist strengths, the Deep-State and the ultranationalism of the Grey- Wolves, the extreme-right movement. The Susurluk Affair allowed to see the birth of a new tendency, the nationalism of Ulusalcilik of secular inspiration, but also a neo-ottomanism, with the coming of the AKP and the emergence of a new wider identity: Tiirkyeli, that means “to be from Turkey”. But the conflicts in the Middle East and the sliding of the AKP towards Islamism, blurs once more the national Identity
Chillaud, Matthieu. "La démarche stratégique des États baltes dans l'architecture européenne de sécurité et de défense : une politique fondée sur une dialectique identitaire et militaire : de la restauration de leur indépendance aux commémorations russes du soixantième anniversaire de la victoire contre l'Allemagne nazie." Phd thesis, Université Montesquieu - Bordeaux IV, 2007. http://tel.archives-ouvertes.fr/tel-00282264.
Повний текст джерелаLafer, Latéfa. "Le cinéma amazigh et la revendication identitaire : genres et formalisme dans le cinéma algérien." Electronic Thesis or Diss., Paris 8, 2015. http://www.theses.fr/2015PA080062.
Повний текст джерелаDuring the years of terrorism, a new form of the Algerian cinema appeared and soak us about theDark Years. It is the Amazigh Cinema. It’s also a claim for an Amazigh identitary recognition. The studied works has not only put focus on that claims, but it brought a linguistic dimension as well: Thamazighth entered in fact to the cinematographical landscape of Algeria. However, these works are another demonstration of the Algerian state domination in the field.To study this variation of the Algerian cinema means to admit that an ideological classification by theme has to be brought : independence war films, social ones and agrarian and urban films are so concerned by the classification. The latters show an ignorance to the esthetic regards and values of the concerned films Which integrate the thematic and esthetic dimensions. By the way, it can change the cinematographic configuration of the studied subject
Chomentowski, Gabrielle. "L'Amitié des peuples à travers l'objectif de la caméra soviétique : politique des nationalités et cinéma en URSS de 1928 à 1941." Paris, Institut d'études politiques, 2009. http://www.theses.fr/2009IEPP0026.
Повний текст джерелаFriendship among people” is an expression created by Communist Party leaders in the USSR in the middle of the 1930’s. It illustrated the shift in the policy of nationalities at that time. In 1936, in a speech announcing the adoption of a new Soviet Constitution, Stalin declared that thanks to Socialism, former dissensions between peoples had disappeared. On a political level, the expression “friendship among people” was used as a metaphor to unify all soviet citizens inside the same political community. This new step in the policy of nationalities marked the end of the “affirmative action” towards all nationalities in the USSR, as the historian Terry Martin qualified this policy. Cinema appeared to be a relevant object of research to analyse all the breaks and continuities in the implementation of the policy of nationalities in the USSR from 1928 to 1941. Cinema, as “the most important of all the arts”, especially for its propagandistic purposes, became an object of particular interest for Communist Party leaders. In this dissertation, we focused our attention on two objects: Vostokkino, a cinema production studio, created in 1928 to represent “eastern peoples”, and the National Film Festival, planed to occur in 1937 for the 20th jubilee of the October Revolution. The Festival didn’t occur because most of the discussions during the organisation of this Festival showed that the policy of nationalities in soviet cinema did not succeed. The study of those two objects showed how the cinema industry was used to transmit the socialist message among all the peoples and how the film analysis was another way to describe the reality of this time
Marinthe, Gaëlle. "Approche psycho-sociale des dégradations de symboles nationaux : conséquences sur les relations intergroupes, implication de l’identification et des patriotismes." Thesis, Rennes 2, 2020. http://www.theses.fr/2020REN20003.
Повний текст джерелаThe aim of this thesis is to study the impact of national symbols’ desecration on intergroup relations and socio-psychological factors (identification and patriotism) that may moderate these consequences. Because they strengthen the cohesiveness, distinctiveness and cultural identity of a group, national symbols ensure a secure social identity. Based on social identity theory, we hypothesized that symbol desecration, even if perpetrators are ingroup members, would constitute a threat and thus provoke a diffuse pro-ingroup bias. Intergroup consequences could be moderated by rigid or conservative identification with the national group, i.e., blind patriotism. These issues are explored in four experimental chapters. The first three chapters examine implications of desecrating a national symbol and group identification on intergroup attitudes. On the whole, identification does not explain increases in pro-ingroup bias when symbols are harmed. However, context is determinant. The desecration of a national symbol by an ingroup member in an intergroup (sport competition) or intragroup context leads to strategies of intergroup (increase in pro-ingroup bias) or intragroup (increase in identification) defense, respectively. The fourth chapter shows that blind patriotism is a moderator of consequences of an ingroup national symbol’s desecration in an intragroup context. Higher blind patriots perceive more threat, resulting in an increased and diffuse proingroup bias. Contributions, limits and perspectives of this research are discussed
Massot, Sophie. "Enjeux politiques et identitaires de la migration internationale des Ouzbeks vers trois pôles urbains (Moscou, Séoul, New York)." Paris, Institut d'études politiques, 2009. http://www.theses.fr/2009IEPP0008.
