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Статті в журналах з теми "Husserl`s phenomenology"

1

Leonov, Andrii. "THE MIND-BODY PROBLEM(S) IN DESCARTES’ “MEDITATIONS” AND HUSSERL’S “CRISIS” (Part 2)." Filosofska dumka (Philosophical Thought) -, no. 5 (December 4, 2020): 117–28. http://dx.doi.org/10.15407/fd2020.05.117.

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Анотація:
The main topic of this paper is the mind-body problem. The author analyzes it in the context of Husserlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explicit, while the conceptual level is implicit. In Husserl’s “Crisis”, on the other hand, the situation is different: the conceptual level of the problem (as the opposition between transcendental phenomenology and natural sciences) is explicit, while the ontological level is implicit. Nevertheless, it seems that Husserl has answers to both the “traditional” as well as the “conceptual” mind-body problems.
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2

LIMA, Andrea de Alvarenga, and Jean Carlo Kurpel DIOGO. "Reflexões sobre a afinidade de Jung com a fenomenologia." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 1 (2009): 13–20. http://dx.doi.org/10.18065/rag.2009v15n1.2.

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Considering Jung’s position in the national academic context, the present paper presents an epistemological analysis of the relationship between Jung and Phenomenology. First, the historical development of the concept of Phenomenology was revised, in order to outline the meaning in which Husserl, founder of Phenomenology as a philosophical movement, applies the term. After that, it tries to understand in Jung’s work how he used the term and how he personally related to the phenomenological movement. In conclusion, it suggests that the resemblance between Jung and Husserl’s Phenomenology is established not in terms of philosophical radicals but from a similar methodological attitude.
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3

Pereña, Francese. "Recepción y “Crítica inmanente” de Heidegger de la Fenomenología Husserliana." Phainomenon 16-17, no. 1 (October 1, 2008): 39–54. http://dx.doi.org/10.2478/phainomenon-2008-0013.

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Abstract At the beginning of Prolegomena zur Geschichte des Zeitbegriffs (Gesamtausgabe, volume 20), Heidegger extensively puts forward his views against phenomenology, especially that of Husserl, which is the one we are going to consider. By means of what he calls the “fundamental discoveries of phenomenology”, that is, intentionality, categorial intuition and the meaning of the a priori in Husserl’s Logical!nvestigations, Heidegger reaches a definition of phenomenology: “the analytic description of intentionality in its a priori”. Next, Heidegger proceeds to what he characterizes as an “ immanent critique” of phenomenology, that consists in highlighting that in Ideas Husserl does make but omits the fundamental question on “the being of consciousness” and on “the sense of being”, in a way that ends up in being un-phenomenological. We go into Heidegger’ S text in order to consider the legitimacy of its critique and, particularly, its alleged immanence.
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4

Leonov, Andrii. "The mind-body problem(s) in Descartes’ “meditations” and Husserl’s “crisis” (Part1)." Filosofska dumka (Philosophical Thought) -, no. 4 (November 4, 2020): 91–100. http://dx.doi.org/10.15407/fd2020.04.091.

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Анотація:
The main topic of this paper is the mind-body problem. The author analyzes it in the context of Hus- serlian phenomenology. The key texts for the analysis and interpretation are Descartes’ magnum opus “Meditations on the First Philosophy” and Husserl’ last work “The Crisis of European Sciences and Transcendental Phenomenology”. The author claims that already in Descartes’ text instead of one mind-body problem, one can find two: the ontological mind-body problem (mind-brain relation) and conceptual one (“mind” and “body” as concepts). In Descartes’ “Meditations”, the ontological level is explicit, while the conceptual level is implicit. In Husserl’s “Crisis”, on the other hand, the situation is different: the conceptual level of the problem (as the opposition between transcendental phenom- enology and natural sciences) is explicit, while the ontological level is implicit. Nevertheless, it seems that Husserl has answers to both the “traditional” as well as the “conceptual” mind-body problems.
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5

Goto, Tommy Akira. "A (re)constituição da Psicologia Fenomenológica em Edmund Husserl." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 14, no. 1 (2008): 137–38. http://dx.doi.org/10.18065/rag.2008v14n1.20.

