Дисертації з теми "Human rights, justice, and ethical issues"
Оформте джерело за APA, MLA, Chicago, Harvard та іншими стилями
Ознайомтеся з топ-15 дисертацій для дослідження на тему "Human rights, justice, and ethical issues".
Біля кожної праці в переліку літератури доступна кнопка «Додати до бібліографії». Скористайтеся нею – і ми автоматично оформимо бібліографічне посилання на обрану працю в потрібному вам стилі цитування: APA, MLA, «Гарвард», «Чикаго», «Ванкувер» тощо.
Також ви можете завантажити повний текст наукової публікації у форматі «.pdf» та прочитати онлайн анотацію до роботи, якщо відповідні параметри наявні в метаданих.
Переглядайте дисертації для різних дисциплін та оформлюйте правильно вашу бібліографію.
Sidarous, Mona. "When professional rights conflict with human rights : legal and ethical issues." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26220.
Повний текст джерелаMedina, Bustos Ayeray Mirta. "Seeking Justice after a Dictatorship: Ethical Dilemmas." Thesis, Linköping University, Centre for Applied Ethics, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-6823.
Повний текст джерелаThe meaning that Justice has after a conflict in a society might vary regarding the political development and cultural and shared values of a certain society.
Rawls, in his Theory of Justice gives his idea of what justice is and presents two principles of justice that he argues are required to live in a good society: a first principle that secures equal rights and liberties for all individuals and a second egalitarian principle that restrains the consequences of economic inequalities within societies. He also introduces the concept of “overlapping consensus” which I will use regarding the idea of Reconciliation, at the end of this paper.
In the cases presented in this paper (i.e. Argentina and South Africa), essential human rights were violated, therefore wrongdoers made the society unjust.
The aim of this thesis is to elucidate the conditions that are necessary to re-establish justice when a society goes through a conflict. I will introduce some ideas concerning that issue: ideas of retribution, reparation and reconciliation. These are seen as different paths for several countries when trying to tackle to the matter of achieving justice.
In my view, this question can be answered appealing first to an intuitive conception of moral justice that may exist at an individual and collective level, as well.
The ethical dilemmas both levels have are in relation to the harm done, punishments and how to balance them, limiting, for instance, the punishment in order to accomplish a just and a better society. I will also present how shared values can result from a process of reconciliation, which is considered as the ideal alternative to achieve justice.
However, when the equilibrium between members of a community is broken, some people claim that punishment can restore that lost equilibrium that existed before in the community.
Nevertheless, peace, reconciliation and justice cannot be constructed under the basis of silence. One way to keep memory alive is to let survivors, for instance, narrate what they have lived through; telling stories also creates a new space to share with others their experiences, revealing their fears and emotions. Regarding this theme, I will present the NUNCA MAS (Never Again) report, which is fundamental as it gives some testimonies, facts and proposals that will help to reach a consensus and therefore, future reconciliations.
Why is important to achieve justice? Because then members of a certain community will be able to interact in the present with common shared values and thus, deal with the past.
Not to consider reconciliation as one important step to achieve justice, and only think in terms of punishment, instead of giving way to peace and justice, could perhaps promote the possibility of further conflicts. To consider both punishment and reconciliation might just be one possible blueprint in the long and difficult way of searching for a just society.
Yu, Lixia, and 俞麗霞. "Pogge on global justice." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B29334639.
Повний текст джерелаSpamers, Marozane. "A critical analysis of South African mental health law : a selection of human rights and criminal justice issues." Thesis, University of Pretoria, 2016. http://hdl.handle.net/2263/60097.
Повний текст джерелаThesis (LLD)--University of Pretoria, 2016.
Public Law
LLD
Unrestricted
Ehnberg, Jenny. "Globalization, Justice, and Communication : A Critical Study of Global Ethics." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-247796.
Повний текст джерелаVan, Deventer Idilette. "Management strategies for effective social justice practice in schools / Idilette van Deventer née Kirchner." Thesis, North-West University, 2013. http://hdl.handle.net/10394/8558.
Повний текст джерелаThesis (Ph.D. (Education Management))--North-West University, Potchefstroom Campus, 2013
Cerqueira, Daniel. "Towards an ethical and legal foundation of the differentiated participation of the indigenous peoples in the State decisions." THĒMIS-Revista de Derecho, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/108262.