Повний текст джерелаAt present, many Uzbeks leave Uzbekistan temporarily and go abroad to work there and, so they hope, take advantage of salaries more attractive than those in their country of origin. Since 1991, as regards this massive population movement, three destinations have been concerned : Moscow (Russia), Seoul (South Korea), and New York (United States). An economical migration for improved living standards is at stake, rather than a migration for survival. These departures involve the families, both financially and socially through their connections. Strategies to by-pass the migration policies are worked out to leave uzbekistan. Many migrants take up illegal residence in the host countries. That migratory period is regarded as a necessary interlude to grow richer before coming back home. In the three host towns, the migrants are brought to wonder about their own identity, their “uzbekity”. From a theoretical point of view, this migration arises as a rite of transition individually contemplated as a passage towards a new status, the one of “new uzbek”. From a state point of view, that emigration means a demographic haemorrhage hard to control, but at the same time is an important financial godsend. The four involved states are trying to control that flow through migratory policies and their implementations. Cultural, social, economical and political effects are in close correlation with the appearance of these “new Uzbeks” who grew richer abroad, and that makes it possible to redefine the issues of identity and power in the post-soviet Uzbekistan.
Welch-Devine, Meredith. "Co-gestion des milieux naturels dans les Pyrénées : Natura 2000 et la gestion des propriétés collectives Basques (exemple du pays de Soule)." Pau, 2008. http://www.theses.fr/2008PAUU1012.
Повний текст джерелаThe Basque province of Soule (department of Pyrénées-Atlantiques, France) contains more than 14,000 hectares of common-pool land. This land provides numerous resources, most notably summer pasturage, to the animal raisers of the province who, for centuries, have collectively managed that land under a common property regime. At the same time, biodiversity conservation has arisen as a chief concern of the international community and of European policy-makers. In 1992, the European Commission passed the Habitats Directive, which, together with the Birds Directive, creates a pan-European network of areas to be managed for social, economic, and ecological sustainability. This network, called Natura 2000, is made up of conservation sites on both public and private lands, and the common lands of Soule are covered almost in their entirety by Natura 2000 sites. The implementation of Natura 2000 is pushing the current system toward one of co-management between resource users, state agencies, and other stakeholders yet to be identified. This dissertation research examines the co-management process that is slowly emerging and compares it to the existing management regime. I discuss how relations between Basques and the French state combine with features of the implementation process to create resistance. I then examine the major themes of resistance and their origins, and explore the particularities that must be considered when moving from common property to co-management
Sungun, Ebru. "Les Périls de la Politique Sécuritaire Post-11 septembre en France et en Grande-Bretagne et I'Islam : I'Ennemi Intérieur." Paris, EHESS, 2016. http://www.theses.fr/2016EHES0020.
Повний текст джерелаAfter exploring the historical roots of politicization of religion in France and Britain, the second part of the thesis is to contribute to the existing research on the impact of " War on Terrorism" with bringing the counter discourse of British and French Muslims about it. Research will contribute to the knowledge through theoretical perspectives of "cosmopolitanism" and "citizenship" by conducting empirical research on the impact of the "war on terrorism" on the perceptions of British and French Muslims of the state, police and their Islamic identities. The purpose of this research is to explore why the "war on terrorism" is likely to have changed their perception of the state after 11 September 2001
Favre, Anaïs. "La population antillaise émigrée en Europe : approche comparée entre la France et la Grande-Bretagne." Montpellier 3, 2004. http://www.theses.fr/2004MON30067.