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Анотація:
The German philosopher Edmund Husserl (1859-1938), founding father of Phenomenology, was one of the most prominent thinkers of the 20th century, who not only influenced the philosophical trends of his time but also the sciences in general. Nevertheless, psychology was the science which strongly had direct influence of phenomenology which, in its turn, provided the possibility of developing a phenomenological psychology. The aim of this thesis is to (re)constitute, from a historical-critical point of view, the conception of phenomenological psychology in Husserl’s last work: The Crisis of European Sciences and the Transcendental Phenomenology (Die Krisis der europäischen Wissenchaften und die transzendentale Phänomenologie. Eine Einleitung in die phänomenologische Philosophie). At present, psychologists are developing a large number of versions of phenomenological psychology, particularly in Brazil; however, none of them have rigorously been based on Husserl’s concepts. Thus, in order to have an understanding of what constitutes to Husserl a phenomenological psychology, we present, to start with, a brief introduction to the transcendental phenomenology, explaining the variations of the phenomenological method (i. e. phenomenological levels). After that, we point out the most meaningful aspects of Husserl’s last piece of writing, concentrating our efforts on the revelation the philosopher makes concerning a crisis of the sciences and of reason, as well as his phenomenological criticism on epistemology of Psychology. At last, following Husserl’s analyses of phenomenology and psychology, we conclude that the conception of phenomenological psychology will constitute a universal science of human beings whose object of study is the animistic being. This science will have basic functions such as: a) the rebuilding of the scientific psychology and the explanation of the psychological concepts; b) the constitution of a universal science of the psychic; c) the description of the intentional experiences and d) be a propaedeutic discipline for the transcendental phenomenology. For Husserl, the authentic and genuine conception of the phenomenological psychology is important to the psychologists since that it is through the development of this discipline that they will recover the subjectivity as the original source of human life and its correlation with the world-life.
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Alebastrova, A. A. "Experience of «The Other» in Husserl`s Phenomenological Project." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 3 (2012): 3–6. http://dx.doi.org/10.18500/1819-7671-2012-12-3-3-6.

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Article is devoted to consideration of experience in late Husserl`s works through the appeal to Descartes’ philosophical heritage. Through judgment of experience the philosophy of the 20th century opens the relations the person to «The Other» individual. Addressing to E. Husserl experience, saw in it phenomenology bases as sciences of higher formation.
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7

Shiyan, Anna. "Reflection as the basis of E. Husserl's phenomenological methodology." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680025762-8.

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The article analyses reflection as a methodology of Husserl's phenomenology. Husserl used reflection as a method in his research, but did not always specifically consider it when describing his own methodology. He paid much more attention to essential intuition, epoché (reduction) and intentional analysis. The author develops the thesis that reflection is inextricably linked with these methods and requires special study. The article discusses the specifics of reflexive analysis used in Husserl's phenomenology to study consciousness and solve problems of cognition of the external world. The author takes into account its goals and objectives, which determine the terminological apparatus for fixing its results and are based on a certain understanding of the experience of consciousness.
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Sidoncha, Urbano Mestre. "Da possibilidade de Uma Fenomenologia implícita em Kant e Descartes Uma breve perspectiva." Phainomenon 16-17, no. 1 (October 1, 2008): 93–108. http://dx.doi.org/10.2478/phainomenon-2008-0016.

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Abstract In this paper, we will consider the following issue: the innovative dimension of E. Husserl’s phenomenology repeatedly finds in the philosophies of Descartes and Kant a clear obstacle for its full comprehension. After all, is it not the case that the former discipline is just an extension of the perspectives stated by those earlier philosophers? But, to state the idea of a hidden phenomenology in the philosophies of Descartes and Kant has not, as its unavoidable counterpart, the dependence and the full commitment of Husserl ‘s phenomenology with positive doctrines as the one sponsored by Descartes and Kant? And, if so, how can we rescue the idea of phenomenology as prima philosophia?
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Kebuladze, Vakhtang. "Phenomenological Subjects. Apostolescu, I. (Ed.). (2020). The Subject(s) of Phenomenology: Rereading Husserl. Cham: Springer Nature." Sententiae 40, no. 1 (April 1, 2021): 128–32. http://dx.doi.org/10.31649/sent40.01.128.

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Ahn, Myung-jin. "Analysis on the Psychology of Husserl?�s Transcendental Phenomenology." Korean Philosophical Society 138 (May 23, 2016): 145–70. http://dx.doi.org/10.20293/jokps.2016.138.145.

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Дисертації з теми "Husserl`s phenomenology"

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Chakraborty, Nirankush. "World subjectivity and life-world ala Husserl`s phenomenology." Thesis, University of North Bengal, 2013. http://hdl.handle.net/123456789/1459.