Повний текст джерелаDentro de las Constituciones de América Latina,¿es legítimo el establecimiento de la consulta previa a los pueblos indígenas? ¿Supone una imposición de los derechos de las minorías frente a losderechos de las mayorías? ¿Implica un poder de veto de las decisiones estatales?En este artículo, el autor responde a estas inte- rrogantes mientras ensaya un fundamento jurídico y ético para el establecimiento del mecanismo de la consulta previa, libre e informada, que vaya más allá de su reconocimiento nacional e internacional.
Федіна, Н. В., та N. V. Fedina. "Сучасне розуміння справедливості в діяльності органів внутрішніх справ: теоретико-правове дослідження: дисертація". Thesis, ЛьвДУВС, 2014. http://dspace.lvduvs.edu.ua/handle/1234567890/377.
Повний текст джерелаУ дисертації здійснено теоретико-правове дослідження сучасного розуміння справедливості в діяльності органів внутрішніх справ. Розкрито історико-правові аспекти ідеї справедливості як основоположної складової прав людини. Проаналізовано поняття, зміст, форми і види справедливості, а також такі її прояви, як свобода та рівність. Узагальнено основні наукові концепції справедливості в теорії держави і права. Здійснено сутнісний аналіз діяльності органів внутрішніх справ як особливої юридичної практики. Досліджено професіоналізм працівника ОВС як чинник забезпечення справедливості у правоохоронній діяльності. Висвітлено значення етичних норм, моральної культури та правової культури як чинника реалізації принципу справедливості в діяльності органів внутрішніх справ у сфері захисту прав людини. The theoretical and legal investigation of the contemporary understanding of justice in the activities of the police has been conducted in the thesis. The historic and legal aspects of the idea of justice as a fundamental constituent of human laws have been disclosed. The concepts, contents, forms and kinds of justice, and its manifestations such as liberty and equality have been analyzed. Summarizes the main concepts of justice in theory of state and law. The author made a substantive analysis of police as a special legal practice. She has investigated the professionalism of policemen as a factor in ensuring fairness in law enforcement, has highlighted the value of ethical standards, moral culture and legal culture as a factor of the principle of fairness in the work of the Interior for the protection of human laws.
Muriithi, Paul Mutuanyingi. "A case for memory enhancement : ethical, social, legal, and policy implications for enhancing the memory." Thesis, University of Manchester, 2014. https://www.research.manchester.ac.uk/portal/en/theses/a-case-for-memory-enhancement-ethical-social-legal-and-policy-implications-for-enhancing-the-memory(bf11d09d-6326-49d2-8ef3-a40340471acf).html.
Повний текст джерелаЖученко, В. В. "Міжнародно-правове регулювання генотехнологічної системи клонування людини та її частин". Master's thesis, Сумський державний університет, 2020. https://essuir.sumdu.edu.ua/handle/123456789/81716.
Повний текст джерелаMugabi, Brian. "Water utilization and population demography in South Africa: key ethical and human rights issues." Thesis, 2010. http://hdl.handle.net/10539/8793.
Повний текст джерелаAccess to sufficient water is a constitutionally recognized right in the Republic of South Africa as well as being a Universal Human Right. Despite this however, the world wide population numbers are ever growing and water is known to be finite. The Constitution’s Bill of Rights gives South African citizens the right to reproductive choices. South Africa is a water stressed country, with three forces feeding into availability of freshwater, namely; climate change, demographic factors, and policies. Currently, the problem of accessing safe freshwater is under question. This is presents a problem as the Constitution also addresses the right to a healthy environment. Uncontrolled population growth is detrimental to environmental integrity. It is arguable as to whether it is possible to conserve the environment, and at the same time realize human reproductive rights as envisioned in the Constitution. In this research report I reflect on the state of water and environmental resources in view of the right to procreate. I suggest that environmental education could play a major role in finding “the right balance”.
Langlois, Anthony J. "Who defines justice? the philosophical issues raised by Asian interpretations of human rights." Phd thesis, 1999. http://hdl.handle.net/1885/148014.
Повний текст джерелаVan, Marle Karin. "Towards an ethical interpretation of equality." Thesis, 1999. http://hdl.handle.net/10500/17733.