Повний текст джерелаThe French speaking and British speaking Caribbean populations have lived a similar history, marked by the indelible seal of slavery, they were built as mongrel (or hybrid) societies and cultures. Originally African, they experienced a first acculturation in contact with Europeans which define their identity constructions and their economical and social development. Since the Fifties, they migrate in home countries, France and Great Britain, and endure a second acculturation there. The cases of successful acculturation, allowing a stable recombining of their identity and of their cultural personality, are minor among these populations. Many suffer from a discomfort more or less accentuated. This work also lean on the share played by the policies of immigration and integration of France and Great Britain. France chose a integrationist/assimilationnist system whereas Great Britain adopted a multiculturalists liberal integrationist system. Altogether, the effects on the migrant West-Indian populations are disparate and affect the migration, the identity strategies, the cultural changes and the integration of the West-Indian minorities amongst the “welcoming” population
Couton, Valérie. "L'art contemporain amérindien au Canada : essai d'analyse d'un mouvement artistique." Lyon 2, 2002. http://theses.univ-lyon2.fr/documents/lyon2/2002/couton_v.
Повний текст джерелаBouyarden, Salima. "Intériorisation - Internalisation : les mécanismes de l'émergence d'une identité musulmane européenne." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-01070014.
Повний текст джерелаWagenstein, Jacqueline. "Mutations de l’européanisation en Bulgarie à travers le discours des intellectuels durant les époques transitoires du XXe siècle." Paris, INALCO, 2012. http://www.theses.fr/2012INAL0014.
Повний текст джерелаThe project objective is to study the process of Europeanisation in Bulgaria. It synthesizes a period of almost an entire century worth to be examined in its integrity, as the Bulgarians' aspiration towards Europeanisation is precisely assessed in the succession of varions periods and historical breakdowns. The study follows three turbulent phases revealing peak dynamics of the 20th century : the period between the two World Wars, the radical transition to Communism, and the subsequent political shift to Democracy. The process of Europeanisation is marked by a fluctuating magnitude, starting at the beginning of the 20th century and particularly intensified at its' end, when integration to the EU is imminent. The thesis unfolds throughout the works of important intellectual figures and more specifically analyzing their discourses, which give answers to many phenomena taking place in society. The collected material is essential and instrumental for the process of Europeanisation in Bulgaria and illustrates a comprehensive yet diverse image of "Europe". All conclusions and hypotheses are linked to the persistence of this process throughout the history line, in spite of its deviations
Pignon, Freddy. "La Gaelic athletic association, 1884-1916 : étude de la fonction politico-culturelle des sports gaéliques dans la diffusion du nationalisme irlandais." Caen, 2002. http://www.theses.fr/2002CAEN1360.
Повний текст джерелаAttari-Gargari, Mahboubeh. "Les effets d’empêchement d’être et de se construire en régime politique d’effraction des limites entre l’intime et le public : approche clinique du psycho-traumatisme et des effets psychiques chez de jeunes adultes des procédures de direction des consciences mises en œuvre par le pouvoir politico-religieux en Iran." Thesis, Paris 10, 2012. http://www.theses.fr/2012PA100205.
Повний текст джерелаThis study explores the psychological problematic centered on traumas imposed by the double politico-religious power on young Iraniansbetween 20 to 35 years old The material used comes from interviews conducted in Teheran in 2007. The projective drawings usedwere specifically developed for this study and reflected scenes known to young Iranians, and were sufficiently significant and subjective to enable the expression of personal feelings, and the emergence of emotions. After an investigation of the theories related to these problems, the interviews are analyzed from a political, religious, social and cultural dimension of the traumas, the acculturation, the trends and transformation vectors of the cultural transmission andpassing on a forced culture by founding myths. Then analyze concerns: the Founding father viewpoint: from his organized downfall to his execution, the inter and intra psychic filiations conflicts with these two initiating father figures Cyrus the Great and Imam Ali, the disqualification of the family’s father, the totemiste organization of the power; the traumas endured daily and post-traumatic syndromes brought about by the revolution, war, martyr cult, whipping, public hanging, and permanent interaction with guardians of revolutionary order; the pathologies as a consequence of the regime: identity crises and disorders, psychosocial pathologies as diminished image of self, projected mask, melancholy, depression, and personality disorders. As a result today Iranian society is disrupted, uncontrolled, and chaotic, in search of its values, and its cultural and identification references. In spite of the intense sufferings the pervert political system not managed to define to Islam the identification references of the young people, or to circumvent their psyche
Assam, Malika. "Société tribale kabyle et (re)construction identitaire berbère. Le cas des At Zemmenzer (XIXème s.-XXIème s.)." Thesis, Paris, INALCO, 2014. http://www.theses.fr/2014INAL0013/document.