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Birnbaum, Daniel. "The Hospitality of Presence : Problems of Otherness in Husserl´s Phenomenology." Doctoral thesis, Stockholms universitet, Filosofiska institutionen, 1998. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-62255.

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Wagner, Guillaume. "Phénoménologie et communauté : du monde de la vie aux formes de vie." Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAC016/document.

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Cette thèse porte sur la question de la communauté dans la phénoménologie husserlienne et posthusserlienne, en se concentrant autour du concept de « monde de la vie » (Lebenswelt) – notamment dans La crise des sciences européennes. A la croisée des étapes majeures du parcours husserlien dont nous dégageons les implications, nous interrogeons le monde de la vie à travers l'analyse phénoménologique des processus d'incorporation et d'incarnation. Nous démontrons que Husserl a d'emblée surmonté les impasses de ses successeurs en refusant l'opposition exclusive entre les champs d'immanence et de transcendance pour au contraire penser leurs entrelacements. A partir de la reprise de la critique radicale de l'objectivisme naturaliste, l'enjeu est d'approfondir les formes d'intrication entre sphère égologique et horizon-de-nous. Dès lors, nous désignons la praxis intersubjective comme la base des dynamiques de formation communautaire, que nous comprenons en tant que formes de vie
This thesis engages the question of community in husserlian and post-husserlian phenomenology, concentrating on the concept of the “lifeworld” (Lebenswelt), especially in The Crisis of European Sciences and Transcendental Phenomenology. At the crossroads between two major stages of Husserl’s development, of which we will reveal the implications, we question the lifeworld through the phenomenological analysis of the processes of incorporation and incarnation. We demonstrate that Husserl straightaway surmounted the impasses met by his successors, by refusing an exclusive opposition between the fields of immanence and transcendence in order to, on the contrary, propose their interlacing. Starting with resumption of the radical critique of naturalist objectivism, the stakes are to deepen the forms of intricacy between the ecological sphere and world-horizon. From there, we designate intersubjective praxis as the basis of the dynamics of community formation, which we understand in terms of forms of life
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Yang, Yun-Hong, and 楊運弘. "The Truth as The Ethics──On The Husserl''s Phenomenology of Will." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/tyws4b.

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Hou, Su-mei, and 侯素梅. "The Implication of Husserl''s Phenomenology in Education--《The Crisis of European Sciences and Transcendental Phenomenology》As an Example." Thesis, 2010. http://ndltd.ncl.edu.tw/handle/77048497876911995998.

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蔣玉華. "Tracing the Source of "Qualitative Research": The changes of Husserl''s Phenomenology in the Application of the Social Sciences." Thesis, 1998. http://ndltd.ncl.edu.tw/handle/37126582556491285062.

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Kay, Liu Jia-CHEN, and 劉家蓁. "Towards Museum Horizon-A Possibility Gazing into the Essence Of Contemporary Museum Visiting With Horizon In Husserl''s Phenomenology." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/39735061936914276038.

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碩士
臺南藝術學院
博物館學研究所
91
This thesis, Towards Museum Horizon: A Possibility Gazing Into The Essence Of Contemporary Museum Visiting With Horizon In Husserl’s Phenomenology, is an trial to put museum visiting in a philosophical level. Begins with a historical review over the museum visiting in 19C, we first of all need to comprehend the socio-historical inheritance of contemporary museum visiting, which implies several interesting dilemmas. As I attempt to picture those dilemmas, Roland Barthes’ mythological tone inspired me the following linguistic pairs, i.e. “finite vs. infinite”, “dominant vs. enslaved” and “worship vs.. disdain.” According to Husserl’s phenomenology, the essence of museum visiting here being approached is how our audiences immerse into museums horizons, how museum objects, exhibitions, architectures and publicity shape the museum experiences. As a result, to judge our visitors’ experiences in museums would be the last thing I want to do. By the contrast, we utilize the Horizon thinking in Husserl phenomenology to disclose the stream of visitors’ consciousness. In “temporal horizon”, the universal format of any experience, we see visitors conceive an object with a halo effect. Besides, when do museum visiting, there are mysterious malposition and dislocation between the objective time units and subjective moments inside visitors’ minds. This phenomenon is entirely duplicated in “spatial horizon”, where our visitors again succeed in cracking the geographic matrix of the objects. Eventually each of our visitors creates a unique museum visiting as well as the very only version of their own. So they all become liberate travelers in museums space and time. Besides that, I add one more division to note the social interactions taking place among visitors since this should be recognized as the prime motivation of visiting museums. My thesis suggests that “enigmas” is the very essence of contemporary museum visiting, which museums have to create and maintain in order to draw audiences. Visitors come to museums seeking wonder, prestige, passion and satisfaction, wherever the enigmas are, where the greatest hit will be. I consider my own thesis a very bold tryout in museology literature. If it could ever get any little approval, I wish it would initiate the coming visitor study to a wider range regarding our visitors’ feelings and spiritual variations. It would surely feedback the exhibitions design and always refresh the magic charm of museums.
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Книги з теми "Husserl`s phenomenology"

1

Husserl¿s Phenomenology of Intersubjectivity. Taylor & Francis Group, 2018.