Повний текст джерелаThe aim of this thesis is to search for an "ethical" interpretation of equality. Although the current South African approach of "substantive" equality is better than mere "formal" equality, I fear that even substantive equality will again deny or reduce difference. An "ethical" interpretation of equality is a way of interpretation that radically acknowledges difference and otherness. I argue for an ethical interpretation of equality as an alternative to substantive and formal equality. The intersection between public space, equality and justice is essential to such an ethical interpretation. An ethical interpretation of equality requires that present South African visions of public space must be reconstructed and transformed continuously. This means that an ethical interpretation of equality rejects finality and closure in respect of public space. The visions of public space and perspectives of equality that I support are alert to difference and otherness. My understanding of justice is that it is never fully achieved in the present. Justice functions as a future orientated ideal. The "ethical" in an ethical interpretation of equality reflects an awareness of the limits of any present system to encompass equality and justice completely. Visions of public space, perspectives on equality and landscapes of justice (the features of the ethical intersection) form the main sections of the thesis. I discuss the South African Truth and Reconciliation Commission (TRC) as a manifestation of the ethical intersection between public space, equality and justice. The TRC was an outstanding example of reconstruction and transformation of public space. It was a public space where each and every individual was treated equally while concrete contexts, specific circumstances and difference were taken into account. The TRC as event was inspired by the ideal of justice. The value of the TRC as a manifestation of the ethical intersection is the profound effect it may have on our interpretation of equality by demonstrating the limits of the substantive approach.
Die doel van hierdie proefskrif is om ondersoek in te stel na 'n "etiese" interpretasie van gelykheid. Alhoewel die huidige Suid-Afrikaanse benadering van "substantiewe" gelykheid beter is as blote formele gelykheid, vrees ek dat selfs substantiewe gelykheid weereens verskil sal ontken of gering skat. 'n "Etiese" interpretasie van gelykheid is 'n manier van interpretasie wat radikaal kennis neem van verskil en andersheid. Ek argumenteer vir 'n etiese interpretasie van gelykheid as 'n alternatief tot substantiewe en formele gelykheid. Die interseksie tuseen publieke spasie, gelykheid en geregtigheid is noodsaaklik vir so 'n etiese interpretasie. 'n Etiese interpretasie van gelykheid vereis dat huidige Suid-Afrikaanse visies van publieke spasie aanhoudend gerekonstrueer en getransformeer moet word. Dit beteken dat 'n etiese interpretasie van gelykheid finaliteit en geslotenheid met betrekking tot publieke spasie verwerp. Die visies van publieke spasie en perspektiewe op gelykheid wat ek ondersteun is gevoelig vir verskil en andersheid. Ek verstaan geregtigheid as nooit volkome bereikbaar in die teenswoordige nie. Geregtigheid tree op as 'n toekomsgerigte ideaal. Die "etiese" in 'n etiese interpretasie van gelykheid weerspieel 'n bewustheid van die onvermoe van enige teenswoordige sisteem om gelykheid en geregtigheid volledig te omvat. Visies van publieke spasie, perspektiewe op gelykheid en landskappe van geregtigheid (die eienskappe van die etiese interseksie) vorm die hoofafdelings van die proefskrif. Ek bespreek die Suid-Afrikaanse Waarheids-en Versoeningskommissie (WVK) as 'n manifestasie van die etiese interseksie tussen publieke spasie, gelykheid en geregtigheid. Die WVK was 'n uitstaande voorbeeld van die rekonstruksie en transformasie van publieke spasie. Dit was 'n publieke spasie waar elke individu gelyk behandel is terwyl konkrete kontekste, spesifieke omstandighede en verskil in ag geneem is. Die WVK as 'n gebeurtenis is ge'lnspireer deur die ideaal van geregtigheid. Die waarde van die WVK as 'n manifestasie van die etiese interseksie is die diepgaande effek wat dit op ons interpretasie van gelykheid kan he deur die beperkings van die teenswoordige substantiewe benadering uit te wys.
Constitutional, International and Indigenous Law
LL.D.
(8766582), Joshua S. Bacon. "Defending a Language: The Cantonese Umbrella Movement." Thesis, 2020.
Знайти повний текст джерелаLephakga, Tshepo. "Dealing lightly with the wounds of my people : a theological ethical critique of the South African Truth and Reconciliation Commission." Thesis, 2015. http://hdl.handle.net/10500/19894.
Повний текст джерелаPhilosophy, Practical and Systematic Theology
D.Th. (Theological Ethics)