Повний текст джерелаThrough a tribe monograph, the present work analyzes the tribal system in Kabylia, the reappropriations to which it is subjected and their link with the assertion of Berber identity now marking this region of Algeria. After reflecting on the notions of tribe, identity construction and monograph, we expound the results of research carried out amongst the At Zemmenzer, a tribe from Djurdjura. The historical reconstruction of the elements qualifying this tribe in the 19th c., as well as their transformations throughout the 20th c., shows that it experienced a limited dismantling with a territory little disrupted by the administrative division and with the upholding of a practice and representation of this territory as an area of privileged relationships. The village assemblies kept on and dealt with the official administrations. These institutions, preeminent at the village level, experienced a renovation starting 1980. The transformations of the make-up, functioning and rights of the assemblies, having now become “village committees”, show elements of continuity and sometimes disruption. Moreover, through new organizations called the arch, the At Zemmenzer mobilize the arrangements for intervillage representations among the tribal society. This renovation is linked to the influence of players and associations carrying the assertion of Berber identity. In conjunction with the committees, the associations, which came into being after 1990, take actively part in the reconstruction of an identity embodying diverse forms from folklorization to revitalization. A new connection to the elements constituting culture comes into existence, making them become identity symbols
Gueorguieva-Faye, Diana. "Enjeux autour de l'énergie électrique éolienne en Ardèche : la construction du plateau de Saint-Agrève." Paris, Muséum national d'histoire naturelle, 2007. http://www.theses.fr/2007MNHN0014.
Повний текст джерелаAfter the ratification in 2001 of the European Directive on renewable energies France finds itself in a period of legislative and administrative adjustments of its energy policy regarding the wind energy. There is a reaction of often violent opposition coming from the near-by residents of future wind parks who push forward environment and democracy related problems. The anthropological approach is used here to analyze the built-up of social acceptability of the wind mills and the contradiction between landscape/energy/environment inside the environmental movements. The terrain survey of Saint-Agrève's plateau shows that today the local identity can be built around a common project which is a project of energy production
Sayah, Rita. "Les identités politiques et religieuses libanaises : Expression et censure des représentations." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20080.
Повний текст джерелаThe Lebanese political identities have often been linked to the existing religious identities. Lebanon has known in fact a number of civilizations and cultures, and has continuously been a place of political and religious tensions.From a methodological point of view, this thesis is based on readings and analysis of the press and the media, in addition to the literature of different artistic expressions. In the first section, the thesis focuses on the problematic. We present the multiple Lebanese political parties, their ideologies, their relationship with power and their history, especially after the Taef agreement (1989). We also study the political institutions and the political practices in Lebanon, as well as the multiple forms of political engagement. The thesis also tackles the important role of the traditional Lebanese families and the charisma of politicians. In the second section, we study the link between the political identities and the religious identities in the Lebanese public space. It focuses on the different kinds of relations that bound those two identities, in addition to the religious implications of wars. Also, this section analyses the geographical distribution of the political and religious identities in the country.In section number three, the thesis highlights the expressions of the political identities. It suggests an approach to the representation of these political identities in the media, in the fiction (literature, cinema, etc), in the songs and in fine arts. Finally, the last section focuses on the censorship, important concept in Lebanon, in the presence of a number of political and religious powers that influence the process of communication. We will define censorship, and focus on different kinds of censorship (political censorship, religious censorship, invisible censorship). We will also highlight the procedures and laws that lead to censorship, and the different ways followed by journalists and artists to face it
Gomez, Jordi. "Coopération transfrontalière et fabrique identitaire : le cas catalan." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020064/document.
Повний текст джерелаThe interest of a survey about european surrounding spaces follows from the transformations affecting the borders since the 1980’s : even if the transnational movements of different natures seem to take no heed of them, even if there’s a tendency to turn their physical marks invisible, and even if the political promotion of cooperation at a community level tend to overcome them. Among the border belts, those having a common history afford a real heuristic interest ; the analysis of the economical, political and institutional relation development as well as social relations maintained by border belts couples with an interrogation about the continuity of identity links over the border. Since the beginning of the 2000’s, in the Pyrénées-Orientales departement, the appeal for Catalogne has been resulting by two concomitant phenomenoms : whereas cooperation plans have increased and diversified,political and social protagonists have undertaken to revive the feeling of belonging to the local place. The survey tends to show that the interaction intensification hasn’t resulted in an integrated cross-border space advent and that identity actions don’t seem to change the territorial allegiance channel. Everything is going as if, counter to the preconceived idea of a “no border” Europe, the territorial limits were still playing an important part in the representation structures and management tendency