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2

Husserl S Ideen Contributions to Phenomenology. Springer, 2012.

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3

Beyer, Christian, Frode Kjosavik, and Christel Fricke. Husserl�s Phenomenology of Intersubjectivity. Taylor & Francis Group, 2020.

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4

The Origins of the Horizon in Husserl S Phenomenology Contributions to Phenomenology. Springer, 2012.

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5

Mundt, Christoph. Impact of Karl Jaspers’ General Psychopathology: the range of appraisal. Oxford University Press, 2013. http://dx.doi.org/10.1093/med/9780199609253.003.0004.

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Growing unease in the scientific community has stimulated reception of classical authors as Karl Jaspers. By drawing on existential philosophy Jaspers has given GP a depth which allows reflecting the methodological premises of psychopathology. Anthropologic phenomenology of Edmund Husserl was received with scepticism by Jaspers as was V. v. Weizsäcker’s psychosomatic medicine and Mitscherlich`s psychoanalysis. Jaspers refined mainstream psychopathology by understanding their nature and defining precise criteria. Delusion and psychotic symptoms are examples. The observation of patient`s and psychiatrist`s “vicarious self-representations” gained acceptance although low reliability was expected. Substantial critique on GP is rare. Some authors consider Jaspers’ work as replica of French psychiatrists. However, Jaspers’ work is unique in getting in touch philosophy and psychiatry. The comprehensiveness of the material is one merit of GP. Amazing that in times when psychopathological concepts are short lived a book published one hundred years ago still exerts influence. This steady interest may be an indication that GP touches upon the very roots of mental life.
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6

Brainard, Marcus. Belief and Its Neutralization: Husserl's System of Phenomenology in Ideas I (S U N Y Series in Contemporary Continental Philosophy). State University of New York Press, 2002.

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Частини книг з теми "Husserl`s phenomenology"

1

Whitmoyer, Keith. "Husserl and His Shadows: Phenomenology After Merleau-Ponty." In The Subject(s) of Phenomenology, 311–26. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_17.

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Aurora, Simone. "The Early Husserl Between Structuralism and Transcendental Philosophy." In The Subject(s) of Phenomenology, 31–43. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_3.

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Angus, Ian. "Husserl and America: Reflections on the Limits of Europe as the Ground of Meaning and Value for Phenomenology." In The Subject(s) of Phenomenology, 291–310. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_16.

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Thumser, Jean-Daniel. "An Analytic Phenomenology: Husserl’s Path to the Things Themselves." In The Subject(s) of Phenomenology, 3–15. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_1.

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Cavallaro, Marco. "Ego-Splitting and the Transcendental Subject. Kant’s Original Insight and Husserl’s Reappraisal." In The Subject(s) of Phenomenology, 107–33. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_7.

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Geniusas, Saulius. "What Is Productive Imagination? The Hidden Resources of Husserl’s Phenomenology of Phantasy." In The Subject(s) of Phenomenology, 135–53. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_8.

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Gelan, Victor Eugen. "Husserl’s Idea of Rigorous Science and Its Relevance for the Human and Social Sciences." In The Subject(s) of Phenomenology, 97–105. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_6.

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Parker, Rodney K. B. "Does Husserl’s Phenomenological Idealism Lead to Pluralistic Solipsism? Assessing the Criticism by Theodor Celms." In The Subject(s) of Phenomenology, 155–84. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_9.

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Grahovac, Vedran. "Philosophy as an Exercise in Exaggeration: The Role of Circularity in Husserl’s Criticism of Logical Psychologism." In The Subject(s) of Phenomenology, 57–94. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-29357-4_5.

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Costantini, Filippo. "S. Centrone (ed.), Essays on Husserl’s Logic and Philosophy of Mathematics (Dordrecht: Springer, 2017)." In The New Yearbook for Phenomenology and Phenomenological Philosophy, 652–59. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003131250-33.

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